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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Nadwa : Jurnal Pendidikan Islam El Tarbawi Jurnal Studi Islam Jurnal Asy-Syari'ah Musawa : Jurnal Studi Gender dan Islam El-Mashlahah MAHKAMAH: Jurnal Kajian Hukum Islam Jurnal Ekonomi & Kebijakan Publik Diroyah : Jurnal Studi Ilmu Hadis Raheema JISPO (Jurnal Ilmu Sosial dan Ilmu Politik) FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Pendidikan Islam Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law JURNAL TARBIYAH Journal of Islamic Economic Laws Zawiyah: Jurnal Pemikiran Islam Jurnal Hukum Ekonomi Syariah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khatulistiwa: Journal of Islamic Studies Diakom : Jurnal Media dan Komunikasi IQTISHADUNA: Jurnal Ekonomi dan Keuangan Islam Paedagogia: Jurnal Pendidikan Justisia Ekonomika EkBis: Jurnal Ekonomi dan Bisnis Al Maal: Journal of Islamic Economics and Banking JURNAL PENELITIAN SEJARAH DAN BUDAYA Dialog Istinbath : Jurnal Hukum Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Ulumuna El Mudhorib Jurnal Kajian Ekonomi dan Perbankan Syariah Share: Jurnal Ekonomi dan Keuangan Islam Jurnal Ilmu Akuntansi dan Bisnis Syariah (AKSY) Muẚṣarah: Jurnal Kajian Islam Kontemporer QOF: Jurnal Studi Al-Qur'an dan Tafsir JURIS (Jurnal Ilmiah Syariah) Jurnal Integrasi Ilmu Syariah (Jisrah) Jurnal Pariwisata Nusantara Qawanin: Journal of Economic Syaria Law Islam Transformatif : Journal of Islamic Studies Analisa: Journal of Social Science and Religion Jurnal Analisa Pemikiran Insan Cendikia el hisbah: Journal of Islamic Economic Law Al Ushuliy Ta'dib Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal Pendidikan Islam Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Khazanah Hukum Khazanah Pendidikan Islam
Doli Witro
UIN Sunan Gunung Djati Bandung
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Nahdlatul Ulama Theological Basis in Accepting the Concept of Guided Democracy 1959-1965 Andri Nurjaman; Arzam Arzam; Muhamad Yusuf; Doli Witro; Anwar Musadad
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 8, No 2 (2022): 11 Articles, Pages 189-376
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v8i2.5964

Abstract

Nahdlatul Ulama is the only major political party representing Muslims in national politics during the implementation of guided democracy. NU's accommodative and flexible political practices have made Nahdlatul Ulama able to live and continue to survive in difficult times. This is inseparable from NU's religious political strategy, which is its guideline. The theological basis based on the theory of fiqh and ushul fiqh can be seen in NU's acceptance of the guided democracy concept. This paper aims to reveal NU's theological foundation in accepting the concept of guided democracy. Data was collected through the study of texts and manuscripts and literature studies. The data analysis technique uses hermeneutic theory to capture symbols in the form of texts originating from Islamic law, namely fiqh, and ushul fiqh, as the basis and foundation of NU accepting guided democracy. The results showed that there were several theories of fiqh and ushul fiqh used by NU, including the concepts of maslahah and mudarat, dar’ul mafasid muqoddamun ala jalbil mashalih, amar ma’ruf nahyil mungkar, ma la yudraku kulluh la yutraku kulluh, al-muhafadthu ala qodim al-shahih wa al-akhdzu bi al-jadid al-ashlah, and the concept of syuro presented by KH Idham Chalid.
Religious Radicalism Prevention Model in Ma’had Al-Jami’ah at State Islamic Universities Asa'ari Asa'ari; Rifqi Nurdiansyah; Mursal Mursal; Doli Witro; Raid Alghani
Nadwa: Jurnal Pendidikan Islam Vol 16, No 1 (2022)
Publisher : FITK UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/nw.2022.16.1.13871

Abstract

This article aims to formulate a strategy for preventing anti-religious radicalism at PTKIN's Ma'had al-Jami'ah in Indonesia, which is synergized with the Ma'had al-Jami'ah curriculum for the development of Ma'had al-Jami'ah. This study utilized qualitative research methods and a case study approach. This study's population was Ma'had al-Jamiah at PTKIN in Indonesia. Observation of non-participants and interviews were utilized for data collecting, with condensation, presentation, and conclusion approaches for data analysis. The findings indicated that the strategic procedures implemented by Ma'had al-Jamiah PTKIN in Indonesia involved teachers' appointments. In preventing religious extremism from Ma'had al-Jami'ah PTKIN in Indonesia, one of the most effective measures is to adjust the Ma'had management system's curriculum. In addition, the model for avoiding religious extremism in Ma'had al-Jami'ah was implemented using the teaching model based on the Islamic Yellow Book (Kitab Kuning). Furthermore, this study argued that those responsible for selecting Ma'had al-Jami'ah teachers should comprehensively understand Islam.
TASAMUH VILLAGE: A MODEL OF REALIZING TOLERANCE VALUES AS AN ANTIDOTE TO INTOLERANCE TO REALIZE RELIGIOUS MODERATION IN INDONESIA Mhd. Rasidin; Luqyana Azmiya Putri; Nurul Alamin; Doli Witro
Khatulistiwa Vol 13, No 1 (2023)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v13i1.2374

Abstract

This article describes the actualization of tasamuh values to be applied among religious people in Indonesia. Tasamuh is one of the attitudes that teach humans to be tolerant and fair, respect each other, and respect differences. However, it should be highlighted that the principle of tasamuh in Islam does not touch the field of faith but is actualized in the frame of brotherhood among human beings. In line with that, to meet the religious moderation program campaigned by the government, it is even stated in the National Medium-Term Development Plan (RPJMN) for 2020-2024. Thus, this article offers the concept of Kampung Tasamuh. The concept of Kampung Tasamuh mainstreams the principle of inter-religious openness. Everyone who lives in a village respects and respects each other regardless of differences. Everyone has the same opportunity to voice freedom of opinion and belief using dialogue in humanitarian matters. The findings of this article The concept of Kampung Tasamuh can be applied in tandem with several principles, namely intellectual humility, cultural empathy (caring for others), and open-mindedness (thinking inclusively).
Poligami sebagai Perkawinan Abnormal: Kajian terhadap Syariat Islam Muhammad Nasrulloh; Doli Witro
Musãwa Jurnal Studi Gender dan Islam Vol. 20 No. 1 (2021)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2021.201.17-30

Abstract

Polarisasi poligami dewasa ini menyeruak di permukaan. Hal ini ditengarai oleh pihak-pihak yang mengkampanyekan poligami dengan massif. Secara tidak sehat, Al-Quran dan Hadis dijadikan alat guna membungkus kampanye tersebut seolah poligami itu ‘Islami’. Akibatnya timbul paradoks, di mana sebagian orang berasumsi bahwa Islam agama yang pro dan mendukung poligami. Fakta demikian perlu diluruskan mengingat secara prinsip, agama Islam menjunjung tinggi penghormatan dan keadilan atas sesama makhluk Tuhan. Tidak boleh ada superioritas atas satu pihak yang berakibat memarginalkan pihak lain. Oleh karena itu, penelitian ini berusaha membedah fikih poligami dalam Islam bagaimana sesungguhnya konteks poligami berlaku dan apakah benar Islam mendukung hal tersebut. Penelitian ini menggunakan kajian normatif dengan pendekatan komprehensif guna menghasilkan konklusi yang akurat dan valid. Hipotesa kajian ini hendak membangun pemahaman bahwa poligami adalah pernikahan yang layak dipakai sebagai alternatif dengan berbagai fakta di antaranya secara prinsip fikih tidak menganjurkan poligami. Ayat poligami tidak bermakna wajib namun kebolehan, poligami Rasulullah s.a.w. bukan karena hasrat, hikmah pernikahan kontradiksi dengan poligami serta pendapat dari beberapa cendikiawan Muslim menyangkut persoalan poligami. Sejurus dengan temuan tersebut, poligami layak diperbincangkan pada ranah ‘abnormal’ dimana tidak semua kondisi praktik demikian patut dilakukan.[The polarization of polygamy is currently on the surface. This is suspected by those who are campaigning for polygamy. Unhealthily, Al-Quran and Hadith are used as tools to wrap the campaign as if polygamy is “Islamic” Polygamy, Sharia, Alternative. The result is a paradox, where some people assume that Islam is a pro and supports polygamy. This fact needs to be straightened out considering that the Islamic religion upholds respect and justice for fellow divine beings in principle. There must be no superiority over one party, which results in the marginalization of the other. Therefore, this study seeks to dissect the polygamy sharia in Islam, how the context of polygamy applies and whether Islam supports it. This study uses a normative study with a comprehensive approach to producing accurate and valid conclusions. This study’s hypothesis is to understand that polygamy is alternative fikih with various facts, including in principle that jurisprudence does not advocate polygamy. The verse polygamy does not mean obligatory but permissible, polygamy the Prophet s.a.w. not because of the passion, wisdom of marriage and polygamy, and some Muslim scholars’ opinions. In line with these findings, polygamy deserves to be discussed in the realm of ‘abnormal’ where not all practice conditions are appropriate.]
Fragmentation of Dakwah Media: Exploring Exclusive Islam in Indonesia Post-Reform Popular Islamic Novels Muhamad Taufik Kustiawan; Mhd. Rasidin; Doli Witro; Darti Busni; Mufti Labib Jalaluddin
Ulumuna Vol 27 No 1 (2023): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i1.530

Abstract

This article aims to highlight Islamic exclusivism in the form of popular Islamic novelS for children’s reading books in Indonesia after the reform of 1998. Building on the media theory of Gill Branston and Roy Stafford, this study explains Islamic pop novels as Islamic educational materials from a semiotic approach, structuralism, and critical discourse analysis. In particular, this study uses qualitative research methods by descriptively analyzing the reading of Islamic pop novels spreading in the Qur’anic Education Centre in Central Java. The results showed that since the Reformation, the movement used books, newsletters, magazines, and children’s readings of Islamic pop novels to shape the religious thoughts of urban Muslim children and youth in Indonesia. There is hardly a story related to diversity, the value of tolerance, and mutual respect between religious people in those materials. The awareness of religious comprehension in children's reading seems exclusive. It must be realized by various parties that the media utilizing Islamic literature is very influential on the growth and development of children's religious thinking in the educational space in the metropolis.
Pemikiran Ibnu Taimiyah Mengenai Upah yang Setara dan Relevansinya terhadap Undang-Undang Nomor 13 Tahun 2003 tentang Ketenagakerjaan Camelia Sofwan Al-Rasyid; Doli Witro; Dena Ayu
el hisbah: Journal of Islamic Economic Law Vol. 1 No. 2 (2021)
Publisher : Fakultas Syariah Universitas Islam Negeri (UIN) K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (318.454 KB) | DOI: 10.28918/el_hisbah.v1i2.4316

Abstract

Artikel ini membahas pemikiran Ibnu Taimiyah tentang upah yang setara dan relevansinya terhadap Undang-Undang Nomor 13 Tahun 2003. Ibnu Taimiyah berpendapat bahwa dalam transaksi ekonomi harus adanya keadilan, semua akad harus didasari pada kesanggupan dari semua pihak untuk sepakat, termasuk dalam hal upah pekerja. Konsep upah yang setara menurut pandangan Ibnu Taimiyah adalah ketika upah antara pekerja dan pemberi kerja ditentukan dari tawar menawar antara kedua belah pihak. Dalam Undang-Undang Nomor 13 Tahun 2003 tentang Ketenagakerjaan ketentuan mengenai upah dibahas dalam pasal 88 dan pasal 89 dan disebutkan bahwa setiap pekerja berhak mendapat upah bagi kehidupan yang layak. Penelitian ini memaparkan pemikiran ekonomi Islam menurut Ibnu Taimiyah tentang upah yang setara serta bagaimana relevansinya dengan upah dalam ketetapan Undang-Undang Nomor 13 Tahun 2003 tentang Ketenagakerjaan. Metode yang digunakan adalah metode penelitian kualitatif. Data yang diperoleh dipaparkan serta dideskripsikan menjadi suatu analisis yang relevan sehingga menjadi suatu kesimpulan dari pemaparan kedua konsep tersebut. Hasil analisis menunjukkan antara konsep upah yang setara dan upah pada Undang-Undang Nomor 13 Tahun 2003 tentang Ketenagakerjaan keduanya sama-sama menentukan upah bagi para pekerja. Dalam konsep upah yang setara, jika upah tidak ditentukan dalam akad, maka upah yang dialokasikan adalah sepadan melalui standar upah yang sudah jelas atau upah biasanya pada pekerjaan tersebut. Masuk ke dalam Undang-Undang Nomor 13 Tahun 2003, upah yang telah ada dapat disamakan dengan upah minimum yang diatur dalam pasal 88.
The Dimension of Religion in Political Conflict and Violence: An Experience In Indonesia Mhd. Rasidin; Indra Ramdhani; Restu Prana Ilahi; Darti Busni; Doli Witro; Raid Alghani
Islam Transformatif : Journal of Islamic Studies Vol 7, No 1: June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6146

Abstract

This article aims to discuss the religious dimension in political conflict and violence in Indonesia Indonesian society is heterogeneous, especially in religious affiliation. A series of cases of violence in Indonesia involving religion, such as the events in Pekalongan (1995), Situbondo (1996), Poso (1998), Ambon (1999), Tasikmalaya (1996), Sukabumi (2008), and also other violence in several parts of Indonesia . This incident caused various kinds of losses both in terms of community facilities and the many casualties that fell. This is based on an excessive commitment to the religious aspects of Indonesian society... The method used in this article is a qualitative research method that consists of library research. Thus, the data obtained comes from literary sources such as books, scientific articles, research reports, and so on. The data analysis technique is a qualitative data analysis technique of Miles et al. The results of the study show that the religious dimension is the main factor in the various events of political conflict and violence in Indonesia. These religious-based conflicts are used by political elites to gain political power. The various religious and political conflicts and violence is due to hyper commitment in most religious societies and the factor of religious differentiation. 
PEMBAGIAN WARIS SAMA RATA ANAK LAKI-LAKI DAN PEREMPUAN PERSPEKTIF MASLAHAT DAN KEADILAN ISLAM: Analisis putusan 3052/Pdt.G.2010/PA.Kab.Malang Muhammad Nasrulloh; Doli Witro
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 2 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v7i2.4350

Abstract

The Religious Court of Malang Regency decided to divide the inheritance equally between sons and daughters. This certainly deviates from the sound of Article 176 KHI and the Koran in Surah an-Nisa’ verse 11, which states that the male share is two to one female share. The judge’s decision was based on the hadith of the apostle, which reads equalize in giving to sons and daughters and refers to article 183, which contains peace in distribution. This research is analysis-based normative research that seeks to examine the decisions of the Religious Courts in terms of benefits and Islamic justice. This study concludes that the judge’s decision is weak. Because the basis of the argument for article 183 is final and binding. At the same time, this case did not find a consensus. In addition, there has been no elaboration regarding the share of each heir before the agreement as mandated by Article 183. The judge’s decision is classified as biased because it annulled the principle of balanced justice without being confirmed by social facts and family culture. Judges tend to beat the average regardless of the attributes of the family heirs. This further strengthens the judge’s decision which is easily broken if brought to the appeal table.
PEMBELAJARAN TAHFIDZ DENGAN METODE TALAQQI VIA APLIKASI ZOOM DAN WHATSAPP (STUDI KASUS SETORAN ONLINE RUMAH TAHFIDZ SMP MA'ARIF NU 1 WANAREJA) Ainiyatul Latifah; Wiji Nurasih; Waliko; Mhd. Rasidin; Doli Witro
Jurnal Pendidikan Islam Vol. 12 No. 1 (2021)
Publisher : Universitas Muhammadiyah Prof Dr Hamka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22236/jpi.v12i1.7006

Abstract

Since entering the beginning of 2020, the Covid-19 outbreak has rapidly spread to various parts of the world, including Indonesia. Therefore, everyone must keep their distance from each other to avoid transmission and break the chain of the virus. This situation requires the government to impose restrictions on community activities on a large scale, including in this case the restrictions on interaction in the education sector at the Tahfidz House of SMP Ma'arif NU 1 Wanareja. All learning activities must be transferred to the online system (online) or online, as well as the student's tahfidz program. Deposits for memorizing Al-Qur'an which are usually done in talaqqi in front of ustadz/ustadzah are now made through Zoom and Whatsapp media. This study aims to provide an overview of how an effort to learn Al-Qur'an must always run even in very difficult conditions. The results of this study indicate that Zoom is used for interpretation learning which requires delivering presentations (video calls), while Whatsapp is used for memorizing deposits through voice notes.
Kajian Pemikiran Cendikiawan Muslim dari Al-Kindi Hingga Abduh (Review Buku Khazanah Intelektual Islam Karya Nurcholish Madjid) Wiji Nurasih; Doli Witro
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 9, No 1 (2022)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v9i1.5031

Abstract

Throughout the course of Islamic civilization, Muslims have experienced various kinds of dynamics of life. Islam once stood at the pinnacle of civilization before the Islamic world finally realized its backwardness from the Western world. In the golden age of Islam, the progress of Islamic scholarship was much enlivened by the thoughts of Muslim scholars. Likewise, when the Islamic world began to recede, Islamic thinkers always flowed their thoughts in various fields and contributed and greatly influenced the life and intellectuality of Muslims to this day. So, it is important to mention who are the Muslim scholars who have stuck their fangs and brought influence even to all corners of the world. These are 10 of the many Muslim intellectuals whose influence is very large for intellectual progress and the lives of Muslims. The ten figures include Al-Kindi, Al-Asy’ari, Al-Farabi, Ibn Sina, Al-Ghazali, Ibn Rushd, Ibn Taimiyah, Ibn Khaldun, Al-Afghani and Muhammad Abduh. The thoughts and contributions of these 10 figures are summarized in Nurcholish Madjid’s work entitled Khazanah Intelektual Islam. Thus, this paper aims to reveal and analyze critically and analytically what is contained in the book relating to the figures of Muslim intellectuals mentioned above. From the process of reviewing this book, it was found that Cak Nur’s work is quite comprehensive in conveying the intellectual journey of the Islamic world in a coherent manner, especially in the preamble which he compiled with a solid and neat content telling the development of critical thinking of Muslims from the friend of Umar bin Khatab to the modernist figure Muhammad. Abduh. In the following chapters, the main ideas of the ten figures are presented. This work makes it very easy for the reader to grasp the developments and differences of thought among the great figures of Islam.
Co-Authors Abdul Khamid Abdul Rohman Adi Pratama Awadin Afridawati Afridawati Ahmad MuÔÇÖis Ahmad, Jafar Ainiyatul Latifah Alwis Alwis Anas Bayan Mubarok Andri Nurjaman Andri Nurjaman Anwar Musadad Asa'ari Asa'ari Asa’ari Asa’ari Athoillah, Mohamad Ayi Yunus Rusyana Badrus Zaman Betria Zarpina Yanti Betria Zarpina Yanti Billah, Mutasim Burhanudin Burhanudin Camelia Sofwan Al-Rasyid Camelia Sofwan Al-Rasyid Chaerul Saleh Dadan Rusmana Darti Busni Deden Effendi Dena Ayu Dena Ayu Dewi Amrom Musta’idah Dimas Indianto S. Dudi Permana Fadli Daud Abdullah Fauzan Ali Rasyid Hardiansyah Tambunan Helmi Muti Sofie Iib Hibaturohman Ike Yulisa Ike Yulisa Ilma Amalia Imaro Sidqi Imaro Sidqi Indra Ramdhani Istianah Istianah iwan setiawan Lalu Pradipta Jaya Bahari Luqyana Azmiya Putri Mhd Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mira Zuzana Moh. Zarkani Mohamad Sar'an Mualimin Mochammad Sahid Mufti Labib Jalaluddin Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Taufik Kustiawan Muhamad Yusuf Muhamad Yusuf Muhammad Nasrulloh Muhammad Ridha DS Mursal Mursal Mushbihah Rodliyatun Nana Herdiana Abdurrahman, Nana Herdiana Natardi Natardi Nurul Alamin nuzul iskandar Ogi Sandria Pitriani Pitriani Putri Jianti Putri Wulansari Rahma Fitria Purwaningsih Rahmi Diana Raid Alghani Raid Alghani Restu Prana Ilahi Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Samsul Bahri Shinta Azzahra Sudrajat Sisi Ade Linda Sofian Al Hakim, Sofian Subhan Hi. Ali Dodego Syafnan Syafnan Syahrul Anwar Syamsarina, Syamsarina Tajul Arifin Vini Hidayani Waliko Wiji Nurasih Wiji Nurasih Wiji Nurasih Wiji Nurasih Yasni Efyanti Yumna Hasna’ Azizah Yuserizal Bustami Zaenab Tri Lestari Zufriani Zufriani Zufriani