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All Journal Jurnal Riset Kesehatan Nursing News : Jurnal Ilmiah Keperawatan Manajer Pendidikan: Jurnal Ilmiah Manajemen Pendidikan Program Pascasarjana Benchmarking: Jurnal Manajemen Pendidikan Islam IKRA-ITH EKONOMIKA Jurnal Pendidikan Fisika dan Teknologi Journal Informatic, Education and Management (JIEM) JIKEM: Jurnal Ilmu Komputer, Ekonomi dan Manajemen EKONOMIKA45 Mumtaz : Jurnal Ekonomi dan Bisnis Islam Jurnal Terapan Ilmu Manajemen dan Bisnis (JTIMB) Jurnal Riset Rumpun Ilmu Ekonomi (JURRIE) Jurnal Riset Manajemen JSE: Jurnal Sharia Economica Jurnal Ilmiah Ekonomi dan Manajemen Jurnal Ilmiah Research Student Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Moneter : Jurnal Ekonomi dan Keuangan Jurnal Budi Pekerti Agama Islam Advances in Management & Financial Reporting JURNAL AKADEMIK EKONOMI DAN MANAJEMEN Jurnal Cendekia Ilmiah JIMEK
Fitri Hayati
Unknown Affiliation
Religion Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Library & Information Science Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Implementasi Prinsip Ekonomi Islam pada Era Al-Khulafa’ Al-Rasyidin Anggi Pretty Nadya Rumapea; Sadepa Putri Br Sunulingga; Tiara Tirta Dewi; Tio Wirayuda; Fitri Hayati
Jurnal Riset Rumpun Ilmu Ekonomi Vol. 4 No. 1 (2025): April: Jurnal Riset Rumpun Ilmu Ekonomi
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrie.v4i1.5754

Abstract

This research discusses the application of Islamic economic principles during the leadership of Al-Khulafa' Al-Rasyidin, namely Abu Bakar Ash-Shiddiq, Umar bin Khattab, Uthman bin Affan, and Ali bin Abi Talib. The focus of the study lies on the application of sharia values such as justice, honesty, zakat, and wealth distribution in economic policy and governance. The study found that the caliphs consistently implemented Islamic economic principles in state financial management, zakat collection and distribution, market supervision, and protection of property rights. Such implementation proved the effectiveness of the Islamic economic system in creating social justice and public welfare. The application of Islamic economic principles in financial management has an important role because it provides a strong ethical and moral basis, supports the creation of a sustainable economy, and emphasizes justice in the distribution of wealth in society. These principles serve as guidelines for individuals to manage their finances wisely so as to bring benefits not only to themselves, but also to their social environment. By applying these values, wealth inequality can be prevented and a stable and fair economic system can be built. Islamic economics also emphasizes the importance of transparency and honesty in every financial transaction. By avoiding unethical practices such as usury and excessive speculation, individuals can maintain integrity and create a financial system that is aligned with moral values. In addition, Islamic economic principles contain a high value of social responsibility, reflected in the teachings on Zakat, Infaq, and Sadaqah which encourage individuals to participate in social development and help those in need. Therefore, managing personal finances based on these principles not only ensures individual financial sustainability, but also has a positive impact on the well-being of society at large.
PEMIKIRAN EKONOMI IMAM AL-GHAZALI: ANALISIS KONSEP KEPEMILIKAN, UANG, DAN ETIKA PASAR DALAM IHYA ULUMUDDIN Dina Sari; Salma Agita Sitepu; Ratna Sari Hasibuan; Gemma Surya Gemilang; Fitri Hayati
JURNAL ILMIAH EKONOMI DAN MANAJEMEN Vol. 3 No. 6 (2025): Juni
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jiem.v3i6.5175

Abstract

This study explores the economic thought of Imam Al-Ghazali as presented in Ihya Ulumuddin, focusing on three main concepts: ownership, money, and market ethics. The research adopts a library research method with a qualitative approach and content analysis to examine Al-Ghazali’s perspectives in depth. The findings reveal that Al-Ghazali rejects the notion of absolute ownership of wealth, viewing it instead as a trust (amanah) from Allah that must be managed responsibly and justly. Regarding money, he defines it as a legitimate medium of exchange and strongly criticizes the practices of usury (riba) and hoarding (iktinaz), which he considers harmful to economic balance and social justice. In the realm of market ethics, Al-Ghazali emphasizes honesty, fairness, prohibition of monopoly (ihtikar), and sincere intentions in economic activities. His thoughts remain highly relevant to contemporary economic discourse, particularly in the development of a just, sustainable, and morally grounded Islamic economic system
Kontribusi Pemikiran Muhammad Baqir Al-Sadr, Umar Vadillo, dan M. Umer Chapra dalam Membangun Paradigma Ekonomi Islam Kontemporer Melisa Melisa; Nazla Sabirah; Raulanda Dwi Putra; Rissa Yulinda; Fitri Hayati
Moneter : Jurnal Ekonomi dan Keuangan Vol. 3 No. 3 (2025): Juli : Moneter : Jurnal Ekonomi dan Keuangan
Publisher : Asosiasi Riset Ekonomi dan Akuntansi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moneter.v3i3.1567

Abstract

This study examines the contribution of the thoughts of three important figures in modern Islamic economics, namely Muhammad Baqir al-Sadr, Ibrahim Umar Vadillo, and M. Umer Chapra. Using a qualitative approach through literature study, this research critically analyzes their works and ideas. The results of the study show that the three of them built three main pillars of the contemporary Islamic economic paradigm. The first pillar is normative-ethical which is asserted by al-Sadr, emphasizing the value of justice and ethics. The second pillar is the structural-monetary of Vadillo, who proposes a gold dinar and silver dirham-based monetary system for economic stability. The third pillar is Chapra's maqashid-policy, which emphasizes the application of sharia's maqashid principles to realize social welfare and economic justice. These three pillars complement each other in forming the foundation of an integral, applicable and relevant Islamic economy to face global challenges. This research makes an important contribution in formulating an adaptive and sharia-based Islamic economic framework.
PEMIKIRAN ABU ’UBAID Devi Herawati; Dwi Marlena; Ananda Bintang; Fitri Hayati
JURNAL ILMIAH RESEARCH STUDENT Vol. 2 No. 2 (2025): September
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v2i2.5433

Abstract

Abu Ubaid al-Qasim ibn Sallam was an early Muslim scholar who made significant contributions to the development of Islamic economic thought, especially in the aspects of public finance and wealth distribution policies. His famous work, Kitab al-Amwal is one of the early writings that discusses economic concepts in Islam in detail, including zakat, kharaj, jizyah, and the management of the baitul mal. Abu Ubaid highlighted the importance of social justice and the responsibility of the state in ensuring an equitable distribution of wealth and meeting the needs of the poor. His views are rooted in the Qur'an and Sunnah, with an approach that emphasizes ethics, justice, and a balance between individual rights and the interests of society. The results of the study show that Abu Ubaid emphasized the importance of the principles of justice, transparency, and social responsibility in the management of state assets. This study explains Abu Ubaid's thoughts on Islamic economic theory and its relevance in the current economic context, especially regarding public policy and public finance.
PEMIKIRAN EKONOMI ABU ISHAQ AL-SYATIBI Isma Tara; Puteri Lamsiah; Rezza Pramudipa; Dian Novita Dinata; Fitri Hayati
JURNAL ILMIAH RESEARCH STUDENT Vol. 2 No. 2 (2025): September
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v2i2.5442

Abstract

This study aims to analyze the impact and relevance of Abu Ishaq Al-Syatibi's economic thinking in the context of modern economics. The method used is a qualitative approach with a literature study, identifying articles, books, and journals related to Al-Syatibi's main thoughts. The results of the study indicate that the concept of maqasid sharia put forward by Al-Syatibi contributed significantly to the development of Islamic economics, encouraging social welfare and justice. He divided human needs into three categories: dharuriyat, hajiyat, and tahsiniyat, which are the basis for resource management. This finding confirms that Al-Syatibi's thinking has influenced the development of a riba-free financial system, zakat management, and the principle of halal. In conclusion, Al-Syatibi's thinking remains relevant in facing the challenges of globalization, providing inspiration for more inclusive and sustainable economic policies, and emphasizing the importance of social justice and wealth redistribution.
Pemikiran Ekonomi Abu Ubaid: Kontribusinya Terhadap Konsep Keadilan dan Distribusi dalam Ekonomi Islam Lathifah Ananda Putri; Najwa Nabila; Ruli Pebrina br. Sitepu; Septian Dwi Cahya; Vany Fadillah Bastian; Fitri Hayati
Jurnal Ilmu Manajemen, Ekonomi dan Kewirausahaan Vol. 5 No. 2 (2025): Juli : Jurnal Ilmu Manajemen, Ekonomi dan Kewirausahaan
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jimek.v5i2.6190

Abstract

Abu Ubaid’s economic thinking, particularly in the context of wealth distribution and social justice, provides important insights for the management of Islamic economics. Through his work Kitab al-Amwal, Abu Ubaid emphasizes the role of the state in distributing the wealth of the people fairly and the obligation of individuals to pay zakat and sedekah. His thinking that focuses On equity, transparency, and accountability in wealth management remains relevant amidst the challenges of global economic inequality. Abu Ubaid’s ideas on social justice and wealth distribution provide guidance in building a more equitable and sustainable economic system.
Pemikiran Ekonomi Abu Yusuf Fitri Hayati; Elvira Andriyani; Muhammad Iqbal; Popi Dea Ananda; Salsabila Sofiya Wardani
EKONOMIKA45 :  Jurnal Ilmiah Manajemen, Ekonomi Bisnis, Kewirausahaan Vol. 12 No. 2 (2025): Juni: Jurnal Ilmiah Manajemen, Ekonomi Bisnis, Kewirausahaan
Publisher : Fakultas Ekonomi Universitas 45 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30640/ekonomika45.v12i2.4304

Abstract

This research uses a descriptive qualitative method aimed at examining technological-based innovations in Islamic Religious Education (IRE) learning media in the digital era. The study focuses on how technology is utilized to create interactive, creative, and relevant learning experiences for today’s students. In the age of digital transformation, IRE teachers are expected to provide learning that is not only textual and conventional but also contextual by incorporating technology such as educational videos, mobile applications, online learning pjlatforms, and social media. The data in this study were collected through a literature review of various scientific journals, academic articles, and recent research reports. The findings show that innovation in technology-based media can increase learning motivation, strengthen the understanding of Islamic values, and provide a more enjoyable and meaningful learning experience. Furthermore, the use of digital media supports the development of student character through adaptive and personalized approaches. Therefore, technological innovation in IRE learning media is a vital strategy in creating effective and competitive religious education.
Pemikiran Ekonomi Abu Ishaq Al-Syatibi Nurhidayah Nurhidayah; Fitri Hayati; Maysa Chairani; Miratul Imaniah; Aulia Syahfitri
EKONOMIKA45 :  Jurnal Ilmiah Manajemen, Ekonomi Bisnis, Kewirausahaan Vol. 12 No. 2 (2025): Juni: Jurnal Ilmiah Manajemen, Ekonomi Bisnis, Kewirausahaan
Publisher : Fakultas Ekonomi Universitas 45 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30640/ekonomika45.v12i2.4354

Abstract

This study employs a literature review and qualitative method to explore and analyze the economic thought of Abu Ishaq al-Shatibi, a prominent classical Islamic scholar known for his seminal work Al-Muwafaqat fi Usul al-Shari’ah. The research begins by examining his profile, including a brief biography, social background, and the intellectual environment that shaped his ideas. It further investigates his educational journey and leadership within the scholarly landscape of Andalusia. His core economic ideas, particularly related to the principles of maslahah (public interest) and maqasid al-shariah (objectives of Islamic law), are discussed as foundational frameworks for constructing a justice-based Islamic economic system. The study also explores the impact of al-Shatibi’s thought on social and fiscal policies during his era, emphasizing the strategic role of scholars in guiding moral and normative aspects of the economy. Ultimately, this research highlights the contemporary relevance of al-Shatibi’s ideas in addressing modern economic challenges, especially in terms of wealth distribution and protecting public rights within the structure of today’s economic systems.
Pemikiran Ekonomi Al-Ghazali Faqih At Thariq Harahap; Adelia Khirani Lubis; Salbiah Salbiah; Miftahul Jannah; Widiya Wati; Fitri Hayati
EKONOMIKA45 :  Jurnal Ilmiah Manajemen, Ekonomi Bisnis, Kewirausahaan Vol. 12 No. 2 (2025): Juni: Jurnal Ilmiah Manajemen, Ekonomi Bisnis, Kewirausahaan
Publisher : Fakultas Ekonomi Universitas 45 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30640/ekonomika45.v12i2.4544

Abstract

This journal examines the economic thought of Al-Ghazali, a prominent 11th century scholar and philosopher who made important contributions to the development of Islamic economics. The study revolves around Al-Ghazali's emphasis on the close relationship between economic activities and the moral and social values governed by Islamic law. In his view, the purpose of economics is not limited to the pursuit of material gain, but should also prioritize the welfare of society as a whole. The discussion covers Al-Ghazali's biography and educational background, economic ideas, including the concept of exchange, the development of markets, production activities, the barter system, the role of money, and the function of government in economics. Al-Ghazali underlined the importance of justice in the distribution of wealth as well as the responsibility of the state in managing economic activities in order to achieve a balance between profit and social responsibility. In addition, the article also discusses the influence of Al-Ghazali's thought on the growth of the Islamic economy and its relevance in facing today's economic challenges, such as social injustice and wealth distribution. The conclusion of this paper confirms that Al-Ghazali's economic principles are still significant as guidelines in building a just, ethical and sustainable economic system in modern times.
Sharia Cooperative Entrepreneurship Development Model in Improving the Performance and Competitiveness of MSMEs in Indonesia Alifia Nasya Manurung; Ramandha Niswan; Tri Deby Damayanti; Fitri Hayati
Journal Informatic, Education and Management (JIEM) Vol 8 No 1 (2026): FEBRUARY (CALL FOR PAPERS)
Publisher : STMIK Indonesia Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61992/jiem.v8i1.264

Abstract

Micro, Small, and Medium Enterprises (MSMEs) play a vital role in Indonesia’s national economy; however, they continue to face structural challenges, particularly in terms of access to capital, managerial capacity, and business competitiveness. Within the framework of Islamic economics, sharia cooperatives serve as strategic microfinance institutions that not only provide sharia-based financing but also function as agents of economic empowerment. This study aims to analyze and develop a sharia cooperative entrepreneurship model to enhance the performance and competitiveness of MSMEs in Indonesia. This research employs a qualitative descriptive approach using library research and content analysis of relevant academic literature, policy reports, and previous studies. The findings indicate that an integrated sharia cooperative entrepreneurship model—encompassing sharia-based financing, entrepreneurial education, business mentoring, service innovation, digitalization, and collaborative business networks—significantly improves MSME performance in a sustainable manner. Furthermore, sharia cooperative support contributes to strengthening MSME competitiveness by enhancing managerial capabilities, operational efficiency, and market access. Therefore, the development of sharia cooperative entrepreneurship represents an effective institutional strategy to foster inclusive, competitive, and sustainable MSME growth in accordance with Islamic principles.
Co-Authors Abdul Mulia Hasibuan Adelia Khirani Lubis Aisya Trixsi Pramaisela Alifia Nasya Manurung Amelia Putri Anak Agung Istri Sri Wiadnyani Ananda Bintang Anggi Pretty Nadya Rumapea Anggun Khairunnissa Agustin Anggun Sari Fadilla Annisa Riani Simbolon Atika Safitri Aulia Syahfitri Cici El Dirrah Syafitri S Cynthia Ananda Br Tarigan Dea Ananda Pratama Hutabarat Devi Herawati Dian Novita Dinata Dina Sari Dinda Ravina Dwi Hartina Dwi Marlena Dwi Septianingrum Ella Trafera Mesyah Elvira Andriyani Enia Fadila Sitakar Ermiannur, Ermiannur Fadia Anisa Fahrinsal Sitorus Faqih At Thariq Harahap Fauziah Nasution Feby Aulia Putri Gemma Surya Gemilang Gina Alya Sari Haura Afnani Zanjabila Hendestri Br Sembiring Hidayati Hilda Yuni Br Nasution Ika Salsabila Isma Tara Jelita Ramadhani Marpaung Karina Azzahra Harahap Lathifah Ananda Putri Lubis, Rasikah Firjatullah M. Arief Rahmadiansyah Purba M. Faisal Haririe M.Gibran Alfay M.Ramadhan Al Ansari Madila Rinardi Makmur Syukri Maysa Chairani Melisa Melisa MIFTAHUL JANNAH Miratul Imaniah Muhammad Ancha Sitorus Muhammad Farhan Muhammad Iqbal Muhammad Rifa`i Muliani Syafitri Nabila Keysha Mutmainah Nadia Anggraini Nadilla Khairunissa Najwa Nabila Nasrul Syakur Chaniago Nayla Dinda Pratama Nazla Sabirah Neha Sartika Ngesti W. Utami Nina Nur Rizky Sitanggang Nirwana, Devi Nopita Rahma Nur Amira Syafiqah Nur Azizah Nurhayati Nurhayati Nurhidayah Nurhidayah Nuri Yuliani Nursa’diah Saragih Nurul Hadianti Nurul Hidayah Padli Ilmi Hasibuan Popi Dea Ananda Puteri Lamsiah Putra Apriadi Siregar Putri Febby Aulia Ramandha Niswan Ratna Sari Hasibuan Raulanda Dwi Putra Reni Armayani Nasution Rezza Pramudipa Rissa Yulinda Rizky Azura Ruli Pebrina br. Sitepu Rustam Rustam Sadepa Putri Br Sunulingga Salbiah Salbiah Salma Agita Sitepu Salsabila Sofiya Wardani Sarah Shabrina Sawaluddin Harahap Sembiring, M Ilham Septian Dwi Cahya Shopi Regina Siti Jumaidah Siti Maharani Nst Sri Muliyani Sri Pujiyama Pasaribu Sri Sudiarti Susmini Susmini Syafikri Rizki Anshori Syahida, Tiara Nurul Syahla Nabila Tiara Tirta Dewi Tio Wirayuda Tri Deby Damayanti Tri Wulan Hasibuan Uswatun Hasanah Sitompul Vany Fadillah Bastian Wida Yustika Widiya Wati Yeni Inayah Yusromuin Munthe