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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Nadwa : Jurnal Pendidikan Islam El Tarbawi Jurnal Studi Islam Jurnal Asy-Syari'ah Musawa : Jurnal Studi Gender dan Islam El-Mashlahah MAHKAMAH: Jurnal Kajian Hukum Islam Jurnal Ekonomi & Kebijakan Publik Diroyah : Jurnal Studi Ilmu Hadis Raheema JISPO (Jurnal Ilmu Sosial dan Ilmu Politik) FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Pendidikan Islam Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law JURNAL TARBIYAH Journal of Islamic Economic Laws Zawiyah: Jurnal Pemikiran Islam Jurnal Hukum Ekonomi Syariah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khatulistiwa: Journal of Islamic Studies Diakom : Jurnal Media dan Komunikasi IQTISHADUNA: Jurnal Ekonomi dan Keuangan Islam Paedagogia: Jurnal Pendidikan Justisia Ekonomika EkBis: Jurnal Ekonomi dan Bisnis Al Maal: Journal of Islamic Economics and Banking JURNAL PENELITIAN SEJARAH DAN BUDAYA Dialog Istinbath : Jurnal Hukum Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Ulumuna El Mudhorib Jurnal Kajian Ekonomi dan Perbankan Syariah Share: Jurnal Ekonomi dan Keuangan Islam Jurnal Ilmu Akuntansi dan Bisnis Syariah (AKSY) Muẚṣarah: Jurnal Kajian Islam Kontemporer QOF: Jurnal Studi Al-Qur'an dan Tafsir JURIS (Jurnal Ilmiah Syariah) Jurnal Integrasi Ilmu Syariah (Jisrah) Jurnal Pariwisata Nusantara Qawanin: Journal of Economic Syaria Law Islam Transformatif : Journal of Islamic Studies Analisa: Journal of Social Science and Religion Jurnal Analisa Pemikiran Insan Cendikia el hisbah: Journal of Islamic Economic Law Al Ushuliy Ta'dib Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal Pendidikan Islam Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Khazanah Hukum Khazanah Pendidikan Islam
Doli Witro
UIN Sunan Gunung Djati Bandung
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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LEGALITAS TAFSIR TABIÍN DALAM KHAZANAH TAFSIR AL-QURAN Abdul Rohman; Doli Witro
Zawiyah: Jurnal Pemikiran Islam Vol 8, No 1 (2022): Juli 2022
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zjpi.v8i1.3652

Abstract

Produk tafsir akan senantiasa lahir pada setiap kurun waktunya, namun apakah produk tafsir tersebut bisa menjadi legal atau tidak, itu tergantung sejauh mana sumber yang dijadikan rujukan tafsirannya itu bisa dipertanggungjawabkan. Artikel ini membahas tentang legalitas penafsiran al-Quran generasi Tabiín. Tujuan penulisan ini adalah untuk mengetahui bagaimana peranan generasi Tabiín dalam bidang tafsir al-Quran dan sejauh mana legalitas tafsiran mereka dalam khazanah tafsir al-Quran. Jenis penelitian ini adalah penelitian kepustakaan (library research), yaitu jenis penelitian yang semua datanya berasal dari bahan-bahan tertulis, seperti buku, naskah, dokumen dan lain-lain. Hasil penelitian menunjukkan bahwa peranan para Tabiín dalam bidang tafsir sangatlah signifikan, pasalnya banyak tafsiran mereka yang sampai pada abad ini dan dijadikan rujukan oleh para mufasir generasi berikutnya; tafsir Tabiín bisa diterima jika diantara mereka terjadi kesepakatan makna. Sedangkan jika terjadi perbedaan penafsiran, maka pendapat sebagian mereka tidak bisa menjadi argumentasi bagi yang menyelisihinya dan tidak juga bagi generasi setelahnya, sehingga langkah yang harus ditempuh adalah mengembalikannya ke makna bahasa Arab secara umum.
KONSEP INTEGRASI TASAMUH QUR’ANI DALAM PENDIDIKAN MODERASI BERAGAMA Luqyana Azmiya Putri; Doli Witro
Jurnal Analisa Pemikiran Insan Cendikia (Jurnal APIC) Vol. 5 No. 2 (2022): Jurnal APIC
Publisher : Balai Diklat Keagamaan Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (209.041 KB) | DOI: 10.54583/apic.vol5.no2.97

Abstract

Today, Muslims are faced with two challenges that will be faced in understanding and implementing Islamic religious texts. First, the existence of a relaxed tendency in religion is a challenge for Muslims where this tendency triggers a person to become religious by following their passions and underestimating religious teachings. Second, in addition to the tendency to look beyond the inside, Muslims are also faced with the challenge of the tendency to overestimate and exceed limits in understanding religious texts. The Indonesian Ministry of Religion is aggressively campaigning for religious moderation, even in the realm of education. One indicator of religious moderation is tolerance. However, the current reality shows that there is a tendency of tolerance by going beyond limits, thinking too openly to get out of the signs of Islamic law. Therefore, this article will discuss the concept of integration of tasamuh based on Al-Quran to be applied in religious moderation education. The research method used is qualitative research with a library research approach. The results show that one of the concepts of integrating tasāmuh (tolerant) values is through educational institutions. The concept of tasamuh qurani makes Al-Quran the main basis where it is stated that brotherhood between fellow humans is good, namely by always being patient with the beliefs of other religions. Even though their teachings are false according to Islam, Allah still does not encourage Muslims to criticize and hurt people of other religions.
ANALISIS IMPLEMENTASI AKAD IJARAH DI PERBANKAN SYARIAH BERDASARKAN REGULASI DAN FATWA Doli Witro; Zufriani Zufriani; Arzam Arzam; Muhamad Izazi Nurjaman
Asy-Syari'ah Vol 23, No 2 (2021): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v23i2.14141

Abstract

Abstract: The jarah contract in Indonesia is regulated by various regulations, such as the fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) and regulations from the Financial Services Authority (OJK). The fatwa and regulations are the references in the practice of contracts in Islamic financial institutions, one of which is Islamic banking. There may be a discrepancy between the practice of Islamic banking contracts and existing regulations. Therefore, this paper aims to analyze the harmonization between ijarah contract regulations in Indonesia and Islamic banking practices. This article is legal research that uses a normative juridical approach. The sample used in this study is the Indonesian Islamic Bank (BSI). The data analysis technique uses several steps, namely reducing or focusing data, presenting data, and drawing conclusions. The study results indicate that Islamic banking, namely, in this case, is BSI implementing the ijarah contract as one of the contracts used in the financing process. Several regulate ijarah contracts in Islamic Financial Institutions (LKS). The various regulations governing the ijarah contract refer to fiqh muamalah, which are then compiled and transformed into several regulations such as the DSN-MUI fatwa and OJK regulations. From the analysis of the implementation of the ijarah contract at BSI, there are no significant problems with the DSN-MUI fatwa and OJK regulations regarding the ijarah contract.Abstrak: Implementasi akad ijarah di Indonesia diatur dalam berbagai peraturan dari pihak pemangku kepentingan seperti fatwa Dewan Syariah Nasional Mejelis Ulama Indonesia (DSN-MUI) dan regulasi dari Otoritas Jasa Keuangan (OJK). Fatwa dan regulasi tersebut menjadi kiblat dalam praktik implementasi akad di lembaga keuangan syariah yakni salah satunya di perbankan syariah. Tidak menutup kemungkinan terdapat ketidaksesuaian antara praktik akad di perbankan syariah dengan regulasi yang ada.  Oleh karenanya, tulisan ini bertujuan untuk menganalisis harmonisasi antara regulasi akad ijarah di Indonesia dengan praktik di perbankan syariah. Artikel ini merupakan sebuah penelitian hukum yang menggunakan pendekatan yuridis normative. Sampel yang digunakan dalam penelitian ini adalah Bank Syariah Indonesia (BSI). Adapun teknik analisis datanya menggunakan beberpa langkah yaitu teknik mereduksi atau memfokuskan data, penyajian data, dan menarik sebuah kesimpulan. Hasil penelitian menunjukkan bahwa perbankan syariah yakni dalam hal ini adalah BSI menerapkan akad ijarah menjadi satu di antara akad yang digunakan dalam proses pembiayaan. Terdapat beberapa yang mengatur akad ijarah dalam Lembaga Keuangan Syariah (LKS). Berbagai regulasi yang mengatur akad ijarah tersebut mengacu pada fiqh muamalah yang kemudian diformulasikan dan ditransformasikan menjadi beberapa regulasi seperti fatwa DSN-MUI dan regulasi OJK. Dari hasil analisis implementasi akad ijarah di BSI, tidak terdapat kesenjangan krusial dengan fatwa DSN-MUI dan regulasi OJK mengenai akad ijarah. 
TINJAUAN HUKUM EKONOMI SYARI’AH TERHADAP PENGGUNAAN KANTONG PLASTIK DALAM JUAL BELI DI PASAR TANJUNG BAJURE SUNGAI PENUH Rifqi Nurdiansyah; Doli Witro
Mahkamah : Jurnal Kajian Hukum Islam Vol 7, No 2 (2022)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v7i2.11625

Abstract

The trend of plastic waste is almost found in various parts of Indonesia, including Sungai Penuh City, Jambi Province. On the one hand, it must be acknowledged that plastic can be obtained easily in the buying and selling process. At the Tanjung Bajure Sungai Penuh market, plastic bags are not set at a price or, in other languages, are given free of charge. On the other hand, it can then be obtained easily, of course, it does not make plastic bags that can still be used and thrown away. The large amount of plastic waste found in the Sungai Penuh, especially in the river, is an indication that people still consider plastic a trivial matter and do not yet have high ecological awareness. Therefore, buying and selling that opens the way or provides opportunities for environmental damage needs to be explored and studied further to get a better solution for the sale and purchase. This study aims to review the sharia economic law on the services of traders providing plastic bag services to buyers at the Tanjung Bajure Market, Sungai Penuh. This type of research uses a qualitative approach. The primary data in this study is data obtained employing interviews and observations, and it is possible to use the Focus Group Discussion (FGD) method. Secondary data is obtained from library data such as books, classic scholarly books, scientific articles, research reports, internet websites, etc. related to the research topics discussed. Technical data analysis uses data reduction, data presentation, and drawing conclusions. The results of the study show a review of sharia economic law on the services of traders who provide plastic bag services to buyers at the Tanjung Bajure Market, Sungai Penuh as long as there is awareness to dispose of plastic bag waste in its place or recycle the plastic bag so that it does not cause damage and environmental pollution, then it is permissible. This is done by looking at the level of benefit from the benefits of the plastic bag.
HUBUNGAN AGAMA ISLAM DAN PEMBANGUNAN EKONOMI DALAM KEMAJUAN NEGARA: SEBUAH TINJAUAN UMUM Restu Prana Ilahi; Indra Ramdhani; Muhamad Yusuf; Doli Witro
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol 4, No 1 (2022): Juli
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v4i1.6450

Abstract

Abstract:This article discusses the relationship between religion and economic development. Both have in common in achieving a goal, namely the creation of prosperity in human life. It was initiated by the findings of Weber, who observed the behavior of Catholics and Protestants who have differences in carrying out their lives. Protestants who take advantage of the economic side in their lives make them superior to Catholics. So that an initiative emerged to carry out church reform based on the arbitrariness of the Catholic church in carrying out rites that were more used for personal interests. Through a set of rules, Islam allows and even encourages a Muslim to carry out development, especially economic development. Because as a caliph on this earth, humans are obliged to take care of, preserve, and maintain various things in this universe, and it is forbidden to destroy them. In Islamic teachings, five points form the basis of human life to achieve prosperity, namely religion (ad-din), soul (an-nafs), reason (al-aql), offspring (nasb), and property (mal). Economic development in the Islamic point of view is raised, one of which is to achieve prosperity through these five main elements. So, in this case, religion has a close relationship with aspects of economic development, as can be seen from the similarities between the two in achieving the welfare of human life.Abstrak: Artikel ini membahas hubungan antara agama dan pembangunan ekonomi. Keduanya memiliki kesamaan dalam mencapai suatu tujuan, yaitu terciptanya kesejahteraan dalam kehidupan manusia. Hal ini diawali dengan temuan Weber yang mengamati perilaku umat Katolik dan Protestan yang memiliki perbedaan dalam menjalankan kehidupannya. Orang Protestan yang memanfaatkan sisi ekonomi dalam hidupnya menjadikan mereka lebih unggul dari Katolik. Sehingga muncul inisiatif untuk melakukan reformasi gereja berdasarkan kesewenang-wenangan gereja Katolik dalam menjalankan ritus-ritus yang lebih banyak digunakan untuk kepentingan pribadi. Melalui seperangkat aturan, Islam membolehkan bahkan mendorong seorang muslim untuk melakukan pembangunan, khususnya pembangunan ekonomi. Karena sebagai khalifah di muka bumi ini, manusia wajib menjaga, memelihara, dan memelihara berbagai hal yang ada di alam semesta ini, dan dilarang untuk dimusnahkan. Dalam ajaran Islam, lima hal yang menjadi landasan hidup manusia untuk mencapai kesejahteraan, yaitu agama (ad-din), jiwa (an-nafs), akal (al-aql), keturunan (nasb), dan harta (mal). Pembangunan ekonomi dalam pandangan Islam dimunculkan, salah satunya untuk mencapai kesejahteraan melalui lima unsur utama tersebut. Jadi, dalam hal ini agama memiliki hubungan yang erat dengan aspek pembangunan ekonomi, terlihat dari persamaan keduanya dalam mencapai kesejahteraan hidup manusia.
ARGUMENTASI YURIDIS PEMBERLAKUAN HUKUM KEPERDATAAN ISLAM DI INDONESIA Natardi Natardi; Doli Witro
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6725

Abstract

The configuration of law enforcement in the religious courts has simply been implemented. When he has to deal with the law as a product of politics and the law as a product of fiqih studies, the choice is quite delegative. On the one hand, it meets the demands of empirical reality from the institutionalized wheel of life, while on the other hand, it goes hand in hand with the signalization text of the muqasid sharia. Although the work of the scholars as stated in the Compilation of Islamic Law (KHI) can be said to be a monumental work, it is still an outline that is impossible to complete in deciding every case faced. Therefore, this article discusses the implementation of Islamic civil law in Indonesia which is considered very appropriate to be applied to Muslims, without disturbing the national legal system and disturbing other people. This article aims to highlight the importance of implementing Islamic civil law in Indonesia with juridical arguments. The results of the analysis show that juridically in the current reform era, the implementation of Islamic civil law in Indonesia has shown a bright spot where many products of legislation related to it have been produced and practiced by Muslims. Based on MPR RI Decree Number IV/MPR/1999 concerning GBHN 1999-2004, Chapter IV, letter A, point 2, the implementation of Islamic civil law in Indonesia is the state’s obligation to uphold the rule of law (law enforcement). In practicing Islamic civil law by Muslims in Indonesia, there are still many obstacles and obstacles. Even though the rule of law has become a state decree, some individuals are not happy with Islam using this issue as one of their political motives.
RELASI PRANATA LINGKUNGAN DENGAN LINGKUNGAN HIDUP PERSPEKTIF HUKUM ISLAM Rifqi Nurdiansyah; Ike Yulisa; Doli Witro; Syamsarina Syamsarina; Zaenab Tri Lestari
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6726

Abstract

Every human being is a caliph whose role is to provide prosperity for other humans and care for and maintain the environment they inhabit. Islamic teachings have regulated it; so that the principles of life as the main tasks and functions of humans must be following Islamic instructions. This article discusses the relationship between environmental institutions, the environment, and Islamic law and initiates an excellent social life in the view of Islam. This article aims to highlight the relationship between environmental institutions, the environment, and Islamic law. This article uses qualitative research methods that are literature review. The data in the articles are obtained from library materials such as books, articles, etc. related to environmental institutions, the environment, and Islamic law. The data analysis technique used in this article is the qualitative data analysis technique of Miles et al. namely data condensation, data presentation, and drawing conclusions. The results of the analysis show that environmental institutions are closely related to Islamic law, namely that Islam has given rules and assignments to humans to become caliphs on earth to manage nature as well as possible, in accordance with the rules that have been explained in the Koran and the rules regarding nature or the environment that made by humans themselves without violating what has been determined by God. Preserving the environment can be done by empowering as best as possible, the full environmental empowerment system in Islam that emphasizes the public benefit.
Komunitas Belajar Sebagai Model Pendidikan Agama pada Institusi Keagamaan Pesantren untuk Meningkatkan Karakter Berbicara Santri Restu Prana Ilahi; Muhamad Yusuf; Doli Witro
EL-TARBAWI Vol. 15 No. 1 (2022): Jurnal El-Tarbawi
Publisher : Islamic University of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/tarbawi.vol15.iss1.art5

Abstract

The purpose of this study was to determine the pattern of character education in the learning community at Islamic boarding schools in improving the oral skills of students. The type of research used is descriptive qualitative. The method of data collection and data processing uses literature studies and qualitative analysis, researchers look for data collections from scientific articles in various journals and then analyze them. The results of the study show that learning communities in Indonesia generally use a religious education model to create students' characters who are ready to use, especially in speaking in a pluralistic society, both in terms of language, culture, and religion. Therefore, this learning community is needed to realize a character, religious, and nationalist education. Because with the existence of a learning community, students can find their identity and ability to express themselvesbetter.
TITLE WALIYUL AMRI ADH-DHARURI BI SYAUKAH AS NU’S SUPPORT TO SOEKARNO IN GUIDED DEMOCRACY 1959-1965 Asa’ari Asa’ari; Jafar Ahmad; Andri Nurjaman; Doli Witro; Raid Alghani
Analisa: Journal of Social Science and Religion Vol 7, No 2 (2022): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v7i2.1784

Abstract

The Nahdlatul Ulama Party is one of the Islamic parties that became a loyalist party to President Soekarno during the implementation of guided democracy. This is because the political strategy used by the NU Party is a realistic political strategy and tends to be accommodating and cooperative in dealing with President Soekarno’s new political situation, namely guided democracy. So that after the NU Party decided to accept guided democracy, the return of the 1945 Constitution, and the Nasakom and Manipol-Usdek, the NU party supported the leadership of President Soekarno, one of its supports was the awarding of a charter with the title waliyul amri adh-dharuri bi syaukah from Nahdlatul Ulama to President Soekarno. This paper aims to reveal the waliyul amri adh-dharuri bi syaukah title charter as moral support from the Nahdlatul Ulama Party to the leadership of President Soekarno during the guided democracy. The method used in this study is the historical method, while the approach used is the hermeneutic theory of Paul Ricoeur. The results of the study show that the waliyul amri adh-dharuri bi syaukah charter is a form of moral support from the Nahdlatul Ulama Party for the leadership of President Soekarno, so it has legitimized that the government led by President Soekarno himself is a legitimate government according to the eyes of fiqh law. This charter is also the basis for acceptance and support from the NU Party for President Soekarno and his guided democracy.
READING ON THE PHENOMENON OF ISLAMIC EDUCATION THROUGH NYADRAN TRADITION IN BANYUMAS DISTRICT Wiji Nurasih; Muhamad Yusuf; Rifqi Nurdiansyah; Doli Witro
JURNAL TARBIYAH Vol 29, No 2 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/tar.v29i2.1786

Abstract

This article aims to describe the interconnection integration of Quranic Tafsir and Anthropology as an analysis of the value of Islamic education in the Nyadran tradition that developed in Semedo Village, Pekuncen District, Banyumas Regency. Nyadran by the Javanese is carried out to welcome the month of Ramadan. At first, Nyadran was a ritual of worship of ancestral spirits carried out by Hindu-Buddhist. However, as Islam came to the archipelago, this tradition was transformed so that it became a tradition containing local wisdom that synergized with Islamic values. This article uses a qualitative method of field research. Data was obtained by conducting observations, interviews and literature review. Data analysis techniques are condensation, data presentation, and concluding. This study found that the Nyadran tradition conveys many values and messages of Islamic education following the Quran and hadith in its implementation. The educational values are the values of aqidah, shari'ah values and moral values. While the messages conveyed through the Nyadran tradition include invitations to maintain cleanliness, remember death, and be devoted to parents and others.
Co-Authors Abdul Khamid Abdul Rohman Adi Pratama Awadin Afridawati Afridawati Ahmad MuÔÇÖis Ahmad, Jafar Ainiyatul Latifah Alwis Alwis Anas Bayan Mubarok Andri Nurjaman Andri Nurjaman Anwar Musadad Asa'ari Asa'ari Asa’ari Asa’ari Athoillah, Mohamad Ayi Yunus Rusyana Badrus Zaman Betria Zarpina Yanti Betria Zarpina Yanti Billah, Mutasim Burhanudin Burhanudin Camelia Sofwan Al-Rasyid Camelia Sofwan Al-Rasyid Chaerul Saleh Dadan Rusmana Darti Busni Deden Effendi Dena Ayu Dena Ayu Dewi Amrom Musta’idah Dimas Indianto S. Dudi Permana Fadli Daud Abdullah Fauzan Ali Rasyid Hardiansyah Tambunan Helmi Muti Sofie Iib Hibaturohman Ike Yulisa Ike Yulisa Ilma Amalia Imaro Sidqi Imaro Sidqi Indra Ramdhani Istianah Istianah iwan setiawan Lalu Pradipta Jaya Bahari Luqyana Azmiya Putri Mhd Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mira Zuzana Moh. Zarkani Mohamad Sar'an Mualimin Mochammad Sahid Mufti Labib Jalaluddin Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Taufik Kustiawan Muhamad Yusuf Muhamad Yusuf Muhammad Nasrulloh Muhammad Ridha DS Mursal Mursal Mushbihah Rodliyatun Nana Herdiana Abdurrahman, Nana Herdiana Natardi Natardi Nurul Alamin nuzul iskandar Ogi Sandria Pitriani Pitriani Putri Jianti Putri Wulansari Rahma Fitria Purwaningsih Rahmi Diana Raid Alghani Raid Alghani Restu Prana Ilahi Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Samsul Bahri Shinta Azzahra Sudrajat Sisi Ade Linda Sofian Al Hakim, Sofian Subhan Hi. Ali Dodego Syafnan Syafnan Syahrul Anwar Syamsarina, Syamsarina Tajul Arifin Vini Hidayani Waliko Wiji Nurasih Wiji Nurasih Wiji Nurasih Wiji Nurasih Yasni Efyanti Yumna Hasna’ Azizah Yuserizal Bustami Zaenab Tri Lestari Zufriani Zufriani Zufriani