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Bobby Kurnia Putrawan
Sekolah Tinggi Teologi Moriah
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Journal : Indonesian Journal of Religious

 1 
"Abba Father”, Jesus' Call to God in the Biblical Theological Perspective of Psalm 89:26 Gulo, Arifman; Putrawan, Bobby Kurnia
Indonesian Journal of Religious Vol. 5 No. 2 (2022): Indonesian Journal of Religious, Vol.5, No.2 (October 2022)
Publisher : LPPM - Sekolah Tinggi Teologi Indonesia Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/ijr.v5i2.27

Abstract

We have been accepted as sons by the redemption of Jesus Christ, so that we may call God the Father. Therefore, let us live truly as children of God; live well and truly. For we want to touch his heart, call him by the name he loves. Call him Abba, Call Him Father. Of all his names, Abba The Father is Jesus ' call to God. We know that Jesus loved this name because it is the name that is most often used. When Jesus was on earth, he called God” Father " several times. In the prayer of victory on the cross, Jesus cried out with a loud voice; "Father, into your hands I commit my life” (Luke 23:46). God loves to be called Father. Jesus taught us to begin prayer with the words “Our Father”. Perfect love speaks of God's love. Since Jesus called God Abba, the love that can eliminate fear is the love of the Father. Agape love is perfect love, and that is the love of the father. He cares about us, he cares about us. Jesus cried Abba, O Father, so that we Christians who are given strength and salvation by-yes, can cry Abba, Father. We call him Abba, the Father because he is our Father, he cares for us, and He understands us. Perfect love exists only in the father and is able to eliminate all worries. If the Father loves Jesus as his son, the Father in heaven also loves us as his children as Christians who believe in the truth and the way of eternal salvation. For this reason, the author chose the title: "Abba Father", Jesus ‘call to God in the perspective of Biblical Theology from the book of Psalms 89:26, he will also cry out to me: 'My Father You Are God and my rock my salvation.’
Katekismus Heidelberg: Sebuah Eksposisi Atas Pertanyaan Pertama khususnya kata “Penghiburan” Timotius, Timotius; Putrawan, Bobby Kurnia
Indonesian Journal of Religious Vol. 6 No. 1 (2023): Indonesian Journal of Religious, Vol.6, No.1 (April 2023)
Publisher : LPPM - Sekolah Tinggi Teologi Indonesia Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/ijr.v6i1.31

Abstract

The Heidelberg Catechism’s opening question, with its emphasis on “consolation,” represents a profound theological and pastoral exploration of the human condition. It underscores the enduring quest for true comfort, rooted in faith in Jesus Christ, and offers solace and hope amid life’s uncertainties and the inevitability of death. Understanding the historical context, theological depth, and practical implications of this question enhances one’s appreciation for the enduring relevance of the Heidelberg Catechism in the Christian tradition. Further study and reflection on its teachings can enrich the spiritual journey of believers seeking lasting consolation in their faith. This article aims to explain that the first question in the Helderberg Catechism is Theocentric. This is because there are scholars who say that the Heidelberg Catechism is very people-centered because it starts with a question that seems to tend to emphasize human needs. The author uses the literature method in this study. The final result of this study the author will show that the Helderberg Catechism is Theocentric, not People-Centered because the first question in the Helderberg Catechism is based on the awareness that God is the true source of comfort so that Christians only want to seek true comfort from God.   Pertanyaan pembuka Katekismus Heidelberg, dengan penekanannya pada "penghiburan", mewakili sebuah eksplorasi teologis dan pastoral yang mendalam tentang kondisi manusia. Katekismus ini menggarisbawahi pencarian abadi akan penghiburan sejati, yang berakar pada iman kepada Yesus Kristus, dan menawarkan penghiburan serta pengharapan di tengah ketidakpastian hidup dan keniscayaan kematian. Memahami konteks historis, kedalaman teologis, dan implikasi praktis dari pertanyaan ini akan meningkatkan apresiasi seseorang terhadap relevansi abadi Katekismus Heidelberg dalam tradisi Kristen. Studi lebih lanjut dan refleksi atas ajaran-ajarannya dapat memperkaya perjalanan spiritual orang-orang percaya yang mencari penghiburan yang kekal dalam iman mereka. Artikel ini bertujuan menjelaskan bahwa pertanyaan pertama dalam Katekismus Helderberg bersifat Theosentris. Hal ini dikarenakan ada sarjana yang mengatakan bahwa Katekismus Heidelberg tersebut sangat people-centered karena memulainya dengan pertanyaan yang terkesan cenderung menekankan kebutuhan manusia. Penulis memakai metode literatur dalam penelitian ini. Hasil akhir dari penelitian ini penulis akan menunjukkan bahwa  Katekismus Helderberg bersifat Theosentris bukan People Centered karena pertanyaan pertama dalam Katekismus Helderberg didasarkan atas kesadaran bahwa Allah adalah sumber penghiburan sejati sehingga orang Kristen hanya mau mencari penghiburan sejati dari Allah.
Empowering Creation in Freedom: The Kenosis of the Holy Spirit Putrawan, Bobby Kurnia; Uroko, Favour C.
Indonesian Journal of Religious Vol. 8 No. 2 (2025): Indonesian Journal of Religious, Vol.8, No.2 (October 2025)
Publisher : LPPM - Sekolah Tinggi Teologi Indonesia Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/ijr.v8i2.59

Abstract

Contemporary conceptions of divine power are frequently framed in terms of sovereignty and unilateral control. This article proposes an alternative theological model by examining the kenosis of the Holy Spirit within the context of creation. The central objective is to explore how the Spirit’s self-emptying presence constitutes a mode of divine empowerment that operates not through coercion but by enabling the freedom of creation. Employing a reflective theological methodology, this study integrates biblical exegesis—particularly of Genesis 1:2 and Psalm 104:30—with systematic theological reflection and critical engagement with the works of key theologians such as Jürgen Moltmann, Hans Urs von Balthasar, John Zizioulas, and Karl Barth. The analysis demonstrates that the kenotic action of the Holy Spirit should not be construed as divine absence but rather as a purposeful self-limitation that nurtures a relational and participatory cosmos. Accordingly, this study contributes to pneumatological discourse by articulating a paradigm of divine power grounded in relationality, humility, and ethical responsibility, offering constructive implications for theology, anthropology, and ecology.
Co-Authors Abraham Pontius Sitinjak Agung, Robert Agus Santoso Agus Santoso Alisaid Prawiro Negara Alisaid Prawiro Negoro Amos Neolaka Amran Simangunsong Andreas Setiawan Andreas Setiawan Anjai Silalahi Antonius Missa Arif Gulo Arif Yupiter Gulo Ayuk, Ayuk Ausaji Christiani Hutabarat Daryanto Daryanto Daryanto Daryanto Dian Paskarina Diana Tjoeng Dwi Meinanto Ebenhaezer I. Nuban Timo Ebenhaizer I. Nuban Timo Edi Sugianto Edim Bahabol Edward Everson Hanock Eunike, Pratiwi Fatu, Sergi George, Annie Gerald Laoh Gulo, Arifman Gumono, Abednego Tri Haisoo, Musa Halawa, Solingkari Hartawidjaja, Hartawidjaja Hengki Wijaya Hermawan, Yoan Jessica Horas Manalu Hutahean, Mangala Batara Ida Ayu Putu Sri Widnyani Imron Widjaja Intan Anggreni Iswahyudi Iswahyudi Iswahyudi Iswahyudi ISWAHYUDI ISWAHYUDI Jemmy Suhadi Jerry Sucipto Thauwrisan Juli Santoso Krisdiantoro, Andreas Bayu Lasmaria Nami Simanungkalit Lie, Sioe Maria Payer Marthin Steven Lumingkewas Missa, Antonius Mudakir Napitupulu, Pieter Anggiat Ndolu, Yopie Noya, Ludwig Beethoven Jones Oktavianti, Nelci Oktavianus Rangga Paskarina, Dian Peni Hestiningrum Pieter Anggiat Napitupulu Prihantoro, Yogi Purba, Junita Ramot Peter Robby Robert Repi Santoso * Setiawan, Ruthnawaty Setiawan, Samuel Tanasyah Sijabat, Panderaja Simanjuntak, Marudut Bernadtua Sindoro, Pujiastuti Liza Situmorang, Citra Pangalinan Solingkari Halawa Susanti Embong Bulan Susanti Embong Bulan Sutrisno Sutrisno Sutrisno Sutrisno Sutrisno Sutrisno Sutrisno, Sutrisno Tan, Juan Ananta tanasyah, yusak Tandana, Ester Agustini Timotius Bakti Sarono Timotius Timotius Timotius, Timotius Tindoilo, Dian Paskarina Uroko, Favour C. Widjaja Sugiri Yan Kristianus Kadang Yerlin Vinni Sutri yusak tanasyah Yusak Tanasyah