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All Journal Masalah-Masalah Hukum Al-'Adalah Jurnal Ijtimaiyya SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Nizham Journal of Islamic Studies Al Maal: Journal of Islamic Economics and Banking El-Usrah: Jurnal Hukum Keluarga Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Hikmah RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Community Development Journal: Jurnal Pengabdian Masyarakat Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam Al Marhalah Bulletin of Community Engagement AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW EKSYA: Jurnal Ekonomi Syariah Smart: Journal of Sharia, Tradition, and Modernity Salam (Islamic Economics Journal) Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi JUSTICIA SAINS: Jurnal Ilmu Hukum Kartika: Jurnal Studi Keislaman Moderasi : Journal of Islamic Studies As-Syifa Journal of Islamic Studies and History AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM AL-SULTHANIYAH Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Qanuni : Jurnal of Indonesian Islamic Family Law At-Tahdzib: Jurnal Studi Islam dan Muamalah Jurnal Multidisiplin Indonesia Al-Mawaddah: Jurnal Studi Islam dan Hukum Keluarga (Ahwal Al-Syakhsiyyah) Policy and Law Journal Madania: Jurnal Kajian Keislaman ABHATS: Jurnal Islam Ulil Albab
A. Kumedi Ja’far
Universitas Islam Negeri Raden Intan Lampung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Health Professions Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Perkawinan Kontrak Dalam Perspektif Hukum Keluarga Islam Putra, Miryando Eka; Putra, Marwan Jaya; Ja'far, A. Kumedi
Policy and Law Journal Vol 1 No 2 (2024): Desember
Publisher : Laskar Karya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper examines contract marriage from the perspective of Islamic family law. Contract marriage, or nikah mut'ah, is a form of temporary marriage recognized in the Shia tradition but rejected by the Sunni school. This practice is regulated by the determination of duration and conditions agreed upon by both parties, so it does not require an official divorce. This paper discusses the differences in views between the Shia and Sunni schools regarding nikah mut'ah, and its implications for women's rights and family integrity. From the Shia perspective, nikah mut'ah is seen as a legitimate legal solution, while the Sunni view it as a practice that is inconsistent with the purpose of marriage in Islam. In addition, this paper highlights the social impact of nikah mut'ah, especially in terms of protecting women's rights, and compares it with the practice of nikah misyar. This study uses a qualitative method with a normative approach, including analysis of Islamic legal literature, fiqh, and related regulations in various countries. The results show that although nikah mut'ah is recognized in some contexts, this practice often causes injustice to women and damages the family structure, thus requiring better regulation and legal protection.
Penyebab Kasus Cerai Gugat: Studi di Pengadilan Agama Kota Metro Arsyad, Mufid; Ja'far, A. Kumedi
AL-SULTHANIYAH Vol. 14 No. 2 (2025): AL-SULTHANIYAH
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/al-sulthaniyah.v14i2.3331

Abstract

This research is based on the increasing divorce rates, where external factors such as economic instability, social pressure, and psychological incompatibility further exacerbate marital conflicts. The aim of this research is to identify and analyze the influence of these three factors in the decision-making process of couples divorcing. The research employs a qualitative method with a descriptive-analytical approach, supported by both primary and secondary data collected through interviews and documentation. The results show that economic difficulties, social neglect, and psychological incompatibility play a significant role in triggering divorce. Economic factors such as the inability of couples to meet basic needs, social factors such as stigma and family pressure, and psychological factors such as lack of effective communication, are the primary triggers for the decision to separate. In conclusion, divorce is not only caused by individual differences but also by collective pressures that disrupt marital balance. The implications of this research suggest the need for policies that support couples in facing socio-economic challenges to reduce divorce rates and maintain family harmony.
Construction of Contemporary Fiqh in the Disorders of Sexual Development Problems Through the Integration of Maqâshid al-Sharî’a and Medical Science Ja'far, A. Kumedi; Susilo, Edi; Mursyid Al Haq
al-'adalah Vol 22 No 1 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v221.23825

Abstract

The discussion of Islamic jurisprudence on the position of people with Disorders of Sexual Development (DSD) is still uncertain and unfinished; there is even an impression of discrimination. This tendency can be seen in several worship procedures. For example, in the implementation of congregational prayer, people with DSD are not allowed to join with women or with men. They must be between groups of men and women. On the other hand, medical involvement is still not covered by Islamic jurisprudence, even though the medical review of DSD is not as simple as in Islamic jurisprudence. Therefore, efforts to formulate contemporary Islamic jurisprudence that provides solutions to various DSD problems are a necessity. This study employs a qualitative approach, utilizing the maqâshid al-sharî’a framework, which is complemented by a medical review. This study concludes that congenital reproductive disorders since birth in a person with DSD must be treated quickly and accurately by looking at the structure/characteristics of chromosomes, internal and external genitalia, and several other medical aspects to ensure gender identity through a medical approach. This is in line with the objectives of Islamic Sharia, namely to protect religion, protect descendants, and realize the welfare of the community.
GIVING A MARRIAGE DOWRY IN JURIDICAL, SOCIOLOGICAL, AND PHILOSOPHICAL PERSPECTIVES Asrori, Asrori; Ja'far, A.Kumedi; Firdawaty, Linda
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 17 No. 1 (2024): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v17i1.19988

Abstract

The research aims to provide a comprehensive analysis of the obligation to provide dowry in marriage at the time of the marriage contract from a juridical, sociological, and philosophical perspective. This research is normative legal research (Doctrinal Research) with an interdisciplinary approach. The results of the research state that legally dowry is not a pillar of marriage, therefore negligence in its implementation does not cause the marriage to be annulled and valid, however, the dowry must still be given by the prospective husband to the prospective wife either in full or in part in cash or postpone it. Sociologically, because the law is always dynamic, the application of dowry is adjusted to local community habits. The essence is that dowry does not burden men and also does not degrade women. Philosophically, giving a dowry is not just at a transactional and materialistic level, but a dowry is essentially a form of seriousness and love as well as the groom's appreciation for the bride he will marry. Therefore, women must accept the dowry happily as a respect for their dignity and not interpreted as a buying and selling transaction against themselves.
Examining the Constitutionality of the Minister of Home Affairs’ Appointment of Acting Governors, Regents, and Mayors During the 2024 Regional Election Transition Makiin, Inda Dzil Arsyi; Alamsyah, Mirah Satria; Ja'far, A. Kumedi
As-Siyasi: Journal of Constitutional Law Vol. 4 No. 2 (2024): As-Siyasi: Journal of Constitutional Law
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v4i2.24626

Abstract

Law Number 10 of 2016 concerning Regional Head Elections (UU Pilkada) mandates the implementation of Simultaneous Regional Head Elections in 2024. As this event approaches, many regional heads will complete their terms before the elections, leading to vacancies filled by Acting Regional Heads (Pj). These appointments, lasting up to 2.5 to 3 years, have occurred without technical regulations, with 103 appointments made as of January 20, 2023, raising controversies and procedural issues. This research aims to examine the constitutional conformity of the appointment process, the potential for conflicts of interest in the appointment and placement of acting regional heads, and the application of meritocracy in these appointments. The study employs a normative legal approach using secondary data consisting of primary and secondary legal materials. The findings indicate that the appointment of acting regional heads is not in accordance with the Constitution due to insufficient public participation, as mandated by Constitutional Court Decision Number 91/PUU-XVIII/2020. Furthermore, there is a lack of information transparency, violating Article 28F of the Constitution. The study also highlights the potential for conflicts of interest in the appointment and placement processes, posing significant risks to public integrity and trust. Additionally, the application of meritocracy in appointing acting regional heads, particularly those with military or police backgrounds, is considered justifiable due to their expertise in institutional management gained through professional experience and education.
SMUGGLING OF THE LAW IN DIFFERENT RELIGIOUS MARRIAGE AS A LEGAL ACTION IN THE STATE OF PANCASILA Arsyita, Muhammad Aprizal; Khair, Damrah; Pane, Erina; Ja'far, A. Kumedi; Mahmudah, Siti
SMART: Journal of Sharia, Traditon, and Modernity Vol. 1 No. 1 June (2021)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/smart.v1i1.9781

Abstract

Marriage in Indonesia is a legal act that is valid in an external forum based on the legal contract of each religious law or belief. Interestingly, interfaith marriages continue to occur and experience problems related to illegal acts against various attempts to smuggle laws to obtain legal recognition from the State. This issue will be analyzed based on the Civil Code, Law Number 1 of 1974 concerning Marriage, Law Number 39 of 1999 concerning Human Rights, Law Number 23 of 2006 concerning Population Administration, and the Decision of the Constitutional Court Number. 68/ PUU-XII / 2014. To find out the legal arrangements in interfaith marriages, a normative juridical legal research method and a statutory approach were carried out by collecting literature study data. Secondary data were analyzed using qualitative juridical analysis. The results of this study explain that positive law in Indonesia does not prohibit interfaith marriage, but does not regulate it. The substance of the validity of a marriage is pluralistic based on religious law and belief, even though the majority prohibits its followers so that a juridical understanding emerges that it is impossible to legalize interaction marriages, but in reality, some religions and beliefs provide dispensation or permission. Law smuggling by individuals adhering to religions or beliefs with low quality and/ or not obeying the forum internum which prohibits interfaith marriages, but imposes themselves on various motives (Al-Baits) based on positive law. The conclusion is that even though there is disharmony of norms, the smuggling of law in interfaith marriages fulfills the elements of acts against the law, which deliberately contradicts positive law, and reduces the authority of law and religion in the Pancasila State. Juridically, the determination of the legality of marriage is based on religious norms or beliefs, not a Court Ruling mechanism, because the State only determines administrative validity.Keywords: Smuggling, Marriage, Different Religions, Acts against the Law, Pancasila
Kredit Berbasis Paylater Terhadap Konsumen Milenial Dalam Pandangan Hukum Ekonomi Syariah (Studi pada Marketplace Shopee) Wulandari, Puji Try Rahayu; Fasa, Muhammad Iqbal; Ja'far, A Kumedi
Salam (Islamic Economics Journal) Vol. 3 No. 2 (2022): December 2022
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/slm.v3i2.10525

Abstract

Perkembangan teknologi saat ini telah memicu banyak perubahan pada pola belanja konsumen yang awalnya melakukan aktivitas jual beli secara langsung dengan mendatangi toko tempat barang dijual menjadi penjualan secara online. Masyarakat didorong untuk bisa memenuhi kebutuhannya seperti berbelanja ini itu hingga traveling kesana-kesini tanpa harus menunggu punya uang yang cukup, sebab ada fitur cicilan kartu kredit digital paylater yang menjadi salah saru trend yang menarik perhatian milenial. Penelitian  ini  adalah  penelitian field research, jenis data yang  digunakan adalah data kualitatif, yaitu mengumpulkan data, menyusun, dan menganalisa data yang didapat kemudian mengadakan penelitian sehingga menghasilkan kesimpulan. Berdasarkan hasil analisis, peneliti mendapati bahwa kebanyakan pengguna yang diberikan fitur paylater sangat membantu kebutuhan hidupnya. Akantetapi persoalan hukum syariah yang perselisihkan mengerucut pada kekhawatiran akan munculnya riba dalam fasilitas Paylater.
TOLERANSI BERAGAMA DALAM MASYARAKAT MULTIKULTURAL PERSPEKTIF HUKUM ISLAM Prayitno, Daru; Ja'far, A. Kumedi
As-Syifa: Journal of Islamic Studies and History Vol. 4 No. 2 (2025): JULI
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/assyifa.v4i2.1195

Abstract

Penelitian ini bertujuan untuk mengkaji penerapan prinsip-prinsip toleransi beragama dalam Hukum Islam dalam kehidupan sosial masyarakat Indonesia yang multikultural. Indonesia, dengan keragaman agama dan budaya yang sangat tinggi, menghadapi tantangan besar dalam menjaga kerukunan antar umat beragama. Meskipun negara menjamin kebebasan beragama, praktik intoleransi sering kali terjadi, yang mengindikasikan adanya kesenjangan antara prinsip hukum dan realitas sosial. Oleh karena itu, penelitian ini bertujuan untuk menggali bagaimana prinsip-prinsip dalam Hukum Islam, seperti kebebasan beragama, keadilan, saling menghormati, dan hidup berdampingan dengan damai, dapat diterapkan untuk menciptakan masyarakat yang harmonis dan inklusif. Metode yang digunakan dalam penelitian ini adalah penelitian kualitatif dengan pendekatan studi pustaka (library research). Data diperoleh dari buku, artikel, serta sumber-sumber lain yang relevan, yang kemudian dianalisis untuk mendapatkan pemahaman mengenai penerapan prinsip-prinsip Islam terkait toleransi beragama. Hasil penelitian menunjukkan bahwa meskipun prinsip-prinsip Hukum Islam mendukung kebebasan beragama dan toleransi antar umat beragama, tantangan dalam penerapannya tetap ada, terutama terkait dengan interpretasi sempit terhadap ajaran Islam. Pemerintah Indonesia, melalui kebijakan seperti pembentukan Badan Moderasi Beragama, berperan penting dalam memperkuat implementasi prinsip-prinsip ini. Diperlukan upaya yang berkelanjutan untuk mengedepankan pendidikan toleransi beragama, pemberdayaan lembaga keagamaan, dan pengawasan terhadap praktik intoleransi agar Indonesia dapat mencapai kerukunan antar umat beragama dalam kehidupan sosial yang lebih harmonis dan damai.
Sistem Retur Barang Pada Program Garansi Bebas Pengembalian di E-Commerce Shopee Perspektif Khiyar Syarat Rohayati, Eti; Ja’far, A Kumedi; Faizal, Liky
JUSTICIA SAINS - Jurnal Ilmu Hukum Vol 10, No 1 (2025): JUSTICIA SAINS: Jurnal Ilmu Hukum
Publisher : Universitas Sang Bumi Ruwa Jurai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24967/jcs.v10i1.3697

Abstract

The development of digital technology has driven the rapid growth of the e-commerce sector, one of which is through the Shopee platform which provides a Free Return Guarantee program. This program aims to increase consumer confidence by giving the right to return goods if they do not match the description, are damaged, or for reasons of "changing your mind." However, in practice, this return mechanism raises problems, especially for sellers, such as the return of goods that do not meet the requirements, for example in damaged or used conditions. This problem creates an imbalance between the rights of buyers and sellers, making it interesting to study further. This study aims to analyse the mechanism for returning goods in the program using the perspective of khiyar kondisi in muamalah fiqh, which emphasizes fairness in transactions through mutual agreement terms, condition of goods, and clear duration. The research method used is a descriptive qualitative approach, with data obtained through documentation and interviews. Documentation includes a literature review related to the theory of khiyar kondisi and Shopee's return policy, while interviews were conducted with sellers and buyers to understand direct experiences related to this program. The results of the study show that the Shopee return mechanism meets several principles of khiyar kondisi, such as a clear return duration and agreement through platform terms. However, the main weaknesses lie in excessive flexibility, lack of strict verification of returned goods, and limited seller rights to reject returns of goods that do not meet the requirements. In conclusion, this program requires improvements in the return mechanism to create more balanced justice for buyers and sellers and to align the policy with the values of muamalah fiqh
Turun Ranjang Marriage in Interdisciplinary Perspective: A Study on the Community of West Java and Lampung Ja’far, A. Kumedi; Indra, Gandhi Liyorba; Firdawaty, Linda; Rohmadi, Rohmadi
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5227

Abstract

Turun ranjang marriage is a tradition that shows a widower or widow who married their brother or sister-in-law. This tradition of turun ranjang marriage only occurs when one married couple passes away. However, the existence of turun ranjang marriage is still understood as only part of the implementation of local culture. This paper took the object of West Java and Lampung’s society by focusing on how the position and practice of turun ranjang marriage, as well as several perspectives within it, including: Islamic law, psychological, sociological, and economic perspectives. This research is a field research using the observation method, the interview method, and the documentation method. The results showed that the tradition of turun ranjang marriage is valid as long as the terms and conditions of marriage are fulfilled, both in Islamic law and national legal system. When viewed from the wedding procession, the two regions have something in common, namely that it is carried out more simply, in contrast to the usual wedding procession. However, if seen from the motive for turun ranjang marriage, the Lampung area aims to maintain traditional honor and to continue the lineage, while in West Java it aims to maintain family inheritance. The results of this study also indicate that economic, psychological, and social perspectives are factors that influence people's understanding of practicing turun ranjang marriage in having a happy and lasting family. Perkawinan turun ranjang merupakan sebuah tradisi yang menunjukkan seorang duda atau janda yang mengawini adik atau kakak iparnya. Tradisi perkawinan turun ranjang ini hanya terjadi apabila salah satu pasangan suami istri meninggal dunia. Namun demikian, keberadaan perkawinan turun ranjang masih dipahami hanya sebatas bagian  dari implementasi budaya lokal setempat. Tulisan ini mengambil objek di daerah  Jawa Barat dan Lampung dengan menfokuskan kepada bagaimana kedudukan  dan praktek perkawinan turun ranjang, serta beberapa pandangan dibalik perkawinan turun ranjang, antara lain: pandangan hukum Islam, psikologis, sosiologis, dan ekonomi. Penelitian ini  merupakan penelitian lapangan (field research) dengan menggunakan metode observasi, metode interview, dan metode dokumentasi. Hasil penelitian menunjukkan bahwa tradisi  perkawinan turun ranjang adalah sah selama syarat dan rukun perkawinan terpenuhi, baik secara hukum Islam maupun perundang-undangan. Jika dilihat dari prosesi perkawinan, kedua daerah tersebut memiliki kesamaan yaitu dilakukan dengan lebih sederhana, berbeda dengan prosesi perkawinan biasa. Namun, jika dilihat dari motif dalam melangsungkan perkawinan turun ranjang, maka daerah Lampung bertujuan untuk menjaga kehormatan adat dan untuk meneruskan garis keturunan, sementara di Jawa barat bertujuan untuk mempertahankan harta warisan keluarga. Hasil penelitian ini juga menunjukkan bahwa pandangan ekonomi, psikologi, dan sosial merupakan faktor yang mempengaruhi pemahaman masyarakat dalam melangsungkan pernikahan turun ranjang dalam membentuk keluarga yang bahagia dan kekal.
Co-Authors Agus Hermanto Al-Ghifarry, Idrus Alamsyah, Mirah Satria Ana Latifatuz Zahro Anggareni, Erike Antony, Farizal Ardhi Barkah Apandi Ardiansyah Aristama Arsyad, Mufid Arsyita, Muhammad Aprizal As'ad Fuadi Asrori Asrori Aulia Azhar Aziz Basuki Basuki, Aziz Damrah Khair Desi Ratnasari Desiana, Hafsah Edi Susilo Erik Rahman Gumiri Erina Pane Eti Karini Farid Anfasa Farida, Farida Gandhi Liyorba Indra Gustika Nurmalia Habib Ismail, Habib Hendarso, M. Habi Herlina Kurniati Indah Harum Rezeki Indah Indah ISMAIL SALEH Jaya Putra, Marwan Juwita Nur Safitri Khair, Damrah Kuryani Saputra Liky Faizal Linda Firdawaty M. Iqbal Fasa Maimun Makiin, Inda Dzil Arsyi Mhd. Sufi’y Moh Ali Moh. Ali Muhamad Hasan Mafruh Muhammad Aprizal Arsyita Muhammad Iksan Purnomo Muhammad Iqbal Fasa Muhammad Zaki Muhsin, Ilyya Mursyid Al Haq Nasruddin Nasruddin Nita Yuliza Nurasari Nurasari Nurman Ferdiana Prayitno, Daru Puji Try Rahayu Wulandari Putra, Marwan Jaya Putra, Miryando Eka Rohayati, Eti Rohmadi Rohmadi Rohmadi Rohmadi Sandi Irawan Saputra, Ilham Kurniawan SITI MAHMUDAH Siti Mahmudah Slamet Haryadi Sufi'y, Mhd Sugeng Dwiono Syamsul Hilal Wulandari, Puji Try Rahayu Zaelan, Abdul Qodir Zuhraini