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Hukum Tata Negara tentang Pemerintah dan Otonomi Daerah Hellen Last Fitriani; Nurhadi Nurhadi
YASIN Vol 2 No 4 (2022): YASIN: Jurnal Pendidikan dan Sosial Budaya
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (728.344 KB) | DOI: 10.58578/yasin.v2i4.511

Abstract

State Philosophy Officially explaining the 1945 Constitution, in general, regarding the main idea in the preamble of the 1945 Constitution, it is said that "a state that has sovereignty over the people based on democracy and deliberation of representatives". So the state will not run well without regional or autonomous administrators. Therefore, it is necessary to know what local government is, the principles, the relationship between the center and the regions, authority, council representation, systematics for forming regional and autonomous governments? Furthermore, it can be explained that according to Law Number 23 of 2014 concerning Regional Government, regional government is the implementation of government affairs by regional governments and the Regional People's Representative Council (DPRD) using the principle of autonomy and co-administration with the principle of autonomy as wide as possible in the system and principles of the State. The Unity of the Republic of Indonesia as referred to in the 1945 Constitution of the Republic of Indonesia. The relationship between the central and local governments by Clarke and Stewart is conceptualized in three forms, namely: The Relative Autonomy Model, The Agency Model and The Interaction Model. Local government powers include: Externalities; Accountability and Efficiency. The legislation in question includes: (i) Law no. 18 of 1965 concerning the Principles of Regional Government (hereinafter referred to as Law 18/1965), (ii) Law no. 5 of 1974 concerning the Principles of Regional Government (hereinafter referred to as Law 5/1974), (iii) Law no. 22 of 1999 concerning Regional Government (hereinafter referred to as Law 22/1999), (iv) Law no. 32 of 2004 concerning Regional Government (hereinafter referred to as Law 32/2004), (v) PERPPU No. 3 of 2005 concerning Amendments to Law no. 32 of 2004 concerning Regional Government (hereinafter referred to as PERPPU 3/2005), (vi) Law no. 8 of 2005 concerning Stipulation as Law on PERPPU No. 3 of 2005 concerning Amendments to Law no. 32 of 2004 concerning Regional Government (hereinafter referred to as Law 8/2005), and (vii) Law no. 12 of 2008 concerning the Second Amendment to Law no. 32 of 2004 concerning Regional Government (hereinafter referred to as Law 12/2008). . In the general explanation of Law Number 32 of 2004 it is stated that the formation of regions is basically intended to improve public services in order to accelerate the realization of community welfare as well as as a means of political education at the local level.
Realisasi Pemilihan Beberapa Nama Untuk Mengisi Satu Jabatan Sebagai Pimpinan Tinggi Pratama di Lingkungan Pemerintah Kota Pekanbaru Menurut Undang-Undang Nomor 5 Tahun 2014 Tentang Aparatur Sipil Negara Nurhadi Nurhadi; Almadison Almadison
ALSYS Vol 2 No 4 (2022): ALSYS: Jurnal Keislaman dan Ilmu Pendidikan
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (560.263 KB) | DOI: 10.58578/alsys.v2i4.475

Abstract

The implementation of regional autonomy in Indonesia has resulted in a paradigm shift and a centralized monolithic government system in the Central Government towards a decentralized system of government in the Regional Government. This kind of government provides flexibility to regions in the form of broad and responsible regional autonomy, to regulate and manage the interests of local communities based on democratic principles, participation, initiatives and the aspirations of the people themselves on the basis of equity, justice and in accordance with the conditions, potential and regional diversity. Efforts to support the success of regional autonomy must be supported by state apparatus as implementers of government policies or regulations. The State Civil Apparatus (ASN) as human resources in charge of serving the public interest has a role in realizing the implementation of government duties and the implementation of national development. The implementation of national development is very dependent on the ability and perfection of the state apparatus which in essence also depends on the perfection of the ASN. Therefore, ASN should have good quality in order to be able to carry out their duties in a professional, fair, responsible, precise and correct manner.
Solusi Penyelesaian Kasus KDRT bagi Pekerja Harian Masa Pandemi Covid-19 dalam Perspektif Qira’ah Mubaadalah Hellen Last Fitriani; Nurhadi Nurhadi
ALSYS Vol 2 No 3 (2022): ALSYS: Jurnal Keislaman dan Ilmu Pendidikan
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (530.298 KB) | DOI: 10.58578/alsys.v2i3.509

Abstract

This study discusses domestic violence during the Covid-19 pandemic in families of daily workers in Pekanbaru according to the theory of Qirâ'ah Mubâdalah. Home turns out to be the most terrifying place for a family member. This problem often gives birth to new crime cases, even murder. Domestic violence affects every act of a person, especially women, which results in physical, sexual, psychological misery or suffering. So this study examines efforts to overcome cases of domestic violence that afflict daily workers in the Covid-19 pandemic in Pekanbaru City using a qirā'ah mubādalah perspective. This research is field research and the methodology used is a qualitative approach. The data related to this study were collected through interviews, observation and documentation. The data is presented by technical descriptive analysis. The results of this study are the solution for resolving domestic violence during the Covid-19 pandemic in families of daily workers in Pekanbaru According to the Qirâ'ah Mubâdalah Theory is to create feelings of mutual pleasure in life in pairs, understand the meaning of marriage, consult each other or exchange ideas, and implement a series of solutions in household problems in surah al-Nisa verse 34.
Implementasi Mediasi terhadap Perkara Perceraian di Pengadilan Agama Bangkinang pada Masa Pandemi Covid-19 Berdasarkan Peraturan Mahkamah Agung Nomor 1 Tahun 2016 Hellen Last Fitriani; Febby Amelia Olearosa; Nurhadi Nurhadi
ALSYS Vol 2 No 4 (2022): ALSYS: Jurnal Keislaman dan Ilmu Pendidikan
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (407.587 KB) | DOI: 10.58578/alsys.v2i4.513

Abstract

The writing of this article was motivated by the Implementation of Mediation on Divorce Cases at the Bangkinang Religious Court during the Covid-19 Pandemic based on Supreme Court Regulation Number 1 of 2016, that the divorce rate increased from before the pandemic period. Of course, the Bangkinang Religious Court in this case is the executor in carrying out the PERMA which is assisted by mediators in reconciling the litigants, especially divorce cases which continue to increase from 2020 to 2021 during the current pandemic and many mediation implementations have failed. This study discusses how to implement mediation in divorce cases at the Bangkinang Religious Court during the COVID-19 pandemic based on Supreme Court Regulation Number 1 of 2016 and the inhibiting factors for the implementation of mediation for divorce cases at the Bangkinang Religious Court during the covid-19 pandemic. This study uses a sociological legal research method (socio legal research), which is one type of research that goes directly to the field to adjust theory and reality in the field through observation and interviews. The sources used include primary legal materials, secondary legal materials and tertiary legal materials. Then the sampling technique with purposive sampling technique. The results of this study are that the implementation of mediation at the Bangkinang Religious Court is not optimal to reduce the divorce rate because there are still many mediations that fail and there are still obstacles faced by the Bangkinang Religious Court, namely the strong desire of the parties to divorce, because in general the failure of mediation is because the parties already have a strong desire to divorce, the defendant and the respondent do not have good intentions and there are still mediator judges who do not have a certificate as a mediator, of course, compared to a mediator who already has a certificate of ability, it must still be under his knowledge because to get a mediator certificate a lot of knowledge is gained.
Maqashid of Sharia Cooperation Nurhadi Nurhadi
ANWARUL Vol 2 No 3 (2022): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (771.429 KB) | DOI: 10.58578/anwarul.v2i3.477

Abstract

Maqashid The Islamic cooperative is a congregation in a business or community-based business activity. His own philosophy is independence, starting from the self then becoming the independence of the group (people). Or vice versa, group independence that encourages individual independence within it. The resources collected from members are a way to achieve economic sovereignty, so that cooperating is actually a long-term business strategy that secures the business interests of each member from unfair competition. Cooperating is building a fortress from efforts to destroy and colonize large investors and more established business owners. Maqashid The sharia cooperative at the religious level is a concentration of power in driving out the forbidden forms of muamalah and misleading ideologies. Only solidarity that is able to withstand the onslaught of expansion of capitalist business ventures, institutionalized solidarity is called cooperative. Maqashid syirkah sharia cooperatives contain six maqashid: 1). The accumulation of large amounts of capital so that it can be used to hold large jobs; 2). Streamlining macroeconomic rates; 3). The creation of broader and more adequate jobs; 4). The establishment of a sense of brotherhood among fellow capital holders and work partners; 5). The idea of advancing the company is better because it comes from many people too; 6). General transactions can end or cancel.
Pelaksanaan Penanggulangan Perjudian dan Sanksi Berdasarkan Peraturan Nagari Sungai Kamuyang Nomor 07 Tahun 2003 tentang Penyakit Masyarakat (Pekat) Cici Utami; Hellen Last Fitriani; Nurhadi Nurhadi
ANWARUL Vol 2 No 4 (2022): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (437.58 KB) | DOI: 10.58578/anwarul.v2i4.512

Abstract

Gambling is very rampant in the Kamuyang Sungai Nagari, although there are already rules that regulate it, which is stated in the Kamuyang Sungai Nagari Regulation No. 07 of 2003 concerning Community Diseases. This gambling does not recognize age, ranging from children to adults doing gambling practices and does not recognize gender. They think that by gambling it is easy to earn money without having to work hard. The method used here is the sociological method, namely research conducted based on the understanding and interpretation of an event in the reciprocal relationship between law and social phenomena by identifying the law and how this law applies in society, gambling here is very difficult to eradicate because of the ineffectiveness of the regulations. has been created and published. even those who practice this gambling from among those who make rules regarding this gambling ban. The inhibiting factor in the implementation of overcoming gambling in Sungai Kamuyang Nagari is due to the ambiguity of the Nagari government in implementing the existing rules, where the government should implement the rules even those who participate in playing the gambling. As well as the lack of public awareness in implementing the applicable legal rules.
Co-Authors Abdul Haris Abdul Rahman Abdul Rahman Ade Fristy Syahara Adela Friska Putri Agus Hardjito AGUS PRASETIO Agus Siswanto Agustian Agustian Ajeng Tita Negoro Ajeng Tita Negoro Almadison Almadison Amelia Cahya Syah Fitri Ananda Harum Putri Terate Andhika Novan Ramadhani Andika Angger Nugraha Andreas M. Kuncoro Anissatul Mufidah Annisa Assajdah Annisa Inka Maulidini Priyanto Bambang Syaeful Hadi Bramono Pandu Burhan Halim Catur Pramono Chatarina Muryani Cici Utami Danang Gunarto Daniel Sintong Pardamean Simanjuntak Dedi Supriadi Deni Luvi Jayanto Dwi Astutik Eka Nurman Firdaus Elin Tamaya Elok Rizma Hapsari Endah Retnani Wismaningsih Esteria Silalahi Eva Firdayanti Bisono Fatkhur Rohman Febby Amelia Olearosa Firly Dwi Ainur Rochmah Fitra Fitra Galuh Citraningrum Hassany, Ibnu Rosyid Al Hastuti Hastuti Hellen Last Fitriani Hemi Wulan Martatiwi Hery Setyawan Hidayat, Andra Dwitama Hidayatu Sholihah Ida Ayu Putu Sri Widnyani Ilyas Husti Irawan Irawan Ismail, Pitrah Rapi Isna Manistasari Jasmir Jasmir Joni Devitra Kamelia Aziza Khairuldi Khairuldi Khoirun Nisak Shabira Krisnita Dwi Jayanti listiyono yono listiyono M Riza Pahlevi B M. Fendy Kussuma Hadi Sufyan Martanto Martosupono Meysa Wardaniagari Putri Mira Esculenta Martawati Mochammad Muzakki Muhammad Mutafanninun Muhammad Yaasin Mulyadi Mulyadi Nana Tri Sutisna Nasution, Andri Rachmat Kumalasian Nimas Auralia Damayanti Novri Gusrial Can Nur Aufa, Lia Nurdin, Akhmad Okta Hadi Nurcahyono Okta Hadi Nurcahyono Putri Lestari Rahimudin, Rahimudin Rangga Meulligga Daniarko Riri Irma Suryani Risa Helilintar Rohaini, Eni Rony Irawan Rudolf Sinaga Saifuddin Zuhri Saripuddin Saripuddin Sembiring, Rinawati seno sudarmono Hadi Seno Sudarnomo Septina Galih Pudyastuti Septyana Riskytasari Setiawan Assegaf Sevi Oktrianadewi Sharipuddin, Sharipuddin Siany Indria Liestyasari Sigit Pranawa Siti Hadiyati Nur Hafida Soenarto Notosoedarmo Sriadi Setywati Suhadi Purwantara Syahrir, Syamsul Syamsul Ph.D M.A. Hadi Sza Sya Monica Valeria Teguh Sutanto Titania Arida Nandini Tony Wijaya Ulfa Niswatul Umar Umar Undang Rosidin Usaji Maulana Usi Nofriana Vicky M. Taufik Wandra Arasdi Wayan Suana Wibowo, Rheza Ari Widiyanto, Wahyu Wijaya Yosafat Hermawan Trinugraha Yulia Arvita Zakki Fuadi Emzain Zen Muttaqin Zenza Wismoyo Ancok