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All Journal Pendas : Jurnah Ilmiah Pendidikan Dasar Dialogia: Jurnal Studi Islam dan Sosial AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan Indonesian Journal of Cultural and Community Development PREMIERE : Journal of Islamic Elementary Education Tadris : Jurnal Penelitian dan Pemikiran Pendidikan Islam Journal of Communication Studies The Indonesian Journal of Islamic Law and Civil Law Quality : Journal of Education, Arabic and Islamic Studies Diplomasi : Jurnal Demokrasi, Pemerintahan dan Pemberdayaan Masyarakat Jurnal Manajemen dan Pendidikan Agama Islam Harmoni Pendidikan: Jurnal Ilmu Pendidikan Alzam : Journal Of Islamic Early Childhood Education Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat IJISI Al-Hukumah: Jurnal Ilmu Pemerintahan dan Studi Islam Aimmah: Social Sciences Journal Annujum: Journal of Humaniora and Law An-Nahdloh: Journal of Education and Islamic Studies
Nurul Hakim
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Religion Arts Humanities Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Neuroscience Social Sciences Other

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Nilai Edukasi dan Spiritualitas dalam Tradisi Tedak Siten di Desa Bancar dalam Perspektif Islam Nusantara Muhammad Shohibul Ma’ali; Nisa Uzzaroh; Intan Dzihriyati; Nurul Hakim
Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat Vol. 3 No. 2 (2026): April: Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/akhlak.v3i2.2068

Abstract

Indonesia is a country rich in cultural diversity, one of which is the Tedak Siten tradition that is still preserved by Javanese communities, including those in Bancar Village. This tradition is not merely a cultural heritage but also contains important educational and spiritual values in community life. This study aims to understand the meaning of the Tedak Siten tradition, identify the educational and spiritual values embedded within it, and analyze it from the perspective of Islam Nusantara. The research employs a qualitative descriptive approach using observation, interviews, and documentation techniques, with informants selected purposively from community members directly involved in the tradition. The findings reveal that Tedak Siten functions as a medium for character education, instilling values such as independence, responsibility, and perseverance from an early age. In addition, the tradition strengthens spiritual values through prayers and expressions of gratitude to Allah SWT. From the perspective of Islam Nusantara, Tedak Siten reflects a harmonious acculturation between local culture and Islamic teachings without contradicting the principle of monotheism. The implications of this study indicate that local traditions can be utilized as contextual learning resources in Islamic education while also serving as a means of preserving valuable cultural heritage. Therefore, Tedak Siten remains relevant not only as a tradition but also as a medium for character building and strengthening religious values in society.
The Manganan Tradition on the Night of the Kulon Plumpang Well: Religious Values and Local Wisdom Nurul Hakim; Ikhda Nilla Rosyida; Syafa Layyina Amalia; Shofiyatun Nasuha
Diplomasi : Jurnal Demokrasi, Pemerintahan dan Pemberdayaan Masyarakat Vol. 4 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/dpl.v4i2.95

Abstract

The manganan tradition is one of the forms of local wisdom that continues to be preserved by the community of Sumur Kulon, Plumpang. This tradition is carried out on certain nights around a well that is believed to have historical and spiritual significance. The community believes that a wali (Islamic saint) once stayed in the area while spreading Islamic teachings, which makes the place regarded as sacred and blessed. In the past, the well was known for its clear water that could be consumed by the local community, making it a symbol of life and divine blessing for the surrounding society. The manganan tradition is performed through a communal meal preceded by prayers and tahlil as an expression of gratitude to Allah SWT. This activity is not only understood as a cultural ritual but also as a form of respect for religious figures who played a role in spreading Islam in the region. In addition, the tradition reflects various religious and social values, such as gratitude, togetherness, mutual cooperation, and respect for historical heritage. Furthermore, the manganan tradition also plays an important role in strengthening social bonds among community members and preserving the local cultural identity. Thus, this tradition represents a harmonious integration between religious values, historical memory, and local wisdom that continues to be maintained by the community to this day.
Malem Songo Marriage in a Cultural Islamic Framework: Acculturation of Islam and Local Traditions of the Coastal Community of Tuban Aizatul Ulla; Nur Khofifatun Nisah; Rida Ayu Agustina; Nurul Hakim
Diplomasi : Jurnal Demokrasi, Pemerintahan dan Pemberdayaan Masyarakat Vol. 4 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/dpl.v4i2.97

Abstract

This study aims to analyze the tradition of Malem Songo Marriage within the framework of cultural Islam as a form of acculturation between Islamic teachings and local traditions of the coastal community in Tuban. This research employs an empirical normative method with case and historical approaches, using interviews, observations, and literature studies for data collection. The results show that the Malem Songo Marriage tradition is a marriage practice conducted on the 29th night of Ramadan and has been passed down through generations. This tradition reflects a harmonious acculturation process between Islamic values and local culture, where its implementation still fulfills the pillars and requirements of a valid marriage in Islam. From the perspective of Islamic law and state law, this practice is considered legitimate as long as it is not accompanied by absolute beliefs regarding certain times determining the success of marriage. In addition, this tradition also holds religious, social, and economic values, such as strengthening social solidarity and reducing wedding costs. Therefore, Malem Songo Marriage can be understood as a form of cultural Islam that is adaptive without deviating from Islamic principles.
Bucu Kendit as a Socio-Religious Practice in the Life of the Senori Community, Tuban Nur Aida Fitria Kusuma Putri; Siska Nirmala; Hanan Urwatin Nichla; Nurul Hakim
Diplomasi : Jurnal Demokrasi, Pemerintahan dan Pemberdayaan Masyarakat Vol. 4 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/dpl.v4i2.96

Abstract

This study aims to analyze the continuity of socio-religious practices in the Bucu Kendit tradition within the community of Senori, Tuban, with a focus on its functions, values, and relevance amid the currents of modernization. The research employs a qualitative approach, with data collection techniques including observation, interviews, and documentation. Observation is conducted to directly understand the process of implementing the tradition, while interviews are carried out with community leaders and practitioners to explore the meanings and values embedded within it. Documentation is used to complement the data in the form of records and related archives. The findings reveal that the Bucu Kendit tradition not only serves as a cultural ritual but also functions as a means of social integration, a medium of community communication, and a reinforcement of spirituality through practices of prayer and expressions of gratitude to Allah SWT. Furthermore, this tradition embodies values such as mutual cooperation, solidarity, unity, and the internalization of religious values that contribute to shaping the character of the community. Amid the challenges of globalization, this tradition remains relevant as a cultural safeguard and a form of cultural da'wah that adapts to contemporary developments. The novelty of this research lies in its comprehensive analysis based on field data, integrating the social, religious, and educational aspects of the Bucu Kendit tradition as a model of local wisdom in strengthening the socio-religious resilience of modern society.
Islam Nusantara in the Traces of Kelopo Telu: Memories of the Kapu Merakurak Civilization of Tuban Achmad Wildan An Nihrir; Dea Nur Syahira; Ilmi Wasiatul Khoiriyah; Nurul Hakim
Annujum: Journal of Humaniora and Law Vol. 2 No. 2 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/annujum.v2i2.27

Abstract

This study aims to examine the role of Kelopo Telu as a representation of Islam Nusantara as well as a form of civilizational memory in Kapu Village, Merakurak District, Tuban Regency. Islam Nusantara is understood as a form of Islamic practice that is adaptive, moderate, and capable of accommodating local culture. This research employs a qualitative method with historical and anthropological approaches. Data were collected through in-depth interviews, participatory observation, and documentation, and then analyzed using data reduction, data display, and conclusion drawing, with triangulation techniques to ensure data validity. The results show that the da’wah of Kiai Kelopo Telu is reflected in three main aspects: physical traces, socio-cultural practices, and oral traditions. Religious activities at the Kelopo Telu Foundation, such as haul, tahlilan, religious gatherings, and other local traditions, represent the integration of Islamic teachings with local culture. These activities function not only as religious rituals but also as a medium for non-formal Islamic education, strengthening social cohesion, and transmitting values across generations. From the perspective of Islam Nusantara, the religious practices in Kelopo Telu reflect the values of moderation, tolerance, and respect for local traditions. Kelopo Telu also serves as a living collective memory continuously reproduced through social and religious practices. Therefore, Kelopo Telu is not merely a historical site, but also a symbol of a dynamic local Islamic civilization that remains relevant in contemporary society.
Akulturasi Islam dan Budaya Jawa dalam Tradisi Kupatan 15 Ruwah dan 7 Syawal Masyarakat Tuban Mustafa Ali Maskur; Atalafairus Iklil Warsanda; Nurul Hakim
An-Nahdloh: Journal of Education and Islamic Studies Vol. 1 No. 4 (2026): September 2026
Publisher : An-Nahdloh: Journal of Education and Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the dynamics of acculturation between Islamic doctrines and Javanese culture within the Kupatan 15 Ruwah and 7 Syawal traditions in the Tuban community. The Kupatan tradition is explored as a socio-religious practice rich in symbolic and spiritual significance that remains preserved today. Employing a qualitative case study design, data were gathered through field observations, in-depth interviews, and documentation. The findings reveal that the Kupatan 15 Ruwah and 7 Syawal traditions represent a harmonious synthesis of normative Islamic values and local Javanese wisdom. Kupatan 15 Ruwah is oriented toward prayer and spiritual preparation for Ramadan, aligning with the Islamic concept of self-reflection (muhasabah). Conversely, Kupatan 7 Syawal actualizes gratitude, social cohesion (silaturahmi), and community philanthropy through post-fasting sharing rituals. Semiotically, the morphology of the ketupat constructs profound philosophical meanings, such as acknowledging faults (ngaku lepat) and seeking spiritual purification, which closely resonate with Islamic tenets. Furthermore, this rite functions as an effective and persuasive strategy for cultural da'wah. However, the currents of modernization pose unique sociological challenges, particularly the risk of value degradation and declining participation among the younger generation. This study concludes that the Kupatan tradition in Tuban is not merely a ceremonial heritage but a vital integration of religion and culture that demands preservation. This research is expected to contribute to local wisdom-based Islamic studies and reinforce collective awareness in safeguarding religiously grounded traditions.   Keywords: Acculturation, Islam, Javanese culture, Kupatan tradition, Tuban
Mapati and the Encounter of Islam and Culture in the Pregnancy Traditions of the Palang Community, Tuban Meilani; Revia Eka Dian Aprilia; Novita Sari; Nurul Hakim
Aimmah: Social Sciences Journal Vol. 2 No. 3 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aimmah.v2i3.36

Abstract

This study aims to describe the implementation of the mapati tradition in pregnancy within the Palang, Tuban community, identify the cultural elements and Islamic values embedded in it, analyze the form of interaction (acculturation) between Islam and local culture, and reveal the meaning of this tradition for the community. This research employs a descriptive qualitative approach using interviews with a local religious figure, supported by literature review. The findings show that the mapati tradition is carried out as a thanksgiving ritual at four months of pregnancy, involving Qur’anic recitations, diba’an, and collective prayers. The tradition reflects a blend of local cultural practices such as slametan and food sharing with Islamic values including gratitude, supplication, and hope for the well-being of the unborn child. The encounter between Islam and culture is evident in the integration of religious practices into local traditions. The mapati tradition is meaningful as an expression of gratitude, a prayer for safety, and a medium for strengthening social bonds. Therefore, it remains relevant as a form of harmony between Islamic teachings and local culture.
Acculturation of Islam and Local Culture in the Sea Alms Tradition in the Coastal Community of Karangagung Village, Palang, Tuban Himas Retna Kartika Putri; Prisiani Megantara Putri; Erlina Nur Susanti; Nurul Hakim
Aimmah: Social Sciences Journal Vol. 2 No. 3 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aimmah.v2i3.37

Abstract

This article aims to analyze the contribution of Generation Z in maintaining and enhancing This study aims to examine the implementation of the Sedekah Laut tradition, the process of acculturation between Islamic teachings and local culture, as well as the Islamic values contained within it in the coastal community of Karangagung Village, Palang District, Tuban Regency. This research employs a descriptive qualitative approach with a field research type supported by a literature study. Data were collected through interviews, observations, and documentation. The results show that the implementation of the Sedekah Laut tradition consists of several stages, namely preparation, communal prayers, tumpengan, social activities, and the peak event of the ritual of offering to the sea (larung sesaji). This tradition represents a form of acculturation between pre-Islamic local culture and Islamic teachings, which occurs gradually through adjustments in meaning and practice without eliminating the original cultural elements. In addition, this tradition contains Islamic educational values, including worship values reflected in prayer activities and expressions of gratitude to Allah SWT, moral values manifested in mutual cooperation and environmental awareness, and social values demonstrated through community participation that strengthens social relationships and fosters a sense of togetherness. Therefore, the Sedekah Laut tradition functions not only as a cultural heritage but also as a medium for instilling Islamic values and strengthening the social life of the community.
Sheikh Gentaru and the Traces of Cultural Islam in Kedungsari Tuwiri Wetan Merakurak Tuban Ima Seftiyana Safira; Putri Nur Lailatun Nikmah; Nadia Salsabella Nur Fitria; Nurul Hakim
Quality : Journal Of Education, Arabic And Islamic Studies Vol. 4 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/qwt.v4i2.154

Abstract

This study examines Syaikh Gentaru as a local Islamic scholar and his role in the development of cultural Islam in Kedungsari, Tuwiri Wetan Village, Merakurak District, Tuban Regency. Syaikh Gentaru is primarily known through oral traditions preserved by the local community, which portray him as a significant figure in the early process of Islamization at the local level, despite the limited availability of written historical records. Historically, he is believed to have lived during the period of Islamic expansion along the northern coast of Java, particularly during the era of the Demak Sultanate, when Tuban served as an important center of trade and Islamic propagation. Syaikh Gentaru employed a persuasive and culturally adaptive approach to da’wah, integrating Islamic teachings with existing local traditions without rejecting them entirely. This method facilitated a gradual and peaceful acceptance of Islam among the local population. Beyond his role as a religious preacher, he also functioned as a social leader and moral exemplar, contributing to the formation of both religious and social values within the community. The legacy of his cultural da’wah remains evident in contemporary society through practices such as grave pilgrimage, tahlilan, selametan, and haul commemorations, all of which represent a synthesis of Islamic teachings and local cultural expressions. Moreover, his influence is reflected in the community’s social life, which emphasizes values such as harmony, tolerance, and mutual cooperation. In conclusion, Syaikh Gentaru played a crucial role in shaping a model of cultural Islam that continues to be sustained and transmitted across generations in Kedungsari.
Manganan: Jejak Akulturasi Islam dan Budaya Lokal di Margorejo Kerek Sani Latifatul Khilmina; Dita Karina Putri; Nurul Hakim
Jurnal Manajemen dan Pendidikan Agama Islam Vol. 4 No. 3 (2026): Mei: Jurnal Manajemen dan Pendidikan Agama Islam
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jmpai.v4i3.1963

Abstract

This study aims to examine the traces of acculturation between Islam and local culture in Margorejo Village, Kerek District, Tuban Regency. The research is based on the understanding that the spread of Islam in Indonesia occurred peacefully, persuasively, and adaptively, allowing Islamic teachings to interact harmoniously with local traditions without eliminating existing cultural identities. This process produced forms of religious culture that combine Islamic values with local customs and continue to be preserved by the community. The study employed a qualitative descriptive approach. Data were collected through observation, interviews with religious leaders, community leaders, and local residents, as well as documentation of religious and social traditions. Data analysis was conducted through data reduction, presentation, and conclusion drawing. The findings show that acculturation is reflected in the tradition of pilgrimage to the tomb of Sheikh Ahmad Subaqir or Mbah Mboja, who is regarded as an important figure in spreading Islam in the region. The pilgrimage serves not only as a spiritual activity but also as a means of strengthening social solidarity. Another form of acculturation appears in the “sedekah bumi” or “manganan” tradition, which expresses gratitude for agricultural harvests and community welfare. The study concludes that Islam and local culture in Margorejo coexist harmoniously and contribute to strengthening religiosity, social solidarity, and cultural preservation.
Co-Authors Achmad Wildan An Nihrir Aisyah Amatul Qayyum Aizatul Ulla Ali Fauzi Atalafairus Iklil Warsanda Damirdas Kafa Habibullah Dea Nur Syahira Dita Karina Putri Erlina Nur Susanti Farida Isroani Farika Nur Umaisaroh Fitri Minhatus Saniyah Hanan Urwatin Nichla Hidayatus Sholihah Himas Retna Kartika Putri Ikhda Nilla Rosyida Ilmi Wasiatul Khoiriyah Ima Seftiyana Safira Intan Dzihriyati M. Zakki Sulton Meilani Mohammad Hendra Mufid Syakhlani Muhammad Shohibul Ma’ali Musa’adatul Khoiriyah Mustafa Ali Maskur Nadia Salsabella Nur Fitria Ninik Hidayati Nisa Uzzaroh Novia Ramadani, Dina Cantika Novita Sari Nur Aida Fitria Kusuma Putri Nur Khofifatun Nisah Prisiani Megantara Putri Putri Nur Lailatun Nikmah Revia Eka Dian Aprilia Rida Ayu Agustina Rinwanto Sani Latifatul Khilmina Shofiyatun Nasuha Siska Nirmala Siti Suhailah Susi Fitriana Syafa Layyina Amalia Tantin Puspita Rini Wahyu Isnatur Rohmah Wildatul Hikmah Yudi Arianto Yusnia Naelin Na’imah