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All Journal DIMENSIA: Jurnal Kajian Sosiologi ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Filsafat Jurnal Sosialisasi: Jurnal Hasil Pemikiran, Penelitian dan Pengembangan Keilmuan Sosiologi Pendidikan ISLAMICA: Jurnal Studi Keislaman Religio : Jurnal Studi Agama-agama Jurnal Studi Agama dan Masyarakat DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Analisa Sosiologi Jurnal Ilmu Budaya ENDOGAMI Jurnal Ilmiah Kajian Antropologi Kurios NUSANTARA : Jurnal Ilmu Pengetahuan Sosial Jurnal Ilmiah Sosiologi Agama (JISA) Fidei: Jurnal Teologi Sistematika dan Praktika Kritis Satwika : Kajian Ilmu Budaya dan Perubahan Sosial KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) VISIO DEI: JURNAL TEOLOGI KRISTEN Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Jurnal Basataka (JBT) Indonesian Journal of Religion and Society Panangkaran: Jurnal Penelitian Agama dan Masyarakat Jurnal Kolaborasi Resolusi Konflik AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Adat dan Budaya Indonesia Jurnal Studi Agama BONAFIDE: Jurnal Teologi dan Pendidikan Kristen POIMEN Jurnal Pastoral Konseling Pute Waya Sociology of Religion Jornal Kharisma: Jurnal Ilmiah Teologi Journal La Edusci JPI (Jurnal Pendidikan Inklusi) Sola Gratia: Jurnal Teologi Biblika dan Praktika Jurnal DIDASKO LOGON ZOES: Jurnal Teologi, Sosial, dan Budaya Jurnal Penelitian Agama Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Mamangan Social Science Journal Jurnal Bimbingan dan Konseling Pandohop Paradigma: Jurnal Kajian Budaya Indonesian Journal of Religion, Spirituality, and Humanity MOMENTUM : Jurnal Sosial dan Keagamaan Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi Marsahala:Jurnal Studi Agama dan Budaya Jurnal Wacana Psikokultural
Tony Tampake
Universitas Kristen Satya Wacana
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Neuroscience Physics Public Health Social Sciences Other

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MANIFESTASI GENDER DALAM MASYARAKAT BATAK TOBA PADA GORGA (UKIRAN SIMBOL) DALAM RUMAH ADAT BATAK TOBA Yudika Setiawan Tampubolon; Tony Tampake
Jurnal Basataka (JBT) Vol. 6 No. 1 (2023): Juni 2023
Publisher : Prodi Pendidikan Bahasa dan Sastra Indonesia, Universitas Balikpapan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36277/basataka.v6i1.218

Abstract

Penelitian ini merupakan upaya menganalisis simbol-simbol kebudayaan yang terdapat pada masyarakat Batak Toba khususnya pada ornamen gorga. Gorga Batak Toba memainkan peranan yang cukup penting selain menjadi identitas namun juga digunakan dalam berbagai kegiatan adat, seperti upacara perkawinan, pemakaman, dan upacara keagamaan. Dalam berbagai kegiatan tersebut penelitian ini menemukan bahwa simbol, mitos di dalam satu masyarakat merupakan pedoman, petunjuk arah bagi bertingkah laku dengan baik. Gorga sebagai simbol kebudayaan dapat mewakili bahkan menggambarkan bagaimana pemikiran dan pandangan masyarakat Batak terhadap berbagai hal yang berhubungan dengan hidup. Khususnya dalam penelitian ini bertujuan melihat dan menganalisis bagaimana manifestasi kedudukan gender dalam berbagai simbol-simbol ornamen tersebut. Dengan menggunakan metode kualitatif jenis deskriptif analitis berupaya menemukan penyebab banyaknya kontroversi dalam isu ketidaksetaraan gender dalam masyarakat Batak Toba. Maka penelitian ini menemukan bahwa perempuan memiliki tempat dan cara penghargaan khusus yang pada idealnya adat Batak yang jika dilaksanakan dengan baik maka akan mewujudnyatakan yang mereka sebut kesetaraan gender.
Tarian Kebalai Kematian Sebagai Ruang Publik Solidaritas Sosial Masyarakat Rote Ndao Yoggy Hermondi Manu; Tony Tampake
Indonesian Journal of Religion and Society Vol 5, No 1 (2023)
Publisher : Indonesian Center for Religion and Society Studies (InTReSt)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36256/ijrs.v5i1.329

Abstract

The Kebalai death dance originates from the island of Rote Ndao. This dance is performed en masse regardless of social status and religion. The process is carried out by forming a circle, holding hands, then followed by a collective foot and hand movements following the rhythm of the poem. The Kebalai death dance aims to give the family left behind patience and fortitude so as not to drag on in prolonged grief. The purpose of this study is to determine the process of forming social solidarity that occurs in Rote society through the values of the Kebalai death dance. This research uses a descriptive qualitative method with an ethnographic research type. Data collection was carried out through interviews and observations conducted in Rote Ndao. This research found that the Kebalai death dance forms public spatial mechanical solidarity through the values of togetherness, equality, unity, and comfort represented in Kebalai death dance. This research concludes that the spatial formed in the Kebalai death dance is a shared spatial, joint footing, melting together, and collective morale of the entire Rote community to provide comfort to families who experience grief.
Dekonstruksi Budaya pada Gelar Indo’ dalam Masyarakat Adat di Mamasa Debora Tiku Ampulembang; Tony Tampake
LOGON ZOES: Jurnal Teologi, Sosial dan Budaya Vol 6, No 2 (2023): Agustus 2023
Publisher : Sekolah Tinggi Teologi Erikson-Tritt Manokwari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53827/lz.v6i2.121

Abstract

Mamasa is the district of the province of West Sulawesi which has a custom which it was accepted and implemented by the local society. To oversee the implementation of adat by the local society, fifteen traditional leaders were elected in each region. Some of them were given the title Indo' (Mother) even though they were male. The title Indo' given to traditional leaders is intended so that they become leaders who protect, guard, and ensure peace, tranquility, and the welfare of their society. The pattern of leadership of the traditional leader with the title Indo' describes Mamasa's egalitarian and humanist culture, but this culture later changed into the patriarchal, superior and exclusive culture by  Zendeling Christelijke Gereformeerde Kerk (ZCGK) came to Mamasa as a religious movement. This paper aims to examine the social and cultural impacts arising from deconstruction which makes the values of local wisdom in Mamasa experience changed it. Previously, Mamasa's local wisdom contained egalitarian and humanist values, then with the entry of zending into Mamasa, it shifted into the patriarchal, individualist, and authoritarian culture. In order to be able to conduct research, the method of data collection was carried out by the authors through interviews and document review. One of the results found in the research is that there is a gender bias towards Christian women who are not entrusted with holding ecclesiastical positions in the Toraja Mamasa Church (GTM) either as Pastors, Elders, or as Deacons so that they cannot  participated in ecclesiastical trials at GTM.Mamasa merupakan sebuah kabupaten di propinsi Sulawesi Barat yang memiliki adat di mana adat itu diterima dan dilaksanakan oleh masyarakat setempat. Untuk mengawasi pelaksanaan adat oleh masyarakat adat, dipilihlah 15 orang ketua adat di masing- masing daerah. Sebagian dari mereka diberi gelar Indo’ (Ibu) kendatipun mereka berjenis kelamin laki- laki. Gelar Indo’ yang diberikan kepada ketua adat dimaksudkan agar mereka menjadi pemimpin yang mengayomi, melindungi dan berusaha menjamin kedamaian, ketentraman dan kesejahteraan masyarakatnya. Pola kepemimpinan ketua adat yang bergelar Indo’ ini mendeskripsikan budaya Mamasa yang egaliter dan  humanis, namun budaya itu kemudian berubah menjadi budaya patriakhal, superrior, dan eksklusif oleh kedatangan Zendeling Christelijke Gereformeerde Kerk (ZCGK) ke Mamasa sebagai gerakan keagamaan. Tulisan ini bertujuan untuk meneliti dampak sosial dan budaya yang ditimbulkan dari dekonstruksi yang membuat nilai- nilai kearifan budaya di Mamasa mengalami perubahan. Sebelumnya, kearifan lokal Mamasa mengandung nilai yang egaliter dan humanis kemudian dengan masuknya zending ke Mamasa maka berubah menjadi budaya yang patriarki, individualis, dan otoriter. Untuk dapat melakukan penelitian, maka metode pengumpulan data dilakukan oleh penulis melalui wawancara dan telaah dokumen. Salah satu hasil yang ditemukan dalam penelitian adalah adanya bias gender kepada perempuan Kristen yang tidak diberi kepercayaan untuk memegang jabatan gerejawi di Gereja Toraja Mamasa (GTM) baik itu sebagai Pendeta, Penatua, maupun sebagai Diaken sehingga tidak dapat diutus menjadi peserta dalam persidangan gerejawi di GTM.
Spiritualitas Wanggameti : Bingkai Eko-Teologia Gereja Kristen Sumba dalam Penolakan Pertambangan Emas di Sumba Fransina Ina Ranggalodu; Tony Tampake
LOGON ZOES: Jurnal Teologi, Sosial dan Budaya Vol 6, No 2 (2023): Agustus 2023
Publisher : Sekolah Tinggi Teologi Erikson-Tritt Manokwari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53827/lz.v6i2.122

Abstract

Gold mining exploration on Sumba Island occurred in 2007-2015. Worries about negative environmental impacts and uncontrolled social change have led to the rejection of the local community who was assisted by the Sumba Christian Church (GKS). In this context, GKS developed an environmental advocacy attitude for local communities by prioritizing eco-theological principles based on Sumba's local wisdom. This struggle succeeded in pushing the Government of all levels to permanently revoke the gold mining exploration business license on the island of Sumba. It was this success that prompted the conduct of research with the aim of reconstructing the GKS eco-theological principles based on local wisdom in the context of Sumba. The research method used is a qualitative ethnographic method to investigate society and culture by examining human, interpersonal, social and cultural in all its complexity. Based on the research conducted, it was concluded that GKS has developed an eco-theology based on local wisdom by articulating the spirituality of Wanggameti. Wanggameti's spirituality refers to the woven socio-religious meaning of the people of Sumba (Local Wisdom). Wanggameti's spirituality forms the frame of GKS's theological arguments in rejecting gold mining exploration on the island of Sumba. Wanggameti's spirituality is the frame of GKS's eco-theology which is expressed in the ideas, attitudes and actions of GKS in rejecting gold mining exploration in the 2010-2015 period.Ekplorasi pertambangan emas di Pulau Sumba terjadi pada tahun 2007-2015. Kekuatiran akan dampak negatif lingkungan dan perubahan sosial yang tidak terkendali telah mendorong terjadinya penolakan masyarakat lokal yang didampingi oleh Gereja Kristen Sumba (GKS). Dalam konteks ini, GKS mengembangkan sikap advokasi lingkungan bagi masyarakat lokal dengan mengedepankan prinsip-prinsip ekoteologi yang berbasiskan kebijaksanaan lokal Sumba. Perjuangan tersebut berhasil mendorong Pemerintahan semua level untuk mencabut ijin usaha eksplorasi pertambangan emas secara permanen di pulau Sumba. Keberhasilan inilah yang mendorong dilakukannya penelitian dengan tujuan untuk merekonstruksi prinsip-prinsip eko-teologi GKS yang berbasiskan kebijaksanaan lokal dalam konteks Sumba.  Metode penelitian yang digunakan adalah metode kualitatif etnografi untuk menyelidiki masyarakat dan budaya dengan pengujian manusia, interpersonal, sosial dan budaya dalam segala kerumitannya. Berdasarkan penelitian yang dilakukan, disimpulkan bahwa GKS telah mengembangkan eko-teologi berbasiskan kebijaksanaan lokal dengan mengartikulasi spiritualitas wanggameti. Spiritualitas Wanggameti menunjuk pada tenunan makna sosio-religius masyarakat Sumba  (Local Wisdom). Spiritualitas Wanggameti menjadi bingkai argumentasi teologis GKS dalam penolakan eksplorasi pertambangan emas di pulau Sumba. Spiritualitas Wanggameti menjadi bingkai eko-teologi GKS yang terkepresikan dalam gagasan, sikap dan aksi GKS dalam melakukan penolakan eksplorasi pertambangan emas pada kurun waktu 2010-2015.
MAKNA TARIAN SIALO PADA RITUAL RAMBU SOLO LUWU SULAWESI SELATAN Harlin Palanta; Tony Tampake
Jurnal Ilmu Budaya Vol. 20 No. 1 (2023)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/jib.v20i1.15885

Abstract

This research discusses the meaning of sialo dance. Sialo dance is one of the traditions of the Bastem Luwu community in South Sulawesi which is performed at the death ceremony (rambu solo). Understanding the values and meanings contained in sialo dances is often neglected and lack of concern, including the millennial generation not understanding and not knowing the values and meanings of sialo dances contained therein. The focus of this research explores the meanings contained in the sialo dance at the rambu solo ceremony from the perspective of the sociology of local culture. this writing is useful to increase knowledge about the culture of Luwu South Sulawesi.The author uses qualitative method research realist ethnographic approach to describe the meanings of interaction and cultural values of sialo dance. The author's local cultural sociology study uses the perspective of Herbert Mead's thinking, Herbert Blumer, Clifford Geertz with the perspective of symbolic interactionism studies. The research location is Lalong Village, Luwu Regency, Walenrang District, South Sulawesi. This writing is focused on exploring the meanings and values of the sialo dance which is the local culture of the Bastem community at the rambu solo ceremony. The results of this study indicate the meaning of the sialo dance, which is meaningful to tell the life history of the deceased person who was celebrated. In addition, this dance also has a meaning to welcome government guests who come to share grief with the deceased family.
PANCASILA DI TENGAH GEMPURAN FUNDAMENTALISME BERAGAMA Steven Bell Oruh; Tony Tampake
Pute Waya: Sociology of Religion Journal Vol. 5 No. 1 (2024): July: Pute Waya: Sociology of Religion Journal
Publisher : Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Fundamentalisme beragama merupakan hasil dari suatu interpretasi sempit terhadap suatu teks keagamaan. Jika pemahaman sempit seperti ini terus dibiarkan maka dapat mengganggu keharmonisan dan bisa jadi membahayakan keutuhan bangsa. Karenanya sikap kritis perlu dikembangkan dalam memaknai suatu teks kitab keagamaan. Agar nilai-nilai luhur dari teks tersebut tidak dimanfaatkan untuk memperoleh keuntungan politis dari oknum-oknum tertentu. Pancasila sebagai falsafah hidup bangsa harus menjadi pemersatu dalam melihat kepelbagaian keyakinan di Indonesia. Pancasila harus dihidupi agar tidak tergerus oleh paham-paham transnasional yang membahayakan keutuhan bangsa yang dikenal dengan sikap toleran yang menghargai kebhinekaan. Selain itu pemerintah juga harus bertindak tegas terhadap kelompok-kelompok intoleran yang meresahkan dan melanggar hukum.
PASIEN PALIATIF KANKER DAN KELUARGA PASIEN PENTING MENDAPATKAN PELAYANAN PENDAMPINGAN DAN KONSELING PASTORAL Marfan Ferdinanda Tahamata; Tony Tampake
POIMEN Jurnal Pastoral Konseling Vol. 5 No. 1 (2024): Juni: POIMEN Jurnal Pastoral Konseling
Publisher : Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/pjpk.v5i1.1758

Abstract

Pastoral assistance and counseling services are provided for those who are in a weak situation and condition, both physically, psychologically, socially and spiritually, as is done for palliative cancer patients. The aim is for cancer palliative patients to be able to face and overcome the pain they are experiencing with inner calm. However, reality shows that patient families also need pastoral care and counseling services, because patient families also experience a weak situation when a member of their family experiences cancer. One of the impacts experienced by the patient's family is that they experience deep sadness. If pastoral care and counseling services are not immediately provided, the patient's family will experience deterioration both psychologically, sociologically and even spiritually. Even though on the one hand, the patient's family is the caregiver for cancer patients, on the other hand, the patient's family also needs support and support from other parties so that the cancer patient and the patient's family together can face this condition. So pastoral care and counseling services are not only an important need for cancer palliative patients but also an important need for the patient's family. This article aims to explain the importance of pastoral care and counseling services for palliative cancer patients and their families. The author will use Jocob Daan Engel's Indonesian theory of mentoring and counseling and Howard Clinebell's theory of pastoral counseling and community counseling. The descriptive qualitative method was used by the author to explain the social psychological conditions of cancer palliative patients and the pastoral care and counseling that is really needed by cancer palliative patients and the patient's families at Church X. Data collection techniques were carried out using observation, interviews and documentation.
Demutru Values as Habitus in Building Religious and Community Life in Grime Nawa Imelda Baransano; Izak Yohan Martriks Lattu; Suwarto; Tony Robert Christian Tampake; Hendrika, Yovania Karubaba
International Journal of Educational Research Excellence (IJERE) Vol. 3 No. 1 (2024): January-June
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v3i1.870

Abstract

Research purposes This is to describe, Demutru Values as local wisdom of the Grim e Nawa Community in Ja y apura Regency-Papua and Demutru Values as Habitus in building religious and social life in Grim e Nawa Regency Jayapura-Papua. The research method used in this research is qualitative research with descriptive analysis using an ethnographic approach. Data collection techniques use observation, interviews and documentation methods. The research subjects were traditional leaders, community leaders, young men and women leaders and parents in society. Data analysis techniques through data reduction, data provision and drawing conclusions. The results of this research found that Demutru's values as a habitus in building religious and social life in Grime Nawa, Jayapura-Papua Regency are: First, values as a manager who organizes all activities in society. Second, the value of being a servant who solves problems in society by consensus. Third, the value of being a spiritual person who serves as a spiritual leader who guides people to meet Allah or Woirom. Meanwhile, the value of Demutru as a habitus for building religious life and society includes, first, the field , namely a structured place that forms the strength to unite in society. Second, Habitus contributes to forming a meaningful life of mutual respect and acceptance. Third, the value of capital shown in the social sector is visible through the harmonious life between religious communities in society.
Peter L. Berger and Thomas Luckmann's social construction of the institutionalization of tolerance values in the Nyadran Perdamaian tradition Pramono, Muhamad Sidik; Tampake, Tony; Lattu, Izak Y.M; Molewe, Adlan Christember
AL MA'ARIEF : Jurnal Pendidikan Sosial dan Budaya Vol 6 No 1 (2024): Al Ma'arief: Jurnal Pendidikan Sosial dan Budaya
Publisher : Program Studi Tadris IPS Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/almaarief.v6i1.9759

Abstract

This study aims to examine the social construction process as an effort to internalize the value of tolerance in Nyadran through the addition of the word Perdamaian which is then often referred to as Nyadran Perdamaian. This research is a qualitative study using a case study approach in Krecek Hamlet and Glethuk Hamlet. Research data were obtained through the process of in-depth interviews and literature studies. This research results in an understanding that the social construction of Nyadran Perdamaian gives rise to the internalization of the value of tolerance. The value of tolerance in Nyadran Perdamaian is lived through the creation of social reality with the dialectical triad process of Peter L. Berger and Thomas Luckmann. The appreciation of the value of tolerance by the people of Krecek and Gletuk Hamlets is also pursued through the institutionalization of tradition by changing the name to Nyadran Perdamaian. From the findings of this study, it can be understood that good values in tradition can be maximized through the creation of social reality by individuals or humans. The creation of social reality in Nyadran Perdamaian can also be a prototype for other regions to live the noble values in the tradition. This research also contributes to enriching the study of social construction and provides an understanding that values in tradition can be constructed by individuals so that they can be internalized optimally.
PENDETA SEBAGAI MOTIVATOR KEAKTIFAN PEMUDA DALAM IBADAH DI GMIH MALADOM: TINJAUAN KEPEMIMPINAN TRANSFORMASIONAL Bernadus, Petran Nazario; Tampake, Tony Robert Christian; Suprabowo, Gunawan Yuli Agung
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 5 No 1 (2024)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v5i1.204

Abstract

Youth is the backbone and the next generation that brings new vision, spirit, and energy in carrying out the mission of the church. However, in church life, youth often face challenges of inactivity in worship and service. The congregation of GMIH Maladom in Porniti Village, Central Jailolo, West Halmahera, North Maluku, also faces this problem. This study aims to analyze the pastor's role as a motivator of youth activeness in worship in terms of transformational leadership. The research used qualitative-descriptive method with observation and interview techniques. The selection of sources was carried out using purposive sampling technique and the research data was analyzed using phenomenological analysis techniques. The results showed that the pastor's leadership in GMIH Maladom congregation can be identified as transformational leadership. Pastors motivate youth by providing vision, creating personal closeness, providing spiritual guidance, giving responsibility, and giving appreciation. This leadership results in positive changes in youth participation in church worship and service. The findings suggest that pastors with a transformational leadership approach can be effective motivators in mobilizing youth to be active in the church.
Co-Authors Agus Supratikno Andreas Fredriko Simatupang Antonius Sahat Gabe Sinaga Ariyanto, Dani Baransano, Imelda Benyamin, Nefry Christoffel Bernadus, Petran Nazario Cindy Quartyamina Koan Claudia Pricillia Losu David Samiyono Debora Tiku Ampulembang Fransina Ina Ranggalodu Furima, Victoria Theodorus Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gunawan Y.A. Suprabowo Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Herman Tampubolon Hermanus, Micchelle Imanuel Teguh Harisantoso Imelda Baransano Inkiriwang, Rivo Ronaldo Rivo Irene Ludji Izak Y.M. Lattu Izak Yohan Matriks Lattu Izhak Y.M Lattu Jacob Daan Engel Janhard Katampuge Juan Gabriel Julliard, Devrinho Karatu, Chrysti Yessika Kumendong, Jessica Angelina Lattu, Izak Y.M Lattu, Izak Yohan Martriks Latuheru, Angel Christy Lena, Iston Umbu Kura Lukas, Alma Victoria Anastasia M.C. Mokoagow, Intan Marfan Ferdinanda Tahamata Mariska Lauterboom Molewe, Adlan Christember Musarub, Liviana Binti Nathalia Debby Makaruku Ngabalin, Marthinus Nole, Otniel Aurelius Nugeraheni, Risma Ananda Otniel Aurelius Nole Pardede, Refina Pellokila, Cynoura Marveline Paula Pinatik, Hun Johanis Alfrits Piter Randan Bua Popang, Kiki Clara Pramono, Muhamad Sidik Rama Tulus Pilakoannu Riahta Saragih Ricard Edwin Thomas Ridly Acanli Jodi Ponto Rivo Ronaldo Ingkiriwang Ruminding, Valentino Sahentendi, Dianita Sailana, Khatrin Wandelmud Setyawan, Yusak B Setyo Budi Utomo Sihombing, Helpin Sihombing, Helpin Maryand Simaremare, Elkana Anggi Maranata Simatupang, Andreas Fredriko Sohilait, Marce Spyridon Tsitsigkos Sri Aryanti Kristianingsih Stepanus Stepanus Stepanus Stepanus Steven Bell Oruh Sumanto Al Qurtuby Susanti, Christin Amelia Suwarto Suwarto Adi Suwarto Suwarto Tahamata, Marfan Ferdinanda Tamawiwi, Rio Sario Vanda Leony Agnesila Pombadju Winda Safrina Sinaga Wisnu Sapto Nugroho Wisnu Sapto Nugroho, Wisnu Sapto Yoggy Hermondi Manu Yudika Setiawan Tampubolon Yulius Yusak Ranimpi