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RELIGIOUS AUTHORITY IN VIRTUAL SPACE: SHIFTING LEGITIMACY OF ULAMA IN THE NEW MEDIA ECOSYSTEM Mhd. Harvinsyah Rozi Harahap; Rubino Rubino; Ahmad Sujai Tanjung
Journal Analytica Islamica Vol 15, No 1 (2026): ANALYTICA ISLAMICA
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i1.28619

Abstract

The development of the new media ecosystem has significantly transformed the production and recognition patterns of religious authority in Indonesia. Amidst the increasingly massive penetration of the internet and social media, the legitimacy of ulama (Islamic scholars) no longer rests solely on institutional credentials, scholarly chains of narration, and recognition from traditional communities, but is also shaped by digital visibility, communication performativity, and the logic of platform algorithms. This article aims to systematically analyze the shift in ulama legitimacy in the virtual space by exploring the relationship between platform structures, communication strategies of religious figures, and audience participation in constructing or delegitimizing authority. The research uses a qualitative approach with a digital case study and digital ethnography design. Data were collected through observations of da'wah content on YouTube, Instagram, and TikTok, documentation of public interactions, and semi-structured interviews with religious figures and active followers. The analysis was conducted using thematic analysis with triangulation of sources and methods to ensure the credibility of the findings. The results indicate three main models of legitimacy: institutional-traditional, performative-digital, and hybrid, with the hybrid model proving more adaptive and stable in a networked society. Platform algorithms and audience participation play significant roles in shaping visibility and negotiating legitimacy. This study concludes that the shift in the legitimacy of ulama (ulama) is not the elimination of traditional authority, but rather a reconfiguration of social recognition mechanisms within the digital ecosystem. This implication underscores the importance of integrating scientific integrity and strategic digital literacy, and opens up opportunities for further research based on mixed-method approaches and social network analysis.
The Effect of Intrinsic Motivation and Religiosity to Social Media Awareness around 'Fodamara Tv' Youtube Team Nurfauzy Lubis; Rubino Rubino; Nur Hanifah
JURNAL AT-TURAS Vol 9, No 2 (2022): Sejarah Pemikiran dan Studi Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v9i2.4016

Abstract

One of the youth mosque communities that are moving to become virtual preachers is Forum Pemuda Masjid Raya (Fodamara) Senapelan, Pekanbaru. They started their da'wah activism on social media through the "Fodamara TV" Youtube channel. This study aims to determine whether there is an effect between intrinsic motivation and religiosity to awareness of social media da'wah among the youtube team 'Fodamara TV'. This research is a quantitative descriptive using a census sampling technique in which the entire population is used as a sample of 35 people. The results of the multiple regression test show that the variables X1 and X2 are equally influential and correlated to the Y variable with a value contribution of 85.4%. In addition, the magnitude of the influence between intrinsic motivation and religiosity (simultaneously) on awareness of preaching has a significant effect of 0.636. Also, the religiosity variable has a significant effect of 0.467 on awareness of preaching.
The Influence of Islamic Digital Content on Political Participation Among Muslim Millennials in Medan City Ahmad Fajar Bahri Harahap; Rubino Rubino; Erwan Effendi
JURNAL AT-TURAS Vol 11, No 2 (2024)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v11i2.9223

Abstract

This study aims to determine the influence of Islamic digital content on the political participation of Muslim millennials in Medan and the factors that influence this influence, as well as to provide insight into the dynamics of politics among the young generation of Muslims. The research method used is qualitative, with data collection techniques including interviews and Focus Group Discussions (FGD). Primary data was obtained directly from respondents who are Muslim millennials in Medan, while secondary data came from various relevant literature. The research design applied was a case study with a focus on Medan. Based on the results of the study, Islamic digital content plays a significant role in increasing the political participation of Muslim millennials in Medan. Muslim millennials become more sensitive to political issues after being exposed to digital content that discusses political and social aspects from an Islamic perspective. Content that emphasizes social justice, fair leadership, and participation in elections encourages them to be more active in politics, seeing it as part of the Islamic values that they uphold. Religious figures and Muslim influencers on social media play a significant role in conveying political messages wrapped in religious values. Social media also facilitates access to political information, informing Muslim millennials about current issues. It is critical to ensure that the content disseminated is accurate, unbiased, and supports healthy democratic values
Communication Model of Islamic Religious Extenders in Building a Sakinah Family in Deli Tua District M Handoko; Rubino Rubino; Winda Kustiawan
JURNAL AT-TURAS Vol 9, No 2 (2022): Sejarah Pemikiran dan Studi Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v9i2.4329

Abstract

This study aims to analyze the communication model and implementation by Islamic Religious Counselors in Building Sakinah Families in Deli Tua District and the Barriers to Applying Islamic Religious Extension Communication Models in Building Sakinah Families in Deli Tua District. This research uses a descriptive analysis method and the approach uses a qualitative approach. Sources of data come from primary, namely through interviews, and secondary data by examining books, journals, and other documents. Based on the results of the study that the communication model used by Islamic Religious Counselors in building the Sakinah Family in the Deli Tua sub-district, namely using a two-way communication model. The two-way model applied by Islamic Religious Counselors when building a sakinah family, namely the existence of feedback. Implementation of the communication model is done by going directly to the community and interacting. The communication process is carried out with lectures accompanied by questions and answers with the community. As for the obstacles of Islamic Religious Counselors in building a sakinah family in Deli Tua District, namely, first, the presence of provocateurs to incite them not to attend the coaching to build a sakinah family, the domicile of the community being fostered are Javanese, technological stuttering, the clashing schedule of coaching with the harvest season. The solution to overcome these obstacles is to evaluate yourself on the style of speaking so that you can adjust to whom you interact with, Involve power from outside yourself, and be smart so that you get used to using non-verbal communication.
STRATEGI KEPEMIMPINAN KEPALA DESA DALAM MEMBANGUN TOLERANSI ANTARUMAT BERAGAMA DI DESA BANDAR KLIPPA Mohammad Rizky Ramadhan; Rubino Rubino
Kodifikasia Vol 20 No 1 (2026): Kodifikasia: Jurnal Penelitian Islam
Publisher : IAIN PONOROGO

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tolerance between religious communities is crucial for creating harmonious social relations in a pluralistic society. However, religious diversity also has the potential to lead to conflict due to differences in identity and belief. In contrast, Bandar Klippa Village, as a multireligious village, exhibits a relatively harmonious social life with minimal conflict. This study aims to analyze the state of interreligious tolerance, identify underlying factors, and examine the village head's leadership strategies in building tolerance. The study employed a qualitative approach with a single case study design. Data were obtained through interviews, observation, and documentation, then analyzed using the Miles and Huberman interactive model. The results indicate that interreligious tolerance in Bandar Klippa Village is relatively good, reflected in interfaith social interactions, joint participation in community activities, and conflict resolution through deliberation. This condition is supported by the values of togetherness, the intensity of social interactions, and the village head's inclusive leadership strategy through interfaith dialogue, active attendance at religious activities, strengthening social activities, and the involvement of interfaith representatives in the village's social structure. Implicitly, this research emphasizes the importance of inclusive and participatory local leadership in maintaining social stability in multicultural societies and can serve as a reference for village governance practices and the development of local leadership studies.
Intercultural Communication of the National Integration Forum in Maintaining Local Harmony Muhammad Nazar Luthfi Tambunan; Rubino Rubino; Farhan Indra; Ahmad Sujai Tanjung
Jurnal IPTEK Bagi Masyarakat Vol 6 No 1 (2026)
Publisher : Ali Institute of Research and Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55537/j-ibm.v6i1.1755

Abstract

This study examines the intercultural communication strategies used by the Forum Pembauran Kebangsaan of North Tapanuli Regency in maintaining local-wisdom-based harmony. North Tapanuli is a multicultural region shaped by ethnic, religious, and cultural diversity, making intercultural communication important for sustaining social cohesion. This study used a qualitative phenomenological approach involving twelve informants selected through purposive sampling. Data were collected through interviews, observation, and documentation, and were analyzed thematically. The findings indicate two main strategies. First, the Forum Pembauran Kebangsaan internalizes local cultural values, such as Dalihan Na Tolu, ojo adigang adigung adiguna, and dima bumi dipijak disinan langik dijunjuang, as shared ethical references in cross-cultural relations. Second, the forum applies inclusive and adaptive dialogue by involving community, religious, traditional, and government actors. Supporting factors include shared local values, stakeholder involvement, and government support, while obstacles include hoaxes, sensitive ethnicity-religion issues, limited funding, and low youth participation. Practically, the study suggests that local wisdom can serve as a communication basis for strengthening dialogue, preventing social misunderstanding, and guiding more participatory harmony programs in multicultural communities.
The Erosion of Tabayyun: Cancel Culture, Public Shaming, and the Crisis of Islamic Digital Literacy Darul Naad; Cut Syamsidar; Rubino
Wasilatuna: Jurnal Komunikasi dan Penyiaran Islam Vol. 9 No. 1 (2026): April | Special Edition
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/wasilatuna.v9i1.4407

Abstract

The rise of cancel culture on social media presents a critical challenge to Islamic digital literacy, particularly concerning the ethical principles of communication. This study investigates the erosion of the tabayyun (verification) principle amidst the normalization of public shaming, using the cancel culture phenomenon surrounding Indonesian public figure Gofar Hilman as a case study. Employing a digital netnography approach and thematic analysis, this research examines netizens' discourse, social media interactions, and digital public opinion mobilizations. The findings reveal that digital communities often bypass the verification process (tabayyun) and the ethical mandate of concealing others' faults (satr al-Ężayb), favoring instant moral judgment and collective delegitimization. While cancel culture operates as a modern mechanism for public accountability, it frequently mutates into digital vigilantism that contradicts Islamic communication ethics. This study contributes to the contemporary discourse on digital religion by providing a theoretical framework that bridges social media phenomena with Islamic ethical norms. Ultimately, the research emphasizes the urgent need to revitalize Islamic digital literacy to navigate the complexities of digital public spheres responsibly.
Reconstructing Islamic Communication Ethics in the Algorithmic Public Sphere: From Information Abundance to Ethical Deficiency Bambang Gunanti Hutabarat; Rubino Rubino; Muhammad Randicha Hamandia
Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam Vol. 16 No. 1 (2026): Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam
Publisher : Fakultas Ushuluddin Adab dan Dakwah UIN Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/liwauldakwah.v16i1.7974

Abstract

The rapid expansion of algorithm-driven digital platforms has transformed the contemporary public sphere into an environment characterized by information abundance while simultaneously experiencing a decline in ethical communication. Algorithmic recommendation systems prioritize engagement, personalization, and virality rather than truthfulness, responsibility, and public benefit, thereby encouraging misinformation, polarization, and ethical degradation. This article aims to reconstruct Islamic communication ethics as a normative framework capable of responding to ethical challenges within the algorithmic public sphere. The study employs a Systematic Literature Review (SLR) combined with a library research approach by synthesizing recent interdisciplinary literature concerning communication ethics, digital media, algorithmic governance, Islamic communication, and post-truth society. The findings demonstrate that the ethical crisis in algorithmic communication cannot be addressed solely through technological regulation because the problem fundamentally concerns the erosion of moral responsibility among communicators, platforms, and audiences. Islamic communication ethics provides an alternative ethical paradigm grounded in sidq (truthfulness), amanah (responsibility), tabayyun (verification), 'adl (justice), hikmah (wisdom), and maslahah (public benefit). These principles function not merely as individual moral virtues but as communicative norms capable of guiding digital interaction within algorithmically mediated environments. This study proposes a conceptual reconstruction that integrates Islamic ethical principles with contemporary communication philosophy to strengthen ethical resilience in the digital public sphere. The contribution of this article lies in offering an interdisciplinary ethical framework that connects Islamic communication ethics with algorithmic governance, thereby enriching contemporary discussions on digital communication ethics.
Co-Authors Abdul Rahman Matondang Abdullah Abdullah Abdullah Abdullah Abdullah Ade Putra Ade Risma Ahmad Andrehadi Hasibuan Ahmad Fajar Bahri Harahap Ahmad Fauzi Batubara Ahmad Ridwan Dalimunthe Ahmad Sampurna Ahmad Sofian Ahmad Sujai Tanjung Ahmad Tamrin Sikumbang Ainaya Nurfadillah Amran Pikal Siregar Andia Fitrah Wardani Andini Nur Bahri Andini Nur Bahri Anggun Dwi Nanda Nasution Anjas Baik Putra Aritonang, Idris Awaluddinsyah Siregar Azri Muharramsyah BADRUL HELMI Bagus Prasetya Bambang Gunanti Hutabarat Br. Barus, Liza Nuarida Ulfah Candra Cindy Indarti Kesuma Cut Syamsidar Darul Naad Dharmawanto Dharmawanto Dian Indah Multazam Dian Indah Multazam Efi Brata Madya Erwan Effendi Erwan Effendi Fachruddin Fachruddin Farhan Indra Fatma Yulia Fauzi Wirahyuda Finny Syabhina Amanda Gazali Mukhtar Hamdani Hamdani Hamdi Maulana Hasibuan Harisa Fitrah Ida Faridah Idawati Idawati Irfan Nusir Irfan Syah Putra Iryuha Tantawi Jihan Afri Batubara Jufliwan Jufliwan Kaya Arfah Khairil Anwar Kiki Rahmayani Hasibuan Lahmuddin Lahmuddin Laksono Trisnantoro Luthfi Solihin M Handoko Mailin, Mailin Makmur Syukri Marwah Hardini Mhd. Fitriyus Mhd. Harvinsyah Rozi Harahap Mila Salsaby Misran Fuadi Mohammad Rizky Ramadhan Mohd. Hatta Hatta Muaz Tanjung Mucklis Mucklis Muhammad Farisi Muhammad Nazar Luthfi Tambunan Muhammad Randicha Hamandia Muhammad Yasir Muhammad Zoel Akbar Syah Muniruddin Mutiara Rahmah nanda nasution, anggun dwi Nazwa Febrianti Nasution Neliwati Novaria, Rachmawati Nur Hanifah Nurfauzy Lubis Nuzurul Harmuliani Octavia Chotimah Putri Anggria Ningsih Rangkuti Putri Pratiwi Purba Putri Rahmadani Zein Putri Rahmadani Zein Rahmad Asril Pohan Rismayanti Ritonga, Hasnun Jauhari Rizka Gusti Anggraini Rusli Rusli Sahirman Sahirman Siti Aisyah Hasibuan Siti Faridah Siti Nurbaya Siti Rahmadani Lubis Siti Rahmawati Siti Rahmawati Sri Muchlis Sri Wahyuni Suci Ramadhani Sufrida Said Suhesti Wira Dharma Wira Sukiman Sukiman Sukiman Sukiman Sukiman Suwardi Lubis Syafruddin Al Hafiz Syukur Kholil Tengku Walisyah Tuti Restilia Wahyu Candra Winda Kustiawan Winda Kustiawan Yulia Nurul Putri