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Implikasi Hukum Akta Wasiat Tanpa Pendaftaran pada Daftar Pusat Wasiat I Gusti Ngurah Gede Maheshwara Wedananta; Anak Agung Istri Ari Atu Dewi
Acta Comitas : Jurnal Hukum Kenotariatan Vol. 10 No. 02 (2025)
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/AC.2025.v10.i02.p5

Abstract

Penelitian ini berfokus pada pembahasan mengenai dampak hukum dari tidak didaftarkannya akta wasiat ke Daftar Pusat Wasiat, serta bagaimana tanggung jawab notaris jika ia lalai melaksanakan kewajiban tersebut. Metode penelitian yang digunakan adalah hukum normatif dengan pendekatan studi peraturan perundang-undangan dan studi kasus, serta teknik analisis deskriptif, evaluatif, dan argumentatif. Temuan penelitian mengungkapkan bahwa akta wasiat yang disusun secara notariil merupakan dokumen otentik dengan kekuatan pembuktian yang kuat sesuai ketentuan Pasal 1868 KUH Perdata, asalkan terpenuhi syarat formal seperti adanya kesadaran pewaris, kecakapan hukum, dan tanpa adanya tekanan. Namun demikian, pendaftaran akta wasiat di Daftar Pusat Wasiat memberikan perlindungan hukum tambahan berupa kemudahan akses, kepastian hukum, serta mengurangi potensi perselisihan di masa mendatang. Wasiat yang tidak didaftarkan berisiko sulit diakses oleh ahli waris, rentan menimbulkan sengketa, dan dapat memperlambat proses pembagian warisan. Kelalaian notaris dalam pendaftaran akta dapat berujung pada tanggung jawab hukum, baik secara perdata berdasarkan Pasal 1365 KUH Perdata, pidana menurut Pasal 263 KUHP terkait pemalsuan atau penghilangan dokumen, maupun sanksi administratif sesuai dengan UU No. 2 Tahun 2014 tentang Jabatan Notaris. Oleh sebab itu, pendaftaran akta wasiat sangat penting sebagai upaya melindungi kehendak pewaris, mencegah perselisihan, dan menjaga reputasi serta kepercayaan masyarakat terhadap profesi notaris
The Authority of Notary Supervisors in Taking Action Against Violations of The Dissemination of Deed of Agreement on Social Media Wulandari, Irvi Wuri; Dewi, Anak Agung Istri Ari Atu
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 1 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i3.5593

Abstract

This research aims to find out clear arrangements related to the authority of the regional supervisory assembly as the guardian of notary honor to monitor and respond to the attitude of notaries, especially in taking action against notary violations of the dissemination of deeds of agreement on social media. The formulation of the problem in this study is first, how is the responsibility of notaries who disseminate deeds of agreement through social media, and second, how is the authority of notary supervisors in taking action against these violations. In this writing, the researcher uses a normative research method with a statutory approach and conceptual approach. Based on the research conducted by the researcher, the conclusions are obtained, namely: First, notaries who disseminate deeds through social media can be held accountable ethically, civilly and criminally. The liability is certainly based on the fulfillment of the elements of the act committed, whether the act meets the elements of violation of the code of ethics, or meets the elements of the offense for criminal liability, and whether the act meets the elements of unlawful acts for civil liability. Second, the Notary Supervisory Council has a mechanism for enforcing ethics and imposing administrative sanctions. The sanctions are imposed if the notary who disseminated the deed on social media is proven to have violated the code of ethics based on the Supervisory Panel's examination. Ethical sanctions can be in the form of: a). verbal warning; b). written warning; c). temporary dismissal; d). proposal for honorable dismissal; or e). proposal for dishonorable dismissal. In the process of examining a notary who commits an ethical violation, the principle of presumption of innocence must be put forward until the decision of the Supervisory Panel states that the person concerned is proven guilty.
The Transformation of Hindu Dharma Values into Legal Norms: Ambiguity in the Awig-Awig of Kesian Customary Village Wacika, Made Wiswani; Ardini, Ni Putu Ayu Meylan; Dewi, Anak Agung Istri Ari Atu
SASI Volume 32 Issue 1, March 2026
Publisher : Faculty of Law, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47268/sasi.v32i1.3668

Abstract

Introduction: Customary Village in Bali regulates the social and religious life of its community through customary law known as Awig-Awig. In Kesian Customary Village, Awig-Awig reflects the transformation of Hindu Dharma values into written normative rules intended to preserve social harmony and communal order. However, several provisions remain general and abstract, creating vage normen (vague norms) that generate normative ambiguity and potentially weaken legal certainty and the protection of the rights of krama Village, particularly in matters related to customary sanctions and inheritance.Purposes of the Research: This research aims to analyze the formulation of Hindu Dharma values within the Awig-Awig of Kesian Customary Village and to examine the juridical implications of these vague norms on the consistency of customary law enforcement and the protection of village community rights.Methods of the Research: This study employs normative legal research focusing on the ambiguity of Hindu Dharma values in written customary law. It applies statutory, conceptual, and philosophical approaches using primary legal materials such as the Awig-Awig of Kesian Customary Village and secondary materials including Hindu legal literature and customary law doctrines, which are analyzed through qualitative normative interpretation.Results of the Research: The findings show that Article 26 paragraph (3) and Article 49 contain vague norms due to the absence of clearly defined prohibited acts, determination procedures, and measurable sanctions. This ambiguity gives broad discretionary authority to customary leaders and risks inconsistent enforcement. The novelty of this research lies in providing a normative critique of Awig-Awig formulation from the perspective of legal certainty and recommending clearer legal standards to strengthen the protection of village community rights.
Co-Authors A A Istri Eka Krisna Yanti A.A. Ngurah Agung Putra Prawira A.A. Putu Wiwik Sugiantari Agus Jerry Suarjana Putra Anak Agung Gde Oka Parwata Anak Agung Gede Adinanta Anak Agung Istri Eka Krisnayanti Anak Agung Istri Laksmi Lestari Anak Agung Ketut Sukranatha Anak Agung Oka Parwata Anak Agung Sagung Ngurah Indradewi Anak Agung Wanda Paksindra Dwipayana Ardini, Ni Putu Ayu Meylan Ari Dalem, A.A. Gd. Bgs. Trisna candra daniswara Cokorda Istri Agung Diah Astiti Mataram Cokorda Istri Ilma Sisilia sari Dana Paramitha, Luh Gede Desak Putu Dewi Kasih Dewa Ayu Sasmitha Iswara Dewi Dewa Gede Agung Satria Yoga Purnama Deybi Santi Wuri Dian Laksmi Dewi, Cokorde Istri Dwijayanthi, Putri Triari Felix Rocky Wibhawa Gede Widhiadnyana Krismantara Gilbert Kurniawan Oja Gita Saraswati Gusti Ayu Kade Komalasari Gusti Ngurah Mendrawan Herawati, Kadek Mery I Dewa Ayu Sutji Silka Risnatari I Dewa Gede Ananda Agishswara I Gede Agus Kurniawan I Gusti Agung Satria Wedantha I Gusti Ayu Diah Yuniti I Gusti Ayu Putri Kartika, I Gusti Ayu I Gusti Ngurah Dharma Laksana I Gusti Ngurah Gede Maheshwara Wedananta I Kadek Yuliana I Ketut Alit Diputra I Ketut Gede Santika Waisnawa I KETUT SUDANTRA I Komang Bagus Try Permana I Made Arya Utama I Made Marta Wijaya I Made Sarjana I Nyoman Bagiastra I Nyoman Wita I Wayan Putra Nugraha I WAYAN WINDIA Ida Ayu Putu Wedayanti Istri Chintya, Cok Agung Kadek Nadya Pramita Sari Kadek Puri Gita Pertiwi Kadek Sumarni Kadek Yudhi Pramana Krisna Dana, Cokorda Agung Lana, I Wayan Pradipta Luh Nila Winarni Luh Nila Winarni Made Adi Berry Kesuma Putra Made Aga Septian Prawira Made Aryandi Singa Gothama Ni Ketut Sari Adnyani Ni Ketut Supasti Dharmawan Ni Luh Mitha Lestari Ni Luh Pt Ariel Dewi Maha Dewi Ni Made Antika Permata Wardana Ni Made Rastiti Budi NI NYOMAN SUKERTI . Ni Nyoman Yosi Mahaputri Ni Putu Mirah Wulansari Ni Wayan Suartini Oktavia, Susanti Putu Aras Samsithawrati Putu Devi Yustisia Utami Putu Gede Arya Sumertayasa Putu Riski Ananda Kusuma Sawitri, Dewa Ayu Dian Sukmayoga Wiweka, Gede Rhama Tjok Istri Putra Astiti Tjokorda Istri Agung Adintya Devi Trisnawijayanti, Anak Agung Istri Agung Nindasari Wacika, Made Wiswani Widya Parameswari Resta Wijaya, I Gede Arya Nata Wulandari, Irvi Wuri Yosi Abdhan Pradana