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Journal : Strata Social and Humanities Studies

Anthropological Sociology Of Sharia Economic Law On The Practice Of Gold Arisan Contracts Of Indonesian Sharia Pawnshops Mida Safitriani, Mida Safitriani; Arifin, Tajul; Abdal, Abdal; Rizqillah, Faisal Najmi
Strata Social and Humanities Studies Vol. 1 No. 2 (2023): October
Publisher : CV. Strata Persada Academia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59631/sshs.v1i2.102

Abstract

This research analyzes in depth the practice of gold gathering at Sharia Pawnshop from the perspective of sociology, anthropology and sharia economic law to reveal the complex dynamics in modern sharia economic practices and their impact on wider society. This understanding also provides insight into how local traditions and global norms interact in increasingly complex contexts. The author uses qualitative research methods and secondary data analysis. These data will be analyzed using sociological and anthropological theoretical approaches to sharia economic law. The results of this research are that the Gold Arisan practice at Sharia Pawnshop is a collective system of buying gold like traditional arisan. It builds social relationships, reflects cultural values, and adheres to sharia economic principles without usury. Sharia economic laws such as Qardh, Murabahah, and Rahn play an important role. Sociologically, this forms a complex social network. From an anthropological perspective, it reflects the values ​​and traditions of society. From the perspective of economic sharia law, comply with strict principles including the prohibition of usury and asset management. This analysis provides an in-depth understanding of financial practices in the context of culture, social norms and Islamic law, as well as the impact of social interactions.
Peran Sociopreneur dalam Transformasi Sosial dan Pengentasan Kemiskinan Melalui Lembaga Keuangan Mikro Perspektif Sosiologi dan Antropologi Nailus Sakinah, Nailus Sakinah; Arifin, Tajul; Abdal, Abdal
Strata Social and Humanities Studies Vol. 1 No. 2 (2023): October
Publisher : CV. Strata Persada Academia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59631/sshs.v1i2.105

Abstract

This article discusses social transformation and poverty alleviation, these are the two main challenges in community development. The role of the socialpreneur, who is a social entrepreneur, has great potential in creating positive change in the context. Socialpreneurs can play a role in overcoming poverty problems through microfinance institutions. Socialpreneurs can use innovation, creativity, entrepreneurial spirit to identify pressing social problems and find sustainable solutions. The author uses qualitative methods, with secondary data analysis, sourced from books, journals and articles related to this discussion. The results of his research stated that poverty is a serious problem that endangers scarcity, health and education. Islam encourages its followers to avoid poverty, and Islamic microfinance institutions are effective in reducing poverty. The integration of social entrepreneurship in microfinance institutions helps maintain a balance between profitability and social impact. Measures such as poverty-focused services and business training support social transformation and poverty alleviation. Socialpreneurship allows individuals to run a business while contributing to social change. The millennial generation views this as a way to achieve Sustainable Development Goals (SDGs). In efforts to eradicate poverty through socialpreneurship, sociological and anthropological perspectives help understand cultural values, social interactions, and the influence of stigmatization on poor communities.
Persepsi dan Perilaku Masyarakat terhadap Lembaga Keuangan Syariah: Perspektif Sosiologi dan Antropologi Lidzikrirrofiqi, Muhammad Rifqi; Arifin, Tajul; Abdal, Abdal
Strata Social and Humanities Studies Vol. 1 No. 2 (2023): October
Publisher : CV. Strata Persada Academia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59631/sshs.v1i2.120

Abstract

This research analyzes how society views and behaves towards Islamic financial products from a sociological and anthropological perspective, which is a hot topic. The Sharia Finance Industry is at the core of the global financial map with the characteristics of Islamic moral and ethical principles. The author uses qualitative methods with in-depth interviews, participant observation, and content analysis of narratives of users of Islamic financial products used in this research's qualitative methodology with sociological and anthropological approaches. The results of this research highlight how social, cultural and religious factors shape people's perceptions and behavior towards Islamic financial products. In this context, the findings show that the level of religious understanding influences positive views towards Islamic finance. Apart from that, people's financial decisions are also influenced by economic stability, social influence from family, and recommendations from their social circle. Cultural factors and the social environment are also the main determinants in the adoption of sharia finance. The implications of this research include the importance of appropriate marketing and financial education that encourages a better understanding of sharia financial principles for the community.
Co-Authors 'Ain, I. Nurol Abdal Abdal, Abdal Abdul Rohim, Abdul Abdulah Pakarti, Muhammad Husni Abdurahim, Mika Abdurrahman, Irwan Adawiah, Amalia Muazzah ahmad arifin Ahmad Ridwan Ahmadi, Husni Al Khansa, Amelia Cendikia Al-Kasyaf, Muhammad Zheeva Andika, Indra Dwi Cahya Angraeni, Muthiara ARDIANSYAH ARDIANSYAH Arrazi, Ghiffaridz Valdzan Athoillah, Mohamad Azizah, Wardatul Azzahra, Arini Nabila Azzami, Abdulloh Buchori , Muhamad Fiqri Al Damarudin, Zarqa Haura Bilfaqih Dea Dahlia Dewi, Raenita Aulia Fachrurrosi, Harie Fadllurrahman, Irfan Faisal Adam, Faisal Farhan , Razkha Yudistira Adrian Farizi, Muhammad Luthfi Al Fauji, Hayatul Fauzia, Ine Fauziah, Azka Fauziah, Ine Hafid, Numan Sofari Hairullah Hairullah, Hairullah Hakim, Muhammad Irfan Haniifaa, Anita Nabila Harmaini, Ryan Lukman El Hakim Hasan Bisri Herawati, Milda Kurnia Hermawan, Faza Pauzia Heryana, Sandi Hidayat, Agi Attaubah Hidayat, Ia Mufti Hidayatulah Hidayatulloh, Tutur Nurul Ibal, Faisal Adam Ikhsan, Muhammad Miftahul Ilham Pratama , Muhammad Imam Muttaqin, Faruqi Imana, Yudi Irawan, Zahran Abhipraya Irwan Kurniawan Islah Siregar, Muhamad Iwan Setiawan Jalaludin, Diding Jubaedah, Dedah Kanaan, Asim Ismail Kholili, Muhammad Salim Kurniawan, Cecep Soleh Lidzikrirrofiqi, Muhammad Rifqi M, Faruqi Imam Maharani, Siti Malik, Deden Abdul mayang, Dewi Mida Safitriani, Mida Safitriani Milati, Arina Muhammad Hilmi Mujaddid Rais, Fakhri Mujoko, Bejo Mukhlas, Oyo Sunaryo Muzaki, Amar Nabilla Fitri Arfian Nailus Sakinah, Nailus Sakinah Nazhif, Muhammad Alwan Noviaranti, Sari Nurjamil, Nurjamil Nurrohman Nurrohman Nursyamsudin, Pebriyana Padhilah, Piqi Rizki Pian, Happy Prasetia, Riky Pratama, Brilyan Yudha Puspitasari, Dea Putra, Aldy Pratama Putri, Rizkia Novebiani Rajiman, Arman Ramadhana, Ahyana Ikhwana Ramania, Restu Ramdi, Tansya Hadiansyah Rana, Mohamad ridwan fauzi Ridwan, Ahmad Hasaan Rizqillah, Faisal Najmi Rohman, Teguh Abdul Royhan, Fahmi Rusmana, Dian Sabila, Kanisa Sadikin, Mochammad Ramdan Hasan Saebani, Beni Ahmad Saepullah, Usep Safei, Abdulah Saima, Ima Santoso, Selamet Sari, Dina Novita Satianagara, Arjuna Savariah, Eva Sidiq, Gifar Sitorus, Hotma Gustian Sonia, Gina Srimauludiyah Sugiyanti, Ekta Lina Sumitra Timora, Deril Rafsya Ulya Adila, Hafidah Yuniarti, Vinna Sri Zaliaokta, Faliani