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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Ulul Albab: Jurnal Studi Islam El-HARAKAH : Jurnal Budaya Islam Jurnal KALAM Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Ulum Farabi IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan ISLAMICA: Jurnal Studi Keislaman Potensia JAWI : Journal of Southeast Asia Islamic Contemporary Issues Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Religio : Jurnal Studi Agama-agama Episteme: Jurnal Pengembangan Ilmu Keislaman KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Ilmu Sosial dan Ilmu Politik Jurnal Konstitusi Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner ALQALAM Journal of Contemporary Islam and Muslim Societies AT-TURAS: Jurnal Studi Keislaman Jurnal Jurnalisa : Jurnal Jurusan Jurnalistik Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Jurnal Bimas Islam Al Ashriyyah JURNAL AL-AQIDAH Jurnal Konstitusi Al-Buhuts (e-journal) Jurnal Transformasi Administrasi Al-Manahij : Jurnal Kajian Hukum Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Millah: Journal of Religious Studies Jurnal Lektur Keagamaan Penamas Saree : Research in Gender Studies JRP (Jurnal Review Politik) Islamika Inside: Jurnal Keislaman dan Humaniora Tarsius: Jurnal Pengabdian Tarbiyah, Religius, Inovatif, Edukatif dan Humanis Dinika: Academic Journal of Islamic Studies. Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin International Journal of Religious and Interdisciplinary Studies
Ahmad Khoirul Fata
IAIN SULTAN AMAI GORONTALO
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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Kekuatan dan Kelemahan Tafsir Al-Qur’an bi Al-Sunnah Ahmad Khoirul Fata
Farabi Vol 14 No 1 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tafsir al-Qur'an bi al-Sunnah as part of tafsir bi al-ma'thur has an important position in the process of understanding the meanings of the Qur'an. Despite the differences in defining the meaning of the Sunnah or Hadith, the Muslim scholars (Ulama) placed this interpretations as the most authoritative interpretation among other interpretation models. There are two forms of the Qur'an bi al-Sunnah tafsir as described Abdullah Saeed: verbatim (direct) and fi'li (deeds, indirect). However, as a form of tradition-based interpretation, such interpretation is considered less has shortcomings in its limitations in reaching many contemporary problems. That's because not all the verses of the Koran described directly by the Prophet Muhammad. Herein lies the urgency of developing ijtihad so that the verses of the Koran that can still be understood better by staying pivot on the explanation of the Prophet Muhammad or the verses of the Koran more.
Kontroversi Pembakaran Bendera Tauhid: (Studi Atas Pemberitaan Kompas.com dan Republika.co.id) Anna Sofiana; Anwari Anwari; Ahmad Khoirul Fata
Farabi Vol 17 No 2 (2020): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v17i2.1835

Abstract

The burning of Tawhid flag in Garut, on October 2018, caused a pro-cons reaction in the society. A number of mass media reported it, including two mainstream media: kompas.com and republika.co.id. Both online media have contracted and framed the news of the event according to their ideologies. Using the framing analysis of the Zongdang Pan and Gelarld M. Kosicki, this article tries to uncover the framing of the two new media for the occasion of burning the tawhid flag. From this study, it can be concluded that the framing of Kompas.com is promoting nationalist value by demonstrating the actions and arguments of several public officials in addressing the flag burning incident. Kompas.com try to be neutral by not mentioning vulgar flag name and not giving accusations against any party. While the framing done by Republika.co.id still shows its alignments towards Islam. Republika.co.id often refer to the word ' Tawhid ' as the name of a flag with the use of the word "burning the tawhid flag" and involving Islamic organizations such as GP Ansor, Muhammadiyah, MUI, Persatuan Islam, and HTI. Pembakaran bendera bertuliskan kalimat tauhid di Garut, pada Oktober 2018, menimbulkan reaksi pro-kontra di tengah-tengah masyarakat. Sejumlah media massa pun memberitakannya, termasuk dua media arus utama: kompas.com dan republika.co.id. Kedua media online ini mengonstruk dan membingkai pemberitaan tentang peristiwa tersebut sesuai dengan ideologinya masing-masing. Dengan menggunakan analisis framing model Zongdang Pan dan Gelarld M. Kosicki, tulisan ini mencoba mengungkap pembingkaian yang dilakukan kedua media baru tersebut atas peristiwa pembakaran bendera tauhid tersebut. Dari kajian ini dapat disimpulkan bahwa framing yang dilakukan Kompas.com mengedepankan nilai nasionalis dengan memperlihatkan tindakan dan argumen beberapa pejabat publik dalam menyikapi insiden pembakaran bendera. Kompas.com mencoba bersikap netral dengan tidak menyebut secara vulgar nama bendera dan tidak memberikan tuduhan terhadap pihak manapun. Sementara framing yang dilakukan Republika.co.id masih menunjukkan keberpihakannya terhadap Islam. Dalam beritanya Republika.co.id kerap menyebut kata ‘tauhid’ sebagai nama sebuah bendera dengan penggunaan kata “pembakaran bendera tauhid” dan melibatkan Ormas-ormas Islam seperti GP Ansor dan HTI sebagai pihak yang berseteru.
DISKURSUS DAN KRITIK TERHADAP TEOLOGI PLURALISME AGAMA DI INDONESIA Ahmad Khoirul Fata
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 1 (2018)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v42i1.393

Abstract

Abstrak: Klaim kebenaran mutlak dalam agama sering dianggap sebagai sebab konflik dan kekerasan bernuansa agama. Anggapan ini kemudian melahirkan perlunya penyebaran gagasan pluralisme agama di tengah umat beragama, khususnya umat Islam. Sebagai puncak dari tiga sikap beragama, pluralisme diyakini mampu mem-bawa umat beragama ke kehidupan yang damai dan harmonik karena meyakini adanya kebenaran dalam setiap agama dan keyakinan yang ada. Namun persebaran gagasan ini mengalami kontroversi dan penolakan dari kalangan agamawan sendiri sehingga menjadi tidak efektif dan mengalami titik balik. Tulisan ini mencoba melihat secara kritis gagasan pluralisme agama dan membangun perspektif baru bahwa untuk menjalin harmoni hidup beragama tidak harus meyakini keberadaan kebenaran pada agama dan keyakinan lain. Sikap beragama yang eksklusif juga potensial menjadi dasar hidup harmoni karena sesungguhnya agama (Islam) telah menyiapkan seperangkat doktrinal agar umatnya tetap ramah dan hidup damai bersama umat lain dengan tetap meyakini eksklusivitas kebenaran Islam.Abstract: Discourse and Critique of Religious Pluralism Theology in Indonesia. The claim of absolute truth of religions is usually considered as the cause of social conflict and violence. From this assumption, many scholars think that we need to spread a religious pluralism theology to the religious communities, especially to Muslim society. As the apex of three religious attitudes, they believe that religious pluralism could make peace and harmony interaction among religious communities. Because of pluralism theology contains a faith that every religions inherent in it equal truth. But the dissemination of religious pluralism was oppossed by religious scholars (theologians), and become controversial within society. This article propose to build a new paradigm in religions theology. This research argues that community can live harmoniously with the others, and at the same time, they believe constantly in absolute truth of their religions. I call this as a exclusive-tolerant theology. In addition, the author argues that Islam has potencies to be an exclusive-tolerant religion, since Islam have given theological basis to harmonious life with different religious groups.Kata Kunci: teologi, agama-agama, pluralisme, eksklusivisme, relativisme
HAM ISLAM DAN DUHAM PBB: Sebuah Ikhtiar Mencari Titik Temu Izzuddin Washil; Ahmad Khoirul Fata
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 41, No 2 (2017)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v41i2.394

Abstract

Abstrak: Meski secara umum memiliki kesamaan dengan Deklarasi Umum Hak Asasi Manusia (DUHAM) Perserikatan Bangsa-bangsa, konsep Hak Asasi Manusia (HAM) dalam Deklarasi Kairo memiliki spesifikasi tertentu yang berbeda. DUHAM bersumber dari paradigma Barat, sementara Deklarasi Kairo berbasis syariat. Dilihat dari perspektif DUHAM, ada beberapa hal spesifik dalam HAM versi Dunia Islam yang dinilai melanggar HAM. Konsep kebebasan beragama berbeda antara keduanya. Juga tentang hukuman mati, rajam, dan yang lainnya. Dengan demikian apakah HAM versi Islam tersebut harus dipertentangkan dengan DUHAM? Alih-alih mempertentangkan keduanya, tulisan ini mencoba mempertemukan keduanya dengan mencarikan alternatif jawaban. Dengan melakukan pemaknaan ulang terhadap beberapa konsep Islam, tulisan ini menemukan adanya peluang agar Deklarasi Kairo dengan DUHAM bisa berjalan beriringan. Abstract: Islamic Human Rights and the United Nations Human Rights Declaration: in Search of Compromise.  Although generally in common with the United Nations Human Rights Declaration (DUHAM), the concept of Human Rights in the Cairo Declaration has different specifications. The Universal Declaration of Human Rights comes from the Western paradigm, while the Cairo Declaration is based on the Shari'a. Viewed from the perspective of the Universal Declaration of Human Rights, there are some specific issues in the human rights of the World Islamic version that are considered to violate human rights. The concept of freedom of religion differs between the two. It is also true in the context of death penalty, stoning, and others. Thus does the human rights of the Islamic version be contrasted with the Universal Declaration of Human Rights? Instead of contrasting these two aspects, this paper tries to reconcile them by finding an alternative answer. By re-enacting some Islamic concepts, this paper finds an opportunity for Cairo Declaration with the Universal Declaration to go hand in hand in harmony. Kata Kunci: hak asasi manusia, PBB, deklarasi Kairo, syariat Islam
KONTEKSTUALISASI PEMIKIRAN KH. HASYIM ASY’ARI TENTANG PERSATUAN UMAT ISLAM Ahmad Khoirul Fata; M Ainun Najib
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 38, No 2 (2014)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v38i2.65

Abstract

Abstract: Persatuan umat Islam adalah aplikasi ajaran Islam tentang persaudaraan sesama Muslim (ukhuwah Islâmîyah). Pluralitas kultural umat Islam telah menjadi resistensi tersendiri bagi implementasi doktrin tersebut dalam masyarakat Muslim. Di Indonesia, keragaman mazhab, organisasi dan aliran politik telah melahirkan disintegrasi umat. Beragam konflik intern umat Islam menjadi bukti disintegrasi tersebut. Tulisan ini mengkaji gagasan KH. Hasyim Asy`ari tentang persatuan umat Islam. Penulis menemukan bahwa gagasan tentang persatuan umat Islam KH. Hasyim Asy`ari didasari oleh tauhid dan anti fanatisme dalam masyarakat Muslim. Kenyataan bahwa disintegrasi menjadi problem dunia Islam kontemporer telah membuat ide KH. Hasyim Asy`ari menjadi urgen, dan dapat menjadi solusi alternatif bagi problem umat tersebut.Abstract: The Contextualization of KH. Hasyim Asyari’s View on the Muslim Unity. The Muslim unity is a logical consequence of religious teachings concerning the Muslim brotherhood (ukhuwah Islamiyâh). The diversity of the Muslim community has become a challenge for its application. In Indonesian, the diversity of mainstream school of thoughts, organizations, and parties have given rise to disintegration of the Muslim society. The internal conflicts that come out from various reasons is an evident of that disintegration. This paper analyzes KH. Hasyim Asyari’s view concerning the Muslim unity. The authors find that the idea of the Muslim unity should be based upon faith and anti-fanatism. It reflects the concordance of faith and could be realized in anti-fanatism attitude in the Muslim society. The idea of KH Hasyim Asy`ari is perceived of utmost important, for it may become an alternative solution for the social problems.Kata Kunci: Persatuan, Ukhuwah,  KH Hasyim Asy‘ari, Nahdhatul Ulama
Optimalisasi Peran Lembaga Zakat Dalam Mewujudkan Keadilan Sosial-Ekonomi Atmo Prawiro; Ahmad Khoirul Fata
Al-Buhuts Vol. 16 No. 1 (2020): Al-Buhuts
Publisher : Institute Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (424.709 KB) | DOI: 10.30603/ab.v16i1.1356

Abstract

This paper seeks to answer important questions on the role of zakat institutions in the distribution of social and economical justice in society. This paper is motivated by the concept that zakat is a sharing economy or gift economy that is believed to be able to contribute to increasing the prosperity and welfare of society. But in the Indonesian context, zakat has not been able to playfully that role. At this point zakat management institutions (amil) should be highlighted as zakat fund managers. To optimize the zakat funds, the amil zakat must pay attention to several things: zakat management must be done professionally and clearly, zakat funds must be used as entrepreneurial capital, as eternal funds, sustainable and sustainable capital, zakat institutions must have clear targets and planned, and finally Amil must be willing to collaborate and cooperate between them.
Nabi Musa Menampar Malaikat Maut: Jalan Tengah Polemik Hadis Musykil Izzuddin Washil; Ahmad Khoirul Fata
Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam dan Interdisipliner Vol. 4 No. 2 (2019): Jurnal Ilmiah AL-Jauhari
Publisher : Pascasarjana IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1381.635 KB) | DOI: 10.30603/jiaj.v4i2.1076

Abstract

Hadith which tells the story of the Prophet Musa slapping the angel of death invites polemic among the scholars. There is a group that can accept it with various explanations, there are also those who consider death is unacceptable even though the sanad is valid. Therefore this hadith is included as an improbable hadith. This paper tries to find a way out of the polemic. In this discussion, the author can accept opinions that reject this Hadith if the flow of understanding can be accounted for. However, the author can also accept opinions that accept it if the flow of understanding can be accounted for. An important part that must be revealed immediately in this hadith is the certainty whether or not Moses knew that what came to him was the grim reaper. If an explanation of this has been obtained, of course, we are easier to determine the attitude of accepting or rejecting this hadith. But certainty is difficult to obtain because the text of this hadith does not explicitly inform it. So what must be done now is tawaqquf.
Salat Tasbih, Sunnah atau Bid’ah? (Studi Atas Kualitas Hadith Salat Tasbih) Gultom Harahap; Ahmad Khoirul Fata
Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam dan Interdisipliner Vol. 6 No. 1 (2021): Jurnal Ilmiah AL-Jauhari
Publisher : Pascasarjana IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jiaj.v6i1.2261

Abstract

This research discusses the hadith about the Tasbih prayer. The researcher focuses on the quality of the sanad and the matan of the hadiths. Based on the researcher discussion, it concluded that although there were many narrations about the sunnah of the Tasbih prayer which have weaknesses in the narrators, but the hadiths related to it were valid to be used as evidence in terms of both the sanad and the matan. Among the narrations about the Tasbih prayer was the hadith of Ibn Abbas ra. from the path of Ikrimah ra. and the Hadith of Al-Anshary from the path of Urwan bin Ruawimi. The opinion, therefore, which permitted the prayer of tasbih circumcision to be carried out, was stronger than that which prohibited it. The argument about the Tasbih prayer, whether it was sunnah or not, was the foundation of this research.
Basis Teologis Dakwah Ekologis Ahmad Khoirul Fata
Jurnal Bimas Islam Vol. 10 No. 2 (2017): Jurnal Bimas Islam 2017
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v10i2.28

Abstract

The damage of nature is caused by human activities. That makes any disasters that falling on human. The ecological crisis must be solved by religious people to avoide human existence threat. In this point, dakwah as a attempt to make the human condition better than before, must enter to this scope. Ecological dakwah is transformation of human view on the nature, from anthropocentric paradigm to islamic paradigm. The aim of this alterationi show human can make their treatment to nature better than before. Human stop exploitation of natureand make a harmonic relation with the nature. There are three islamic doctrines to build the ecological dakwah: nature and human are creation of Allah, natureand human are signs of existence of Allah, and human are chaliph of Allah in theworld. Kerusakan alam yang terjadi akibat perilaku manusia, menyebabkan berbagai bencana alam yang menimpa manusia. Krisis ekologi tersebut harus segera ditangani kaum agamawan agar tidak mengancam eksistensi manusia. Di sinilah dakwah sebagai upaya mengubah kondisi manusia menjadi lebih baik harus segera masuk ke ruang ekologis ini. Dakwah ekologis dimaksudkan untuk mengubah paradigma manusia dari antroposentrisme menuju ke paradigma yang islami dalam menjalin hubungan dengan alam. Dengan perubahan itu diharapkan perlakuan manusia terhadap alam tidak lagi eksploitatif sehingga alam tetap terjaga kelestariannya. Ada beberapa doktrin Islam yang bisa menjadi landasan bagi dakwah model ini, yaitu: konsep alam dan manusia sebagai makhluk Allah, alam dan manusia sebagai ayat Allah, dan manusia sebagai khalifah Allah di bumi.
MENYOAL OTENTISITAS HADITS DUA BELAS KHALIFAH Ahmad Khoirul Fata; Muh. Hukkam Azhadi
Al Qalam Vol 30 No 3 (2013): September - December 2013
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (855.186 KB)

Abstract

After the death of Prophet, Muslims are faced with issues that divided and conflicted the ummah up for a long time. To defend its interests, each side try to build their own arguments. One of them is the Shi'a belief in twelve imams. They used the traditions which believed from the Apostle to legitimate their conviction. This study examine the validity of the traditions that are used by Shiites in conceptualize leadership of ummah. The approach used is to test the quality of sanad of the twelve caliphs tradition used among Shiites. keywords: Hadits, Syi'ah, khalifah, sanad, rawi
Co-Authors Abdullah, Selfia Aminuyati Amril Amril Amril Amril Ananda, Rifki Abror Andries Kango Anna Sofiana Anwari Anwari Atmo Prawiro Atmo Prawiro Darise, Muh Iksan Daud, Zakiul Fuady Muhammad Dewi, Oki Setianad Djaru, Moh Zakaria Fajar Nursahid Fauzan . Fauzan Fauzan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzi, Mahfud Fauzi, Mahfudh Firdina Dwi Yanti Gultom Harahap Gun Gun Abdul Basit Hadju, Sri Rahmatia Hakim, Abdurrahman Hamani, Sintia Harahap, Gultom Hubu, Awaluddin Hubu, Awaludin Imam Sopyan Irwanto Irwanto Ismail, Rahman A Izzatur Rusuli Izzuddin Washil Izzuddin Washil Izzuddin Washil, Izzuddin Izzuddin, Izzuddin Kamaruzzaman, Kartini Khusairi, Abdullah Korompot, Wahyudi M Ainun Najib Macpal, Sunandar Mahfudh Fauzi Manaka, Aan Setiawan Moh. Nor Ichwan Mohd Roslan Mohd Nor Mohd Roslan Mohd Nor Muh Khamdan Muh. Hukkam Azhadi Muh. Khamdan Muh. Khamdan, Muh. Muhammad Ainun Najib Muhammad Ainun Najib, Muhammad Ainun Muhammad Hasan Said Iderus Muhammad Hasan Said Iderus, Muhammad Hasan Muhammad Mutawali Muhammad Thahir Mustaqimah Mustaqimah Mustofa Mustofa Mustofa Mustofa Niswan, Muh Noorhayati, Siti Mahmudah Nursahid, Fajar Oki Setiana Dewi Oki Setianad Dewi Olii, Desri Hariyati Parray, Tauseef Ahmad Pepen Irpan Fauzan Pepen Irpan Fauzan Pepen Irpan Fauzan Polimange, Gustiyawati Rahmah Murtadha Ridwan, Ridwan Rifki Abror Ananda Roni Faslah Salsabila, Unik Hanifah Santoso, Eka Putra B. Setiana Dewi, Oki Siti Mahmudah Noorhayati Siti Mahmudah Noorhayati Sopyan, Imam Zakiul Fuady Muhammad Daud