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All Journal Al Fikra : Jurnal Ilmiah Keislaman FALASIFA : Jurnal Studi Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Al-'Adl Zawiyah: Jurnal Pemikiran Islam Journal of Contemporary Islam and Muslim Societies Khatulistiwa: Journal of Islamic Studies El-Usrah: Jurnal Hukum Keluarga Didaktik : Jurnal Ilmiah PGSD STKIP Subang Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Istinbath : Jurnal Hukum MAQASHID : Jurnal Hukum Islam SANGAJI: Jurnal Pemikiran Syariah dan Hukum Kalosara: Family Law Review Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora (JURRISH) Al-Zayn: Jurnal Ilmu Sosial & Hukum FAWAID: Sharia Economic Law Review International Journal of Law and Society Jurnal Ar-Risalah Qaimuddin: Journal of Constitutional Law Review
St Halimang
Universitas Islam Negeri Alauddin Makasar
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PEMBAGIAN HARTA WARISAN PADA ADAT BUGIS BONE DI ALADADIO PERSPEKTIF HUKUM ISLAM (STUDI DI DESA ALADADIO KECAMATAN AERE KABUPATEN KOLAKA TIMUR) Jumardin, Jumardin; Halimang, Sitti
Fawaid : Sharia Economic Law Review Vol 3 No 1 (2021): Fawaid: Sharia Economic Law Review
Publisher : Fakultas Syariah IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/flr.v3i1.3084

Abstract

Artikel ini membahas tentang pembagian harta warisan pada masyarakat Adat Bugis Bone di Desa Aladadio Kecamatan Aere Kabupaten Kolaka Timur ditinjau dari hukum Islam. Penelitian ini adalah Penelitian kualitatif dengan sumber data, teknik pengumpulan data, observasi, wawancaradandokumentasiyang kemudian diolah dan dianalisis dengan triangulasi tehnik, triangulasi sumber dan triangulasi waktu. Berdasarkan hasil penelitian ditemukan pembagian harta warisan pada masyarakat Adat Bugis Bone di Aladadio dilakukan dengan cara memberikan wewenang langsung kepada keluarga yang dipercayakan selama anak tertua dari anggota ahli waris belum mengetahui proses pembagian harta warisan menurut tradisi Bugis Bone di Desa Aladadio khusunya dan kemudian dibagikan kepada ahli waris lainnya tanpa melalui proses musyawarah terlebih dahulu dengan ahli waris lainnya karena hal ini sudah menjadi tradisi turun temurun yang diberikan oleh tetua-tetua Bugis Bone di Aladadio. Adapun tinjauan hukum Islam terhadap pembagian harta warisan jika di lihat dari maslahatnya sesuai dengan hukum Islam karena tidak menimbulkan mudharat akan tetapi tidak sesuai dengan syariat Islam.
Implementasi Peraturan Bupati Nomor 05 Tahun 2018 tentang Pedoman Pengelolaan Alokasi Dana Desa dalam Perspektif Hukum Islam (Studi Di Desa Lapoa Indah Kecamatan Andoolo Kabupaten Konawe Selatan) Siti Nurhidayah; Sitti Halimang; Muh. Asrianto Zainal
QAIMUDDIN: Journal of Constitutional Law Review Vol. 1 No. 1 (2021): Qaimuddin: Journal of Constitutional Law Review
Publisher : Institut Agama Islam (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/qjclr.v1i1.3200

Abstract

This research began with local community complaints that community empowerment did not work effectively and efficiently. The most effective and faster direction for village community empowerment to achieve goals is to involve the community. However, in practice, the allocation of village funds is mostly used for infrastructure development and rarely pays attention to the community empowerment process. There are 3 problem formulations in this study, namely, first how is the form of community empowerment in managing village fund allocations, secondly how is the impact of community empowerment in managing village fund allocations in Lapoa Indah village, third how is the perspective of Islamic law on community empowerment in managing village fund allocations. The purpose of the study was to answer the formulation of the problem in this study.This type of research is qualitative, namely research on descriptive research and tends to use analysis, with an empirical normative approach with primary and secondary data sources. This study uses data collection techniques, observation, interviews, and documentation. The data analysis is an activity in research in the form of conducting a study or review of the results of data management assisted by the theories obtained previously.The results of this study illustrate that the ongoing form of community empowerment is empowering farmer groups in the form of providing nutmeg and coffee seeds, providing fertilizer and agricultural tools, namely tractors or dompeng, empowering PKK women in the form of renting catering equipment, and empowering al-qur' education parks. an for children. Meanwhile, the resulting impacts are positive and negative impacts. The positive impact of good community participation is the granting of land for the construction of farm roads, increasing agricultural yields. While the negative impacts are the lack of openness or transparency of the government and the lack of potential human resources. There are Islamic legal perspectives that are appropriate and some are not, which is in accordance with the empowerment of PKK mothers, and the empowerment of the Qur'an education park. Meanwhile, what is not appropriate is due to the lack of transparency of the village government and the lack of potential human resources.
Telaah Peraturan Desa Nomor 02 Tahun 2023 Tentang Anggaran Pendapatan Belanja Desa (APBDesa) Desa Bontolanra Tahun Anggaran 2023 Perspektif Siyasah Syar’iyyah Syafdillah Sastri Syam; Andi Tenripadang; St. Halimang
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 1 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i1.4159

Abstract

Penelitian ini menelaah proses pembentukan dan implementasi Peraturan Desa (Perdes) Nomor 02 Tahun 2023 tentang APBDesa di Desa Bontolanra, Kabupaten Takalar, melalui perspektif Siyasah Syar’iyyah. Tujuannya adalah untuk menganalisis tahapan pembentukan, realisasi di lapangan, serta tinjauan kesesuaiannya dengan prinsip pemerintahan Islam. Penelitian menggunakan metode kualitatif dengan pendekatan yuridis normatif dan empiris melalui wawancara mendalam dan analisis dokumen. Hasil penelitian mengungkap bahwa proses pembentukan perdes berlangsung secara musyawarah dan transparan. Implementasinya berfokus pada empat bidang utama, yaitu infrastruktur, program non-fisik, sarana prasarana, serta peningkatan kapasitas warga, yang didukung oleh kolaborasi efektif antara pemerintah desa dan BPD. Dari sudut pandang Siyasah Syar’iyyah, seluruh tahapan tersebut telah memenuhi prinsip mendasar seperti keadilan, transparansi, kemaslahatan, dan musyawarah. Implikasi penelitian ini menegaskan pentingnya model pengelolaan keuangan desa yang partisipatif dan berlandaskan nilai etika Islam sebagai kerangka untuk mewujudkan tata kelola yang akuntabel dan berkelanjutan. Temuan ini merekomendasikan penguatan kapasitas kelembagaan desa serta harmonisasi kebijakan di berbagai tingkat pemerintahan agar prinsip-prinsip serupa dapat diadopsi secara lebih luas.
IMPLEMENTASI PERATURAN PRESIDEN (PP) NO. 72 TAHUN 2021 TENTANG PERCEPATAN PENURUNAN STUNTING PERSPEKTIF SIYASAH: (Studi Dinas Kesehatan Kab. Wajo) Cendrakasih, Andi Asfiyanti; Basri, Halimah; Halimang, St.
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 6 No 3 (2025): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/siyasatuna.v6i3.41451

Abstract

This research aims to describe the implementation of Presidential Regulation (PP) no. 72 of 2021 concerning the Acceleration of Reducing Stunting from Siyasah Dusturiyah Perspective (Study of the Wajo District Health Service). In answering this problem, the author uses a normative syar'i approach and an empirical juridical approach. The data collection methods were carried out by means of interviews, observation, documentation and literature study. The research results show that the implementation of Presidential Regulation (PP) no. 72 of 2021 concerning the Acceleration of Reducing Stunting in Wajo Regency has been going well where the Wajo district health office continues to strive to implement the program to accelerate stunting reduction. They distribute blood supplement tablets, get immunizations, get additional food, provide breast milk until the age of 24 months, get worm medicine , providing complete basic immunization to children, fulfilling nutritional needs since pregnancy, 1000 HPK, fostering exclusive breastfeeding for 0-6 months and healthy environmental sanitation. Siyasah Dusturiyah's Views on the Implementation of Presidential Regulation (PP) no. 72 of 2021 concerning the Acceleration of Stunting Reduction, in essence it does not conflict with the principles of Siyasah Dusturiyah. In essence, it is intended to enforce regulations for the benefit of its people from the regulations and policies made by its leaders. Of course, effective provisions are needed to regulate their respective duties.
The Development of Sharia Courts in Aceh, Indonesia: A Social and Historical Perspective on Islamic Law Nurdin, Abidin; Ridhwan, Ridhwan; Zulkarnaen, Teuku; Halimang, St; Samad, Fauzan
El-Usrah: Jurnal Hukum Keluarga Vol. 9 No. 1 (2026): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v9i1.34009

Abstract

If the Sharia Court in Aceh is examined from a historical perspective, its institutional roots can be traced to the office of the qadhi (Islamic judge) during the era of the Islamic sultanates. This historical fact influenced the colonial period, independence, the New Order, and the Reformation era. This study aims to examine the development of the Sharia Court from the kingdom era to the Reformation era using an Islamic legal social history approach. This study employs empirical legal methods, analyzed using Islamic legal social history theory. Data were collected through document studies and interviews. The documents analyzed included laws, regulations, books, journal articles, and court decisions. The informants interviewed included academics, judges, and non-Muslim members of the public. The study finds that the development of the Sharia Court in Aceh has experienced significant fluctuations from the sultanate period to the reform era. During the sultanate era, Islamic judicial institutions flourished, with courts led by qadhi who functioned as both legal authorities and moral arbiters within society. In the colonial period, particularly under Dutch and Japanese rule, Islamic courts were progressively marginalized, resulting in legal pluralism marked by tensions among Islamic law, customary law (adat), and Western legal systems. In the post-independence period, religious courts gradually gained formal recognition within the national legal system, including the incorporation of women as judges, reflecting increasing institutionalization and gender inclusivity. During the reform era, the Sharia Court underwent a process of revitalization, particularly following the implementation of special autonomy in Aceh and the formal introduction of the Islamic law within the regional legal system.
Rekonstruksi Warisan Islam Melalui Tudang Sipulung Di Kecamatan Tanete Riattang Kabupaten Bone Muhammad Fitrah Nisardi; Abd Rauf Muhammad Amin; Andi Muhammad Akmal; St Halimang; Zulhas’ari Mustafa
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol. 9 No. 1 (2025)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v9i1.4314

Abstract

Pembagian harta warisan dalam masyarakat Indonesia memiliki tiga sistem hukum yang diakui: hukum waris Islam, hukum adat, dan hukum perdata. Di Kecamatan Tanete Riattang Kabupaten Bone masyarakat cenderung mengunnakan forum musyawarah adat yang dikenal sebagai tudang sipulung untuk menyelesaikan pembagian harta warisan. Fenomena ini menunjukkan adanya kearifan lokal yang kuat, sekaligus membuka ruang kajian terhadap kesesuaiannya dengan prinsip-prinsip hukum Islam. artikel ini bertujuan untuk mengkaji praktik tudang sipulung dalam perspektif hukum waris Islam serta merokonstruksi nilai-nilai syariah yang terkandung di dalamnya. Dengan menggunakan pendekatan yuridis empiris, penelitian ini menemukan bahwa tudang sipulung menjadi sarana eferktif dalam menyelesaikan sengketa warisan secara damai dan kekeluargaan. Meskipun tidak sepenuhnya merujuk pada ketetntuan fikih waris, praktik ini mengandung nilai-nilai keadilan, kemaslahatan dan persaudaraan yang sejalan dengan nilai keislaman. Hasil ini menunjukkan bahwa rekonstruksi hukum waris Islam yang berbasis pada kearifan lokal dapat menjadi alternatif penyelesaian sengketa yang kontekstual dan aplikatif. Kata Kunci: Warisan, Tudang Sipulung, Hukum Islam.
Pembagian Harta Warisan Ampikale dalam Konsep Maslahah pada Masyarakat Bugis Bone Heriana Heriana; Abdul Halim Talli; St Halimang; Lomba Sultan; Hamsir Hamsir
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol. 9 No. 1 (2025)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v9i1.4421

Abstract

Penelitian ini bertujuan untuk mengeksplorasi pembagian harta warisan Adat Ampikale dalam konteks konsep Ma?la?ah di kalangan masyarakat Bugis. Tiga submasalah yang diangkat meliputi: (1) pelaksanaan pembagian harta warisan Adat Ampikale dalam masyarakat, (2) pandangan tokoh masyarakat dan tokoh agama mengenai problematika yang muncul, dan (3) analisis konsep Ma?la?ah terhadap praktik pembagian tersebut. Metode yang digunakan adalah kualitatif-deskriptif dengan pendekatan sosiologis dan teologis-normatif (syar’i), yang dilaksanakan di Kabupaten Bone. Metode yang digunakan adalah kualitatif-deskriptif, penelitian ini menemukan bahwa tradisi ampikale dilaksanakan sebagai bentuk penghargaan kepada ahli waris yang merawat pewaris, meskipun praktiknya sering kali tidak sejalan dengan ketentuan syariat, terutama dalam hal pembagian yang adil. Tokoh masyarakat dan agama berpendapat bahwa meskipun tradisi ini mengandung kebaikan, pelaksanaannya perlu disesuaikan untuk menghindari ketimpangan. Dalam perspektif maslahah, ampikale diakui sebagai kearifan local bugis yang sejalan dengan maqasid syariah yang mencakup pemeliharaan jiwa, keturunan dan harta. Hasil ini menunjukkan bahwa pembagian harta warisan ampikale merupakan tradisi yang perlu untuk dipertahankan nilainya dengan menyusun ulang pelaksanaannya sehingga tidak terjadi ketimpangan dikemudian hari oleh para ahli waris.
Justice and Qiṣāṣ in Islamic Law: The Views of Muslim Scholars and Intellectuals at Makassar City, South Sulawesi Halimang, ST; Ridhwan, Ridhwan; Sakdiah, Sakdiah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.26164

Abstract

Qiṣāṣ is a legal provision (for those who commit premeditated murder or unlawful acts) that is ontological-theological in nature, which prioritizes justice in the maqāṣid al-sharī'ah paradigm. This form of justice is oriented towards the welfare of humanity while still recognizing the rights and responsibilities of the perpetrator and (family) of the victim. However, qiṣāṣ is often considered barbaric, cruel, and not in accordance with modern human rights standards. Based on this view, it is necessary to study the meaning of justice in qiṣāṣ, according to Muslim scholars and intellectuals in Makassar, South Sulawesi. This study attempts to discuss the construction of the meaning of justice in the law of qiṣāṣ in line with the principles of Islamic law. To answer this, an empirical research method is used with the maqāṣid al-sharī'ah approach. Data were collected through in-depth interviews with informants such as Muslim scholars and intellectuals. The research findings show that qiṣāṣ justice actually fulfills the principles of justice as contained in Islamic law and is in line with theological and sociological dimensions. Qiṣāṣ is applied with a balanced axiological orientation, adhering to the principles of justice. However, the application of the law is hierarchical and depends on the reasons (or motives) for the adjustment. This means that qiṣāṣ is the maximum punishment that can be applied if the evidence of premeditated murder or unlawful association is conclusive and beyond doubt (syubhat). Conversely, if the evidence has strong reasons (such as preventing harm) or is uncertain (syubhat), then the minimum punishment -diyat (financial compensation) - can be applied. In the maqāṣid al-sharī'ah perspective, qiṣāṣ punishment does not only contain the values of justice and welfare because it can save and protect the lives of other humans from someone's evil intentions to kill, so that the goal of Islamic law for the welfare of humanity can be achieved.
PROSPEK PERADABAN ISLAM ABAD 21 St Halimang; Rahmawati; Riska Maulidyana Takbir; Nadira; Andika; Muh Irham Sya'rawi; Nur Hikmah
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 03 (2026): Volume 12 No. 3, September 2026 Publish
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i03.17191

Abstract

Islamic civilization is one of the great civilizations that has made significant contributions to the development of science, technology, culture, and world civilization. Entering the 21st century, Islamic civilization faces very complex dynamics due to the development of globalization, the industrial revolution 4.0, digitalization, and rapid social change. This study aims to analyze the conditions and dynamics of Islamic civilization in the 21st century, identify the various challenges faced, and explain the wisdom of studying Islamic civilization in facing the development of the times. This study uses a library research method with a qualitative descriptive approach. Data were obtained through a review of the Qur'an, hadith, books, scientific journals, and various relevant literature on the development of Islamic civilization. The results of the study indicate that Islamic civilization in the 21st century is undergoing a process of transformation towards the integration of the values ​​of faith and piety with science and technology. On the other hand, Islamic civilization faces challenges in the form of globalization, the secularization of science, the identity crisis of the younger generation, digital disruption, and the weak integration of spiritual values ​​in modern education. Studying Islamic civilization offers numerous lessons, including fostering historical awareness, strengthening Islamic identity, enhancing ethics in the use of technology, fostering tolerance, and fostering a spirit of lifelong learning. Therefore, the future of Islamic civilization is largely determined by the ability of Muslims to integrate Islamic teachings with developments in science and technology without abandoning moral and spiritual values.
Co-Authors Abd Rauf Muhammad Amin Abdul Halim Talli Abdul Husain Natsir Abdul Rauf Muhammad Amin Abidin Nurdin Adriyan Putra Ramdah Agustiawan, Agustiawan Akmal, Andi Muhammad Akmal, Muh. Khairul Andi Muhammad Akmal Andi Tenripadang Andika Beti Mulu, Beti Cendrakasih, Andi Asfiyanti Djafar, Usman Fitri Ramadani Halimah Basri Hamsir Hamsir Hamzah Hasan Hanafie, Ahsandy Rizky Fadhlansyah Heriana Heriana Heriana, Heriana Herlinda, Iis Hisbullah Hisbullah Irwanti Said Jabal Nur, Jabal Jumardin, Jumardin Kadir, Nur Asmah Lomba Sultan Mariyah Mariyah, Mariyah Muh Irham Sya'rawi Muh. Asrianto Zainal Muhammad Andi Akmal Muhammad Fitrah Nisardi Muhammad Idris Muhammad Iqbal Muis, Abdul Rinaldi Musafir Pababbari Mustafa, Zulhas’ari Mustarin, Basyira Nadira Nisardi, Muhammad Fitrah Nur Hikmah Putra, Rifky Mahesa Rahmawati Ridhwan Ridhwan, Ridhwan Risal, Chaerul Riska Maulidyana Takbir Rismayani Rismayanti Rismayanti Rusdin Rusdin Sabri Samin Sakdiah Sakdiah, Sakdiah Samad, Fauzan Siti Nurhidayah Sya'diyah, Halimatus Syafdillah Sastri Syam Tahir Maloko Taufik, Muh Bambang Teuku Zulkarnaen Usman Jafar Wahyuni, Eka Sri Windasari, Sri Yusuf, Albab Hoalidi'n Zul Arwiki Jecky Zulhas’ari Mustafa