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Jamhari, Jamhari
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Novel “Cinta di Ujung Sajadah” Karya Asma Nadia dalam Analisis Filsafat Etika Jamhari, Jamhari
Indonesian Journal of Islamic Theology and Philosophy Vol. 5 No. 1 (2023)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijitp.v5i1.12360

Abstract

Abstract;This study discusses the novel "Cinta di Ujung Sajadah" by Asma Nadia in the analysis of ethical philosophy. In this novel there are many values of life, one of which is ethical values. This study examines the ethical values contained in the novel through an analysis of ethical philosophy. This type of research is library research, using a qualitative approach. The primary data source was taken from the novel Cinta di Ujung Sajadah by Asma Nadia, while the secondary data sources were taken from books, journals, theses, articles, and other research documents. The data analysis technique is using a descriptive-analytical approach. This study found that the ethical values in the novel Cinta di Ujung Sajadah by Asma Nadia in the analysis of ethical philosophy include several aspects that are shown through the lives of the characters in the novel, such as, first, the relationship between humans and Allah SWT which includes worship, gratitude, and tawakkal. Second, the human relationship with oneself includes an attitude of self-confidence and unyielding. And third, human relationships with fellow humans include helping, affection, friendly relations, visiting sick people, and caring for others.Keywords:Ethics; Novel; Philosophy of Ethics. Abstrak;Penelitian ini membahas tentang novel “Cinta di Ujung Sajadah” karya Asma Nadia dalam analisis filsafat etika. Dalam novel ini terdapat banyak nilai-nilai kehidupan, salah satunya yaitu nilai etika. Penelitian ini mengkaji nilai-nilai etika yang ada dalam novel tersebut melalui analisis filsafat etika. Jenis penelitian ini adalah penelitian kepustakaan (library research), dengan menggunakan pendekatan kualitatif. Sumber data primer diambil dari novel Cinta di Ujung Sajadah karya Asma Nadia, sedangkan sumber data sekunder diambil dari buku-buku, jurnal, skripsi, artikel, dan dokumen penelitian lainnya. Teknik analisis data ialah menggunakan pendekatan deskriptif-analisis. Penelitian ini mendapati bahwa nilai-nilai etika pada novel Cinta di Ujung Sajadah karya Asma Nadia dalam analisis filsafat etika meliputi beberapa macam aspek yang ditunjukkan melalui kehidupan tokoh didalam novel seperti, pertama hubungan manusia dengan Allah SWT yang meliputi ibadah, syukur, dan tawakkal. Kedua, hubungan manusia dengan diri sendiri meliputi sikap percaya diri dan pantang menyerah. Dan yang ketiga, hubungan manusia dengan sesama manusia meliputi tolong-menolong, kasih sayang, hubungan persahabatan, menjenguk orang yang sakit, dan peduli terhadap sesama.Kata Kunci:   Etika; Filsafat Etika; Novel.
Kelayakan Usaha Tani Bawang Merah Semi Organik Petani Milenial dan Non Milenial di Kalurahan Selopamioro Kapanewon Imogiri Kabupaten Bantul Nita, Anna Tria; Kusumaningsih, Asih; Jamhari, Jamhari
Jurnal Sosial Ekonomi Pertanian Vol 21 No 1 (2025): Februari, 2025
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20956/jsep.v21i1.44051

Abstract

Shallots are one of the horticultural commodities with significant market potential and high economic value. This study aims to: (1) identify differences in cost, revenue, income, and profit; and (2) analyze the differences in farming feasibility between millennial and non-millennial farmers in Selopamioro Village, Imogiri Sub-district, Bantul Regency. The research location was selected using a purposive sampling method, with a total of 24 millennial farmers and 30 non-millennial farmers as respondents. The first objective was analyzed using cost, revenue, income, and profit calculations, followed by an Independent Sample t-Test to statistically assess the differences. Meanwhile, farming feasibility was analyzed using the π/C Ratio. The results show that semi-organic shallot farming costs incurred by millennial farmers are higher than those of non-millennial farmers. However, there were no significant differences in revenue, income, profit, or π/C ratio between the two groups, indicating that semi-organic shallot farming is feasible for both millennial and non-millennial farmers.
KAPASITAS EKSPOR KOPI HS 090111 INDONESIA KE AMERIKA SERIKAT DIPENGARUHI OLEH BERBAGAI VARIABEL Windian, Kiki; Darwanto, Dwidjono Hadi; Jamhari, Jamhari
Fruitset Sains : Jurnal Pertanian Agroteknologi Vol. 13 No. 3 (2025): August: Ilmu Pertanian dan Bidang Terkait
Publisher : Institute of Computer Science (IOCS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/fruitset.v13i3.6449

Abstract

Coffee commodities have a large contribution to the international market because coffee can be a raw material for various industries in the world market. Indonesia is an international coffee exporter and the world's main coffee importer is the United States. With the conditions of coffee exports and imports in the international market, various variables can affect the level of international trade. The purpose of this study is to understand the variables that can affect the volume of Indonesian coffee exports to the United States. The basis of the descriptive research method, data type and quantitative data origin and time series in secondary data for 45 years from 1975 to 2020, with the VECM analysis technique. This study shows that in the long term, Indonesian HS 090111 coffee is influenced by global tea prices, global sugar prices, global coffee prices, real exchange rates and US GDP. In the short term, the global coffee price of the previous two years can affect the capacity of Indonesian coffee exports to the United States. The volume of Indonesian coffee exports is influenced by several variables that cannot be controlled by Indonesia, so the government needs to increase coffee production.
New Trend of Islamic Education in Indonesia Jamhari, Jamhari
Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.482

Abstract

The concept of modern pesantren introduced by Imam Zarkasyi has become a blueprint and genre for the development of the next modern pesantren. Zarkasyi's students who are now spreading all over Archipelago establish a number of similar pesantren pioneered by the kyai. During the period of 1970-80s, a couple of Gontor alumni established pesantrens in their own region. In Banten, PesantrenDaar El-Qalam was established in Gintung Balaraja; in MaduraPesantren Al-Amin was established in Prenduan Sumenep in Central Java Pesantren Pabelan was established in Pabelan; Pesantren Modern Assalaam was established in Solo; and many others. Those pesantrens are frequently called pesantren alumni (meaning the alumni of Gontor), the second generation which have influenced the model of other modern pesantren in their later development.DOI: 10.15408/sdi.v16i2.482
The Mainstreaming of Pesantrens and Madrasahs in Indonesia Jamhari, Jamhari
Studia Islamika Vol. 12 No. 2 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i2.593

Abstract

The project of this article has focused on six strategic groups in pesantrens and madrasahs. These are: 1)Kyai (male religious leaders) and Nyai (female religious leaders) of pesantren salaf; 2) Kyai and Nyai of pesantren khalaf; 3) key community leaders; 4) principals ofmadrasah aliyahmadrasah aliyah; and 6) student leaders of madrasah aliyah.DOI: 10.15408/sdi.v12i2.593
Mapping Radical Islam in Indonesia Jamhari, Jamhari
Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i3.622

Abstract

This paper focuses on the emergence of groups that, according to their followers, want to apply Islamic teachings comprehensively (kaffah) and wholeheartedly. These groups have been variously described as fundamentalist, extremist, radical, and militant. Of course, they do not apply these labels to themselves. The labeling of certain groups has resulted in them gaining negative or pejorative images. It is important to note that the label "fundamentalism" initially applied to Christian-Protestant groups, actually has a neutral meaning. It refers to groups that attempt to return to their basic religious foundations.DOI: 10.15408/sdi.v10i3.622
Indonesian Fundamentalism? Jamhari, Jamhari
Studia Islamika Vol. 9 No. 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i3.664

Abstract

Islam in Southeast Asia provides an example of how a religion develops within a community with a wide variety of ethnic groups. Instead of pushing the local cultures and traditions aside, Islam opens up itself to them and incorporates them into the web of universal Islam. Now one can see the difference of Islamic expressions in Melayw, Aceh, Bugis, Banten, Java, Bugis, Sunda, Patani, Mindanau, Brunai, etc.DOI: 10.15408/sdi.v9i3.664
Javanese Islam: The Flow of Creed Jamhari, Jamhari
Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i2.665

Abstract

In this article, popular Islam meaning Islam that is practiced and interpreted in accordance with local context is considered to be "the true Islam". To reach this ultimate religious goal, one may proceed through various ways of understanding Islam. These differences may indicate the level of religious understanding one has reached. On the other hand, they may demonstrate the many ways to grasp the truth of religious understanding. The emergence of various religious orientations with their different ways of understanding Islam indicates the ongoing process connecting Islam in Java with the wider context of Islam as a whole. This means that the different interpretations in Java are part of the global debate in Islam.DOI: 10.15408/sdi.v9i2.665
The Meaning Interpreted: The Concept of Barakah in Ziarah Jamhari, Jamhari
Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.696

Abstract

This article deals with the socio-religious traditions of Javanese Muslims practicing ziarah rituals-visit to sacred tombs. Ziarah practice, especially to sacred tombs of Muslim Sufis, is regarded ibadah (pious acts). This article based on ziarah practice to Sunan Tembayat in Klaten, examines the notion of barakah (god's blessing), one of the most salient aspects of ziarah ritual, in the frame of popular beliefs. Focusing on the presence of the diverse interpretations of barakah, it evaluates changes in the way in which Javanese Muslim understand religion as reflected in their interpretation of barakah. It is argued by people who practice ziarah that barakah is the most important value of ziarab. When visitors to sacred tombs perform certain rituals, such as reciting Qur'ân, dhikr, tahlil, and meditation in their ziarah, they ask for barakah from the wali. However, people differ in the way in which they explain what the meaning of barakah. Some argue that the barakah is god's reward (pahala), transmitted through the wali. Other argues that the barakah derives from the wali, as he/she is close to God.DOI: 10.15408/sdi.v8i1.696
Muhammadiyah's 2000 Congress: Preparing for the New Millenium Jamhari, Jamhari
Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.707

Abstract

Year 2000-popularly called as new millennium era-is a year full of congress for social and political organization as a preparation for facing new challenges of the new era. Some social and political organization such as The Party of Crescent (Partai Bulan Bintang), The Struggle Party of Indonesian Democracy (Partai Demokrasi Indonesia Perjuangan), Nahdlatul Ulama (NU) and also Muhammadiyah, the second largest Islamic social organization after NU. Mubammadiyah held its 44th congress in Jakarta. Along with the congress, some organization under-bow Muhammadiyah such as its women section, Aisyiah and Nasyiatul Aiqryiab, and its youth organization lkatan Remaja Mubammadiah (IRM) also held their congress.DOI: 10.15408/sdi.v7i3.707
Co-Authors . Lestari . Masyhuri Abdul Gaffar Tahir Abi Pratiwa Siregar Abi Pratiwa Siregar Agus Dwi Nugroho Agus Dwi Nugroho Agus Dwi Nugroho, Agus Dwi Agustina Bidarti Aldri Frinaldi Ananti Yekti Andika Putra Ani Suryantini Anugrahayu, Nevadea Tiara Any Suryantini Appas, Herdi Arini Wahyu Utami, Arini Wahyu Asih Kusumaningsih Ayun Maduwinarti Aziz Purwantoro Candra Nuraini, Candra Corryati Wardani Darwanto, Dwidjono Hadi Darwanto, Dwidjono Hadi Darwanto, Dwidjono Hadi Darwanto, Dwidjono Hadi Darwanto, Dwidjono Hadi Darwanto, Dwidjono Hadi Defidelwina Dewi Intan Febianti Dian Kurniasih Dimas deworo puruhito Dwi Purnomo Dwi Purnomo Dwidjono H. D. Dwidjono Hadi Darwanto Dwidjono Hadi Darwanto Dwidjono Hadi Darwanto Dwidjono Hadi Darwanto Dwidjono Hadi Darwanto Dwidjono Hadi Darwanto Dwidjono Hadi Darwanto Dwidjono Hadi Darwanto Eva Dolorosa Fattiyah Rahmawati Fembriarti Erry Prasmatiwi Ganestyani, Indah Arum Handoko, V Rudy Hani Perwitasari, Hani Hariadi Subagja Harli, Nurlina Homsatun, Atun Ilma Sarimustaqiyma Rianse Irham Irham Irham, Irham Iskandar, Muhammad Joni Ismiasih, Ismiasih jamhari jamhari Jamhari Jamhari Jamhari Jamhari Jangkung Handoyo Mulyo Jangkung Handoyo Mulyo Jangkung Handoyo Mulyo Jangkung Handoyo Mulyo Juhandi, Dany Krisnha Agung Santosa, Krisnha Agung Kusumaningsih, Asih Laksono Trisnantoro Lestari Rahayu Waluyati Lestari Rahayu Waluyati Lestari Rahayu Waluyati Lestari Rahayu Waluyati Lestari Rahayu Waluyati Lestari Rahayu Waluyati Masyhuri Masyhuri Masyhuri Masyhuri Masyhuri Masyhuri Masyhuri Masyhuri Masyhuri, Masyhuri Masyhuri, Masyhuri Masyhuri, Masyhuri Masyhuri, Masyhuri Mulyanti, Dwi Retno Mulyo, Jangkung Handoyo Mulyo, Jangkung Handoyo Nasir, Muh Amat Nisa, Yunita Faela Nita, Anna Tria Nurhayati, Azizatun Nurhidayah Nurhidayah Panjaitan, Miftah Aini Pradesi Sulistyana Puspitaningrum, Dwi Aulia Putra, Joshua Eka Rahmawati, Dyah Rahmawati, Fattiyah Roso Witjaksono Sekarnurani, Dinda Ayu Setiani, Mefta Siadari, Ulidesi Siti Hariati Yuwani Slamet Hartono Slamet Hartono Slamet Hartono Slamet Hartono Sri Widodo Sri Widodo Subejo Sugiharti Mulya Handayani Suhatmini Hardyastuti Suhatmini Hardyastuti Suhatmini Hardyastuti Susanawati Susanawati, Susanawati Tahir, Abdul Gaffar Temy Indrayanti Testriono Testriono Triyono, Triyono Ulidesi Siadari Umi Yuminarti Widodo, Widodo Windian, Kiki Yonekura, Hitoshi