Claim Missing Document
Check
Articles

Found 36 Documents
Search

Kompabilitas Hukum bagi Pemegang Barang Gadai dalam Pasal 1150-1160 KUH Perdata dengan Hadits Riwayat Al-Tirmidzi Zorya Kanoubie Attar Bakhri; Tajul Arifin
Pelita: Jurnal Studi Islam Mahasiswa UII Dalwa Vol. 1 No. 2 (2024): May
Publisher : Lembaga Peneltian Universitas Islam Internasional Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/pelita.v1i2.1553

Abstract

Pawning has become a financial instrument that is widely used by the public as a solution to get fast funds with goods as collateral. This article aims to examine the practice of pawning from a positive legal perspective in Indonesia, especially in the Civil Code, and compare it with the principles of pawning in Islam contained in the hadith. This research uses a normative and comparative juridical approach method with a focus on articles 1150-1160 of the Civil Code and authentic hadith narrated by Al-Tirmidhi. From the results of the analysis, both legal sources show harmony in the principles of pawning, with hadith as a moral and ethical guide, while the Civil Code provides a detailed legal framework regarding the rights and obligations of the parties involved. The harmony between these two sources of law confirms that the practice of pawning can function in harmony with sharia principles and applicable law. Therefore, it is important for parties involved in pawn transactions to understand and comply with the established rules, as well as uphold ethical and moral values in every transaction. It is hoped that this research can become a reference for practitioners, government and related institutions in maintaining integrity and fairness in pawn practices.
JARH WA TA'DIL: SEJARAH DAN URGENSINYA DI ERA KONTEMPORER Aliyya Shauma Raffi'u; Tajul Arifin; Dadah Dadah
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol. 5 No. 1 (2023)
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v5i1.8586

Abstract

Hadis merupakan sumber hukum kedua dalam Islam. Kendati demikian, dalam sejarahnya banyak ditemukan hadis-hadis palsu yang disebarkan oleh oknum-oknum yang tidak bertanggungjawab. Oleh karena itu, ikhtiar untuk memvalidasi keotentikan hadis melalui kritik sanad, matan dan perawinya menjadi penting. Penelitian ini bertujuan untuk menelusuri sejarah perkembangan kritik sanad hadis dari aspek jarh dan ta’dil serta urgensinya di era kontemporer. Penelitian ini menggunakan metode analisis konten dengan menggunakan pendekatan sejarah. Hasil penelitian ini menunjukkan bahwa: pertama, kajian kritik hadis pada dasarnya sudah dipraktekkan sejak masa hidup Nabi SAW, kecuali pada aspek sanad atau pribadi rāwi (jarḥ dan ta’dīl). Kajian tersebut juga terus berkembang pada periode sesudahnya. Kedua, keberadaan hadis-hadis palsu terus menyebar dan berkembanghingga sekarang. Bahkan, hadis-hadis palsu yang belum dikaji dan diteliti oleh para ulama terdahulu juga terus bermunculan sehingga kajian jarh wa ta’adil penting untuk terus dilakukan. Kata Kunci: Jarh wa Ta’dil; Sejarah, HadisAbstrak Hadith is the second source of law in Islam. Nevertheless, in its history there are many fake hadiths spread by irresponsible persons. Therefore, the effort to validate the authenticity of the hadith through the criticism of the sanad, matan and narrators is important. This study aims to unravel the history of the development of critique of sanad hadith from the aspects of jarh and ta'dil and their urgency in the contemporary era. This study uses content analysis methods using a historical approach. The results of this study indicate that: first, the study of hadith criticism has basically been practiced since the Prophet's lifetime, except for the aspect of sanad or rāwi's personality (jarḥ and ta'dīl). The study also continued to develop in the following period. Second, the existence of fake hadiths continues to spread and develop until now. Even fake hadiths that have not been studied and researched by previous scholars also continue to emerge, so it is important to continue studying jarh wa ta'adil.Keywords: Jarḥ Wa Ta'dīl, History, Hadith
Gharar in the Perspective of H.R. Muslim No. 1513, Kitab al-Buyu’, and Law No. 8 of 1999 on Consumer Protection Ghefira Nur Fatimah; Tajul Arifin
Indonesian Journal of Applied and Industrial Sciences (ESA) Vol. 4 No. 3 (2025): May 2025
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/esa.v4i3.67

Abstract

This research aims to examine the challenges in buying and selling in the form of uncertainty in selling or what is known as gharar within the parameters of the hadith of the Riwayah Muslim and the consumer Protection Law specifications of the 8th article. This research uses a Juridical-normative approach, using a literature study on Sharia and an analysis of relevant regulations. The research also investigates the principles of gharar according to the scholars. The finding shows that there are elements of gharar that are permissable in religion, but only prohibited due to conditions that involve specific contexts, exceptions, and underlying wisdoms. The study concludes that although religion and regulations have clearly regulated the prohibition of both buying and selling that contains elements of gharar, there are still a considerable number of individuals that are still lack a clear understanding of the concept of gharar and the reasons for its prohibition.
Wives' Career Rights in Islamic Jurisprudence and Indonesian Family Law: A Doctrinal Reappraisal of Marital Partnership Dewa Sukma Kelana; Agus Gandara; Tajul Arifin
Adagium: Jurnal Ilmiah Hukum Vol 4 No 2 (2026): Adagium: Jurnal Ilmiah Hukum
Publisher : PT. Meja Ilmiah Publikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70308/d5h6a527

Abstract

This doctrinal study reassesses wives’ career rights by distinguishing divine revelation, juristic interpretation, and Indonesian positive family law. It analyzes scriptural recognition of women’s earnings, the classical concepts of maintenance and marital availability, and the relationship between the Marriage Law and the Compilation of Islamic Law. The study finds that employment by a wife does not, without additional findings, establish marital disobedience (nusyuz). It proposes a proportionate, evidence-based approach that protects lawful employment while examining actual effects on care, mutual obligations, and children’s interests. Suggested interpretive and statutory reforms are expressly distinguished from existing binding rules.
Pengaruh Struktur Kabilah dalam Masyarakat Arab terhadap Transmisi Hadis pada Masa Sahabat Muhammad Ilham Al Faiz Saputra; Tajul Arifin
AL-ATSAR: Jurnal Ilmu Hadits Vol 4 No 1 (2026): Al-Atsar: Jurnal Ilmu Hadits
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-atsarjurnalilmuhadits.v4i1.1435

Abstract

Penelitian ini mengkaji pengaruh struktur kabilah dalam masyarakat Arab terhadap transmisi hadis pada masa sahabat dengan menggunakan pendekatan analitis sosiohistoris. Struktur kabilah yang berbasis pada hubungan genealogis dan solidaritas kelompok (ʿashabiyyah) berfungsi sebagai jaringan sosial utama yang membentuk jalur transmisi hadis sekaligus memfasilitasi penyebarannya secara luas dan berpotensi menimbulkan preferensi sosial dalam periwayatan. Dengan metode studi kepustakaan (library research), penelitian ini menganalisis pola empiris sanad para perawi besar berdasarkan afiliasi kabilah utama, yaitu Quraisy, Anshar, dan mawali non-Arab. Temuan penelitian menunjukkan bahwa jaringan kabilah menjadi sarana efektif distribusi hadis lintas wilayah, tetapi pada saat yang sama juga menciptakan tekanan selektif yang direspons oleh ulama hadis melalui kritik sanad dan penilaian perawi (jarh wa-taʿdīl). Secara kritis, penelitian ini mendialogkan temuan tersebut dengan kajian hadis kontemporer, termasuk karya Joseph Schacht, G. H. A. Juynboll, Mustafa al-Aʿzami, dan Jonathan A. C. Brown. Penelitian ini berargumen bahwa konteks kabilah tidak melemahkan autentisitas hadis, melainkan merupakan variabel sosiohistoris yang justru diakomodasi dalam disiplin ilmu hadis. Pendekatan interdisipliner ini berkontribusi terhadap pengembangan metodologi yang menjembatani ilmu hadis dan sejarah sosial.
Organizational Values as a Moderator of External Funding and Financial Sustainability: Evidence from Muhammadiyah and ‘Aisyiyah Higher Education Institutions in Indonesia Sulaeman; Tajul Arifin; Yadi Janwari; Sofian Al Hakim
Ilomata International Journal of Management Vol. 7 No. 4 (2026): October 2026
Publisher : Yayasan Sinergi Kawula Muda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61194/ijjm.v7i4.2865

Abstract

Private higher education institutions in emerging economies rely heavily on tuition, and institutions owned by Islamic organizations must also align financial decisions with religious values. This study examined how financial autonomy, internal control and audit, and external funding are associated with perceived financial sustainability, and whether organizational values moderate these associations, in the Muhammadiyah and ‘Aisyiyah higher education network in Indonesia. A cross-sectional survey of 120 of the 166 institutions in the network (72.3 percent response), each represented by one key informant, was analyzed with partial least squares structural equation modeling, a two-stage interaction approach, bootstrapping, and out-of-sample prediction tests. Financial autonomy (β = 0.231), internal control and audit (β = 0.256), external funding (β = 0.275), and organizational values (β = 0.293) were positively associated with perceived sustainability (R² = 0.639). The interaction between organizational values and external funding was negative (β = −0.322, 95% percentile bootstrap CI [−0.452, −0.135]) and added 6.8 percentage points of explained variance. The external funding association was strong where values were weakly internalized and small and uncertain where they were strongly internalized. Interactions with financial autonomy and with internal control and audit were not statistically supported. Because the data are cross-sectional and come from one informant per institution, the results describe associations. They are consistent with, but do not test, the explanation that value screening narrows usable funding options. Institutions may assess and pilot funding instruments designed to meet religious requirements from the outset, such as productive waqf, before adopting them widely.