p-Index From 2021 - 2026
4.967
P-Index
Claim Missing Document
Check
Articles

Found 3 Documents
Search
Journal : Sosiohumaniora

PROMOSI KESEHATAN HIV-AIDS DAN STIGMA TERHADAP PENGGUNA NARKOBA SUNTIK (PENASUN) DI KABUPATEN SUMEDANG Evie Ariadne Shintadewi; Suwandi Sumartias
Sosiohumaniora Vol 19, No 2 (2017): SOSIOHUMANIORA, JULI 2017
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (615.978 KB) | DOI: 10.24198/sosiohumaniora.v19i2.11403

Abstract

Di Indonesia, cara penularan HIV-AIDS melalui Injecting Drug User (IDU) atau  Pengguna Narkoba Suntik(Penasun) yang merupakan populasi beresiko dan sulit dijangkau (hard to reach) mencapai angka 40,4%. Salah satunya penyebab mereka sulit dijangkau adalah  sikap menstigma oleh masyarakat, karena stigma dapat mempersulit upaya intervensi pemerintah (melalui promosi kesehatan) dalam pengendalian HIV-AIDS.Tujuan penelitian ini adalah  : 1) untuk memperoleh gambaran tentang pelaksanaan kegiatan promosi kesehatan penanggulangan HIV-AIDS oleh KPA Kabupaten Sumedang 2) untuk memperoleh gambaran mendalam tentang makna stigma bagi Penasun dan 3) untuk mengetahui makna promosi kesehatan dalam menghapuskan stigma bagi Penasun.Metode penelitian adalah kualitatif deskriptif dengan pendekatan Studi Kasus, serta teknikpengumpulandata melalui:a) wawancaramendalam(indepthInterview), b) observasi, c) studipustaka, dan d)focus   group   discussion. Hasil Penelitian menunjukkan Komisi Penanggulangan AIDS (KPA) Kabupaten Sumedang melaksanakan kegiatan promosi kesehatan sebagai upaya pencegahanpenularan HIV-AIDS menggunakan beberapa strategi secara simultan untuk sasaran yang berbeda. Di sisi lain, Penasun memaknai stigma secara positif dan negatif. Makna negatif melahirkan sikap menarik diri dari kehidupan sosial, masa bodoh, apatis, tidak peduli dan putus asa dalam menjalani sisa hidupnya, sedangkan makna postif justru memberikan sisa hidupnya untuk dapat berkontribusi di masyarakat dengan ikut menyampaikan informasi tentang bahayanya HIV-AIDS. Penasun juga memaknai kegiatan promosi kesehatan yang dilakukan KPA Sumedang dalam tiga kategori, yaitu bagus untuk ranah kognitif, cukup untuk ranah afeksi dan masih kurang untuk ranah konasi. Kata Kunci : Stigma, Penasun, HIV-AIDS, Promosi Kesehatan.
BETWEEN MYTHS AND ETHOS: FRAMING MESSAGES FOR ENVIRONMENTAL COMMUNICATION OF KAMPUNG NAGA TASIKMALAYA WEST JAVA Suwandi Sumartias; Priyo Subekti; Susie Perbawasari; Iriana Bakti
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.38825

Abstract

Kampung Naga, also called Naga Village, is a customary community that still preserves the traditions of their ancestors, which in this case is the Sundanese culture. They live adjacent to nature, believe that it is a gift from God, and based on this concept, they consider natural disasters as causes of bad human behavior. This belief exists because the village does not only live in nature but with it as well, and as a customary community, they have their ways of managing it. Therefore, this research aims to determine the myths and ethos associated with environmental communication activities. It also tries to identify the role of traditional leaders in transmitting cultural values to the younger generation through these activities. The results showed that the Naga Village community uses myths and ethos for environmental communication through the Pamali concept and by living with nature. They are also good role models in inheriting values, which become tools to awaken the community and the young generation, and these are often conveyed at traditional events as manifestations of their beliefs in nature. The inheritance of values by the younger generation is performed through the enculturation process to develop customs that will later become social controls in the community.
INTEGRATIVE COMMUNICATION IN CONSERVING TAOISM AND CHINESE CULTURE SIU HOK BIO TEMPLE SEMARANG, CENTRAL JAVA Nurtyasih Wibawanti Ratna Amina; Suwandi Sumartias; Siti Jamilah Az Zahra; Sherica Rafa Almira
Sosiohumaniora Vol 25, No 2 (2023): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2023
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v25i2.47586

Abstract

Pagoda as a cultural product and religious institution that must be maintained as a national cultural treasure. Siu Hok Bio Temple is one of the oldest temples in Semarang. The pagoda is able to maintain the authenticity of the building and the values of Chinese culture and Taoist religious values, and even become a center of reference for the culture and values of Taoism. However, there are concerns about its sustainability because there is no younger generation who want to continue their cultural and religious values. Starting from this, this research wants to examine by focusing on the efforts of pagodas to maintain their existence as centers of Chinese culture and Taoist values in areas where the majority are of other religions. This research uses a theoretical approach through the perspective of social exchange evolution theory developed by Sillar, 2019 and ICT (Integrative Communication Theory) theory, 2005. The research method uses subjective interpretive research, a qualitative approach through participatory research. The conclusion of the research shows that the external approach to the environment is carried out in participatory communication quite successfully. However, in building communication with the congregation the pagoda tends to be puritanical and conservative, so that integrative communication cannot be carried out, which in the end does not occur conducive social exchange. The recommendation is to separate the values of Taoism and Chinese culture in order to be adaptive to the younger generation who have entered the digital world. 
Co-Authors Aang Koswara Aat Ruchiat Nugraha Adi, Achwan Noorlistyo Aditia, Nico Afrilia, Veny agus rahmat Ali Djamhuri Alvin, Alvin Iqbal Baihaqi Amina, Nurtyasih Wibawanti Ratna Ananda, Muhammad Fairuz Satria Ananda, Muhammad Fairuz Satria Andi Alimuddin Unde Anwar Sani Ari Agung Prastowo, Ari Agung ARIADNE, EVIE Asep Suryana Asep Suryana Diah Fatma Sjoraida Diana Permatasari Diandra, Mikha Puan Duddy Zein Dwia Aries Tina Pulubuhu Dwia Aries Tina Pulubuhu Edwin Rizal Engkus Kuswarno Erfina Nurussa'adah Evie Ariadne Shinta Dewi Fajar Syuderajat Feliza Zubair Firmansyah, Mas Agus Fitria Adianti Putri FX. Ari Agung Prastowo Geuit Septiani Ghassani, Alvenia Azzah Hanny Hafiar Harriadi, Ibrahim Hasna Athifa Hadaina Hendra Hermawan Henny Sri Mulyani Rohayati Herlina Agustin Ilham Gemiharto Inayah Zahra Zahirah Indrayani, Heni Ira Mirawati Iriana Bakti Ismail, Nurzali Iwan Koswara IZZAH, NURUL Jamilah Ahmad Jaya, Joana Karina Putri Hanifah Kholidil Amin Kristin Engjelima Julwinda Nomleni Limilia, Putri Lukiati Komala Erdinaya Mas Agus Firmansyah Nindi Aristi Novitasari, Ai Nuning Kurniasih Nurtyasih Wibawanti Ratna Amina Nurul Fadhillah Nuryah Asri Sjafirah Nuryah Asri Sjafirah, Nuryah Asri Nurzali Ismail Paisal Paisal Priyo Subekti Priyo Subekti Priyo Subekti Purwanti Hadisiwi Putra, Wisma Ramadhan, Ryan Ratnasari, Eny Restianty, Ajani Retasari Dewi Rima Nurani Sukma Rizana, Aulia Holaw Rosnandar Romli Ryan Ramadhan Santi Susanti Santi Susanti, Santi Seniwati Seniwati Sherica Rafa Almira Siti Jamilah Az Zahra Siti Karlinah Siti Karlinah Sudarmo Sudarmo Sudarmono Sudarmono Sufa, Siska Armawati Susie Perbawasari Trie Damayanti Veny Afrilia Wawan Setiawan Wina Erwina Yanti Setianti Yustikasari Zulfiningrum, Rahmawati