Article Per Year (5 Year)
p-Index From 2021 - 2026
5.378
P-Index
This Author published in this journals
All Journal ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Filsafat ISLAMICA: Jurnal Studi Keislaman Religio : Jurnal Studi Agama-agama Jurnal Studi Agama dan Masyarakat DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Analisa Sosiologi Jurnal Ilmu Budaya Kurios Fidei: Jurnal Teologi Sistematika dan Praktika Kritis Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Jurnal Basataka (JBT) Indonesian Journal of Religion and Society Jurnal Kolaborasi Resolusi Konflik AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA POIMEN Jurnal Pastoral Konseling Kharisma: Jurnal Ilmiah Teologi JPI (Jurnal Pendidikan Inklusi) Sola Gratia: Jurnal Teologi Biblika dan Praktika Jurnal DIDASKO LOGON ZOES: Jurnal Teologi, Sosial, dan Budaya Jurnal Penelitian Agama Arumbae: Jurnal Ilmiah Teologi dan Studi Agama Mamangan Social Science Journal Jurnal Bimbingan dan Konseling Pandohop Paradigma: Jurnal Kajian Budaya Indonesian Journal of Religion, Spirituality, and Humanity MOMENTUM : Jurnal Sosial dan Keagamaan Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi Marsahala:Jurnal Studi Agama dan Budaya Jurnal Wacana Psikokultural
Tony Robert C. Tampake
Universitas Kristen Satya Wacana
Religion Arts Humanities Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Neuroscience Physics Public Health Social Sciences Other

Published : 46 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 46 Documents
Search

 1   2   3   4   5 
Peran Islam dalam Membangun Advokasi Anti Kekerasan terhadap Perempuan di Indonesia Susanti, Christin Amelia; Tampake, Tony; Lauterboom, Mariska
MOMENTUM : Jurnal Sosial dan Keagamaan Vol 14 No 1 (2025): MOMENTUM MEI 2025
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) Sekolah Tinggi Islam Blambangan (STIB) Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58472/momentum.v14i1.189

Abstract

Violence against women is a global issue experienced by every country, including Indonesia. Aspects that are considered dominant and strong in society are needed in order to build equality, one of which is the religious aspect. In particular, Islam supports women. Through this article, we want to examine the role of Islam in efforts to build advocacy for women in Indonesia. This research uses a qualitative library research approach, by describing the reality of the Islamic religion to build advocacy for women in Indonesia. Collecting primary and secondary data through relevant literature based on the topic of the writing. The theory used to analyze is subaltern theory by Gayatri Chakravorty Spivak. The main argument is that the Islamic religion seeks to advocate anti-violence against women based on human values in Islam. The findings from this paper confirm that the Islamic religion highlights two factors that influence violence against women, namely cultural values and religious teachings.  The Islamic religion in the modern context and through the Islamic feminism movement seeks to advocate and oppose violence against women.
Pendeta, Kekuasaan, dan Hukum Siasat Gereja: Pendekatan Foucaultian terhadap Analisis Kekuasaan dalam Konteks Keagamaan Simatupang, Andreas Fredriko; Tampake, Tony
Fidei: Jurnal Teologi Sistematika dan Praktika Vol 8 No 1 (2025): Juni 2025
Publisher : Sekolah Tinggi Teologi Tawangmangu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34081/fidei.v8i1.572

Abstract

Pendeta memiliki otoritas signifikan dalam mengarahkan perilaku jemaat melalui mekanisme seperti khotbah, pengakuan dosa, dan konseling pastoral. Kekuasaan ini diperkuat oleh hukum siasat gereja yang mengatur perilaku dan menetapkan norma doktrinal. Penelitian ini mengkaji relasi kekuasaan pendeta dalam konteks hukum gereja melalui pendekatan teori kekuasaan Michel Foucault. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan. Penelitian ini mengeksplorasi teknologi kekuasaan yang dijalankan secara disipliner dan normatif, serta potensi resistensi jemaat sebagai bentuk negosiasi terhadap kekuasaan tersebut. Hasil penelitian menunjukkan bahwa kekuasaan pendeta dipertahankan melalui mekanisme pengawasan, normalisasi, dan regulasi, yang secara bersamaan membentuk identitas spiritual jemaat. Meski demikian, ruang resistensi tetap ada melalui interpretasi teologis alternatif atau gerakan reformasi jemaat. Temuan ini mengungkap bahwa hukum siasat gereja tidak hanya berfungsi sebagai alat kontrol, tetapi juga sebagai sarana refleksi dan transformasi spiritual. Penelitian ini memberikan wawasan baru tentang dinamika kekuasaan dalam institusi keagamaan dan relevansinya bagi pengembangan praktik pastoral yang lebih inklusif dan dialogis.
Civil Sphere untuk Harmoni Sosial Islam-Kristen di Desa Inklusi Bah Sulung Sumatera Utara Sihombing, Helpin Maryand; Tampake, Tony; Lattu, Izak
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 1 (2025): JIREH: Januari-Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i1.240

Abstract

This article aims to argue about the Inclusion Village Program as a shared space or civil sphere in Bah Sulung Village, with the aim of building social harmony between religious communities. The main focus of this problem is the lack of involvement and acceptance between religious communities in the Bah Sulung community. The Inclusion Village Program was held as an effort to accommodate diversity and build harmonious social relations. In analyzing this research, Jefri Alexander's thinking, namely the civil sphere, is used as a scalpel for analyzing this research. This research uses a qualitative research method with a realist ethnographic approach, involving structured interview techniques with key informants, observations in Bah Sulung village and literature study. The research results show that interactions between religious communities appear in daily life relationships and in the customary system also play a role in creating social solidarity through the Inclusive Village program. In conclusion, the Bah Sulung community has the potential to build a social life of solidarity and harmony
RITUAL MONIBI SEBAGAI PERFORMATIF REALITAS SOSIAL DALAM MENJAGA STABILITAS DESA SINIYUNG KECAMATAN DUMOGA BOLAANG MONGONDOW Inkiriwang, Rivo Ronaldo Rivo; Tampake, Tony
Paradigma: Jurnal Kajian Budaya Vol. 15, No. 1
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article aims to explore the practice of Monibi cultural rituals in Siniyung Village, Dumoga Bolaang Mongondow District. The focus of research on Monibi culture is rarely carried out in Bolaang Mongondow. The fact that the only one, that still practices Monibi culture in Bolaang Mongondow is Siniyung Village. The author uses literature review with the aim of exploring the cultural values of Monibi ritual practice in Siniyung Village, and is equipped with interview collection techniques to support the validity of fdata. The Monibi Ritual is studied in the perspective of David Salomon, Monibi ritual as a performative act of social reality in maintaining social stability. Monibi is a space for individuals to understand themselves as part of a group and reveal the meaning of time along the journey of life of the people in Siniyung Village. This research has found that the practice of the Monibi ritual aims to reject reinforcements, begging for forgiveness, ask for sustenance, and grateful to God (Ompu Duata). Laudation and Sacrifice in the ritual process are meaningful as a form of intense communication between the community and the presence of Ompu Dua ta and their forefather. Eating together is a symbol of collective solidarity and ritual of Monibi as an existence for form of sacred meaning construction. In other words, the Monibi ritual becomes a performative of social reality in maintaining the stability of Siniyung Village, Dumoga District.
Religious Orientation and The Understanding of Free Will Among Theology Students: A Religious Psychology Perspective Simaremare, Elkana Anggi Maranata; Ranimpi, Yulius Yusak; Tampake, Tony
Jurnal Studi Agama dan Masyarakat Vol 21 No 1 (2025): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v21i1.9497

Abstract

The understanding of religious orientation and free will are two distinct concepts, yet both influences how individuals make decisions. However, there has been no clear identification of how religious orientation affects the understanding of free will in ethical decision-making and moral responsibility among theology students. The study aimed to analyze the relationship between religious orientation and the understanding of free will among theology students. The research employed a qualitative method with a phenomenological approach, and the primary data were analyzed using Braun and Clarke’s thematic analysis. The findings found out that religious orientation strongly influences theology students’ understanding of free will, as it serves as an ethical guide in decision-making. Faith, spiritual reflection, and personal experience also reinforce moral responsibility in the exercise of free will, affirming the close relationship between religious orientation and the understanding of free will.
Respon Gereja Terhadap Isu Etnisitas dan Agama dalam masyarakat Multikultural Julliard, Devrinho; Lattu, Izak; Tampake, Tony
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 2 (2025): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i2.380

Abstract

Rejection of leaders of different religions, ethnicities and so on is the main in the 2017 DKI Jakarta Governor Election, especially narratives of indigenous and non-indigenous sentiment. The church should take a role in responding to this problem. The research method that the author will use in this paper is the qualitative method of descriptive analysis. The author will also analyze the problem of why ethnicity is used as a political tool and will explore how the issue of ethnicity occurs in Indonesia and the functional role of the church in seeing this. This research uses theories about identity politics, religion in the public sphere by Habermas, Talcott Parsons' structural functionalism and Hendropuspito's religious functionalism. In a social society, of course religion as a social institution has a role and function in responding to situations that occur around it. The church does not mean being silent but has a prophetic voice to respond to this. This shows an important transformative role, namely instilling the value of renewing understanding in church members and the surrounding community about the importance of living together in a multiethnic society.
Tombor maghi as an interfaith ritual: lived religion among Muslims and Christians in West Papua, Indonesia Ngabalin, Marthinus; Lattu, Izak Y. M; Qurtuby, Sumanto Al; Tampake, Tony
IJORESH Indonesian Journal of Religion Spirituality and Humanity Vol. 4 No. 1 (2025): Indonesian Journal of Religion, Spirituality, and Humanity
Publisher : Postgraduate Program of State Islamic University (UIN) Salatiga Jl. Lingkar Salatiga Km. 02 Salatiga, Indonesia https://pps.uinsalatiga.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijoresh.v4i1.55-84

Abstract

This article explores the Tombor Maghi ritual among the Fakfak community in West Papua Province, Indonesia, which strengthens interfaith relations, particularly between Muslims and Christians. Originally part of a traditional marriage custom, the ritual has developed into a broader form of community solidarity involving cross-religious cooperation. While scholars in anthropology and sociology have extensively studied rituals, research that focuses explicitly on rituals within the context of inter-religious relations remains relatively underdeveloped. This study addresses three main research questions: how the Tombor Maghi ritual is practiced and interpreted by the Fakfak community across religious affiliations; what role the ritual plays in fostering interfaith cooperation and reinforcing communal solidarity; and what symbolic and social significance the ritual holds within the broader framework of lived religion and indigenous approaches to peacebuilding. This study employs a qualitative methodology, utilising a realist ethnographic approach. Data were collected through interviews and field observations conducted in Fakfak Regency. The findings indicate that Tombor Maghi continues to be preserved as a form of cultural dialogue that weaves together interfaith relations. The ritual reflects cultural knowledge that is created, transmitted, and practised in daily life. It provides a space for Muslims and Christians to collaborate through community-based initiatives, such as at mosques and churches. In light of these findings, further research related to this topic is suggested because there are still many interesting issues to discuss in connection with rituals that have become a philosophy in social life.
Antusiasme Beribadah Pasca Pandemi COVID-19 di Gereja-Gereja Isa Almasih Wilayah Ungaran Benyamin, Nefry Christoffel; Tampake, Tony; Adi, Suwarto
Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol. 8 No. 1 (2024): Volume 8 Nomor 1 Tahun 2024
Publisher : Sekolah Tinggi Teologi Abdiel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37368/ja.v8i1.718

Abstract

Pandemi Covid-19 yang terjadi beberapa waktu yang lalu tentu menimbulkan dampak pada banyak aspek. Bahkan sampai saat ini, dampak dari Pandemi Covid-19 masih dapat ditemukan dan dirasakan. Dalam kegiatan bergereja dan berjemaat tentu ada dampak-dampak yang juga ditimbulkan oleh Pandemi Covid-19 tersebut, dan itu menyangkut juga pada bagaimana anggota jemaat beribadah. Berdasarkan hal tersebut maka tulisan ini bermaksud untuk mengetahui dampak Pandemi Covid-19 terhadap antusiasme anggota jemaat dalam ibadah Minggu di gereja pasca pandemi. Mengapa hal ini menjadi penting? Oleh karena dalam ibadah-ibadah di gereja, antusiasme anggota jemaat berperan besar dalam terlaksana dan optimalnya tujuan beribadah yang riil dan otentik. Untuk mencapai tujuan atau maksud penulisan ini maka metode yang dipakai adalah pengumpulan data secara kualitatif dengan melakukan observasi dan beberapa wawancara terkait dengan hal itu. Data itu kemudian dianalisis menggunakan teori perubahan sosial untuk kemudian melihat seperti apa dampak Pandemi Covid-19 terhadap antusiasme anggota jemaat dalam ibadah Minggu di gereja pasca pandemi. Dari penelitian ini ditemukan bahwa antusiasme beribadah anggota jemaat dalam beribadah di gereja pasca pandemi Covid-19 meningkat kembali yang mana hal ini dapat dilihat sebagai perubahan sosial dengan pola seperti bandul (kembali ke posisi awalnya setelah berayun).
Tradisi Dragel sebagai Model Pendampingan Pastoral Kontekstual dalam Budaya Suku Sangir Kumendong, Jessica Angelina; Harisantoso, Imanuel Teguh; Tampake, Tony
MARSAHALA : Jurnal Studi Agama dan Budaya ##issue.vol## 1 ##issue.no## 2 (2025)
Publisher : L-SAPIKA INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64099/n7ghcz67

Abstract

Penelitian ini bertujuan untuk menganalisis tradisi Dragel dalam masyarakat Suku Sangir sebagai bentuk pendampingan keindonesiaan dalam menghadapi kedukaan. Tradisi Dragel dipahami sebagai praktik kolektif yang memadukan simbolisasi kedukaan, nyanyian penghiburan, doa bersama, dan peran pengusung untuk memberikan dukungan sosial, emosional, dan spiritual bagi keluarga yang berduka. Penelitian ini menggunakan pendekatan kualitatif deskriptif-analitik dengan sumber data primer dari wawancara mendalam dan observasi partisipatif pada tokoh adat, anggota jemaat dan masyarakat yang terlibat dalam Dragel. Analisis data dilakukan melalui reduksi, penyajian, dan penarikan kesimpulan secara interaktif. Hasil penelitian menunjukkan bahwa Dragel bukan sekadar ritual adat, melainkan mekanisme pendampingan berbasis budaya yang menegaskan solidaritas, kebersamaan, dan gotong royong sebagai nilai inti masyarakat. Simbol-simbol kedukaan dalam Dragel membantu memperkuat relasi komunal dan menyediakan ruang bagi ungkapan duka secara kolektif, sehingga berkontribusi pada proses penguatan emosional dan spiritual keluarga yang berduka. Meskipun demikian, keberlanjutan tradisi ini menghadapi tantangan terkait keterlibatan generasi muda, urbanisasi, mobilitas sosial, dan perubahan konteks sosial-religius. Temuan ini memberikan implikasi bagi praktik pendampingan pastoral berbasis budaya serta pelestarian tradisi lokal sebagai model kontekstual yang relevan dalam masyarakat Indonesia. Penelitian ini menegaskan pentingnya mempertimbangkan nilai-nilai sosial budaya dalam setiap intervensi pendampingan untuk mencapai dampak yang autentik dan berkelanjutan.
Tarian Huda-huda/toping-toping sebagai Pendampingan Kedukaan bagi Masyarakat Simalungun Riahta Saragih; Tony Tampake; Agus Supratikno
Maharsi: Jurnal Pendidikan Sejarah dan Sosiologi Vol. 7 No. 1 (2025): Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi
Publisher : UNIVERSITAS INSAN BUDI UTOMO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33503/maharsi.v7i1.1195

Abstract

Masyarakat Simalungun memiliki praktik budaya yang beragam dalam setiap tahapan kehidupan, mulai dari upacara adat kelahiran sampai kematian. Ada beberapa jenis kematian di Simalungun dan artikel ini berfokus pada kematian “sayur matua” (meninggalnya seseorang setelah menikah, mempunyai anak, cucu, dan cicit). Sayur Matua ialah kematian ideal bagi masyarakat Simalungun dan dipestakan secara besar-besaran. Meskipun demikian rasa sedih dan kehilangan akan tetap ada pada keluarga yang berduka. Biasanya pendampingan yang diberikan oleh gereja berfokus kepada keluarga inti dari yang berduka, sementara perlu dilakukan pendampingan kepada setiap orang yang merasa kehilangan pada kematian sayur matua. Pada upacara sayur matua biasanya menampilkan tarian huda-huda/toping-toping untuk menghibur keluarga yang berduka. Penelitian ini menggunakan pendekatan deskriptif kualitatif untuk mendeskripsikan tarian ini dan melestarikan budaya Simalungun. Tulisan ini menggunakan studi kepustakaan untuk mempelajari budaya Simalungun mengenai kematian yang di dapat melalui jurnal, buku dan wawancara dari informan penari setempat Melalui tulisan ini akan terlihat bahwa tari huda-huda/toping-toping tidak hanya untuk menghibur tetapi juga mengedepankan nilai-nilai seperti saling mendukung, persahabatan, berbagi rasa, penerimaan, persaudaraan, dan solidaritas yang dapat dijadikan sebagai bentuk pendampingan bagi masyarakat Simalungun dengan menggunakan teori Pendampingan Keindonesia dari Jacob Daan Engel. Tujuan penulisan ini untuk menghidupkan Kembali budaya Simalungun terkhusus pada tarian ini yang sudah jarang sekali dilakukan baik di pedesaan maupun di perkotaan. Tarian ini dapat menjadi bantuan kepada gereja melalui nilai-nilai pendampingan Keindonesiaan.
Co-Authors Agus Supratikno Antonius Sahat Gabe Sinaga Benyamin, Nefry Christoffel Cindy Quartyamina Koan Claudia Pricillia Losu David Samiyono Debora Tiku Ampulembang Furima, Victoria Theodorus Geraldi Dwi Rizandi Kongkoli Gunawan Yuli Agung Suprabowo Harlin Palanta Hermanus, Micchelle Imanuel Teguh Harisantoso Inkiriwang, Rivo Ronaldo Rivo Irene Ludji Izak Yohan Matriks Lattu Jacob Daan Engel Julliard, Devrinho Karatu, Chrysti Yessika Kumendong, Jessica Angelina Lattu, Izak Y.M Lattu, Izhak Y.M Latuheru, Angel Christy Lukas, Alma Victoria Anastasia Marfan Ferdinanda Tahamata Mariska Lauterboom Molewe, Adlan Christember Musarub, Liviana Binti Nathalia Debby Makaruku Ngabalin, Marthinus Nole, Otniel Aurelius Otniel Aurelius Nole Pardede, Refina Piter Randan Bua Popang, Kiki Clara Pramono, Muhamad Sidik Riahta Saragih Ruminding, Valentino Sahentendi, Dianita Setyo Budi Utomo Sihombing, Helpin Sihombing, Helpin Maryand Simaremare, Elkana Anggi Maranata Simatupang, Andreas Fredriko Sri Aryanti Kristianingsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Susanti, Christin Amelia Suwarto Adi Tahamata, Marfan Ferdinanda Tamawiwi, Rio Sario Tsitsigkos, Spyridon Vanda Leony Agnesila Pombadju Winda Safrina Sinaga Wisnu Sapto Nugroho, Wisnu Sapto Yoggy Hermondi Manu Yudika Setiawan Tampubolon Yulius Yusak Ranimpi