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All Journal Ahkam: Jurnal Ilmu Syariah Jurnal Indo-Islamika Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics) IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) SALAM: Jurnal Sosial dan Budaya Syar-i Jurnal Cita Hukum KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Al-Ihkam: Jurnal Hukum dan Pranata Sosial SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamic Guidance and Counseling Journal Dialog JOURNAL of LEGAL RESEARCH Ulumuna Mimbar Agama Budaya INSANIA : Jurnal Pemikiran Alternatif Kependidikan Volksgeist: Jurnal Ilmu Hukum dan Konstitusi JURIS (Jurnal Ilmiah Syariah) Mazahib: Jurnal Pemikiran Hukum Islam Al-Istinbath: Jurnal Hukum Islam Penamas ISJOUST EDUKASI
Khamami Zada
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Existence of customary law in Indonesian criminal law Helmi, Muhammad Ishar; Pujiyono, Pujiyono; Zada, Khamami
Jurnal Cita Hukum Vol. 10 No. 3 (2022)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v10i3.29829

Abstract

Currently, the scope and regulation of the criminal law system which only recognizes written law is deemed unable to accommodate the various legal needs of indigenous peoples who are still alive today. This is due to the principle of legality of criminal acts which is oriented towards individual-liberalism, not the plurality of society. Therefore, recognizing acts that violate customary law within the framework of the national legal system is considered appropriate in meeting the legal plurality needs of indigenous communities. The rigidity and arrogance of the current legalistic view of criminal law is no longer able to respond to plurality and a sense of justice, especially for customary law communities, because the reality of indigenous people's lives shows that there are countless customary law provisions outside of the law, which continue to live and are obeyed in every vein. community group members. The research method used in this study is a normative legal research method with a socio legal research approach. The socio-legal approach is intended as an approach in legal research that is focused on studying legal phenomena from the perspective of social sciences. The research results state that the position of traditional justice institutions is actually in a state of existence and absence, on the one hand it is not recognized by the Indonesian positive legal system but there are practices of these traditional justice institutions. However, cases decided based on customary law can still be found in a very limited number of cases.
Sharia Economy and Politics in Regulating Sharia Economy in Aceh: From Exclusive to Inclusive Policy Zada, Khamami
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 15 No. 1 (2023)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v1i1.32358

Abstract

Abstract. The Aceh government implements an exclusive zone for the application of Islamic economics through Qanun No. 11/2018 concerning Islamic Financial Institutions (LKS) in Aceh which are considered to marginalize non-Sharia f inancial institutions. This paper aims to discuss sharia policies in Aceh on the issue of LKS in Aceh. Data was collected through interviews with the heads of the Islamic Sharia Service, academics, and NGO activists, then analyzed using a public policy approach. The results of the study found that economic policies in the field of LKS in Aceh are exclusive, which is different from the welfare goals of the Acehnese people, which are inclusive. After the issuance of the LKS Qanun, only LKS was allowed to operate in Aceh, while non-sharia financial institutions were prohibited from operating in Aceh. This policy has implications for people's difficulties in accessing inclusive finance, which can have an impact on the welfare of the people of Aceh.Abstrak. Pemerintah Aceh menerapkan zona eklusif penerapan ekonomi syariah melaui Qanun No. 11/2018 tentang Lembaga Keuangan Syariah (LKS) di Aceh yang dinilai meminggirkan lembaga keuangan non-syariah. Tulisan ini bertujuan untuk membahas kebijakan syariah di Aceh dalam isu LKS di Aceh. Data dikumpulkan melalui wawancara kepada pimpinan Dinas Syariat Islam, akademisi, dan aktivis NGO, kemudian dianalisis menggunakan pendekatan kebijakan publik. Hasil penelitian menemukan bahwa kebijakan ekonomi dalam bidang LKS di Aceh bersifat eklusif yang berbeda dengan tujuan kesejahteraan masyarakat Aceh yang bersifat iklusif. Pasca terbitnya Qanun LKS, hanya LKS yang dibolehkan beroperasi di Aceh, sedangkan lembaga keuangan non syariah dilarang beroperasi di Aceh. Kebijakan ini berimplikasi pada kesulitan masyarakat dalam mengakses keuangan yang inklusif, yang dapat berdampak pada kesejahteraan masyarakat Aceh.  
Radicalism of Islamic Politics: Metamorphosis of DI/TII (Darul Islam/Indonesia Islamic Army) in Olan Hamlet, Garut? Zada, Khamami
Mimbar Agama Budaya Vol. 40 No. 1 (2023)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v40i1.31932

Abstract

Radicalism of Islamic politics in Indonesia has been characterized with violence. In the context of DI/TII (Darul Islam/Indonesia Islamic Army), Islamic politics refers to the rebel movements against the Indonesian government in view of both political disappointment and radical religious understanding. This study aims to analyze the adaptation of DI/TII in Islamic education in Olan Hamlet, Garut as the basis of the DI/TII movement. It used a qualitative method based upon primary data obtained from interviews with the Head of Islamic Boarding School Nurul Falah in Olan Hamlet, Garut, community figures, religious figures nearby and government. This study found that the radical Islamic political movement of DI/TII did not undergo any metamorphosis to the Islamic education movements through the Madrasah and Islamic boarding school of Nurul Falah in Olan Hamlet, Garut. In fact, the Islamic boarding school and Madrasah have had some efforts to campaign for moderate religious understanding through the programs and curricula. Hence, there are no worries of government about the emergence of the radical movements in Olan Hamlet. The religious figures, however, still suspect the metamorphosis of DI/TII in this hamlet. Keyword: Radicalism, DI/TII, Islamic Politics
RADIKALISME DI JANTUNG PENDIDIKAN ISLAM Khamami Zada
EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan Vol. 7 No. 4 (2009): EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan
Publisher : Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32729/edukasi.v7i4.256

Abstract

AbstractThis paper is a critical reflection on radicalism phenomenon which emerges at the heart of Islamic education, especially at Madrasah and Islamic boarding school, which is enhanced more by its development at schools and campus. This educational institution is chosen since it it at this place the character development is begun as a cadre forming facility. The aspiration of radical Islamic group is to change a state, replace its basis as well as its law. The emerge of this radicalism has shifted Islam in Indonesia, i.e. from the one dominated by moderate-ism to radicalism. Islamic education as a people liberation facility is faced against a challenge on how to develop a moderate religious consciousness so in turn among the people will grow an inclusive understanding
The Constitutionalization of Sharia in Muslim Countries: Historical and Political Struggles in Indonesia, Türkiye, and Saudi Arabia Zada, Khamami; Faizin, Afwan; Abdillah, Akhmad Mughzi; Hifni, Ahmad; Wahyudi, Johan
Mazahib Vol 24 No 2 (2025): VOLUME 24, ISSUE 2, 2025
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v24i2.11679

Abstract

This study examines the complex relationship between sharia and constitutionalism in three Muslim-majority countries: Indonesia, Türkiye, and Saudi Arabia. Despite their majority Muslim population, these countries have adopted divergent approaches in integrating—or delimiting—the role of sharia within their constitutional frameworks. Drawing on interviews with legal and political scholars from each country, the research employs a comparative political-constitutional approach to analyze the dynamics of sharia constitutionalism across these distinct contexts. The findings reveal varying degrees of constitutional accommodation of sharia. Indonesia exemplifies a model of religious constitutionalism, where Islamic principles are acknowledged but not formally codified within the constitutional text. Türkiye represents a paradigm of secular constitutionalism that distinctly separates religion and state, excluding sharia from the constitutional and legal order. In contrast, Saudi Arabia exhibits a puritan constitutionalism, whereby the Quran and Hadith constitute the primary sources of constitutional authority. These contrasting models illuminate broader ideological and institutional orientations: Saudi Arabia grounds its constitutional identity in religion, Indonesia integrates certain religious principles within a pluralistic framework, and Türkiye maintains a secularist stance that confines religion to the private sphere.
English English Afwan Faizin; Khamami Zada
AL-ISTINBATH : Jurnal Hukum Islam Vol 11 No 1 (2026)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v11i1.15972

Abstract

This article examines the radical transformation of the Saudi Arabian legal system under Vision 2030, marking a fundamental shift from the supremacy of traditional judicial interpretation to the codification of state positive law. The analysis focuses on Crown Prince Mohammed bin Salman’s (MBS) epistemological maneuver to limit the authority of "Ahad Hadith" (single-narrator reports) in the public sphere, mandating that state law rely exclusively on the Qur'an and Mutawatir Hadith. Using a juridical-normative approach and critical discourse analysis, this study tests the consistency of this doctrine within recent legislative packages, specifically the Personal Status Law, the Civil Transactions Law, and Evidence Law. The study covers a methodological inconsistency that the state rejects Ahad Hadith in economic matters to ensure investment certainty but retains them in socio-familial issues to maintain patriarchal stability. Consequently, this article concludes that Saudi legal reform is not a pure theological purification but a "pragmatic legal hybridity" which epistemologically lacks a strong academic basis. The claim of relying solely on Mutawatir Hadith serves as a discursive strategy for the "nationalization of Sharia," effectively reducing the role of clerics and judges from autonomous interpreters of divine law to bureaucratic executors of state statutes, serving political stability and global economic interests.
Co-Authors Abdillah, Akhmad Mughzi Aderina Aderina Aderina Aderina Afwan Faizin Arsadani, Qosim Bambang Ruswadi Desy Purwaningsih Diana Mutia Habibaty Diyani, Trini Encep, Encep Faizin, Afwan Fathudin Fathudin Fathudin Fuad Thohari H. M. Suparta Habibaty, Diana Mutia Harapandi Dahri Hifni, Ahmad Johan Wahyudi, Johan Latifatul Khasanah Latifatul Khasanah Lukman Hakim Lukman Hakim M. Nurul Irfan Mara Sutan Rambe Misbahuddin Misbahuddin Mohamad Shofin Sugito Mu'min Roup Mualimin Mochammad Sahid Muhammad Ishar Helmi, Muhammad Ishar Muslim, Moch. Bukhori Mustolih Siradj Mustolih, Mustolih Nur Hidayah Pujiyono Pujiyono Pujiyono Pujiyono Purwaningsih, Desy Rasyid Ridho Saepullah Sahid, Mualimin Mochammad Suardi Suardi suardi suardi Trini Diyani Ummi Kultsum Windy Triana