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All Journal Jurnal Riset Kesehatan Nursing News : Jurnal Ilmiah Keperawatan Manajer Pendidikan: Jurnal Ilmiah Manajemen Pendidikan Program Pascasarjana Primanomics : Jurnal Ekonomi & Bisnis Benchmarking: Jurnal Manajemen Pendidikan Islam Jurnal Pendidikan Fisika dan Teknologi JIKEM: Jurnal Ilmu Komputer, Ekonomi dan Manajemen Journal Of Business, Finance, and Economics (JBFE) EKONOMIKA45 Mumtaz : Jurnal Ekonomi dan Bisnis Islam Jurnal Terapan Ilmu Manajemen dan Bisnis (JTIMB) e-Jurnal Inovasi Pembelajaran Sekolah Dasar Jurnal Riset Rumpun Ilmu Ekonomi (JURRIE) Jurnal Riset Manajemen JSE: Jurnal Sharia Economica Jurnal Ilmiah Ekonomi dan Manajemen Jurnal Ilmiah Research Student Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Moneter : Jurnal Ekonomi dan Keuangan Jurnal Budi Pekerti Agama Islam Advances in Management & Financial Reporting JURNAL AKADEMIK EKONOMI DAN MANAJEMEN J-CEKI JIMEK
Fitri Hayati
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PANDANGAN IBNU TAIMIYAH TENTANG PERAN NEGARA DALAM MENSTABILKAN EKONOMI Anggun Khairunnissa Agustin; Cici El Dirrah Syafitri S; Haura Afnani Zanjabila; Syahla Nabila; Fitri Hayati
JSE: Jurnal Sharia Economica Vol. 4 No. 2 (2025): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jse.v4i2.1869

Abstract

This paper examines Ibn Taymiyyah’s views on the role of the state in stabilizing the economy. Ibn Taymiyyah, although advocating free market mechanisms, acknowledged the need for state intervention in certain conditions, such as the presence of injustice (monopoly, fraud), or emergencies. This intervention focused on market supervision and regulation, not forced pricing. The state also played an important role in preventing hoarding (ihtikar), ensuring the availability and distribution of goods through supervisory institutions such as hisbah, and upholding economic justice by encouraging zakat, sadaqah, and prohibiting usury. Ibn Taymiyyah’s thoughts are relevant to the modern economic context, especially in the context of contemporary Islamic economics, providing a basis for fiscal policy, price control, and the application of the hisbah principle in the digital era.
Analisis Konsep Keadilan Ekonomi dalam Pemikiran Ibnu Taimiyah: Relevansi terhadap Sistem Ekonomi Kontemporer Ermiannur, Ermiannur; Siti Jumaidah; Neha Sartika; Dinda Ravina; Fitri Hayati
Jurnal Riset Rumpun Ilmu Ekonomi Vol. 4 No. 1 (2025): April: Jurnal Riset Rumpun Ilmu Ekonomi
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrie.v4i1.5750

Abstract

This study aims to analyze the concept of economic justice according to Ibn Taimiyah and examine its relevance to the challenges of the modern economic system. Through a qualitative approach based on literature studies, it was found that principles such as honesty in trade, justice in the distribution of wealth, state involvement in maintaining market balance, and the prohibition of exploitation and monopoly are important foundations in Ibn Taimiyah's thinking. These values ​​have proven to remain contextual in facing the problems of global economic inequality, the dominance of large corporations, and the crisis of social justice in the modern era. The integration of the principles of ethics and justice promoted by Ibn Taimiyah is the key to building a more humane, inclusive, and sustainable economic order
Implementasi Prinsip Ekonomi Islam pada Era Al-Khulafa’ Al-Rasyidin Anggi Pretty Nadya Rumapea; Sadepa Putri Br Sunulingga; Tiara Tirta Dewi; Tio Wirayuda; Fitri Hayati
Jurnal Riset Rumpun Ilmu Ekonomi Vol. 4 No. 1 (2025): April: Jurnal Riset Rumpun Ilmu Ekonomi
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrie.v4i1.5754

Abstract

This research discusses the application of Islamic economic principles during the leadership of Al-Khulafa' Al-Rasyidin, namely Abu Bakar Ash-Shiddiq, Umar bin Khattab, Uthman bin Affan, and Ali bin Abi Talib. The focus of the study lies on the application of sharia values such as justice, honesty, zakat, and wealth distribution in economic policy and governance. The study found that the caliphs consistently implemented Islamic economic principles in state financial management, zakat collection and distribution, market supervision, and protection of property rights. Such implementation proved the effectiveness of the Islamic economic system in creating social justice and public welfare. The application of Islamic economic principles in financial management has an important role because it provides a strong ethical and moral basis, supports the creation of a sustainable economy, and emphasizes justice in the distribution of wealth in society. These principles serve as guidelines for individuals to manage their finances wisely so as to bring benefits not only to themselves, but also to their social environment. By applying these values, wealth inequality can be prevented and a stable and fair economic system can be built. Islamic economics also emphasizes the importance of transparency and honesty in every financial transaction. By avoiding unethical practices such as usury and excessive speculation, individuals can maintain integrity and create a financial system that is aligned with moral values. In addition, Islamic economic principles contain a high value of social responsibility, reflected in the teachings on Zakat, Infaq, and Sadaqah which encourage individuals to participate in social development and help those in need. Therefore, managing personal finances based on these principles not only ensures individual financial sustainability, but also has a positive impact on the well-being of society at large.
PEMIKIRAN EKONOMI IMAM AL-GHAZALI: ANALISIS KONSEP KEPEMILIKAN, UANG, DAN ETIKA PASAR DALAM IHYA ULUMUDDIN Dina Sari; Salma Agita Sitepu; Ratna Sari Hasibuan; Gemma Surya Gemilang; Fitri Hayati
JURNAL ILMIAH EKONOMI DAN MANAJEMEN Vol. 3 No. 6 (2025): Juni
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jiem.v3i6.5175

Abstract

This study explores the economic thought of Imam Al-Ghazali as presented in Ihya Ulumuddin, focusing on three main concepts: ownership, money, and market ethics. The research adopts a library research method with a qualitative approach and content analysis to examine Al-Ghazali’s perspectives in depth. The findings reveal that Al-Ghazali rejects the notion of absolute ownership of wealth, viewing it instead as a trust (amanah) from Allah that must be managed responsibly and justly. Regarding money, he defines it as a legitimate medium of exchange and strongly criticizes the practices of usury (riba) and hoarding (iktinaz), which he considers harmful to economic balance and social justice. In the realm of market ethics, Al-Ghazali emphasizes honesty, fairness, prohibition of monopoly (ihtikar), and sincere intentions in economic activities. His thoughts remain highly relevant to contemporary economic discourse, particularly in the development of a just, sustainable, and morally grounded Islamic economic system
Kontribusi Pemikiran Muhammad Baqir Al-Sadr, Umar Vadillo, dan M. Umer Chapra dalam Membangun Paradigma Ekonomi Islam Kontemporer Melisa Melisa; Nazla Sabirah; Raulanda Dwi Putra; Rissa Yulinda; Fitri Hayati
Moneter : Jurnal Ekonomi dan Keuangan Vol. 3 No. 3 (2025): Juli : Moneter : Jurnal Ekonomi dan Keuangan
Publisher : Asosiasi Riset Ekonomi dan Akuntansi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moneter.v3i3.1567

Abstract

This study examines the contribution of the thoughts of three important figures in modern Islamic economics, namely Muhammad Baqir al-Sadr, Ibrahim Umar Vadillo, and M. Umer Chapra. Using a qualitative approach through literature study, this research critically analyzes their works and ideas. The results of the study show that the three of them built three main pillars of the contemporary Islamic economic paradigm. The first pillar is normative-ethical which is asserted by al-Sadr, emphasizing the value of justice and ethics. The second pillar is the structural-monetary of Vadillo, who proposes a gold dinar and silver dirham-based monetary system for economic stability. The third pillar is Chapra's maqashid-policy, which emphasizes the application of sharia's maqashid principles to realize social welfare and economic justice. These three pillars complement each other in forming the foundation of an integral, applicable and relevant Islamic economy to face global challenges. This research makes an important contribution in formulating an adaptive and sharia-based Islamic economic framework.
PEMIKIRAN ABU ’UBAID Devi Herawati; Dwi Marlena; Ananda Bintang; Fitri Hayati
JURNAL ILMIAH RESEARCH STUDENT Vol. 2 No. 2 (2025): September
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v2i2.5433

Abstract

Abu Ubaid al-Qasim ibn Sallam was an early Muslim scholar who made significant contributions to the development of Islamic economic thought, especially in the aspects of public finance and wealth distribution policies. His famous work, Kitab al-Amwal is one of the early writings that discusses economic concepts in Islam in detail, including zakat, kharaj, jizyah, and the management of the baitul mal. Abu Ubaid highlighted the importance of social justice and the responsibility of the state in ensuring an equitable distribution of wealth and meeting the needs of the poor. His views are rooted in the Qur'an and Sunnah, with an approach that emphasizes ethics, justice, and a balance between individual rights and the interests of society. The results of the study show that Abu Ubaid emphasized the importance of the principles of justice, transparency, and social responsibility in the management of state assets. This study explains Abu Ubaid's thoughts on Islamic economic theory and its relevance in the current economic context, especially regarding public policy and public finance.
PEMIKIRAN EKONOMI ABU ISHAQ AL-SYATIBI Isma Tara; Puteri Lamsiah; Rezza Pramudipa; Dian Novita Dinata; Fitri Hayati
JURNAL ILMIAH RESEARCH STUDENT Vol. 2 No. 2 (2025): September
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v2i2.5442

Abstract

This study aims to analyze the impact and relevance of Abu Ishaq Al-Syatibi's economic thinking in the context of modern economics. The method used is a qualitative approach with a literature study, identifying articles, books, and journals related to Al-Syatibi's main thoughts. The results of the study indicate that the concept of maqasid sharia put forward by Al-Syatibi contributed significantly to the development of Islamic economics, encouraging social welfare and justice. He divided human needs into three categories: dharuriyat, hajiyat, and tahsiniyat, which are the basis for resource management. This finding confirms that Al-Syatibi's thinking has influenced the development of a riba-free financial system, zakat management, and the principle of halal. In conclusion, Al-Syatibi's thinking remains relevant in facing the challenges of globalization, providing inspiration for more inclusive and sustainable economic policies, and emphasizing the importance of social justice and wealth redistribution.
Pemikiran Islam Kontemporer (Muhammad Baqir Al-Sadr, Ibrahim Umar Vadillo, M. Umer Chapra) Arofiani Mutmainah; Habibah Ramadhani Nasution; M. Syawal Pitriyadi; Fitri Hayati
Journal Of Business, Finance, and Economics (JBFE) Vol 6 No 1 (2025): Juni : Journal Of Business, Finance, and Economics (JBFE)
Publisher : Universitas Veteran Bangun Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32585/jbfe.v6i1.6667

Abstract

This research discusses the thoughts of three contemporary Islamic figures—Muhammad Baqir al-Sadr, Ibrahim Umar Vadillo, and M. Umer Chapra—in the field of Islamic economics. Muhammad Baqir al-Sadr offers an economic system based on monotheism with an emphasis on fair distribution of wealth and multi-level ownership as an alternative to capitalism and socialism. Ibrahim Umar Vadillo criticizes the use of paper money and advocates the re-implementation of the gold dinar and silver dirham to create monetary stability based on intrinsic value. Meanwhile, M. Umer Chapra develops an Islamic economic approach based on maqashid sharia to realize welfare and social justice, and criticizes the materialistic conventional economy. The thoughts of these three figures not only offer solutions to global economic inequality, but are also relevant to be applied in efforts to build a more just and sustainable economic system in the modern era.
p Fitri Hayati; Adisty Aulia Zahra; Widya Anggraini; Yauma Afriyanti; Amanda Mutiara Hasibuan
Journal Of Business, Finance, and Economics (JBFE) Vol 6 No 1 (2025): Juni : Journal Of Business, Finance, and Economics (JBFE)
Publisher : Universitas Veteran Bangun Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32585/jbfe.v6i1.6702

Abstract

This study employs a qualitative method with a literature review approach to examine the economic thought of al-Ghazali, a prominent scholar in the Islamic intellectual tradition renowned not only for his contributions to Sufism and philosophy but also for his insights into economic and social ethics. The research aims to explore situs big77 al-Ghazali’s contributions to Islamic economics, particularly in the framework of justice, ethical trade, and equitable wealth distribution. The study begins by tracing a brief biography of al-Ghazali, his intellectual journey, and his leadership in the classical Islamic scholarly world. The discussion then focuses on his core economic thoughts as reflected in his works such as *Ihya’ Ulum al-Din* and *al-Mustasfa*, which emphasize the balance between spiritual and material needs in economic activity. The research also explores the impact of al-Ghazali’s economic thought during the caliphate era and its relevance in modern economic contexts, especially in addressing challenges related to wealth distribution and business ethics. The findings indicate that al-Ghazali’s ideas remain relevant and can serve as a reference for developing an Islamic economic system grounded in justice and oriented toward public welfare.
Pemikiran Ekonomi Abu Ubaid: Kontribusinya Terhadap Konsep Keadilan dan Distribusi dalam Ekonomi Islam Lathifah Ananda Putri; Najwa Nabila; Ruli Pebrina br. Sitepu; Septian Dwi Cahya; Vany Fadillah Bastian; Fitri Hayati
Jurnal Ilmu Manajemen, Ekonomi dan Kewirausahaan Vol. 5 No. 2 (2025): Juli : Jurnal Ilmu Manajemen, Ekonomi dan Kewirausahaan
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jimek.v5i2.6190

Abstract

Abu Ubaid’s economic thinking, particularly in the context of wealth distribution and social justice, provides important insights for the management of Islamic economics. Through his work Kitab al-Amwal, Abu Ubaid emphasizes the role of the state in distributing the wealth of the people fairly and the obligation of individuals to pay zakat and sedekah. His thinking that focuses On equity, transparency, and accountability in wealth management remains relevant amidst the challenges of global economic inequality. Abu Ubaid’s ideas on social justice and wealth distribution provide guidance in building a more equitable and sustainable economic system.
Co-Authors Adelia Khirani Lubis Adisty Aulia Zahra Amanda Mutiara Hasibuan Amelia Putri Anak Agung Istri Sri Wiadnyani Ananda Bintang Anggi Pretty Nadya Rumapea Anggun Khairunnissa Agustin Anggun Sari Fadilla Anisya Putri Ertani Daulay Annisa Riani Simbolon Arofiani Mutmainah Atika Safitri Aulia Syahfitri Cici El Dirrah Syafitri S Cynthia Ananda Br Tarigan Devi Herawati Dian Novita Dinata Dina Sari Dinda Ravina Dwi Hartina Dwi Marlena Dwi Septianingrum Ella Trafera Mesyah Elvira Andriyani Enia Fadila Sitakar Ermiannur, Ermiannur Fadia Anisa Fahrinsal Sitorus Faqih At Thariq Harahap Fauziah Nasution Gemma Surya Gemilang Gina Alya Sari Habibah Ramadhani Nasution Haura Afnani Zanjabila Hendestri Br Sembiring Hidayati Ika Salsabila Irfan Andinata Isma Tara Jelita Ramadhani Marpaung Lathifah Ananda Putri Lubis, Rasikah Firjatullah M. Arief Rahmadiansyah Purba M. Faisal Haririe M. Syawal Pitriyadi Makmur Syukri Maysa Chairani Melisa Melisa MIFTAHUL JANNAH Miratul Imaniah Muhammad Ancha Sitorus Muhammad Farhan Muhammad Iqbal Muhammad Rifa`i Nabila Keysha Mutmainah Nadia Anggraini Najwa Nabila Nasrul Syakur Chaniago Nazla Sabirah Neha Sartika Ngesti W. Utami Nirwana, Devi Nopita Rahma Nur Azizah Nurhayati Nurhayati Nurhidayah Nurhidayah Nuri Yuliani Nurul Hadianti Nurul Hidayah Popi Dea Ananda Puteri Lamsiah Putra Apriadi Siregar Putri Febby Aulia Ratna Sari Hasibuan Raulanda Dwi Putra Reni Armayani Nasution Rezza Pramudipa Rissa Yulinda Rizky Azura Ruli Pebrina br. Sitepu Rustam Rustam sabbrina, Aura Sadepa Putri Br Sunulingga Salbiah Salbiah Salma Agita Sitepu Salsabila Sofiya Wardani Sawaluddin Harahap Sembiring, M Ilham Septian Dwi Cahya Shara Jumiati Siregar Siti Jumaidah Sri Muliyani Sri Sudiarti Susmini Susmini Syahida, Tiara Nurul Syahla Nabila Tiara Tirta Dewi Tio Wirayuda Tri Wulan Hasibuan Uswatun Hasanah Sitompul Vany Fadillah Bastian Wida Yustika Widiya Wati Widya Anggraini Yauma Afriyanti Yusromuin Munthe