Articles
<![CDATA[PERMASALAHAN MENARCHE DINI (TINJAUAN HUKUM ISLAM TERHADAP KONSEP MUKALLAF) ]]>
<![CDATA[Jayusman, Jayusman]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v5i1.695
<![CDATA[Early menarche or first menstruation in women earlier than usual is an interesting problem to be studied and investigated further. Changes in life style and increase in social welfare impact on rapid physical growth of children and then result on the shift of age of menarche. Physically, they have growth like adult but psychologically they are children. In another word, they are children trapped in the body of adult. In the perspective of Islamic law, women experiencing menstruation is considered entering the age of maturity. As adult, she imposes religious obligation and is responsible for her acts while in fact she is a child. This is among problems of women and their feminine problem. Allegedly, many people do not understand this matter and thus allowing confusion. Therefore, this issue needs to be discussed form Islamic point of view.Keyword: menarche, menstruation]]>
<![CDATA[JADWAL SHOLAT HASIL KONVERSI KOREKSIAN DAERAH: ANTARA KEPENTINGAN EFISIENSI DAN AKURASI ]]>
<![CDATA[Jayusman, Jayusman]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v5i2.705
<![CDATA[Among people stands prayer schedule. This prayer schedule used as a guide in the implementation of praying five times a day. The prayer schedule among astronomers is usually referred to eternal prayer schedule, or prayer schedule of all time. On the schedule there are usually local corrections. This paper will study further on issues of local corrections. Prayer schedule is accurate if it is the result of calculation based on local corrections.Keywords: prayer schedule, local corrections]]>
<![CDATA[Penetapan Strategi Pemuliaan untuk Mendukung Pengembangan Malapari (Pongamia pinnata L.) sebagai Penghasil Biofuel ]]>
<![CDATA[Jayusman, Jayusman]]>
<![CDATA[ Proceeding Biology Education Conference: Biology, Science, Enviromental, and Learning Vol 15, No 1 (2018): Proceeding Biology Education Conference ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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<![CDATA[Malapari (PongamiapinnataL.) is widespread in Indonesia and is a highly prospective priority species to support the national biofuel development program. The P. pinnata development program as one of the alternative biofuel producing species has begun at BBPPBTH through exploration and collection of genetic material from various provenances spread across Indonesia. Evaluation and analysis of the best provenances based on the yield of crude oil has been completed. To meet the needs of short-term seeds in 2018 has been the development of provenance seed sources using genetic material based on the best provenance. Another important urgent stage is the establishment of a P. pinnata breeding strategy that will be a provide direction to productivity improvement activities. Breeding strategies are crucial to optimize genetic acquisition effectively. Initiating the preparation of P. pinnata breeding strategies in the early stages, evaluating the fulfillment of elements of a breeding strategy that includes (1) the setting of breeding objectives, (2) preparation of the basic population and breeding population, (3) the selection methode, (4) the genetic test and 5) relationship management. Based on preliminary evaluation, there are still elements of breeding strategies that have not been met, such as the presence of basic populations that have wide genetic diversity, the selection of the most appropriate selection mothode, the implementation of genetic testing and the implementation of relationship management. For resource and time efficiency the focus and priority of P. pinnata breeding activities of the next phase should be directed to meet the four elements. In addition, attention to the determinants of P. pinnata breeding strategies should also receive attention such as the mastery of reproductive biology, understanding the role of additive and non-additive genes, hybrid potentials as well as interactions of genetic factors and location of development.]]>
<![CDATA[Perkembangan Batik di Ponorogo Tahun 1955-2015 ]]>
<![CDATA[Safitri, Anissa Fauzijah Rizky]]>;
<![CDATA[Subagyo, Subagyo]]>;
<![CDATA[Jayusman, Jayusman]]>
<![CDATA[ Journal of Indonesian History Vol 4 No 1 (2015): JIH ]]>
Publisher : <![CDATA[Jurusan Sejarah Fakultas Ilmu Sosial Universitas Negeri Semarang ]]>
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<![CDATA[Batik Ponorogo sendiri sudah berkembang sejak kerajaan Islam di Indonesia. Industri yang pertama berkembang di Ponorogo bermula dari pengusaha Tionghoa bernama Kwee Seng (Wi Sing) dari Banyumas. Dengan adanya industri batik masyarakat mulai mengembangkan usaha batik hingga batik Ponorogo mengalami masa kejayaan di tahun 1960-an. Batik Ponorogo saat itu terkenal dengan batik cap biru yang dijual dengan harga murah. Tahun 1980-an batik Ponorogo mulai mengalami kemunduran salah satu penyebabnya adalah kemunculan batik printing. Setelah kemunduran produksi, industri batik yang berkembang hanya industri rumahan (home industry). Industrinya pun hanya berjumlah dua pengusaha saat itu. Tahun 2000-an merupakan awal industri batik Ponorogo mulai berkembang sebab mulai muncul pengusaha-pengusaha batik baru. Jumlahnya sebanyak lima pengusaha baru yang muncul dengan membawa model-model baru dalam perbatikan Ponorogo seperti adanya batik kontemporer, batik printing dan batik lukis. Faktor yang menghambat seperti kurangnya sumbar daya manusia, modal, bahan baku dan pemasaran produk. Faktor pendorong industri batik Ponorogo seperti teknologi yang digunakan, produk yang dihasilkan dan peran pemerintah dalam mendukung perkembangan industri batik Ponorogo.]]>
<![CDATA[Konflik Cina-Jawa di Kota Pekalongan Tahun 1995 ]]>
<![CDATA[Rahayu, Ribut Tulus]]>;
<![CDATA[Jayusman, Jayusman]]>;
<![CDATA[Sodiq, Ibnu]]>
<![CDATA[ Journal of Indonesian History Vol 5 No 1 (2016): Journal of Indonesian History (JIH) ]]>
Publisher : <![CDATA[Jurusan Sejarah Fakultas Ilmu Sosial Universitas Negeri Semarang ]]>
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<![CDATA[Konflik sosial sering terjadi di Indonesia dan mengalami peningkatan secara pesat menjelang berakhirnya Orde Baru. Salah satunya terjadi di Kota Pekalongan pada tahun 1995. Konflik ini melibatkan etnis Tionghoa (Cina) dan pribumi (etnis Jawa). Kondisi masyarakat Pekalongan mayoritas beragama Islam dengan tingkat religiusnya tinggi. Saat seorang Tionghoa dikabarkan telah menyobek Al Qur’an, hal tersebut kemudian memicu kerusuhan yang terjadi selama tiga hari. Hasil penelitian menunjukan bahwa konflik sosial di Kota Pekalongan dilatarbelakangi oleh beberapa faktor yaitu, faktor politik, faktor ekonomi, dan faktor sosial yang menimbulkan konflik laten di masyarakat Kota Pekalongan. Hal tersebut kemudian menyebabkan kerusuhan pada 22-24 November 1995. Dipicu oleh seorang Cina ppenderita gangguan jiwa yang menyobek Al Qur’an. Konflik tersebut telah menimbulkan dampak sosial dan ekonomi di masyarakat Pekalongan. Upaya penanganan konflik dilakukan oleh Pemerintah Kota Pekalongan bersama aparat keamanan, dan tokoh masyarakat.]]>
<![CDATA[Dinamika Persatuan Sepak Bola Indonesia Kudus (Persiku) 1993-2005 ]]>
<![CDATA[Kurniawan, Andre]]>;
<![CDATA[Jayusman, Jayusman]]>;
<![CDATA[Muntholib, Abdul]]>
<![CDATA[ Journal of Indonesian History Vol 6 No 1 (2017): Journal of Indonesian History (JIH) ]]>
Publisher : <![CDATA[Jurusan Sejarah Fakultas Ilmu Sosial Universitas Negeri Semarang ]]>
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<![CDATA[Sepak bola merupakan cabang olahraga yang cukup popular di Indonesia. Hampir setiap daerah memiliki klub sepak bola sendiri, tidak terkecuali di Kabupaten Kudus. Persiku Kudus merupakan klub sepak bola yang berasal dari Kabupaten Kudus. Sebagai klub eks Perserikatan, Persiku Kudus tentu memiliki sejarah panjang di persepakbolaan nasional, akan tetapi sejarah tentang berdirinya hingga kiprahnya di kompetisi sepak bola Indonesia di kalangan penggemar sepak bola di Kudus masih menjadi simpang siur. Prestasi paling menonjol yang diraih Persiku Kudus adalah ketika berhasil menjadi runner up Divisi I 1993 sekaligus memastikan lolos ke Divisi Utama dan pada tahun 2005 ketika berhasil menjadi juara 1 Divisi II Nasional. Kurun waktu tahun 1993 hingga 2005, Persiku Kudus mengalami naik turun dalam eksistensi dan pencapaian prestasi.]]>
<![CDATA[Dinamika Kehidupan Sosial Ekonomi Nelayan Desa Sirnoboyo Kabupaten Pacitan Tahun 1998-2014 ]]>
<![CDATA[Rahayu, Sinta]]>;
<![CDATA[Jayusman, Jayusman]]>;
<![CDATA[Romadi, Romadi]]>
<![CDATA[ Journal of Indonesian History Vol 6 No 1 (2017): Journal of Indonesian History (JIH) ]]>
Publisher : <![CDATA[Jurusan Sejarah Fakultas Ilmu Sosial Universitas Negeri Semarang ]]>
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<![CDATA[Desa Sirnoboyo merupakan suatu desa yang ada di Kabupaten Pacitan yang tidak memiliki garis pantai, akan tetapi sebagian besar penduduk berprofesi sebagai nelayan. Metode penelitian yang digunakan merupakan metode penelitian sejarah yaitu heuristik, kritik sumber, interpretasi, dan historiografi. Hasil penelitian ini dapat disimpulkan bahwa nelayan Desa Sirnoboyo mengalami banyak perubahan terutama pada kehidupan sosial ekonominya. Perubahan ini terus terjadi seiring masuknya berbagai program dari pemerintah. Upaya-upaya baik dari pemerintah maupun dari kalangan masyarakat nelayan sendiri mendapat apresiasi baik dari pemerintah pusat, sehingga menaruh banyak perhatian terhadap kalangam masyarakat nelayan untuk terus melakukan usaha agar kehidupan masyarakat nelayan mencapai kesejahteraannya. Dengan memiliki Sumber Daya Kelautan yang besar maka harus mampu menumbuhkan kesadaran masyarakat akan pentingkan memanfaatkan sumber daya yang ada untuk kesejahteraan bersama.]]>
<![CDATA[Towards the Empowerment of Waqf Based on Community Needs in the Mentawai Islands West Sumatra: The Case of the Al-Qur'an Wakaf Board ]]>
<![CDATA[Tiswarni, Tiswarni]]>;
<![CDATA[Hidayat, Rahmat]]>;
<![CDATA[Novia, Aidil]]>;
<![CDATA[Jayusman, Jayusman]]>;
<![CDATA[Hadi, Sutrisno]]>;
<![CDATA[Alfadhli, Alfadhli]]>
<![CDATA[ Mazahib Vol 22 No 2 (2023): VOLUME 22, ISSUE 2, 2023 ]]>
Publisher : <![CDATA[Fakultas Syariah UINSI Samarinda ]]>
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DOI: 10.21093/mj.v22i2.5908
<![CDATA[This article explains the utilization of Al-Qur'an and Development Waqf (WAP waqf) and clean water waqf through the Al-Qur'an Waqf Board in the Mentawai Islands, which is based on the basic needs of the community in the religious and social fields. This waqf was motivated by the backwardness of the people in the Mentawai Islands from a religious and social perspective, which prompted the Al-Qur'an Waqf Board to allocate waqf programs there. Research data was collected through in-depth interviews and documentation. It was then analyzed descriptively and qualitatively. The research findings show that the Al-Qur'an Waqf Board allocates Al-Qur'an accompanied by guidance to the Mentawai Muslim community as waqf. The utilization form of WAP waqf for Mentawai Islands people provides broad access to studying and understanding the Al-Qur'an, coaching daily worship, coaching and mentoring new converts to Islam, and coaching preachers before preaching to the community. The utilization of the water waqf is in the form of building clean water facilities in mosques and near residential areas, accompanied by religious and sanitation development for the communities receiving the waqf benefits. These findings can have implications for the importance of understanding the main problems of society so that the utilization of waqf can be more diverse and provide maximum benefits. The utilization of waqf must address the basic needs of society so that it can solve problems that develop in society while still relying on sharia.]]>
<![CDATA[Tradisi Mahar Berupa Emas Pada Perkawinan Masyarakat Kecamatan Tanjung Senang Perspektif Hukum Islam Dan Hukum Posistif ]]>
<![CDATA[Jayusman, Jayusman]]>;
<![CDATA[Jayusman]]>;
<![CDATA[Shafra]]>;
<![CDATA[Miti Yarmunida]]>;
<![CDATA[Nurfatati]]>
<![CDATA[ Muqaranah Vol 8 No 1 (2024): Muqaranah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/bx3zsw58
<![CDATA[Dowry is a condition of marriage. However, the shape and size are not specified. Anything of value can be used as a dowry. The tradition of the people of Tanjung Senang sub-district is that the dowry is in the form of gold. The problem of this research is: what is the perspective of Islamic law on the practice of dowry in the form of gold in the Tanjung Senang sub-district community? After collecting data in the form of interviews and analyzing it, this research concludes that: The tradition of dowry in the form of gold is inherent and brings benefits to the people of Tanjung Senang District, and is in line with Islamic law and Positive Law in Indonesia. The dowry value is related to the education, profession, and social status of the future wife and husband, and the family discussions between both parties. There is a wedding dowry in the form of gold alone or added with other items. This tradition is in line with and accommodated by Islamic law and positive law in Indonesia.]]>
<![CDATA[Review of Maqāsid al-Syarī'ah Concerning the Fulfillment of Child Rights Post-Divorce in Budi Aji Village, Simpang Pematang District, Mesuji Regency ]]>
<![CDATA[Hidayat, Rahmat]]>;
<![CDATA[Jayusman, Jayusman]]>;
<![CDATA[Efrinaldi, Efrinaldi]]>;
<![CDATA[Sari, Rita]]>
<![CDATA[ Al-Risalah Vol 22 No 2 (2022): December 2022 ]]>
Publisher : <![CDATA[Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/alrisalah.v22i2.1254
<![CDATA[Divorces is often lead to multiple violations of children's rights due to parental conflicts. Therefore, this research reviewed maqāsid al-syarī'ah on the fulfillment of children's rights after divorce in Budi Aji Village, Simpang Pematang District, Mesuji Regency. It was field research and employed a descriptive qualitative method. Data were gathered by observation, in-depth interviews, and documentation, and accompanied by inductive analysis. Subsequently, this research found that the fulfillment of children's rights following parental divorce in the village has been sub-optimal. The majority of fathers are unemployed and unable to fulfill their obligations of providing a living, attention, and affection for children. The contributing factor is the fathers’ irresponsibility, which impedes the achievement of maintenance benefits to the children’s life (hifz an-nafs). These findings may have implications for the need to increase the understanding of divorced parents regarding the fulfillment of children's rights and the importance of the role of the extended family in ensuring offspring are not neglected.]]>
