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Journal : Kurios

Perempuan dan Kepemimpinan Gereja: Suatu Dialog Perspektif Hermeneutika Feminis Bobby Kurnia Putrawan
KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen) Vol 6, No 1 (2020): April 2020
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v6i1.130

Abstract

The feminist movement became a movement that moved and challenged the church from the comfort of male domination. The role of women is increasingly strengthened and developed in various aspects of life, including aspects of church leadership. This resulted in debates among male-dominated church leaders; whether women's leadership roles can be accepted or rejected. This article is presented to add to the theological study of women and their leadership in the church through the perspective of feminist hermeneutics while upholding respect and authority for the Bible. The method used is grammar-accommodative, which is a combination of grammatical understanding of the text and translatively translated. Finally, the involvement of women in the formation of Christian social ethics in the future will broaden the horizon of understanding the interaction of women and men in social structures and ecclesiastics. Abstrak Gerakan feminis menjadi sebuah gerakan yang menggugah dan meng-gugat gereja dari kenyamanannya dominasi laki-laki. Peranan perempuan semakin diperkuat dan dikembangkan di pelbagai aspek kehidupan, termasuk aspek kepemimpinan gereja. Hal ini ini berdampak perdebatan di kalangan pimpinan gereja yang didominasi laki-laki; apakah peranan kepemimpinan perempuan bisa diterima atau ditolak. Artikel ini disajikan untuk menambah kajian teologis mengenai perempuan dan kepemimpinannya di gereja melalui perspektif hermeneutika feminis, dengan tetap menjunjung tinggi penghargaan dan otoritas terhadap Alkitab. Metode yang digunakan adalah grammar-akomodatif, yang merupakan perpaduan pengertian teks secara gramatikal dan diterjemahkan secara akomo-datif. Akhirnya, keterlibatan perempuan ke dalam pembentukan etika sosial Kristen di masa depan akan memperluas cakrawala pemahaman tentang interaksi perempuan dan laki-laki dalam struktur sosial dan kegerejawian.
Rereading qahal as Deuteronomist history works: Literal and ideological criticism approach Napitupulu, Pieter Anggiat; Santoso, Agus; Putrawan, Bobby Kurnia
KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen) Vol 8, No 1: April 2022
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v8i1.287

Abstract

Some biblical scholars understand Deuteronomy to be the end of the Pentateuch. Before the nation of Israel became a confederate system, the socio-political reality could usually be seen in the composition, interaction, and behavior of relationships in society, which were assumed to be political elements. The Israeli confederation which is like the ambition centered on Yahweh is what the author refers to as Israel's "Qahal". Martin Noth explains Qahal Israel in Deuteronomist Historical Works, which began with a period of wandering under the leadership of Musa, then became an immigrant in the Land of Canaan, followed by Saul's leadership where Israel asked the king to directly lead the Israelites. In the leadership of David and Solomon, which originally had 12 tribes, eventually split into two nations. With this monarchical system, God hates, because he does not reject God as the government in their life. The purpose of this study was to find the location of the Deuteronomy and Eating Qahal books in the book of laws. The research method uses critical research with a study of literature and ideological sources using Martin Noth's theory which is an early thesis in Deuteronomic History Works. The novelty of this research is the existence of a new meaning where the main message of Deuteronomic history works, namely Israel is forced to turn to God, confess His sins, and return to submit and obey His word because they have been chosen to be God's people (2 Ki 17:13).
Paralelisme Yanus dalam Habakuk 3: Pendekatan analisis semantik dan struktur Santoso, Agus; Sindoro, Pujiastuti Liza; Putrawan, Bobby Kurnia
KURIOS Vol. 9 No. 2: Agustus 2023
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v9i2.640

Abstract

Ancient Near Eastern poetry has a different style from poetry known in Indonesia. One distinctive style of Semitic poetry is the style known as Parallelismus Membrorum. Among this type of parallelism, there is a very distinctive style of Parallelism, which in the mid-20th century was known as Janus parallelism. This paper reviews some of the Janus Parallelism in one of the Hebrew books, the book of the prophet Habakkuk, chapter 3. This paper uses a method of structure and semantics analysis of poetry. By knowing this type of Janus Parallelism, it is expected that translators of Hebrew poetry, in particular, and Semitic poetry, in general, should be careful because it turns out that in Semitic poetry, there is a literary style of this Semitic poem. AbstrakPuisi Timur Tengah Kuna memiliki gaya yang berbeda dengan puisi yang dikenal di Indonesia. Salah satu gaya khas puisi Semit adalah gaya yang dikenal dengan Parallelismus Membrorum. Di antara jenis paralelisme ini, ada satu gaya paralelisme yang sangat khas, yang pada pertengahan abad ke-20 ini ditemukan yang dikenal dengan istilah teknis paralelisme Yanus. Makalah ini mengulas beberapa paralelisme Yanus pada salah satu kitab Ibrani, yaitu kitab nabi Habakuk pasal 3. Makalah ini memakai metode analisa struktur puisi dan semantis. Dengan mengetahui jenis paralelisme Yanus ini, maka diharapkan para penerjemah puisi Ibrani pada khususnya dan puisi rumpun Semit pada umumnya harus berhati-hati, karena ternyata dalam puisi Semit terdapat gaya sastra puisi.
Co-Authors Abraham Pontius Sitinjak Agung, Robert Agus Santoso Agus Santoso Alisaid Prawiro Negara Alisaid Prawiro Negoro Amos Neolaka Amran Simangunsong Andreas Setiawan Andreas Setiawan Anjai Silalahi Antonius Missa Arif Gulo Arif Yupiter Gulo Ayuk, Ayuk Ausaji Christiani Hutabarat Daryanto Daryanto Daryanto Daryanto Dian Paskarina Diana Tjoeng Dwi Meinanto Ebenhaezer I. Nuban Timo Ebenhaizer I. Nuban Timo Edi Sugianto Edim Bahabol Edward Everson Hanock Eunike, Pratiwi Fatu, Sergi George, Annie Gerald Laoh Gulo, Arifman Gumono, Abednego Tri Haisoo, Musa Halawa, Solingkari Hartawidjaja, Hartawidjaja Hengki Wijaya Hermawan, Yoan Jessica Horas Manalu Hutahean, Mangala Batara Ida Ayu Putu Sri Widnyani Imron Widjaja Intan Anggreni Iswahyudi Iswahyudi Iswahyudi Iswahyudi ISWAHYUDI ISWAHYUDI Jemmy Suhadi Jerry Sucipto Thauwrisan Juli Santoso Krisdiantoro, Andreas Bayu Lasmaria Nami Simanungkalit Lie, Sioe Maria Payer Marthin Steven Lumingkewas Missa, Antonius Mudakir Napitupulu, Pieter Anggiat Ndolu, Yopie Noya, Ludwig Beethoven Jones Oktavianti, Nelci Oktavianus Rangga Paskarina, Dian Peni Hestiningrum Pieter Anggiat Napitupulu Prihantoro, Yogi Purba, Junita Ramot Peter Robby Robert Repi Santoso * Setiawan, Ruthnawaty Setiawan, Samuel Tanasyah Sijabat, Panderaja Simanjuntak, Marudut Bernadtua Sindoro, Pujiastuti Liza Situmorang, Citra Pangalinan Solingkari Halawa Susanti Embong Bulan Susanti Embong Bulan Sutrisno Sutrisno Sutrisno Sutrisno Sutrisno Sutrisno Sutrisno, Sutrisno Tan, Juan Ananta tanasyah, yusak Tandana, Ester Agustini Timotius Bakti Sarono Timotius Timotius Timotius, Timotius Tindoilo, Dian Paskarina Uroko, Favour C. Widjaja Sugiri Yan Kristianus Kadang Yerlin Vinni Sutri yusak tanasyah Yusak Tanasyah