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All Journal Sinergi INTEKNA Pharmauho: Jurnal Farmasi, Sains, dan Kesehatan Profetika AJIS : Academic Journal of Islamic Studies Dinamika Ilmu BERDIKARI : Jurnal Inovasi dan Penerapan Ipteks Pendas : Jurnah Ilmiah Pendidikan Dasar Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Jurnal Media Elektro : Journal of Electrical Power, Informatics, Telecommunication, Electronics, Computer and Control System Martabe : Jurnal Pengabdian Kepada Masyarakat JURNAL PENDIDIKAN TAMBUSAI Jurnal Basicedu Jurnal Kreativitas PKM Jurnal EDUCATIO: Jurnal Pendidikan Indonesia IJISH (International Journal of Islamic Studies and Humanities) SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme PREPOTIF : Jurnal Kesehatan Masyarakat International Journal of Islamic Educational Psychology Community Empowerment Jurnal Agrisistem: Seri Sosek dan Penyuluhan JUMORA: Jurnal Moderasi Olahraga Jurnal Basicedu YASIN: Jurnal Pendidikan dan Sosial Budaya VARIANSI: Journal of Statistics and Its Application on Teaching and Research All Fields of Science Journal Liaison Academia and Sosiety Jurnal Pengabdian Masyarakat Bangsa Kultura: Jurnal Ilmu Sosial dan Humaniora Ekodestinasi : Jurnal Ekonomi, Bisnis, dan Pariwisata Pamasa: Jurnal Pengabdian kepada Masyarakat Journal of Innovative and Creativity Dinamika Kerajinan dan Batik: Majalah Ilmiah
Muhammad Azhar
Program Studi Agribisnis Fakultas Pertanian Universitas Sumatera Utara
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Journal : Profetika

 1 
REKONSTRUKSI EPISTEMOLOGI PEMIKIRAN POLITIK ISLAM INDONESIA KONTEMPORER Azhar, Muhammad
Profetika Vol. 16, No. 1, Juni 2015
Publisher : Muhammadiyah University Press

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The thought of Islamic politics which develops in Indonesia recently has various epistemology, either being viewed from the discourse of Islamic politics conveyed by Muslim politicians, or what contained on the basic stipulation/bylaws (AD/ART) of each party. It is a kind of plurality of Islamic political thought which is less influenced by the frame of Islamic political epistemology itself and by Islamic political paradigm which develops in Indonesia that has textual-idealistic, realistic and integral patterns. To further investigate the problem, the focus of this research was how is an ideal reconstruction of the contemporary thought of Indonesian Islamic politics? The results of the research showed that the epistemology frame of Islamic political thought that has classical and mid century pattern should be reconstructed suitable with the context of social life of 21st century, in which the interaction among Muslim community or non Muslim community has been closer each other. Of course, it needs a new theology of Islamic politics which is more tolerant and pluralistic, therefore, issues of contemporary politics related to the concept of hudûd, gender problem, muslim-non muslim positions, concept of dãrulharb, human rights, citizenship, a new relation pattern between Islam and the West, response of political philosophy on postmodernism and other issues can be responded and implemented according to the principle of Islamic politics.
PANDANGAN MURID TERHADAP GURU: 60 TAHUN PROF. DR. M. AMIN ABDULLAH Azhar, Muhammad
Profetika Vol. 15, No. 1, Juni 2014
Publisher : Muhammadiyah University Press

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Abstract

This article discusses about M. Amin Abdullah’s thought (A professor at StateIslamic University Sunan Kalijaga Yogyakarta) in the field of Islamic Studies. The methodused in this paper is biographical-reflective method because the writer was his student.The focus of the writing is the heredity of the scientific methodology and its implication inthe study of Islam in Indonesia. This article concludes several Islamic scientific hereditiesfrom M Amin Abdullah majoring on the integrative-interconnectivity concept in Islamthat tends to be spaced out, especially in the study of Islamic classics. The other thoughtis about the importance of academic attitude in the development of the future Islamicstudy. In the scientific methodology aspect, he stresses the importance of the renewal inthe Islamic contemporary study to spread the teachings on the earth as the sky heredity,sacral and transcendental, to dive the needs to answer various worldly problems that areempiric and immanent. The implication of Amin Abdullah’s thought gives newinterpretation in the contemporary Islamic scientific study that is more contextualempiricaland different from textual-normative classic Islamic study format.Key Words: integration-interconnection; scientific methodology; Islamic study.Makalah ini membahas tentang pemikiran M. Amin Abdullah (Guru BesarUIN Sunan Kalijaga Yogyakarta) dalam bidang Islamic Studies. Metode penulisan yangdigunakan dalam makalah ini adalah metode biografis-reflektif karena penulis merupakansalah seorang mantan mahasiswanya. Fokus pembahasan makalah ini adalah warisanmeteodogi keilmuan dan implikasinya dalam kajian Islam di Indonesia. Makalah inimenyimpulkan beberapa warisan keilmuan Islam dari M. Amin Abdullah umumnyabermuara pada konsep integrasi-interkoneksi keilmuan dalam Islam yang selama inicenderung berjarak, khususnya dalam warisan studi keislaman klasik. Pemikiran lainnyaadalah tentang pentingnya sikap akademis dalam pengembangan studi keislaman masadepan. Dalam aspek metodologi keilmuan, beliau menekankan pentingnya pembaharuandalam studi keislaman kontemporer untuk membumikan ajaran Islam sebagai warisanlangit, sakral dan transendental, menukik pada kebutuhan untuk menjawab berbagaipersoalan duniawi yang empiris dan imanen. Implikasi pemikiran Amin Abdullah adalahmemberikan interpretasi baru studi keilmuan Islam kontemporer yang lebih kontekstualempiris,yang berbeda dengan format studi keislaman klasik yang tekstual-normatif.Kata Kunci: Amin Abdullah, metodologi keilmuan, studi Islam.
EPISTEMOLOGI POLITIK ISLAM TENTANG WEWENANG DAN KEKUASAAN Azhar, Muhammad
Profetika Vol. 14, No. 1, Juni 2013
Publisher : Muhammadiyah University Press

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The concept of authority and dominance bore political intrigues among Muslimcommunity throughout the history. The two concepts bore creative tense between Islamicpolitics that had Makkiyah characteristics that was myth-theological and Maddaniyah onethat was rational. After the prophet and the expansion of Islam, the Islamic dominancetended to be tyrannical. The application of the authority and dominance bore Islamicgovernment style that was repressive ((qawãn)n siyãsiyyah) andrational (siyãsah ‘aqliyyah)also the government stylethat had religious characteristics or caliphate (siyãsah diniyyah).WhileAsy-Syãtibi focused more on political dimension that had orientation on maqãþidasy-syari’ah and maslahah ‘ãmmah aspects. The next step emerged various interpretationsabout imamah, wilayah, khilafah, ummah, syura, amir concepts up to bai’ah and jihad. Inpsychological-sociological manner, the sacred dominance became unhindered.Key words: Caliphate, Imamah, Amir, Wilayatul Faqih, Syuradan Nation StateKonsep wewenang dan kekuasaan melahirkan intrik politik di kalangan umatsepanjang sejarah. Dua konsep tersebut melahirkan ketegangan kreatif antara politikIslam yang bercorakMakkiyyah yang mitis-teologis dan Madaniyyah yang rasionalistik.Pasca era Nabi kekuasan Islamcenderung tiranik setelah adanya perluasan kekuasaanIslam.Aplikasi wewenang dan kekuasaan melahirkan style pemerintahan Islam yangrepresif (qawãn)n siyãsiyyah), rasional (siyãsah ‘aqliyyah) dan yang bercorak agamisatau khilafah (siyãsah diniyyah).Sedangkan Asy-Syãtibi) lebih memfokuskan padadimensi politik yang lebih berorientasi pada aspek maqãþid asy-syari’ah dan maslahah‘ãmmah.Pada tahap selanjutnya muncul berbagai interpretasi tentang konsep-konsep:imamah, wilayah, khilafah, ummah, syura, amir, hingga bai’ah dan jihad. Secarapsikologis-sosiologis, sakralitas kekuasaan menjadi tak terhindarkanKata Kunci: Khilafah, Imamah, Amir, Wilayatul Faqih, Syura dan Nation State
REKONSTRUKSI EPISTEMOLOGI PEMIKIRAN POLITIK ISLAM INDONESIA KONTEMPORER Azhar, Muhammad
Profetika Jurnal Studi Islam Vol. 16, No. 1, Juni 2015
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v16i1.1834

Abstract

The thought of Islamic politics which develops in Indonesia recently has various epistemology, either being viewed from the discourse of Islamic politics conveyed by Muslim politicians, or what contained on the basic stipulation/bylaws (AD/ART) of each party. It is a kind of plurality of Islamic political thought which is less influenced by the frame of Islamic political epistemology itself and by Islamic political paradigm which develops in Indonesia that has textual-idealistic, realistic and integral patterns. To further investigate the problem, the focus of this research was how is an ideal reconstruction of the contemporary thought of Indonesian Islamic politics? The results of the research showed that the epistemology frame of Islamic political thought that has classical and mid century pattern should be reconstructed suitable with the context of social life of 21st century, in which the interaction among Muslim community or non Muslim community has been closer each other. Of course, it needs a new theology of Islamic politics which is more tolerant and pluralistic, therefore, issues of contemporary politics related to the concept of hudûd, gender problem, muslim-non muslim positions, concept of dãrulharb, human rights, citizenship, a new relation pattern between Islam and the West, response of political philosophy on postmodernism and other issues can be responded and implemented according to the principle of Islamic politics.
PANDANGAN MURID TERHADAP GURU: 60 TAHUN PROF. DR. M. AMIN ABDULLAH Azhar, Muhammad
Profetika Jurnal Studi Islam Vol. 15, No. 1, Juni 2014
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v15i1.1965

Abstract

This article discusses about M. Amin Abdullah?s thought (A professor at StateIslamic University Sunan Kalijaga Yogyakarta) in the field of Islamic Studies. The methodused in this paper is biographical-reflective method because the writer was his student.The focus of the writing is the heredity of the scientific methodology and its implication inthe study of Islam in Indonesia. This article concludes several Islamic scientific hereditiesfrom M Amin Abdullah majoring on the integrative-interconnectivity concept in Islamthat tends to be spaced out, especially in the study of Islamic classics. The other thoughtis about the importance of academic attitude in the development of the future Islamicstudy. In the scientific methodology aspect, he stresses the importance of the renewal inthe Islamic contemporary study to spread the teachings on the earth as the sky heredity,sacral and transcendental, to dive the needs to answer various worldly problems that areempiric and immanent. The implication of Amin Abdullah?s thought gives newinterpretation in the contemporary Islamic scientific study that is more contextualempiricaland different from textual-normative classic Islamic study format.Key Words: integration-interconnection; scientific methodology; Islamic study.Makalah ini membahas tentang pemikiran M. Amin Abdullah (Guru BesarUIN Sunan Kalijaga Yogyakarta) dalam bidang Islamic Studies. Metode penulisan yangdigunakan dalam makalah ini adalah metode biografis-reflektif karena penulis merupakansalah seorang mantan mahasiswanya. Fokus pembahasan makalah ini adalah warisanmeteodogi keilmuan dan implikasinya dalam kajian Islam di Indonesia. Makalah inimenyimpulkan beberapa warisan keilmuan Islam dari M. Amin Abdullah umumnyabermuara pada konsep integrasi-interkoneksi keilmuan dalam Islam yang selama inicenderung berjarak, khususnya dalam warisan studi keislaman klasik. Pemikiran lainnyaadalah tentang pentingnya sikap akademis dalam pengembangan studi keislaman masadepan. Dalam aspek metodologi keilmuan, beliau menekankan pentingnya pembaharuandalam studi keislaman kontemporer untuk membumikan ajaran Islam sebagai warisanlangit, sakral dan transendental, menukik pada kebutuhan untuk menjawab berbagaipersoalan duniawi yang empiris dan imanen. Implikasi pemikiran Amin Abdullah adalahmemberikan interpretasi baru studi keilmuan Islam kontemporer yang lebih kontekstualempiris,yang berbeda dengan format studi keislaman klasik yang tekstual-normatif.Kata Kunci: Amin Abdullah, metodologi keilmuan, studi Islam.
EPISTEMOLOGI POLITIK ISLAM TENTANG WEWENANG DAN KEKUASAAN Azhar, Muhammad
Profetika Jurnal Studi Islam Vol. 14, No. 1, Juni 2013
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v14i1.2003

Abstract

The concept of authority and dominance bore political intrigues among Muslimcommunity throughout the history. The two concepts bore creative tense between Islamicpolitics that had Makkiyah characteristics that was myth-theological and Maddaniyah onethat was rational. After the prophet and the expansion of Islam, the Islamic dominancetended to be tyrannical. The application of the authority and dominance bore Islamicgovernment style that was repressive ((qawãn)n siyãsiyyah) andrational (siyãsah ?aqliyyah)also the government stylethat had religious characteristics or caliphate (siyãsah diniyyah).WhileAsy-Syãtibi focused more on political dimension that had orientation on maqãþidasy-syari?ah and maslahah ?ãmmah aspects. The next step emerged various interpretationsabout imamah, wilayah, khilafah, ummah, syura, amir concepts up to bai?ah and jihad. Inpsychological-sociological manner, the sacred dominance became unhindered.Key words: Caliphate, Imamah, Amir, Wilayatul Faqih, Syuradan Nation StateKonsep wewenang dan kekuasaan melahirkan intrik politik di kalangan umatsepanjang sejarah. Dua konsep tersebut melahirkan ketegangan kreatif antara politikIslam yang bercorakMakkiyyah yang mitis-teologis dan Madaniyyah yang rasionalistik.Pasca era Nabi kekuasan Islamcenderung tiranik setelah adanya perluasan kekuasaanIslam.Aplikasi wewenang dan kekuasaan melahirkan style pemerintahan Islam yangrepresif (qawãn)n siyãsiyyah), rasional (siyãsah ?aqliyyah) dan yang bercorak agamisatau khilafah (siyãsah diniyyah).Sedangkan Asy-Syãtibi) lebih memfokuskan padadimensi politik yang lebih berorientasi pada aspek maqãþid asy-syari?ah dan maslahah?ãmmah.Pada tahap selanjutnya muncul berbagai interpretasi tentang konsep-konsep:imamah, wilayah, khilafah, ummah, syura, amir, hingga bai?ah dan jihad. Secarapsikologis-sosiologis, sakralitas kekuasaan menjadi tak terhindarkanKata Kunci: Khilafah, Imamah, Amir, Wilayatul Faqih, Syura dan Nation State
Co-Authors Abdul Ghofar Abdul Gofur Abdul Wahab Abubakar, Usman Achmad Fajruddin Fatwa Adhan, Achmad Maulana Adhianty Nurjanah Agus Setyo Muntohar Ahmad Fauzan Ahmad Hidayat ahmad yani Akbar, Raihan Akbar, Sabila Al-Razi, Muhammad Fakhruddin Amiruddin Siahaan Ananda, Rusydi Andy Aprinita, Cindy Asari, Siti Asyabaabudzaki, Asyabaabudzaki Azam Syukur Rahmatullah, Azam Syukur Azmil, Mimil carsiwan, carsiwan Damanik, Maikhel Samuel Dani, Sulis Mawar Daulay, Aidil Ridwan Dewi Anggraini Diana, Ega Dongoran, Rahmita Murdiaty Edi Hartono Ekasari, Nurlita Elghaniyya, Raihan Fajrina, Rizka Gumilar, Agus Harahap, Fiki Robi Handoko Harahap, Khairunnisa Hifni, Azizah Husanda, Meisy Indriani, Lia Jana, La Januri Karim Karim, Karim Khairani, Diva Ghefira Mahardika Khalisa, Andi Thafida Kiki Kurniawan Laila Sari Masyhur Lusy Asa Akhrani, Lusy Asa Malaka, Muhammad Hajrul Mariah Kibtiyah, Mariah Ma’rifah, Nurul Mstamin, Mustamin Muhammad Afif Muhammad Anis, Muhammad Muhammad Hafiz Muhammad Heri Zulfiar, Muhammad Heri Nafi'an, Muh. Ilman Nasrullah Nasrullah Nisa, Nabila Khairun Nugraha, Reshandi nur azizah, azizah Nurshabrina, Qonita Nurwijayanti Perangin-angin, Despaleri Permana, Yandi Popy Yuniar Prakoso, Arta Usamah Purnomo, Halim Rahmadani, Rian Nur Renesteen, Editha Rini Hamsidi Ritonga, Mukail Rusdi Kasman Sahidin . Salminawati Sapuadi, Sapuadi Sartika, Maharani Satria Abdi, Nurul Selvi Annisa Shuhaib, Shuhaib Sintiya, Sindy Siregar, Vera Yunita Subiyakto, Yuli Sungkono Suud, Fitriah M. Suwindi, Akhmad Syahru Akram, Aqil Tanjung, Lidra Agustina Ulya, Mawaddatul Wardhani, Bantari Wisynu Kusuma Willis Diana Yodha, Agung Wibawa Mahatva Zainal, Abdul Qahar Zaini Dahlan