Articles
<![CDATA[Perubahan Diri Narapidana Pembunuhan Berencana ]]>
<![CDATA[Hikmah, Muthia Noor]]>;
<![CDATA[Syafiq, Muhammad]]>
<![CDATA[ Jurnal Psikologi Teori dan Terapan Vol 6, No 1 (2015): Jurnal Psikologi Teori dan Terapan ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jptt.v6n1.p35-49
<![CDATA[This study was aimed to explain the self-concept of a prisoner who jailed for premeditated murder and factors that  influence self changes. A qualitative approach with a case study method was used. One participant and three significant others were involved in this study. Data were collected using semi-structured interviews and analysed using Thematic Analysis (TA). The result of this study indicates that there is a change of participant’s self-concept as the impacts of his murder act and his imprisonment. Before the murder case, the participant experienced some degrees of incongruence between actual and ideal self. After the murder case and his life in prison, the participant’s self incongruence tends to decrease. There are several factors that influence the participant’s self-congruence, namely: social supports they received both psychologically and materially from relatives and friends, the ability to learn from his past experience, having self-acceptance and gratitude shown by accepting the punishment and sentence in the prison, and good adjustment during his life in prison. Abstrak. Penelitian ini bertujuan untuk mengetahui bagaimana gambaran konsep diri dan faktor apa saja yang dapat mempengaruhi perubahan diri pada seorang narapidana kasus pembunuhan berencana. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus. Data dikumpulkan melalui wawancara semi-terstruktur dan dianalisis menggunakan Analisis Tematik. Hasil penelitian ini menunjukkan terdapat perbedaan konsep diri pada subjek antara sebelum dan setelah melakukan pembunuhan. Hal ini mengindikasikan adanya perubahan konsep diri. Sebelum melakukan pembunuhan, subjek memiliki kecenderungan inkongruensi yang lebar antara diri yang diidealkan (ideal self) dan diri nyata (actual self). Namun, setelah melakukan pembunuhan justru konsep diri subjek cenderung mendekati kongruensi karena tindakan pembunuhan yang telah dilakukan berhasil mengurangi diskrepansi antara diri ideal dan diri nyata. Selain itu, hasil penelitian ini menunjukkan ada beberapa faktor yang mempengaruhi perunahan konsep diri subjek, yaitu adanya dukungan yang diterima secara psikologis dan materiil dari orang-orang terdekat, kemampuan mengambil pelajaran dari pengalaman masa lalu, adanya penerimaan diri, serta kemampuan penyesuaian diri yang baik selama menjalani hukuman di Lembaga Pemasyarakatan.]]>
<![CDATA[Motivasi, Stigma dan Coping Stigma pada Perempuan Bercadar ]]>
<![CDATA[Rahman, Alif Fathur]]>;
<![CDATA[Syafiq, Muhammad]]>
<![CDATA[ Jurnal Psikologi Teori dan Terapan Vol 7, No 2 (2017): Jurnal Psikologi Teori dan Terapan ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jptt.v7n2.p103-115
<![CDATA[Full-face veil is a head scarf with a face cover which only leave eyes exposed used by Muslim women as accompanied with wearing long hijab and black dominated clothes covering body. A full-face veil has some kinds such as niqab and burqa. Women with full-face veil generally become the target of stigma. This study explores full-face veiled women’s experiences including their motivation that encourage them to wear it, the stigma they face, and how they cope with the stigma. Five women who wear full-face veils involved in this study. Data collected using semi-structured interviews and analyzed using interpretative phenomenological analysis. The result shows that wearing full-face veil is motivated primarily by religious loyalty and for guarding them from sexual objectification. Their strong religious loyalty make them ready to face stigma labelled by their surrounding society such as accused as a fanatic,a member of  terrorist group,  and being avoided by their surrounding people. The strategies they use to cope with the stigma cover internal and external strategies. The internal strategies consist of ignoring the stigma and taking the view that the stigma is caused by the surrounding society’s misunderstanding. Meanwhile, the external strategies include of taking effort to clarify and give the explanation to revise the misunderstanding,as well as participating in neighborhood activities.Key words: Muslim women, full-face veil, stigma, coping stigmaAbstrak: Cadar adalah penutup wajah perempuan muslim yang menutup wajah kecuali kedua mata digunakan dengan jilbab dan baju kurung panjang serta didominasi warna gelap yang menutup seluruh tubuh. Perempuan bercadar biasanya rentan dengan stigma. Penelitian ini membahas pengalaman perempuan bercadar meliputi motivasi bercadar, bentuk stigma yang mereka hadapi, dan bagaimana cara mereka menghadapi stigma. Data dikumpulkan menggunakan wawancara semi-terstruktur dan dianalisis menggunakan analisis fenomenologi interpretif. Penelitian ini mengungkap tiga tema yaitu motivasi bercadar, bentuk stigma yang dialami, dan strategi untuk menghadapi stigma. Hasil penelitian ini menunjukkan bahwa motivasi bercadar muncul dari ketaatan dalam beragama dan keinginan untuk menghindarkan diri dari objektivikasi seksual. Hal ini membuat mereka siap menghadapi stigma seperti dianggap fanatik, anggota kelompok teroris, dan dihindari oleh orang-orang di sekitarnya. Strategi menghadapi stigma yang ditempuh partisipan dapat digolongkan menjadi dua, yaitu strategi internal dengan cara mengabaikan dan memaklumi pandangan negatif masyarakat sekitar, dan strategi eksternal melalui pemberian penjelasan sebagai klarifikasi dan ikut melibatkan diri dalam kegiatan bersama masyarakat sekitar.]]>
<![CDATA[Hidup Dengan Leukemia: Studi Fenomenologi Remaja Penderita Leukemia ]]>
<![CDATA[Suryani, Adelia Eka]]>;
<![CDATA[Syafiq, Muhammad]]>
<![CDATA[ Jurnal Psikologi Teori dan Terapan Vol 6, No 2 (2016): Jurnal Psikologi Teori dan Terapan ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jptt.v6n2.p78-90
<![CDATA[Leukemia becomes one of the most deadly disease for children and teenagers. This study was aimed to reveal the experience of teenagers suffering leukemia. Five teenagers suffering leukemia were purposively recruited for this study. Phenomenological approach.was used. Data collected using semi-structured interviews and analyzed using interpretative phenomenological analysis. The result reveals three major themes. The first theme is the first experience of being diagnosed as a leukemia sufferer. It explains how participants respond to medical diagnoses as leukemia sufferer. The second theme is the psychological effects of leukemia, and the third theme is the strategies used by participants to cope with problems imposed by leukemia they suffered. While all participants were rather similar in responding the leukemia diagnosis such as denial, sadness, and fear, they experienced different effects of their illness psychologically. Most participants perceived the effects of their illness negatively; however, there are some participants eventually get the positive meanings of their illness. All participants employ intrapersonal and interpersonal strategies in dealing with the difficulties caused by their illness and its effects.Key words: life experience, teenager, leukemiaAbstrak: Leukemia merupakan salah satu jenis penyakit kanker yang sering diidap anak dan remaja. Penelitian ini berusaha mengungkap pengalaman hidup remaja penderita leukemia. Pendekatan pada penelitian ini menggunakan kualitatif fenomenologis dengan analisis fenomenologis interpretatif. Partisipan dalam penelitian ini berjumlah lima orang yang diperoleh dari teknik purposif sampling. Data dikumpulkan menggunakan wawancara semi terstruktur. Hasil penelitian ini berhasil mengungkap tiga tema utama. Tema pertama ialah pengalaman awal mengetahui dan divonis leukemia. Tema kedua ialah dampak psikologis yang ditimbulkan dari leukemia. Tema terakhir ialah strategi untuk bertahan dan menghadapi leukemia. Hampir seluruh partisipan merespon diagnosis penyakit mereka dalam cara serupa yaitu terdiam sedih, menyangkal, dan rasa takut. Namun ada perbedaan dalam mengalami efek leukemia yang mereka derita. Umumnya mayoritas partisipan memaknai akibat penyakitnya dalam cara yang negatif, namun beberapa partisipan pada akhirnya dapat memperoleh makna yang lebih positif dari penyakit yang mereka derita. Namun demikian, semua partisipan menunjukkan kecenderungan untuk menangani secara aktif kesulitan yang diakibatkan oleh leukemia yang mereka derita dengan menggunakan strategi intrapersonal maupun interpersonal.]]>
<![CDATA[Menegoisasikan Identitas Seksual dan Identitas Religius: Pengalaman Perempuan Kristen Berorientasi Homoseksual: ]]>
<![CDATA[Marina Berlian Sarah Djami]]>;
<![CDATA[Muhammad Syafiq]]>
<![CDATA[ Psyche 165 Journal Vol. 14 (2021) No. 4 ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Putra Indonesia YPTK Padang ]]>
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DOI: 10.35134/jpsy165.v14i4.138
<![CDATA[Becoming a lesbian as well as a follower of a religion that opposes homosexuality creates an ambivalent and contradictory experience. This study aims to reveal the personal experiences of four homosexually oriented Christian women in Surabaya. All participants are members of Protestant Christian church congregations with different denominations. Data were collected using semi-structured interviews and analyzed using an interpretive phenomenological analysis technique. The results of this study reveal three main themes, namely: living in two worlds, reconciling homosexual identity with religion, and making life decisions. The first theme reflects the dilemma experienced by the subjects when they realized that their choice as a homosexual was a sin in the perspective of their religion but they could not be able to force themselves to be a heterosexual woman. The second theme describes how the subjects tried to compromise between their homosexual orientation and their religious teachings. The last theme contains how choices are made when homosexual identity cannot be compromised with religious identity. This study concludes that most of the participants are trying to become a devout Christian and at the same time be able to engage in the same-sex sexual orientation. Keywords: homosexual identity, religious identity, lesbian, Christian Abstrak Menjadi lesbian sekaligus menjadi pemeluk suatu agama yang menentang homoseksualitas melahirkan pengalaman yang ambivalen dan kontradiktif. Penelitian ini bertujuan untuk mengungkap pengalaman personal empat perempuan Kristen yang berorientasi homoseksual di Surabaya. Seluruh partisipan merupakan bagian dari anggota jemaat gereja Kristen Protestan dengan denominasi yang berbeda. Data dikumpulkan menggunakan wawancara semiterstruktur dan dianalisis dengan teknik analisis fenomenologi interpretatif. Penelitian ini berhasil mengungkap tiga tema utama yaitu: hidup dalam dua dunia, mendamaikan diri, dan mengambil keputusan hidup. Tema pertama mencerminkan dilema yang dialami para subjek ketika menyadari pilihannya sebagai homoseksual adalah dosa namun tidak mampu memaksakan diri untuk menyukai lawan jenis. Tema kedua menggambarkan bagaimana para subjek berupaya mengkompromikan antara orientasi homoseksualitasnya dengan ajaran agamanya. Tema terakhir memuat bagaimana pilihan diambil ketika identitas homoseksual tidak dapat dikompromikan dengan identitas religius. Hasil penelitian ini menyimpulkan bahwa sebagian besar partisipan berupaya menjadi seorang Kristen yang taat dan sekaligus dapat menjalani orientasi seksual sesama jenis.]]>
<![CDATA[The Identity Threat and Coping among the Followers of the Indigenous Javanese Religion ]]>
<![CDATA[Muhammad Syafiq]]>;
<![CDATA[Nadratul Zuniara Putri]]>
<![CDATA[ Journal of Health and Behavioral Science Vol 4 No 2 (2022): June 2022 ]]>
Publisher : <![CDATA[Universitas Nusa Cendana ]]>
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DOI: 10.35508/jhbs.v4i2.5680
<![CDATA[The present study was aimed at exploring how the adherents of an indigenous Javanese religion, known as Javanism or Kejawen, maintain their identity in the hegemonic Muslim identity. This study employed a qualitative case study. The participants were the leader and key members of a Javanese religious group in Mojokerto District, East Java, Indonesia. Data were collected using semi-structured interviews and analyzed using thematic analysis. The study found that most participants experience threats to their identity. They are perceived as being targeted and stigmatized since they are practicing mythic rituals and believing in superstition. They reported that they are labeled as obsolete, outdated, and even idolatrous. To cope with the identity threats, participants employ both intrapsychic and interpersonal strategies. The results indicate that the followers of the indigenous Javanese religion can efficaciously maintain their positive identity in response to the negative stigma imposed by the surrounding Muslim people.]]>
<![CDATA[The Identity Threat and Coping among the Followers of the Indigenous Javanese Religion ]]>
<![CDATA[Muhammad Syafiq]]>;
<![CDATA[Nadratul Zuniara Putri]]>
<![CDATA[ Journal of Health and Behavioral Science Vol 4 No 2 (2022): June 2022 ]]>
Publisher : <![CDATA[Universitas Nusa Cendana ]]>
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DOI: 10.35508/jhbs.v4i2.5680
<![CDATA[The present study was aimed at exploring how the adherents of an indigenous Javanese religion, known as Javanism or Kejawen, maintain their identity in the hegemonic Muslim identity. This study employed a qualitative case study. The participants were the leader and key members of a Javanese religious group in Mojokerto District, East Java, Indonesia. Data were collected using semi-structured interviews and analyzed using thematic analysis. The study found that most participants experience threats to their identity. They are perceived as being targeted and stigmatized since they are practicing mythic rituals and believing in superstition. They reported that they are labeled as obsolete, outdated, and even idolatrous. To cope with the identity threats, participants employ both intrapsychic and interpersonal strategies. The results indicate that the followers of the indigenous Javanese religion can efficaciously maintain their positive identity in response to the negative stigma imposed by the surrounding Muslim people.]]>
<![CDATA[Proses Perubahan Diri Seorang Teroris menjadi Aktivis Perdamaian ]]>
<![CDATA[Muhammad Syafiq]]>
<![CDATA[ Jurnal Ilmiah Psyche Vol 15 No 2 (2021): Jurnal Ilmiah Psyche ]]>
Publisher : <![CDATA[Direktorat Riset dan Pengabdian Masyarakat Universitas Bina Darma Palembang ]]>
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DOI: 10.33557/jpsyche.v15i2.1564
<![CDATA[This qualitative study was aimed at exploring the experience of a former member of a terrorist organization in Indonesia who have left his terrorist group and abandoned the extremist ideology. A life history method which focuses on the process of self-change and life transition of the former member of the terrorist group was employed A participant whose age is 40 years old and was a former active member of Jamaah Islamiyah (JI), a terrorist group, was recruited. He was captured in 2014 and served a sentence in prison for almost 4 years. He has been involved in counter-terrorism campaign organized by a non-government organization (NGO) since his release from prison until recently. Interviews were conducted to collect data which were then analyzed using a narrative analysis. Some written documents in the forms of articles and a published book produced by the participant as well as online news covering the participant’ stories were also examined. The findings inform how he became involved in the terrorist networks. The need for self-significance and adventurous experience seems to be the main drivers. After his capture, and during his imprisonment, he contemplated his participation in the terrorist networks. His meetings with religious experts and academicians facilitated by prison officers, and his awareness of burden he had inflicted on his family because of his terrorism case had opened his mind. He experienced a turning life moment which made him keeping distance from other terrorist inmates with the risk of receiving negative view from them. After his release, he found passion in writing and eventually reached a NGO and joined it as a credible voice in the campaigns of counter violent extremism through writing and public speaking.]]>
<![CDATA[STUDI FENOMENOLOGI PENGALAMAN PENYESUAIAN DIRI MAHASISWA PAPUA DI SURABAYA ]]>
<![CDATA[Eri Wijanarko]]>;
<![CDATA[Muhammad Syafiq]]>
<![CDATA[ Jurnal Psikologi Teori dan Terapan Vol. 3 No. 2 (2013): Jurnal Psikologi Teori dan Terapan ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jptt.v3n2.p79-92
<![CDATA[This study was aimed to explore the Papua students' adaptation experience while they are studying in Surabaya. A qualitative approach with phenomenological method was applied. Seven participants were recruited using purposive and snowball sampling. Data collected using semi-structural interviews and analysed using interpretative phenomenological analysis (IPA). The results shows that Papua students face many difficulties in adapting to the local society. The difference in physical characteristics, language and cultural habit are the main reasons. These difficulties affect their personal and sosial life. At personal level, inferiority and sensitivity are the main issues, while at the social level, passivity and enclave formation are dominant tendencies. In order to solve the difficulties and its effects, participants apply some strategies, namely avoidance, self control, and active coping. These strategies are chosen by participants to gain self development and wellbeing. It can be concluded from the result that most partisipants are facing adaptation difficulties while they are studying in Surabaya; however, they make some efforts to cope the difficulties.Abstrak: Penelitian ini bertujuan untuk mengetahui bagaimana pengalaman penyesuaian dirivmahasiswa Papua di Surabaya. Pendekatan kualitatif dengan metode fenomenologis digunakan. Tujuh partisipan berhasil direkrut dengan teknik purposive dan snowball sampling. Data dikumpulkan melalui wawancara semi-terstruktur dan dianalisis menggunakan interpretative phenomenological analysis (IPA). Hasil penelitian menunjukan bahwa mahasiswa Papua di Surabaya mengalami berbagai hambatan dalam menyesuaikan diri ketika sedang menjalani kuliah. Penyebab hambatan itu adalah adalah perbedaan dalam bahasa dan kebiasaan budaya. Partisipan juga mempersepsi perbedaan fisik dan warna kulit sebagai penyebab hambatan interaksi. Hambatan interaksi yang dihadapi menimbulkan dampak personal maupun sosial bagi para partisipan. Inferioritas dan sensitifitas adalah di antara beberapa dampak personal yang dialami. Sedangkan kecenderungan untuk lebih bergaul hanya dengan sesama mahasiswa Papua dan keengganan berhubungan dekat dengan mahasiswa dan masyarakat lokal menjadi dampak sosialnya. Namun, adanya hambatan interaksi dan dampaknya tersebut disadari oleh partisipan cukup merugikan sehingga mereka menjalankan beberapa strategi penyesuaian diri untuk mengatasinya. Beberapa strategi yang dapat diidentifikasi adalah: menghindar dari masalah (avoidance), berupaya mengendalikan emosi, pikiran, dan perilaku (self control), dan menghadapi masalah secara aktif (active coping). Berbagai strategi tersebut dilakukan terutama didorong oleh dua tujuan, yaitu demi pengembangan diri dan untuk menjaga kesejahteraan psikologis mereka. Penelitian ini menyimpulkan bahwa partisipan penelitian ini menghadapi berbagai kesulitan dalam beradaptasi dengan masyarakat lokal di mana mereka sedang studi, namun mereka melakukan upaya untuk mengatasi hambatan-hambatan adaptasi tersebut.]]>
<![CDATA[STUDI LIFE HISTORY IDENTITAS DAN INTERAKSI SOSIAL PADA KETURUNAN TIONGHOA MUSLIM ]]>
<![CDATA[Ria Mei Andi Pratiwi]]>;
<![CDATA[Muhammad Syafiq]]>
<![CDATA[ Jurnal Psikologi Teori dan Terapan Vol. 5 No. 2 (2015): Jurnal Psikologi Teori dan Terapan ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jptt.v5n2.p97-110
<![CDATA[This study was aimed to explore how Chinese Muslims, who are individuals with multiple identities, sense their identity and how their identity influences their social interaction. This study used a qualitative approach with a life history method. Two male Chinese Muslims were recruited to be involved in this study. Data collected using semi structured interviews and analyzed using thematic analysis. This study found two main themes namely identity struggle, and social interaction. Both participants have different ways of social struggle because of their different families and surrounding people. The result shows that both participants actively maintain their positive self identity through some identity negotiations. They consciously choose one of their social identities that is suitable and accepted by their surrounding people with whom they are living. In general, this study concludes that both participants are able to adapt to different kind of social interaction by selecting and emphasizing one of their social identities that is appropriate to social context. Thus, they show the ability to deal with multiple identities in healthy ways.Abstrak: Penelitian ini bertujuan untuk mengetahui bagaimana keturunan Tionghoa yang memeluk agama Islam ini memaknai identitasnya sebagai individu dengan identitas majemuk, serta bagaimana identitasnya tersebut mempengaruhi interaksi sosialnya. Penelitian ini menggunakan pendekatan kualitatif life history dengan partisipan penelitian berjumlah dua orang yang diperoleh dengan teknik purposive sampling. Proses pengambilan data menggunakan teknik wawancara semi terstruktur. Data penelitian ini kemudian dianalisis menggunakan teknik analisis tematik. Hasil dari penelitian ini menunjukkan dan mengidentifikasi dua tema utama, yakni tentang pergulatan identitas, dan interaksi sosial. Kedua partisipan mempunyai pergulatan identitas dengan cara yang berbeda dikarenakan kondisi keluarga dan lingkungan sekitar. Hasil dari penelitian ini juga menunjukkan bahwa kedua partisipan memiliki strategi untuk menjaga identitas diri yang positif melalui negosiasi identitas. Mereka memilih salah satu dari identitas sosial mereka sesuai dengan lingkungan sekitar mereka. Secara umum, kesimpulan dari penelitian ini adalah kedua pertisipan mampu untuk mengadaptasi berbagai jenis interaksi sosial dengan memilih dan menegaskan identitas sosial mereka sesuai dengan konteks. Disamping itu, mereka juga menunjukkan kemampuan mereka untuk memaknai identitas ganda dengan baik.]]>
<![CDATA[MARTYRDOM AND THE PROCESS OF RADICALISATION AMONG YOUNG MUSLIMS IN INDONESIA: SOCIAL IDENTITY THEORY PERSPECTIVE ]]>
<![CDATA[Muhammad Syafiq]]>
<![CDATA[ Jurnal Psikologi Teori dan Terapan Vol. 1 No. 2 (2011): Jurnal Psikologi Teori dan Terapan ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jptt.v1n2.p75-81
<![CDATA[The phenomena of suicide attacks targeting overseas people or properties in Indonesia carried out by Indonesian young Muslim seem to be elusive. Different to Palestinian and Middle Eastern contexts where acute conflicts are taking place, there were no celebrations to martyrdom in Indonesia. Majority of Indonesian Muslims not only reject suicide bombing or martyrdom but also condemn it. Indonesian suicide bombers' families, that is not like those of Palestinian martyrs, were not proud of their member's deed and will not get pride from their neighbourhood. They will not get financial advantages because of family's member sacrifice as well. So, what are the reasons that make Indonesian young Muslims chose to die as a martyr? This article aims to explain the process of radicalisation among young Muslims and reveals the causes and backgrounds of young martyrs in Indonesia based on Social Identity Theory (SIT). Findings of many studies on religious motivated violent attacks are used as comparisons.]]>
