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<![CDATA[PROSES PENEMUAN HUKUM ]]>
<![CDATA[Putra Halomoan Hsb]]>
<![CDATA[ Yurisprudentia: Jurnal Hukum Ekonomi Vol 2, No 2 (2016) ]]>
Publisher : <![CDATA[Institut agama islam negeri Padangsidimpuan ]]>
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DOI: 10.24952/yurisprudentia.v2i2.673
<![CDATA[Legal discovery, in essence embody scientifically pengembanan law and praktikal.Penemuan law as a reaction to situations presented problematikal people in terms of the law with respect to the legal questions (rechtsevragen), conflicts of law or legal disputes .Penemuan law with respect to finding a solution-settlement and answers based hokum.sistem rules of law are two main legal systems which are widely applied in the world, but on the other two legal systems there are some other law that is applied in the world of legal system Islam (Islamic law) and the communist legal system (communist law) .In general, the direction and goals of the political establishment of the law have been recorded in 1945 and has been clearly formulated by the founders of the nation, from the opening to the trunk. The new constitution, it is also clear mention of the authorized body in the formation of the law, namely the Parliament with legislative functions, the Government (President), and DPD in the problems' daerah'.Politik formation of national law in the future should be more consistent with the objectives that have been outlined by the founding fathers of this nation. Political alignments current national laws should be more emphasis on how to achieve the ideals of the nation enshrined in the 1945 Constitution Political establishment of democratic law and responsive certainly have grown in the noble values of society]]>
<![CDATA[PERTANGGUNGJAWABAN PELAKU TINDAK PIDANA YANG MENGAKIBATKAN KEMATIAN SESEORANG ]]>
<![CDATA[Sawaluddin Siregar]]>;
<![CDATA[Putra Halomoan]]>
<![CDATA[ Yurisprudentia: Jurnal Hukum Ekonomi Vol 8, No 2 (2022) ]]>
Publisher : <![CDATA[Institut agama islam negeri Padangsidimpuan ]]>
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DOI: 10.24952/yurisprudentia.v8i2.6279
<![CDATA[Violent crime is a form of intentional action that causes a person's health / soul to change for the worse, in carrying out violence the perpetrator will make physical contact in the form of beating someone, causing a person to cause bruises in the form of wounds or the onset of pain in the victim's body. , violence generally occurs due to a dispute that has not been completed or someone feels belittled/demeaned by others so that the occurrence of revenge which ultimately leads to violent crime, in this thesis the author raises the issue of violent crime in imposing a criminal offense against perpetrators of domestic violence. District Court Decision Number 389/pid.B/2021/PN.Andada, The purpose of the problem is to find out the legal provisions referred to as violent crimes that cause a person to die and to determine the accountability In addition to the judge's considerations and the factors causing the occurrence of violent crimes against victims of violent crimes that caused injuries, the case number is State Number 389/pid.B/2021/PN. Kalianda]]>
<![CDATA[Perlindungan Hukum Pekerja Harian Lepas di PT. Madina Agro Lestari Perspektif Undang-Undang dan Fiqih Siyasah ]]>
<![CDATA[Yurliani Hutabarat]]>;
<![CDATA[Putra Halomoan Hsb]]>
<![CDATA[ Jurnal El-Thawalib Vol 4, No 1 (2023) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/el-thawalib.v4i1.7915
<![CDATA[The problem in this research is the legal protection for casual daily workers at PT. Madina Agro Lestari in Attitude Village, Muara Batang Gadis District, Mandailing Natal Regency. Because there are still many casual daily workers who do not get some rights. Legal protection for casual daily workers is a work contract, work safety and welfare. The purpose of this study is to describe and analyze the legal protection for casual daily workers at PT. Madina Agro Lestari. The formulation of the research problem is how the legal protection for casual daily workers at PT. Madina Agro Lestari, what is the review of Fiqh siyasah regarding legal protection for casual daily workers at PT. Madina Agro Lestari, and what are the inhibiting and supporting factors for legal protection against casual daily workers at PT. Madina Agro Lestari. The method in this research is empirical normative with a sociological juridical approach, namely describing the conditions in the field as they are and the labor law which is the benchmark in this research. The data collection instrument used consisted of observation , interview , and documentation. The result of this research is legal protection for casual daily workers at PT. Madina Agro Lestari work agreements, worker wages, occupational safety and health, fiqh siyasa, view that humans are all the same and Islam is hostile to people who do not give the rights of others. The obstacles faced are that there are still many casual daily workers who have not received perfect legal protection due to the low education of casual daily workers, and from companies.]]>
<![CDATA[DAMPAK PERKAWINAN SIRRI PADA MASYARAKAT SIPIROK DITINJAU DARI HUKUM KELUARGA ]]>
<![CDATA[Hamdan Hamdan]]>;
<![CDATA[Fatahuddin Aziz Siregar]]>;
<![CDATA[Putra Halomoan Hasibuan]]>
<![CDATA[ Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 9, No 2 (2023) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/almaqasid.v9i2.8764
<![CDATA[This study aims to examine the practice of sirri marriage that occurs in the Sipirok community. One of the goals is to find out the phenomenon of sirri marriage in terms of family law aspects. The type in this research is juridical. While its nature is juridical-normative. Where will view the theories, principles of law and legislation. The data collection methods for this study are observation, interviews and documentation. The results of this study indicate that the practice of sirri marriage that occurs in the Sipirok community is forced. One of the causes is the bride getting pregnant out of wedlock, polygamy, education and not having enough money. According to Islam, that action is legal. Because the pillars and conditions of marriage have been fulfilled. However, according to national law, this act is illegal because it is not registered at the office of religious affairs. One of the impacts is that the marriage is not harmonious because it is often hit by debates and fights in a household. It means not getting peace in the family. Meanwhile, according to family law, that the act is not in accordance with the five principles of the Shari'ah, both aspects of religion, soul, mind, lineage and wealth.]]>
<![CDATA[Mesjid Sebagai Pemberdayaan Ekonomi: Studi Atas Mesjid Al-Hidayah Padang Matinggi ]]>
<![CDATA[Putra Halomoan Hsb]]>;
<![CDATA[Junda Harahap]]>
<![CDATA[ Studi Multidisipliner: Jurnal Kajian Keislaman Vol 9, No 2 (2022) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan ]]>
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DOI: 10.24952/multidisipliner.v9i2.6013
<![CDATA[Artikel ini membahas tentang mesjid sebagai pemberdayaan ekonomi. Sejarah mencatat bahwa mesjid di zaman Rasulullah berfungsi untuk semua aspek, namun kenyataanya mesjid banyak yang besar tetapi penggunaanya tidak maksimal dan hanya untuk ritual ibadah saja, padahal bisa digunakan untuk pemberdayaan ekonomi masyarakat secara umum. Kendati secara umum mesjid hanya digunakan sebagai tempat ibadah saja namun beda halnya mesjid Al-Hidayah Padang matinggi. Menariknya mesjid ini memiliki aset-aset yang bisa memberdayakan ekonomi masyrakat setempat. Untuk itu, perlu melihat secara khusus seberapa jauh masjid Al-Hidayah meberdayakan ekonomi masyarakat setempat. Penelitian ini adalah penelitian kualitaif dengan menggunakan pendekatan analisis deskriptif. Setelah melakukan penelitian diperoleh hasil bahwa mesjid Al-Hidayah memiliki took dan lahan parkir serta MDA yang dapat meningkatkan ekonomi masyarakat setempat. Selain itu, mesjid tersebut juga dikelola dengan manajerial yang baik sehingga penglolaan ziswaf dapat membantu kehidupan masyarakat kurang mampu di sekitarnya.]]>
<![CDATA[DAMPAK PERKAWINAN SIRRI PADA MASYARAKAT SIPIROK DITINJAU DARI HUKUM KELUARGA ]]>
<![CDATA[Hamdan Hamdan]]>;
<![CDATA[Fatahuddin Aziz Siregar]]>;
<![CDATA[Putra Halomoan Hasibuan]]>
<![CDATA[ Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 9, No 2 (2023) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/almaqasid.v9i2.8764
<![CDATA[This study aims to examine the practice of sirri marriage that occurs in the Sipirok community. One of the goals is to find out the phenomenon of sirri marriage in terms of family law aspects. The type in this research is juridical. While its nature is juridical-normative. Where will view the theories, principles of law and legislation. The data collection methods for this study are observation, interviews and documentation. The results of this study indicate that the practice of sirri marriage that occurs in the Sipirok community is forced. One of the causes is the bride getting pregnant out of wedlock, polygamy, education and not having enough money. According to Islam, that action is legal. Because the pillars and conditions of marriage have been fulfilled. However, according to national law, this act is illegal because it is not registered at the office of religious affairs. One of the impacts is that the marriage is not harmonious because it is often hit by debates and fights in a household. It means not getting peace in the family. Meanwhile, according to family law, that the act is not in accordance with the five principles of the Shari'ah, both aspects of religion, soul, mind, lineage and wealth.]]>
<![CDATA[Islamic Law Reform in Indonesia: A Perspective on Muhammad Abid Al-Jabiri’s Thought ]]>
<![CDATA[Hsb, Putra Halomoan]]>;
<![CDATA[Batubara, Rajali]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 13 No 1 (2024): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v13i1.11418
<![CDATA[This study explores the handling of tradition (turath) within Arab society, particularly in the context of modernity and progress. It focuses on the contributions of ‘Abed al-Jabiri, a prominent Muslim philosopher, whose ideas underscore the value of tradition during times of rapid social change. Utilizing a descriptive analysis method, this research examines the interpretation of the Qur’an and Hadith to assess the relevance of ancient scholarly findings to contemporary issues. The study highlights how Islamic feminism, viewed through the lens of Irfani epistemology, seeks to reconstruct these classical insights to align with modern ideals. Islamic feminism is presented as a humanistic ideal rooted in conscience, guided by moral and ethical principles encompassing universal goodness (ma’ruf), individual goodness (khair), happiness (sa’adah), and virtuous deeds (fadhilah). This paper contributes to the discourse on integrating traditional Islamic thought with modern feminist principles, offering a perspective enriched with ethical and spiritual dimensions.]]>
<![CDATA[Implikasi Pemberlakuan Undang-Undang Nomor 16 Tahun 2019 Terhadap Pernikahan Sirri di Kecamatan Aek Bilah Kabupaten Tapanuli Selatan ]]>
<![CDATA[Keskarnain, Keskarnain]]>;
<![CDATA[Rasyid, Arbanur]]>;
<![CDATA[HSB, Putra Halomoan]]>
<![CDATA[ Jurnal Pendidikan Tambusai Vol. 7 No. 3 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia ]]>
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DOI: 10.31004/jptam.v7i3.11130
<![CDATA[Tujuan penelitian ini yaitu untuk mengetahui tinjauan hukum Islam terhadap Undang-Undang Nomor 16 Tahun 2019 tentang perkawinan yang terjadi di Kecamatan Aek Bilah Kabupaten Tapanuli Selatan. Untuk mengetahui implikasi pemberlakuan Undang-Undang Nomor 16 Tahun 2019 terhadap nikah sirri di Kecamatan Aek Bilah Kabupaten Tapanuli Selatan. Adapun penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Hasil penelitian menunjukkan bahwa tinjauan Hukum Islam terhadap Undang-Undang Nomor 16 Tahun 2019 tentang Perkawinan yang Terjadi di Kecamatan Aek Bilah adalah tetap sah secara Islam karena telah memenuhi syarat dan rukun perkawinan yang ditetapkan dalam Hukum Islam. Implikasi Perbelakuan Undang-Undang no 16 Tahun 2019 Terhadap Nikah Siri di Kecamatan Aek Bilah Kabupaten Tapanuli Selatan adalah semakin banyak yang mangajukan dispensasi nikah ke Pengadilan Agama Negeri Padangsidimpuan, karena semakin banyak terdapat pasangan pernikahan yang menikah di bawah usia 19 tahun bagi calon mempelai wanita.]]>
<![CDATA[Penundaan Pembagian Harta Warisan bagi Ahli Waris di Kabupaten Padang Lawas Utara ]]>
<![CDATA[Samaruddin, Samaruddin]]>;
<![CDATA[Siregar, Fatahuddin Aziz]]>;
<![CDATA[HSB, Putra Halomoan]]>
<![CDATA[ Jurnal Pendidikan Tambusai Vol. 7 No. 3 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia ]]>
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DOI: 10.31004/jptam.v7i3.11132
<![CDATA[Tujuan penelitian ini yaitu untuk mengetahui alasan penundaan pembagian harta warisan bagi ahli waris di Kabupaten Padang Lawas Utara. Untuk mengetahui pengelolaan pembagian harta warisan yang ditunda pembagiaannya di Kabupaten Padang Lawas Utara. Untuk mendeskripsikan dampak dan solusi penundaan pembagian harta warisan di Kabupaten Padang Lawas Utara. Adapun penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Hasil penelitian menunjukkan bahwa terdapat sejumlah alasan penundaan pembagian harta warisan, antara lain: 1) Karena tradisi yang mengikat serangkaian acara yang memerlukan waktu tertentu, 2) Hasil musyawarah, 3) Kondisi perbedaan pendapat di antara para ahli waris, 4) Masih adanya ahli waris yang bersekolah. Pengelolaan pembagian harta warisan yang ditunda pembagiaannya di Kabupaten Padang Lawas Utara didasarkan atas hukum Islam, yakni asas ijbari. Dampak dari penundaan pembagian harta warisan di Kabupaten Padang Lawas Utara antara lain: a) terjadinya ketegangan di antara keluarga (ahli waris), b) adanya stress emosional, dan c) memblokir potensi ekonomi. Solusi yang dihadirkan di dalam penundaan tersebut didasarkan atas prinsip-prinsip yang terdapat dalam Al-Qur'an, yang mengandung pedoman yang kuat untuk mengatur masalah warisan dengan mempertimbangkan hasil musyawarah dan kondisi tradisi adat serta kepastian hukum warisan bagi para ahli waris.]]>
<![CDATA[Pembelajaran Program Keluarga Berencana Pada Pasangan Muslim Di Bawah Umur Di Kabupaten Mandailing Natal Perspektif Maqashid Syariah ]]>
<![CDATA[Ramadan, Ahmad]]>;
<![CDATA[Siregar, Ibrahim]]>;
<![CDATA[Hsb, Putra Halomoan]]>
<![CDATA[ Wahana Didaktika : Jurnal Ilmu Kependidikan Vol. 22 No. 1 (2024): Wahana Didaktika: Jurnal Ilmu Kependidikan ]]>
Publisher : <![CDATA[Faculty of teaching training and education ]]>
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DOI: 10.31851/wahanadidaktika.v22i1.12923
<![CDATA[Penelitian ini bertujuan untuk mengetahui (1) Pelaksanaan program keluarga berencana pada pasangan Muslim di bawah umur di Kabupaten Mandailing Natal. (2) Persfektif Maqoshid Syariah terhadap pelaksanaan program keluarga berencana pada pasangan Muslim di bawah umur di Kabupaten Mandailing Natal. Penelitian ini menggunakan pendekatan kualitatif bersifat deskriptif. Subjek penelitian ini yaitu pasangan suami istri yang menikah berkisar di bawah usia 18 tahun di Kabupaten Mandailing Natal, petugas pelayanan KB di Puskesmas Mandailing Natal, Kepala DPPKB Madina sesuai data yang dibutuhkan dan Kepala KUA di Kabupaten Mandailing Natal.Teknik pengumpulan data dalam penelitian ini yaitu wawancara, observasi dan dokumentasi. Hasil penelitian menunjukkan bahwa (1) Pelaksanaan Program Keluarga Berencana di Kabupaten Mandailing Natal masyarakat memiliki kesadaran yang tinggi sehingga melakukan program KB, dilihat dari kondisi ekonomi yang dibilang pas pasan dan kondisi usia yang belum siap untuk mempunyai anak sehingga mereka perlu melakukan program KB tersebut supaya anak-anak yang dilahirkan sesuai yang diharapkan terpenuhi kebutuhannya, sehat serta mandiri. (2) Perspektif Maqoshid Syariah, Keluarga Berencana merupakan salah satu upaya menciptakan keluarga berkualitas, baik secara agama maupun kemanusiaan. Di dalam Maqhashid Syari’ah Pemeliharaan keturunan atau Hifz al-nasl merupakan kebutuhan yang dharuriyyat yakni kebutuhan utama yang harus di pelihara dan dilindungi dengan sebaik-baiknya oleh syari’at islam sebagai orang tua, mengikuti program KB bisa menjadi kebutuhan sekunder atau kebutuhan hajiyyat bagi keluarga, yang mana keberadaannya dibutuhkan untuk memberikan kemudahan serta menghilangkan kesukaran dan kesulitan dalam kehidupan keluarga.]]>
