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All Journal SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya ASAS : Jurnal Hukum Ekonomi Syariah Al-'Adalah Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Ijtimaiyya JURNAL MAHKAMAH Jurnal Ilmiah Peuradeun SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Legal Standing : Jurnal Ilmu Hukum El-Usrah: Jurnal Hukum Keluarga Jurnal Ilmu Hukum KYADIREN Tebuireng: Journal of Islamic Studies and Society El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Smart: Journal of Sharia, Tradition, and Modernity Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam SETARA: Jurnal Studi Gender dan Anak Innovative: Journal Of Social Science Research Kartika: Jurnal Studi Keislaman Al Maqashidi : Jurnal Hukum Islam Nusantara RESLAJ: Religion Education Social Laa Roiba Journal Policy and Law Journal Madania: Jurnal Kajian Keislaman Mizan: Journal of Islamic Law
Linda Firdawaty
UIN Raden Intan Lampung
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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ANALISIS TERHADAP UU NO 3 TAHUN 2006 DAN UU NO. 50 TAHUN 2009 TENTANG KEKUASAAN PERADILAN AGAMA Firdawaty, Linda
al-'adalah Vol 8 No 2 (2011): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v10i2.262

Abstract

Analisis Terhadap UU No. 3 Tahun 2006 Dan UU No. 50 Tahun 2009 tentang Kekuasaan Peradilan Agama.Perubahan Undang-Undang No 7 Tahun 1989 tentang Peradilan Agama sesungguhnya merupakan penguatan fungsi Peradilan Agama dengan memperluas kekuasaan Peradilan Agama yaitu dengan dibentuknya peradilan khusus di Nangroe Aceh Darussalam, kewenangan mengadili sengketa ekonomi syariah, mengadili sengketa hak milik yang subyek hukumnya orang Islam, serta dihapuskannya hak opsi. Namun masih terdapat tarik ulur kewenangan untuk mengadili perkara sengketa ekonomi syariah mengingat pemilik usaha bisnis syariah itu sebagian besar berasal dari non Muslim. Perubahan tersebut bertujuan untuk memperkuat prinsip dasar dalam penyelenggaraan kekuasaan kehakiman, yaitu prinsip kemandirian peradilan dan kebebasan hakim serta bertujuan sebagai penguatan pengawasan hakim, baik pengawasan internal maupun eksternal.Kata Kunci:peradilan agama, amandemen, undang-undang
Husein Muhammad’s Thoughts on Gender Equality in Islamic Inheritance Law Firdawaty, Linda; Munji, Ahmad; Sukandi, Ahmad; Bukhari, Nurnazli; Apriani, Ira
al-'adalah Vol 19 No 2 (2022): AL-'ADALAH
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v19i2.13123

Abstract

This research aims to analyze the philosophical reasons for Husein Muhammad's thoughts about the importance of the equal distribution of inheritance between men and women in Islamic inheritance law, as well as the method of legal reform that he uses when understanding verses about inheritance. This research is field research. Data was collected through virtual interviews. Data analysis was descriptive qualitative, with maslahah theory, and historical and sociological approaches. The research findings show that one of the reasons why verses about inheritance need to be reinterpreted, according to Husein, is because these verses fall into the category of mutashabihat verses (interpretable) so they need to be reinterpreted by looking at the current context. Another reason is that the inheritance verses that regulate section 2:1 for men and women in the Prophet's era were only intended for the context of society at that time, where women had no inheritance rights, and even women were used as objects of inheritance. Nowadays, the existence of women is growing. That way the portion of their inheritance should be reformed and adapted to current socio-cultural developments. Husein emphasized that gender bias occurs due to bias when interpreting the Qur’an, and the influence of patriarchal culture.
GIVING A MARRIAGE DOWRY IN JURIDICAL, SOCIOLOGICAL, AND PHILOSOPHICAL PERSPECTIVES Asrori, Asrori; Ja'far, A.Kumedi; Firdawaty, Linda
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 17 No. 1 (2024): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v17i1.19988

Abstract

The research aims to provide a comprehensive analysis of the obligation to provide dowry in marriage at the time of the marriage contract from a juridical, sociological, and philosophical perspective. This research is normative legal research (Doctrinal Research) with an interdisciplinary approach. The results of the research state that legally dowry is not a pillar of marriage, therefore negligence in its implementation does not cause the marriage to be annulled and valid, however, the dowry must still be given by the prospective husband to the prospective wife either in full or in part in cash or postpone it. Sociologically, because the law is always dynamic, the application of dowry is adjusted to local community habits. The essence is that dowry does not burden men and also does not degrade women. Philosophically, giving a dowry is not just at a transactional and materialistic level, but a dowry is essentially a form of seriousness and love as well as the groom's appreciation for the bride he will marry. Therefore, women must accept the dowry happily as a respect for their dignity and not interpreted as a buying and selling transaction against themselves.
The Controversy of Prohibiting Marriage in the Month of Syawal in Minangkabau Traditions Sari, Veni Mulya; Firdawaty, Linda; Mohd Said, Mohd Helmi; Deswita, Nurfia
El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Vol. 4 No. 2 (2023): Desember 2023
Publisher : Program Studi Hukum Keluarga Islam Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/el-izdiwaj.v4i2.19367

Abstract

This research examines the controversy surrounding the prohibition of marriage in the month of Syawal among the Minangkabau community in Nagari Batupalano. Beliefs that encompass traditions from ancestors influence the personal mentality of the community. This study focuses on the perspectives of religious leaders (ulama), traditional leaders, and community figures. The research type is field research, descriptive in nature, and utilizes both primary and secondary data sources. Data collection involves observation, interviews, and documentation. The research findings indicate that the reasons stated by the Nagari Batupalano community for maintaining this tradition are twofold. Firstly, the tradition of prohibiting marriage in the month of Syawal is considered an ancestral heritage that has been agreed upon and recognized by the Nagari Batupalano community since ancient times until the present. Secondly, the reasons expressed aim to avoid misfortune caused by marrying in Syawal, as it is considered a month associated with bad luck (anyuki kasai). Engaging in marriage ceremonies, celebrations, and similar activities during this period is believed to lead to divorce. From an Islamic family law perspective, no specific prohibition related to this tradition is found in the Qur'an and Hadith. For those who still believe in the prohibition of marriage in the month of Syawal, this tradition falls under Al-'urf khâsh (specific tradition) and Urf fasid, and it is advisable not to believe in it as it may have the potential to lead to acts of shirk
REFLECTION OF A DECADE OF PRE-MARRIAGE GUIDANCE ON FAMILY RESILIENCE IN INDONESIA Irfan, Muhammad; Khair, Damrah; Asnawi, Habib Shulton; Firdawaty, Linda
SMART: Journal of Sharia, Traditon, and Modernity Vol. 1 No. 2 December (2021)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/smart.v1i2.11353

Abstract

The implementation of premarital guidance is based on the fact that so many divorces occur not only among families who have been married for a long time but also experienced by new couples. The state's attention to the integrity and resilience of the household is clearly stated in Law Number 1 of 1974 article 1. This research uses a qualitative (descriptive) method with the type of library research, with a socio-historical and philosophical approach. The analytical method used is qualitative data analysis, while drawing conclusions using deductive thinking. The results of this study indicate that the substance of premarital guidance is to provide basic direction and knowledge for the realization of a sakinah, mawaddah, warahmah family so that integrity and resilience in the household are achieved. The principle of premarital marriage guidance is as an effort to prevent divorce by upholding the mandate of Law no. 1 of 1974 as a representative of the holy book al-Qur'an with the aim of marriage to achieve a happy and eternal family based on God Almighty. Premarital marriage guidance has had an effect on household resilience but still needs to be maximized due to the fact that the divorce rate from year to year has increased. Keywords:     Marriage Guidance, Pre-Marriage, Family Resilience.
Comparative Analysis of Al Ġazâlî 'S Opinions and Jamâluddîn ˊaţiyyah on the Phenomenon of Sexual Recession, an Efforts to Realize Family Strengthening Zidny Arifin, Irvan; Linda Firdawaty; Edi Susilo
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 10 No. 1 June (2025)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v10i1.5692

Abstract

A good marriage aims for muˊâsharah bil maˊrûf . Muˊâsharah bil maˊrûf can be achieved by giving what is the right and obligation of each partner, respecting each other, and being able to express expressions of love to their partners. Sexual recession is a phenomenon that eliminates almost all of the components of muˊâsharah bil maˊrûf . This is characterized by the perpetrators of sexual recession not having sex due to certain factors such as economic problems, careers and health. This study uses qualitative methods and literature studies using a normative approach. The data sources used by the researcher refer to the books Iḥyāʾ ʿUlūm al-Dīn and Naḥwa Tafʿīl al-Maqāṣid . The secondary data used by the author are several books related to fiqh, mantiq, ushul fiqh, fiqh rules and balaghah. This study aims to analyze and find the law and solution of the phenomenon of sex recession efforts to maintain the family. The results of the study found that sex recession in Imam Ġazali's perspective is slightly looser because in determining the law of taklifi Imam Ġazali is guided by istidlâl which in approaching the context of the problem, if no evidence is found then it cannot be ruled either obligatory or haram, because the determination of the law of taklîfî must be based on the text . Jamâluddîn Aţiyyah in responding to this problem tends to be stricter by referring to the logic of maşlâhat and mafsâdat , according to him if he says when a problem violates the purpose of the sharia which contains mafsâdat then such a thing is haram and must be avoided. The solution that can be offered is to still be able to express love for a partner by realizing all the components of muˊâsharah bil maˊrûf.
Family Dynamics and Social Cohesion in the Intermarriage of Indonesian Muslims in Australia: Revalidating Ibnu Khaldun’s Theory of Asabiyyah Wardatun, Atun; Ali, Jan A.; Firdawaty, Linda; Maghfurrohmah, Maghfurrohmah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dbj7dm60

Abstract

This paper examines the practice of intermarriage, between Indonesian Muslims and non-Indonesian converted Muslims living in Australia. Very little is known about this intermarriage phenomenon and its internal dynamics and patterns of social interaction. Building on Ibn Khaldun’s concept of asabiyyah (group solidarity) that intermarriage can be understood as an intimate link between social groups leading to social cohesion, the paper argues that intermarriage decreases the salience of cultural distinctions and couples and in-group members lose the negative attitudes they may have had toward the out-groups.  The research is an empirical study which was conducted through in-depth interviews with 12 married couples, focus group discussions, and observations and yields two key conclusions. First, varying levels of challenges specifically favourable, mildly demanding, moderately trying, and highly challenging establish family dynamics in which the dual-integrated approach to family resilience is enacted. Social circles strongly influence the religious commitment and faith of mixed marriage families, presenting the most problematic distinctions to address.  Second, the social cohesion they formed is diverse and strengthens across generations, which impacts  on the social and cultural identities of the future offspring who will end up with mixed or multi-ethnic origins. Thus, this article argues that the intermarried partners, although were from different social, cultural, and ethnic,  backgrounds,  demonstrably shared some common values and aspirations which acted as building-blocks for unity and contributed to in-group and out-group social cohesion.
Regulasi Batas Usia Perkawinan di Negara Muslim: Tinjauan Hukum dan Implementasinya Karini, Eti; Prayitno, Daru; Firdawaty, Linda
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8444

Abstract

Kebijakan batas usia perkawinan menjadi isu penting dalam hukum keluarga Islam di banyak negara Muslim. Pernikahan dianggap sebagai institusi sosial dan agama untuk membangun rumah tangga dan menjaga nilai-nilai moral Islam. Namun, batas usia perkawinan sering menjadi perdebatan karena setiap negara Muslim memiliki regulasi yang berbeda, dipengaruhi oleh tradisi lokal, interpretasi hukum Islam, dan hukum internasional. Penelitian ini bertujuan untuk: (1) Mengetahui regulasi batas usia perkawinan di negara-negara Muslim beserta dasar hukum yang mendasarinya; (2) Mengidentifikasi faktor-faktor yang mempengaruhi perbedaan implementasi regulasi tersebut. Metode penelitian yang digunakan adalah penelitian pustaka dengan pendekatan kualitatif deskriptif, dan teknik pengumpulan data melalui dokumentasi. Sumber data yang digunakan adalah berbagai literatur yang membahas topik penelitian, dengan analisis deskriptif dan analisis konten teori Klaus Krippendorff. Hasil penelitian menunjukkan bahwa regulasi batas usia perkawinan di negara-negara Muslim seperti Indonesia, Malaysia, dan Mesir memiliki ketentuan yang berbeda. Di Indonesia, usia minimal untuk menikah adalah 19 tahun berdasarkan UU No. 16 Tahun 2019. Di Malaysia, usia minimal untuk perempuan adalah 16 tahun dan laki-laki 18 tahun berdasarkan Hukum Keluarga Islam Malaysia. Sementara di Mesir, batas usia pernikahan adalah 18 tahun menurut Undang-Undang Keluarga Mesir No. 1 Tahun 2000. Implementasi regulasi ini dipengaruhi oleh faktor budaya, agama, sistem hukum, ekonomi, dan pendidikan. Meskipun regulasi menetapkan batas usia minimal yang lebih tinggi, budaya dan tradisi lokal sering mendorong pernikahan dini, terutama di beberapa wilayah.
Turun Ranjang Marriage in Interdisciplinary Perspective: A Study on the Community of West Java and Lampung Ja’far, A. Kumedi; Indra, Gandhi Liyorba; Firdawaty, Linda; Rohmadi, Rohmadi
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5227

Abstract

Turun ranjang marriage is a tradition that shows a widower or widow who married their brother or sister-in-law. This tradition of turun ranjang marriage only occurs when one married couple passes away. However, the existence of turun ranjang marriage is still understood as only part of the implementation of local culture. This paper took the object of West Java and Lampung’s society by focusing on how the position and practice of turun ranjang marriage, as well as several perspectives within it, including: Islamic law, psychological, sociological, and economic perspectives. This research is a field research using the observation method, the interview method, and the documentation method. The results showed that the tradition of turun ranjang marriage is valid as long as the terms and conditions of marriage are fulfilled, both in Islamic law and national legal system. When viewed from the wedding procession, the two regions have something in common, namely that it is carried out more simply, in contrast to the usual wedding procession. However, if seen from the motive for turun ranjang marriage, the Lampung area aims to maintain traditional honor and to continue the lineage, while in West Java it aims to maintain family inheritance. The results of this study also indicate that economic, psychological, and social perspectives are factors that influence people's understanding of practicing turun ranjang marriage in having a happy and lasting family. Perkawinan turun ranjang merupakan sebuah tradisi yang menunjukkan seorang duda atau janda yang mengawini adik atau kakak iparnya. Tradisi perkawinan turun ranjang ini hanya terjadi apabila salah satu pasangan suami istri meninggal dunia. Namun demikian, keberadaan perkawinan turun ranjang masih dipahami hanya sebatas bagian  dari implementasi budaya lokal setempat. Tulisan ini mengambil objek di daerah  Jawa Barat dan Lampung dengan menfokuskan kepada bagaimana kedudukan  dan praktek perkawinan turun ranjang, serta beberapa pandangan dibalik perkawinan turun ranjang, antara lain: pandangan hukum Islam, psikologis, sosiologis, dan ekonomi. Penelitian ini  merupakan penelitian lapangan (field research) dengan menggunakan metode observasi, metode interview, dan metode dokumentasi. Hasil penelitian menunjukkan bahwa tradisi  perkawinan turun ranjang adalah sah selama syarat dan rukun perkawinan terpenuhi, baik secara hukum Islam maupun perundang-undangan. Jika dilihat dari prosesi perkawinan, kedua daerah tersebut memiliki kesamaan yaitu dilakukan dengan lebih sederhana, berbeda dengan prosesi perkawinan biasa. Namun, jika dilihat dari motif dalam melangsungkan perkawinan turun ranjang, maka daerah Lampung bertujuan untuk menjaga kehormatan adat dan untuk meneruskan garis keturunan, sementara di Jawa barat bertujuan untuk mempertahankan harta warisan keluarga. Hasil penelitian ini juga menunjukkan bahwa pandangan ekonomi, psikologi, dan sosial merupakan faktor yang mempengaruhi pemahaman masyarakat dalam melangsungkan pernikahan turun ranjang dalam membentuk keluarga yang bahagia dan kekal.
The Contestation of Islamic Boarding School Womens's View of Wifes' Rights in Poligamy Nurnazli, Nurnazli; Ahmad, Hashm Omer; Firdawaty, Linda; al Arif, M. Yasin; Akmansyah, Muhammad
Al-Risalah Vol 24 No 1 (2024): June 2024
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v24i1.1349

Abstract

This study examines the contention around Islamic boarding school women's view of wives' rights in polygamous marriages. It aims to answer academic questions, specifically how and why there is contention among Islamic boarding school women over the rights of wives in polygamy. Furthermore, it also aims to answer what consequences this contestation has for the practice of polygamy, which is common in Islamic boarding schools. This paper is an empirical research that takes a sociological perspective. The analysis is based on Pierre Bourdieu's Cultural Sociology theory. Data were gathered through an interview study with research subjects from five traditional Islamic boarding schools in Lampung Province. The findings of this study show that the contestation of wives' rights in polygamy is influenced by the level of understanding of religious texts and norms, social and economic realities, and the strength of the patriarchal traditions and systems that surround it. Most women are denied the opportunity to fight for their bodily and spiritual rights, both before and after polygamous marriage occurs. Women in Islamic boarding schools recognize that men's supremacy influences the neglect of women's rights in polygamy because their understanding of religious texts is conservative. Women have no bargaining power when their husbands seek to practice polygamy. Conservatives believe that polygamy is a fate and consequence that women who want to marry a caregiver or an Islamic boarding school leader (Kyai) must accept. A moderate perspective necessitates that polygamy be practiced with proportional rights between husband and wife. The repercussions of this contestation have resulted in a better appreciation of the importance of men's and women's rights being proportionate, as well as mutual protection.
Co-Authors A. Kumedi Ja’far Abdul Qodir Zaelani Achmad Moelyono Ahmad Munji Ahmad Munji Ahmad Sukandi Ahmad Sukandi, Ahmad Ahmad, Hashm Omer Alamsyah - Ali, Jan A. Apriani, Ira Arif Fikri Asrori Asrori Atun Wardatun Bukhari, Nurnazli Damrah Khair Derie Andargo Deswita, Nurfia Edi Susilo Erina Pane Eti karini Eva Fitriyanah Fajar, Mokhammad Samson Farid Anfasa Farizal Antony Fernando, Henky Gandhi Liyorba Indra Habib Ismail Habib Shulton Asnawi Haniva Shafa Anjani Hendy isharyanto Idrus Alghiffary Illy Yanti Ira Apriani Irwan Irwan Isa, Rozana Kanaya, Aulia Najwa Khair, Damrah Larasati, Yuniar Galuh M. Yasin Al Arif Maghfurrohmah, Maghfurrohmah Moelyono, Achmad Moelyono, Achmad Mohd Said, Mohd Helmi Mufid Arsyad Mufliha Wijayati Muhamad Faudzan Muhammad Akmansyah Muhammad Irfan Muhammad Irfan Niaz, Noorjehan Safia Nur Syamsiah Nurnazli Bukhari Nurnazli Nurnazli Prayitno, Daru Qodriyah, Khodijatul Rohmadi Rohmadi Rohmadi Rohmadi Rudi Santoso, Rudi Safitri, Ani Ayu Sari, Veni Mulya Shafiqoh, Hazikahtus SITI MAHMUDAH Tarisma, Sena Yuliatin yuliatin Zidny Arifin, Irvan Zuhraini