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All Journal Al Fikra : Jurnal Ilmiah Keislaman FALASIFA : Jurnal Studi Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Al-'Adl Zawiyah: Jurnal Pemikiran Islam Journal of Contemporary Islam and Muslim Societies Khatulistiwa: Journal of Islamic Studies Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Istinbath : Jurnal Hukum MAQASHID : Jurnal Hukum Islam SANGAJI: Jurnal Pemikiran Syariah dan Hukum Kalosara: Family Law Review Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora (JURRISH) Al-Zayn: Jurnal Ilmu Sosial & Hukum FAWAID: Sharia Economic Law Review International Journal of Law and Society Jurnal Ar-Risalah Qaimuddin: Journal of Constitutional Law Review

St Halimang

Universitas Islam Negeri Alauddin Makasar

Author-ID : 794623

Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 44 Documents Claim Missing Document

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Articles

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FUNDAMENTALISME DAN RADIKALISME: Diskursus Komprehensif tentang Karakteristik dan Kiprahnya St Halimang
AL-FIKRA Vol 20, No 1 (2021): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v20i1.10680

Artikel ini memfokuskan pada eksistensi fundamentalisme dan juga radikalisme yang ditinjau dari konstruksi diskursus hukum Islam. Wacana ini muncul berdasarkan pada penyimpangan cita idealitas al-Qur’an dan al-Hadist. Oleh karenanya, artikel ini mengurai pola dan karakteristik dari fundamentalisme dan radikalisme yang poros pahamnya berbasis pada kerangka keagamaan. Dari diskursus ini, penulis mengidentifikasi paham dan gerakan ini akan berpeluang muncul di tengah masyarakat. Artikel ini menyimpulkan bahwa para penganut fundamentalisme dan radikalisme sangat keras di dalam menyampaikan gagasannya. Bahkan mereka tidak segan-segan melakukan tindak kekerasan dalam bentuk anarkistik. Tapi, ia tetap perlu diakui sebagai bagian dari komponen masyarakat yang tidak keluar dari keIslaman. Pada dasarnya, gerakan mereka merupakan bentuk sikap menentang Barat dan modernisme yang dianggap telah melahirkan westernisasi, sekularisasi, hedonisme, pragmatisme, ketidakpastian dan kehampaan hidup.

Salat dan Kesehatan Perspektif Maqasid al-Syariah St. Halimang St. Halimang
Khatulistiwa Vol 6, No 1 (2016)
Publisher : The Pontianak State Institute of Islamic Studies

Solat is worship which contains some utterances and action started by recitation of laudation and ended by peace be unto you. Solat is worship demanding concentration and absorbed deeply. Humble before God in Solat can impact to concentration and health mind. If mind is health, all aspect of body will feel health. When Solat, all aspect of healthy will be synergy harmoniously. Solat is related to healthy through eacht solat actions that stimulate nerve system, such as back, armpit, shoulder, arm and leg, thigh and finger leg. If all the nerve cencors is stimulated, it will react to certain organ in the body. In perspective of maqasid al-Syariah this is preventive action to take care of soul, because the purpose of Islamic law is to give commonly useful benefit to soul as the instrument of worship to Allah SWT.

Implementasi Ta’arudul Al ‘Am Wal Khas Menurut Mazhab Hanafi dan Mazhab Syafi’i dalam Hukum Islam St. Halimang
FALASIFA : Jurnal Studi Keislaman Vol 11 No 2 (2020): SEPTEMBER
Publisher : STAIFAS-Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/falasifa.v11i2.370

The discursus about Islamic law about continuing to see the importance of Al-Ta'ārud occurred because of the inadedience of the mujtaid knowing the will of as-Shari' in knowing the nature of nașș. There is no indeed contradiction in nașș because it means al-ta'ārud weakness, whereas Allah almighty is an omnilime substance and far from the nature of opposition, in addition that the owner of the law is only one god almighty, so there can be no contradiction. If there is, then the opposition is not an insanity opposition. When they came across two contradictory arguments, all the scholars agreed that it was not an insanity opposition. However, if the hel occurs, then it is mandatory for the law to be discussed and sought a solution. In terms of completing al-ta'ārud al-'ām wa al-khāș the scholars of the Hanafi and Shafi'i sects offer many methods or solutions sequentially.

Fundamentalisme Dan Radikalisme: Bentuk Penyimpangan Dari Cita Ideal Hukum Islam St Halimang - St Halimang
Istinbath : Jurnal Hukum Vol 17 No 1 (2020): Istinbath : Jurnal Hukum
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/istinbath.v17i1.2382

The focus of this article is the existence of fundamentalism and radicalism in terms of the discourse construction of Islamic law. This discourse appears based on the possibility of deviating from the ideal ideals contained in the Qur'an and Hadith. This article tries to parse the patterns and characteristics of fundamentalism and radicalism whose axis is based on a religious understanding framework. Based on the search, it was found that, from the existing discourse, it was identified the potential and possibility of this understanding and movement, to emerge in the community. This indicates that there are people who are tough in expressing opinions related to religion, and some have even committed anarchist acts. So it can be concluded that the followers of fundamentalism and radicalism are very strict in conveying their ideas. In fact, they do not hesitate to commit acts of violence in the form of anarchism. However, even so they still have to be recognized as part of the components of society. Because basically, radicalism and fundamentalism movements are a form of attitude against the West and modernism which are considered to have given birth to westernism, secularism, hedonism, pragmatism, uncertainty and the emptiness of life

SALAT DAN KESEHATAN PERSPEKTIF HUKUM ISLAM Siti Halimang
Zawiyah: Jurnal Pemikiran Islam Vol 2, No 1 (2016): Desember 2016
Publisher : IAIN Kendari

Solat is worship which contains some utterances and action started by recitation of laudation and ended by peace be unto you. Solat is worship demanding concentration and absorbed deeply. Humble before God in Solat can impact to concentration and health mind. If mind is health, all aspect of body will feel health. When Solat all aspect of healthy will be synergy harmoniously. Solat is related to healthy through eacht solat actions that stimulate nerve system, such as back, armpit, shoulder, arm and leg, thigh and finger leg. If all the nerve cencors is stimulated, it will react to certain organ in the body. In perspective of ilamic law this is preventive action to take care of soul, because the purpose of Islamic law is to give commonly useful benefit to soul as the instrument of worship to Allah swt.

KONSTRUKSI KEPEMIMPINAN PERSPEKTIF MAS}LAHAH St. Halimang
Zawiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2018): Desember 2018
Publisher : IAIN Kendari

This study aims to determine the construction of leadership in the perspective of maslahah. This is the development of Islamic legal thought, the theory used in this study is theory of maslahat and Sadd az\-z\ari>’ah. data collected by quoting, adapting and analyzing the literature that the relevance of the issues discussed, then all of them were reviewed and concluded. The results show that leadership must have the ability to direct the behavior of others, have certain skills that are not owned by everyone, so as to solve the problems that arise in the life of mankind. Between leaders and those who are led must establish synergic relations between the people and the government in carrying out their responsibilities. Between the two parties there was a synergy and mutual protection. Construction Leaders found several criteria, namely: (a) Principle of Deliberation (b) Justice, Preservation of absolute justice between fellow humans (c) Principle of Equality by treating something no more and no less. (d) The principle of humanity, namely everything worthy for humans to each other (e) Honesty, by proving between his words and deeds (f) Al-amanah, preserving the principle of being responsible both personally and institutionally (g) Al-tablig (openness), open openness to input from the people by absorbing all of his aspirations, (h) Al-fatha> nah (intelligence) intelligence, mastering conditions and insight, want to be under which the nation is. Privileges of a just leader because Fair is the noblest characteristic that determines the policies of a leader and even that raises the image and authority of a leader.

ISLAM, KONTRASEPSI DAN KELUARGA SEJAHTERA Siti Halimang
Zawiyah: Jurnal Pemikiran Islam Vol 3, No 1 (2017): Juli 2017
Publisher : IAIN Kendari

Islam sebagai agama wahyu dapat menyelamatkan dan menyejahterakanpenganutnya di dunia dan diakhirat, hubungannya dengan alat kontrasepsi sebagai sebuah alat yang bertujuan untuk tidak terjadi kehamilan saat berhubungan intim. bentuk-bentuk kontrasepsi yakni Pil KB, Suntik KB, Spiral, Kondom, susuk, pada umumnya berfungsi untuk mengendalikan pertumbuhan jumlah penduduk juga menunjukkan jarak waktu yang diperlukan antara kelahiran seorang anak dengan kelahiran berikutnya. Islam menganjurkanpenjarangan kelahiran anak demi kepentingan kesehatan anak yang lebih baik, memulihkan kesehatan ibu agar memperoleh kembali komponen tenaga yang vital, yang telah dikuras selama mengandung dan melahirkan anak, sehingga dapat tumbuh dengan sempurna. keluarga sejahtera memiliki kriteria tertentu antara lain, Dibentuk atas dasar perkawinan yang sah, pasangan suami istri mampu memenuhi kebutuhan hidup material dan spiritual yanglayak. Keluarga berfungsi sebagai fungsi keagamaan, sosial, budaya, cinta kasih, melindungi, reproduksi, sosialisasi, pendidikan, ekonomi dan pembinaan lingkungan.Kata Kunci: Islam, kontrasepsi, keluarga sejahtera

Fundamentalisme Dan Radikalisme: St. Halimang
Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 11 No 2 (2020): April 2020
Publisher : IAI Darussalam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/darussalam.v11i2.629

This article focuses on the existence of fundamentalism and radicalism in terms of Islamic law's discourse construction. This discourse emerges based on the deviation of the ideals of al-Qur'an and al-Hadith. Hence, this article represents fundamentalism and radicalism's patterns and characteristics, whose axis of understanding is based on a religious framework. From this discourse, the researcher identifies this understanding and movement will have the opportunity to emerge in the community. This article concludes that the adherents of fundamentalism and radicalism are stringent in conveying their ideas. They do not hesitate to commit acts of violence in anarchistic form. Nevertheless, they still need to be recognized as part of a societal component that does not leave Islam. Basically, their movement is a form of attitude against the West and modernism, which is considered to emerge to westernization, secularisation, hedonism, pragmatism, uncertainty, and life's emptiness.

TRANSFORMASI HUKUM ISLAM TENTANG QANUN AL DUALI DAN QANUN AL-DUSTURI Sitti Halimang
Al-'Adl Vol 6, No 1 (2013): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Motivasi dari judul adalah karena hukum Islam di Indonesia telah fluks dan refluks sedangkan hukum politik yang diterapkan oleh kekuasaan negara. Selain dari mereka semua, ia berakar dari kekuatan sosial dan budaya berinteraksi dalam pengambilan keputusan kebijakan politik. Salah satu kondisi yang harus diperlukan dalam mentransformasikan nilai syariah dan norma dalam hukum Indonesia berdasarkan Pancasila dan UUD 1945 adalah filosofi dasar / islamic hukum phisosophy hukum Islam mengandung nilai moral dan etika. Diskusi ini adalah transformasi substansi hukum Islam dalam Qanun al-Duali bentuk dan qanun al-Dustu, proses transformasi hukum Islam dalam Qanun al-Duali dan qanun al-Dusturi. Perkembangan hukum Islam di Indonesia memiliki kesempatan yang cerah dalam membangun hukum nasional, socioantropologisly dan emosional hukum Islam sangat dekat dengan masyarakat Indonesia yang sebagian besar dari mereka adalah Muslim. Hukum Islam juga bahan dalam membuat hukum nasional. Secara kuantitatif itu mempengaruhi tatanan sosial-budaya, politik dan hukum dalam masyarakat. Prinsip dan aturan hukum Islam memiliki kesempatan untuk diubah ke hukum nasional (al-qanun al-Dusturi) Kata kunci: transformasi, Hukum Islam, qanun al-duali, qanun al-dusturi

Wawasan Gender Dalam Perundang-Undangan Perkawinan Di Indonesia St. Halimang
Al-'Adl Vol 9, No 1 (2016): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Gender adalah Suatu konsep kultural yang berupaya membuat pembedaan dalam hal peran, perilaku, dan karakter emosional antara laki-laki dan perempuan yang berkembang dalam masyarakat, hokum Islam tidak ada dikotomi antara laki-laki dan perempuan untuk berkipra karena masing-masing akan dimintai pertanggung jawaban. Wujud wawasan gender dalam Perundang-undangan dapat dilihat dalam kedudukan sebagai istri, Suami sebagai kepala keluarga dan istri sebagai ibu rumah tangga,masing-masing pihak berhak untuk melakukan perbuatan hukum, juga terhadap harta bersama pun istri mempunyai hak yang seimbang dengan suami, hak terhadap anak tetap ada pada suami istri, jika seandainya perkawinannya putus, dalam Proses Perceraian, begitu juga kedudukan wanita dalam hukum kewarisan diharapkan supaya dalam menggali dasar-dasar yang digunakan oleh para ulama dalam menetapkan suatu hukum yang berkaitan dengan gender supaya mengelaborasi antara hokum normative dengan hokum positif utamanya yang terkait perempuan, sehingga perempuan semakin mampu berperan secara lebih dinamis dalam kehidupan bermasyarakat.

Co-Authors Abdul Halim Talli Abdul Husain Natsir Abdul Rauf Muhammad Amin Adriyan Putra Ramdah Agustiawan, Agustiawan Akmal, Andi Muhammad Akmal, Muh. Khairul Andi Tenripadang Beti Mulu, Beti Cendrakasih, Andi Asfiyanti Djafar, Usman Fitri Ramadani Halimah Basri Hamsir Hamsir Hamzah Hasan Hanafie, Ahsandy Rizky Fadhlansyah Heriana, Heriana Herlinda, Iis Hisbullah Hisbullah Irwanti Said Jabal Nur, Jabal Jumardin, Jumardin Kadir, Nur Asmah Lomba Sultan Mariyah Mariyah, Mariyah Muh. Asrianto Zainal Muhammad Andi Akmal Muhammad Idris Muhammad Iqbal Muis, Abdul Rinaldi Musafir Pababbari Mustafa, Zulhas’ari Mustarin, Basyira Nisardi, Muhammad Fitrah Putra, Rifky Mahesa Ridhwan Ridhwan, Ridhwan Risal, Chaerul Rismayani Rismayanti Rismayanti Rusdin Rusdin Sabri Samin Sakdiah Sakdiah, Sakdiah Siti Nurhidayah Sya'diyah, Halimatus Syafdillah Sastri Syam Tahir Maloko Taufik, Muh Bambang Usman Jafar Wahyuni, Eka Sri Windasari, Sri Yusuf, Albab Hoalidi'n Zul Arwiki Jecky

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