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Journal : al-albab

Contestation between Puritan Islam and Kejawen in the Urban Yogyakarta of Indonesia Muhammad Arifin; Irwan Abdullah; Atik Tri Ratnawati
Al-Albab Vol 8, No 2 (2019)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (174.931 KB) | DOI: 10.24260/alalbab.v8i2.1460

Abstract

Tensions between Puritan Islam and Kejawen Islam have never been resolved, despite various accommodation efforts. The ongoing contestation of the two traditions in Islam in Yogyakarta is because both always maintain strict cultural boundaries through symbols that represent their respective identities, be it in religious, art, cultural, economic and political practices. This study focuses on three aspects: (1) the form of representation of the contestation between Islam and Tradition (Kejawen) in the city of Yogyakarta; (2) the historical and cultural context which is the basis for the contestation between Islam and tradition; and (3) how the contestation between Islam and the Kejawen tradition is managed by each community in an effort to minimize the occurrence of social conflict between the two. Through these three aspects, this research aims to offer a new perspective in viewing the dialectical relations between Puritan Islam and Javanese (Kejawen) tradition contextually. The contestation between the Islamic tradition and the Kejawen tradition continued because of historical, political and global currents that provided space for both traditions to build their respective cultural identities.
Being Minority in Papua: Religious and Political Identity Struggle of the Dani Muslims Ade Yamin; Irwan Abdullah; Achmad Nurmandi; Hasse Jubba; Zuli Qodir
Al-Albab Vol 8, No 1 (2019)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (502.739 KB) | DOI: 10.24260/alalbab.v8i1.1362

Abstract

The issue of religious and political identity of the Dani Muslims in Papua has been associated to social construction of the ethnic and religious aspects as the basis of political policies by the local government. The local government present in the form of Undang-Undang Otonomi Khusus Papua (UU OTSUS Papua) or the Law Number 21 of 2001 concerning Special Autonomy for Papua has been understood to become one of the keys playing roles in constructing the identity of people in modern Papua. This work attempts to review the process of becoming minority of the Dani Muslims within the context of the Papua society. They live in the central mountains with limited infrastructure and access to modern life. The work suggests that the Dani Muslim has become minority in terms of political representation as well as religious identity due to three conditions. First, the practice and implementation of the Law Number 21 of 2001 concerning Special Autonomy for Papua has significantly influenced the live of the Dani Muslims with regards to their political representation as well as religious identity. Second, they embrace Islam as a way of life and have to deal with the cultural conditions of the Dani community in general that are very consistent in maintaining their local tradition. Third, the domination of religious symbols used in public spaces has been found to have much influence to the identity of minority groups. The Christian Papuans later made further claims of Papua as the Land of Christ has had a broad impact not only on the access to public services for the Dani Muslims but has also presented them with new pressure and marginalized in terms of political position and religious group existence.
The Theology of Divine Names and Attributes: A Comparative Examination of Salafi and Ash’ari Doctrines Muhammad Adli; Putri Rahmah Nur Hakim; Irwan Abdullah; Annisa Dwi Lestari; Tabrani ZA
Al-Albab Vol 14, No 2 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i2.3760

Abstract

This study examines the theological debate between Salafi and Ashʾari traditions regarding the interpretation of Asmāʾ wa Ṣifāt (the Divine Names and Attributes). It explores its implications for identity construction and social dynamics within contemporary Muslim communities. The research employs a qualitative approach using controversy mapping and thematic analysis of narrative data derived from religious lectures, online discussions, and relevant scholarly texts representing both theological orientations. The findings demonstrate that the debate surrounding Asmāʾ wa Ṣifāt is not merely a doctrinal disagreement but reflects a multilayered contestation involving social, epistemological, and symbolic dimensions. The literalist interpretive tendency associated with Salafi thought, and the rational-theological approach emphasized within the Ashʾari tradition, contribute to the emergence of polarization, exclusivist patterns of daʾwah, and the marginalization of moderate religious discourse in certain contexts. Moreover, the study reveals that religious interpretation functions as a social practice embedded in power relations, identity formation, and the construction of religious authority within the contemporary Muslim public sphere. By highlighting these dynamics, this research underscores the importance of interdisciplinary perspectives in understanding intra-religious theological disputes. It emphasizes the ethics of difference as an essential framework for managing diversity and reducing conflict within Muslim societies.
Co-Authors Achmad Nurmandi Ade Yamin Ahmad Farihin Ahmad Firdaus, Ahmad Ahmad Muzakky Ahmad Sunawari Long Ahmad Zubaidi Ainun Jaria Andi Jam’an Andri Annisa Dwi Lestari Arief Rachman Arifah Rahmawati Asdi Asdi Asnaini Asnaini Asnaini Asnaini, Asnaini Asyifa Nadia Jasmine Atho'ilah Aly Najamudin Atik Tri Ratnawati Ayu Yuningsih Benny Baskara Cho Youn Mee Cut Irna Liyana Dian Asriani Djoko Surjo Djoko Suryo Djoko Suryo Efendi, Zakaria Eka Wardiana Ekawati Sri Wahyuni Emilia Bassar Erdi Wikan Febrihananto Fatimah Fatimah Fernando, Henky Franceline Anggia Galuh Nur Rohmah Hadiati E Hadiati Erry Hasse Jubba Hermin I. Wahyuni Hermin Indah Wahyuni Heru Nugroho Heru Nugroho Hidayati, Mega I Putu Sastra Wingarta Ibnu Mujib Idrus Al-Hamid Iskandar Istiadah Istiadah Iswandi Syahputra Jubba, Hasse Kahar Laila Nur Atika Lala M Kolopaking Lasiyo Lasiyo Leanne Morin Liliek Budiastuti Wiratmo M. Hidayat Magfirahtun Tristiawati Rusli Maghfira Nur Aziza Mahesa Mandiraatmadja Meysella Al Firdha Hanim Miko Polindi Misbah Zulfa Elizabeth Mohamad Yusuf Muassomah Muassomah Muchran BL BL Muhamad Achmad Chozin muhammad adli Muhammad Arifin Muhammad Arifin Muhammad Hendri Muhammad Rifai Darus Mukdin, Khairani Musfira Musfira nfn Sumardjo Nur Intan Vadila Nur Khoiri Nur Quma Laila Nur Sandi Marsuni Nurhadi Yuwana Nurul Ainul Mukrima Nurul Khusna Pahira Pahira Prima Ayu Rizqi Mahanani Putri Ananda Saka Putri Maulina Putri Rahmah Nur Hakim Rahman, Farida Ratna Noviani Riri Novitasari Rohmani Nur Indah Sahrullah Sahrullah Saifuddin Zuhri Qudsy Salmy Edawati Yaacob Samsul Rizal Siti Masitoh Sjafri Sairin Sri Rochana Widyastutiningrum Sulaiman, Syarifuddin Sumbo Tinarbuko Sunandar Macpal Suparto Iribaram Syahrizal Abbas syf aminah Tabrani ZA Tyas Retno Wulan Ulung Pribadi, Ulung Vivid Violin Wening Udasmoro Wildana Wargadinata Wiwik Sushartami Yuniar Galuh Larasati Zaenuddin Hudi Prasojo Zaenuddin Hudi Prasojo ZAINAL ABIDIN BAGIR Zainal Said Zainollah Zakaria Efendi Zalkha Soraya Zarkasi Zuli Qodir Zuly Qodir Zuly Qodir Zuly Qodir