Garuda - Garba Rujukan Digital

p-Index From 2021 - 2026

6.358

P-Index

This Author published in this journals

Martina Novalina

STT Ekumene Jakarta

Author-ID : 2577548

Religion Arts Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Social Sciences Other

Published : 49 Documents Claim Missing Document

Claim Missing Document

Articles

1 2 3 4 5

STABILITAS DAN KUALITAS DALAM MENYELESAIKAN TUGAS SEBAGAI TANGGUNG JAWAB DI KALANGAN MAHASISWA SEKOLAH TINGGI TEOLOGI Dewi Astuti; Saleleubaja, Junardi; Martina Novalina
Jurnal Pendidikan Agama dan Teologi Vol. 2 No. 1 (2024): Maret : Jurnal Pendidikan Agama dan Teologi
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59581/jpat-widyakarya.v2i1.1764

Based on the results of this study, researchers found many factors and habits of students in the field, students feel burdened in completing assignments as a responsibility, students view the task as a heavy burden in doing the task as the responsibility of a student. Whereas students who have an academic attitude should, the more tasks, the more students work hard to add insight into doing tasks as the responsibility of an academic student. As for this research method, the researcher uses a qualitative research method with a library research approach. As for the findings of this study, researchers found that many students of the Ecumenical Theological College of Jakarta delayed in completing assignments as a responsibility that must be done optimally. After conducting research, researchers found many factors that hinder students in completing assignments, namely: playing games, playing social media, piling up tasks, difficulty finding references, easy sleepiness, no one motivates and hanging out with friends discussing something that is not important, so that the time to do the task is limited. The strategies that researchers can list to improve the stability and quality of motivation in completing assignments as the responsibility of students of the Ecumenical Theological College Jakarta include: Students make a priori scale.

Batsyeba: dari selingkuhan menjadi ibu Suri dan leluhur Kristus Sonny Zaluchu; Mesiwarati Waruwu; Martina Novalina
Khazanah Theologia Vol. 3 No. 3 (2021): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v3i3.12710

This study analyzes cases of adultery in the Bible between David, the King of Israel, and Bathsheba, the wife of one of his officers. The approach taken for analysis is a mixed narrative analysis with psychology and sociology perspectives. However, the theological frame remains the mainframe in the discussion, especially in finding the motive behind Bathsheba's desire to grant all of David's requests. The result is the conclusion that this narrative should not stop after sin and adultery. Without realizing it, both Bathsheba and David turned out to be in a divine setting that it could only read in the ending of the New Testament, where the descendants of David and Bathsheba became an essential element in the lineage of Judah that gave birth to Jesus the Messiah.

MAKNA TEOLOGIS AZAZEL DALAM IMAMAT 16: ANALISIS RITUAL PENDAMAIAN DALAM PERSPEKTIF PERJANJIAN LAMA Rinto Francius Sirait; Martina Novalina
Manna Rafflesia Vol. 12 No. 2 (2026): April
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38091/man_raf.v12i2.694

The Day of Atonement in Leviticus 16 occupies a central position in the Israelite cultic system as a means of restoring the relationship between YHWH and His people. One of the most problematic elements in this ritual is the identity and function of Azazel, which only appears in this context and opens up a wide range of interpretations. The ambiguity of Azazel's meaning creates hermeneutical tension because it has implications for the understanding of sin and the value of atonement. In ancient Israeli liturgical practice, the symbols of the wilderness and the goat for Azazel continue to spark debate. This indicates the need for an integrative reading of the atonement ritual. This study aims to analyse the theological meaning of Azazel in Leviticus 16 as a symbol of chaos subject to the sovereignty of YHWH. The method used is a literature study with a grammatical-historical exegetical approach. The results of the study show that Azazel in Leviticus 16 cannot be reduced to a mere demonological figure or a topographical reference, but rather a cosmological symbol that connects the spiritual dimension, liminal space, and the reality of sin. The ritual of transferring sin through goats to Azazel reveals a mechanism for eliminating impurity from the community to a realm of chaos that lies outside the sacred order. Through this structure, Levitical theology affirms that all space, including marginal areas, remains under the absolute sovereignty of YHWH, so that atonement is understood as a comprehensive cosmic restoration.

Sikap Menghormati Orang Tua Melalui Refleksi Keluaran 20:12 Demi Terwujudnya Kesejahteraan Lansia Piter Imanson Damanik; Marta Regina Silvi Simanungkalit; Martina Novalina
Vox Dei: Jurnal Teologi dan Pastoral Vol 2 No 2 (2021): Desember 2021
Publisher : Sekolah Tinggi Teologi Ekumene Jakarta.

Honoring one's parents is the fifth of the ten commandments of God found in the book of Exodus. Over time, the attitude of respect for parents has decreased which is quite alarming. This is marked by the emergence of phenomena and cases that occur in neglected elderly and do not receive adequate services by their families and relatives around them. This study aims to provide an understanding and implications of the text output 20:12 so that readers have more respect for the elderly in the family and community environment. The method used is qualitative with a literature study approach related to the attitude of respect for the elderly contained in Exodus 20:12 to explain how to respect parents, especially the elderly. The results obtained are that Exodus 20:12 reflects the true respect for the elderly where it can be a guide for the welfare of the elderly in Indonesia, especially the Christian elderly. This respect is realized through the understanding that children as part of the family are not only supportive as a support system from the physical side but also spiritually.

Berdamai Dengan Ekosistem: Sebuah Kajian Implikatif Terhadap Eksposisi Yoel 2:18-27 Lenny Waruwu; Yehuda Indra Gunawan; Martina Novalina
Vox Dei: Jurnal Teologi dan Pastoral Vol 3 No 2 (2022): Desember 2022
Publisher : Sekolah Tinggi Teologi Ekumene Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46408/vxd.v3i2.184

Tujuan penulisan artikel ini adalah untuk mengetahui makna dalam teks Yoel 2:18-27 terhadap kehidupan bangsa Israel selama masa pasca-pembuangan yang nantinya akan di implikasikan terhadap kehidupan masa kini. Teks ini memuat sukacita dan harapan untuk umat Israel yang sedang mengalami kemalangan sebagai hasil dari komitmen yang menjalani tatanan hidup yang baru. Ibadah yang benar adalah hidup yang benar. Pendekatan yang digunakan untuk menginterpretasikan teks adalah hermenutik Historis-Apokaliptik. Hasilnya menunjukkan bahwa pesan Tuhan dalam pemberitaan Yoel menggambarkan Allah yang peduli akan keberlangsungan kehidupan ciptaan-Nya, Allah mendengar ratapan dan perubahan pola hidup bangsa Israel sehingga memulihkan keadaan bangsa tersebut dengan damai sejahtera. Hal ini pun berimplikasi terhadap ajakan berdamai manusia dengan ekosistem dimana ini merupakan dasar pemulihan kehidupan alam menjadi lebih baik. Umat Tuhan harus hidup dalam tatanan perjanjian baru dengan Allah melalui kepedulian terhadap tanggung jawab untuk lingkungan hidup, dimana harus melestarikan dan menjaga alam sekitar. Umat yang taat dan setia akan menikmati kedamaian, baik di masa sekarang maupun di masa yang akan datang.

Peran Religiusitas Dalam Proses Penyembuhan Penderita Gangguan Kecemasan Umum Atau Generalized Anxiety Disorder (Gad) Evi Radja Gae; Martina Novalina; Alvin Koswanto
Vox Dei: Jurnal Teologi dan Pastoral Vol 4 No 1 (2023): Juni 2023
Publisher : Sekolah Tinggi Teologi Ekumene Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46408/vxd.v4i1.384

ABSTRACT The goal of this study is to ascertain how religion affects recovery from generalized anxiety disorder (GAD). The research's context is an example of a teacher's worry at a Christian school in Kupang Regency, which led to the teacher's subpar performance. The researcher's method of inquiry was qualitative. The author employed a literature review and open-ended interviews as data-gathering methods. The research informant worked as a teacher in Kupang Regency, East Nusa Tenggara, at a private Christian school. The findings of this study suggest that religion can help people with generalized anxiety disorder (GAD) feel less anxious. Religiosity can lessen anxiety in people with generalized anxiety disorder (GAD), yet it cannot totally heal the condition.

Theologia resonantiae: Teologi perjanjian sebagai fondasi rekonsiliasi dan spiritualitas ketahanan mental lansia di era digital dalam perspektif Perjanjian Lama Martina Novalina; Rinto Francius Sirait
KURIOS Vol. 12 No. 1: April 2026
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v12i1.1529

Indonesia's growing elderly population reveals a crisis of relational disconnection with direct consequences for the mental and spiritual health of older adults. This article proposes Theologia Resonantiae as a theo-logical framework that positions reconciliation as a spirituality of mental resilience for the elderly in the digital era. Employing a qualitative-reflec-tive approach grounded in systematic theological library research, the ar-gument unfolds in two layers: first, a critical appropriation of Hartmut Rosa's resonance theory as a sociological diagnosis of elderly alienation as a crisis of covenantal resonance; and second, a constructive retrieval of Old Testament covenant theology, specifically berith, hesed, shema, zikaron, sha-lom, and teshuvah, as the canonical grammar of divine-human resonance that both precedes and theologically undergirds Rosa's insights, while pro-viding the deepest theological foundation for the pastoral care of the el-derly in the digital age. Theologia Resonantiae enriches pastoral theology by positioning covenantal reconciliation as a contextual spirituality of mental resilience for the elderly, and recommends pastoral models grounded in relational presence, meaningful participation, and inclusive digital spaces rooted in the hesed of the God of Israel. Abstrak Peningkatan populasi lansia di Indonesia mengungkapkan krisis keterputusan relasional yang berdampak langsung pada kesehatan mental dan spiritual lansia. Artikel ini mengusulkan Theologia Resonantiae sebagai kerangka teologis yang menempatkan rekonsiliasi sebagai spiritualitas ketahanan mental lansia di era digital. Dengan pendekatan kualitatif-reflektif berbasis studi pustaka teologis sistematis, argumen dikembangkan dalam dua lapisan: pertama, apropriasi kritis teori resonansi Hartmut Rosa seba-gai diagnosis sosiologis atas alienasi lansia sebagai krisis resonansi perjan-jian; dan kedua, penggalian teologi perjanjian dalam Perjanjian Lama, khu-susnya berith, hesed, shema, zikaron, shalom, dan teshuvah, sebagai tata bahasa kanonik resonansi ilahi-manusiawi yang mendahului dan secara teologis menopang wawasan Rosa, sekaligus menyediakan fondasi teologis terda-lam bagi pastoral lansia di era digital. Theologia Resonantiae memperkaya teologi pastoral dengan menempatkan rekonsiliasi perjanjian sebagai spiritualitas ketahanan mental yang kontekstual bagi lansia dan merekomendasikan model pastoral berbasis kehadiran relasional, partisipasi bermakna, dan ruang digital inklusif yang berakar pada hesed Allah Israel.

Sufism and Kenosis: The Basis of One’s Resilience as a Zoom Politicon Martina Novalina; Erastus Sabdono; Indria Samego
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 10 No. 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.9479

The COVID-19 pandemic has brought humans into a new civilization, where Zoom meeting is no longer just an application but a changing pattern of human interaction with each other. This change, of course, requires adaptation, and not a few end up having problems due to Work From Home. Zoom applications risked two times of experiencing fatigue in students and four times of experiencing stress and also having issues in disruption of social functioning. This article aims to provide a solution to a person's resilience as a social being in the zoom era (zoom politicon) by applying Sufism and kenosis values. The approach used is library research. Through this study, we can see that some of the values in Sufism and kenosis have become the basis for a person to survive all challenges in life, especially amid fatigue doing activity online. These current values also protect a person from being caught up in a sin that eventually perishes. Human values as a part of zoom politicon must still be put forward to reflect one's spiritual journey to God.

Teologi Meja Makan: Menghidupi Semangat Slametan sebagai Wujud Diakonia Inklusif Maria Partiyatun; Martina Novalina
EPIGRAPHE (Jurnal Teologi dan Pelayanan Kristiani) Vol 10 No 1: Mei 2026
Publisher : Sekolah Tinggi Teologi Torsina Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33991/epigraphe.v10i1.596

Local church diaconia often falls into an exclusive charitable paradigm that concentrates resources on internal celebrations, thereby losing its transformative impact in the face of poverty and fragile interfaith relations in Indonesia. This article aims to formulate an inclusive diaconal praxis model by reconstructing the slametan tradition through the table fellowship theology framework. Using qualitative library research and a cultural hermeneutics approach, the study dialogues slametan philosophy with the concept of Jesus' table fellowship. Findings indicate that slametan can be reconstructed as relational diaconia aligned with Christ's open commensality. Nevertheless, the church must critically engage slametan's internal tensions, namely the conflict between its egalitarian potential and the implicit hierarchical structures it preserves, including gender role segregation and social stratification. Through a critical dialectic animated by the impulse of boundary-crossing theology, the church can deconstruct ecclesiological, sociological, and religious barriers, offering a genuinely inclusive feast for the marginalized. Practically, this article recommends restructuring internal celebration budgets into interfaith solidarity funds and transforming the dining table into a public hospitality space free from proselytization agendas. Abstrak Pelayanan diakonia jemaat lokal kerap terjebak dalam paradigma karitatif eksklusif yang memusatkan sumber daya pada perayaan internal, sehingga kehilangan daya transformatifnya di tengah kemiskinan dan kerentanan relasi sosial lintas iman di Indonesia. Artikel ini bertujuan merumuskan model praksis diakonia inklusif dengan merekonstruksi tradisi slametan melalui kerangka teologi meja makan. Menggunakan metode kualitatif studi pustaka dan pendekatan hermeneutika budaya, kajian ini mendialogkan filosofi Slametan dengan konsep table fellowship Yesus. Hasil penelitian menunjukkan bahwa slametan dapat direkonstruksi sebagai manifestasi diakonia relasional yang selaras dengan per-jamuan Kristus. Namun demikian, gereja perlu bersikap kritis terhadap tegangan internal slametan, yak-ni antara potensi egalitariasinya dan struktur hierarkis implisit yang masih dilestarikan, seperti segregasi peran gender dan pembedaan status sosial. Melalui dialektika kritis yang dijiwai oleh impuls teologi lintas batas, gereja dapat mendekonstruksi sekat eklesiologis, sosiologis, dan religius, serta menghadirkan perjamuan yang benar-benar inklusif bagi kaum marjinal. Secara praktis, artikel ini merekomendasikan restrukturisasi anggaran syukuran internal menjadi dana solidaritas lintas iman, serta transformasi meja makan menjadi ruang hospitalitas publik yang bebas dari agenda proselitisme.

Co-Authors Alvin Koswanto Ampinia Rahap Wanyi Rohy Andri Andri Andri Pasaribu Andries Yosua Anjaya, Carolina Etnasari Anwar Three Millenium Waruwu Anwar Three Millenium Waruwu Daniel Martin Tamera Darlene Nathana Ndun Darman Syah Putra Zendrato Dessy Sababalat Dewi Astuti Edwin Goklas Silalahi Elieser R. Marampa Esther Natasaputera Evi Radja Gae Flegon, Akedka Starde Fredric Novando Suhartono Gea, Erniwati Gea, For Sukur Iman Grace Melisa Grant Nixon Gultom, Joni Manumpak Parulian Hanry Chandra Hasiholan Sihaloho Hasiholan Sihaloho Hedianto, Lonato Indria Samego Indria Samego Jemy Saleky Combi Joni MP Gultom Juliana Loes Kusumo, Yusuf Setiawan Sudarso Lahagu, Niwanti Lawolo, Andianus Lenny Waruwu Lidya Rundu'Padang Marampa, Elieser R Maria Partiyatun Mario Alberto Manodohon Marisi, Candra Gunawan Mark Phillips Eliasaputra Marta Regina Marta Regina Silvi Simanungkalit Martin Putra Hura Meilani Meilani Mesiwarati Waruwu Natassha, Yohana Nove Kristiani Zai Orianto Hura Pasaribu, Andri Perlius Telaumbanua Phuanerys, Eliza Christabella Piter Imanson Damanik Pogo, Patrecya Pramini, Pramini Prasetya, Didimus Sutanto B Rinto Francius Sirait Rinto Francius Sirait Rohy, Ampinia Rahap Wanyi Ronald Sianipar Ruth Judica Siahaan Sabdono, Erastus Salcido, Sidney Saleleubaja, Junardi Selfina Selan Senopati Salomo Olimbovo Sidney Salcido Silalahi, Edwin Goklas Simanjuntak, Eddy Suandar Situmorang, Ester Lina Soni Laiju Malana Steni Soloha Suardin Zai Suhartono, Fredric Novando Sunardi, Philipus Trecilia Dwi Lestari Sababalat Valentino, Benaya Viona Wong Waruwu, Anwar Three Millenium Widjaja, Fransiskus Irwan Wirda Febrianti Tatubeket Yehuda Indra Gunawan Yohana Natassha Zaluchu, Sonny Eli

Title

Found 49 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 49 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 49 Documents
Search