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All Journal Tahkim (Jurnal Peradaban dan Hukum Islam) El-HARAKAH : Jurnal Budaya Islam Edukasi JURNAL KEPEMIMPINAN DAN PENGURUSAN SEKOLAH Jurnal Manajemen Pendidikan DINAMIKA: Jurnal Kajian Pendidikan dan Keislaman JURNAL PENDIDIKAN GLASSER Jurnal Ilmiah Iqra' GUIDENA: Jurnal Ilmu Pendidikan, Psikologi, Bimbingan dan Konseling Journal on Education JOURNAL OF SCIENCE AND SOCIAL RESEARCH Kalam: Jurnal Agama dan Sosial Humaniora Al-MUNZIR International Journal for Educational and Vocational Studies Titian: Jurnal Ilmu Humaniora Alim | Journal of Islamic Education Genta Mulia : Jurnal Ilmiah Pendidikan MANAGERE : Indonesian Journal of Educational Management Jurnal Surya Kencana Dua: Dinamika Masalah Hukum & Keadilan Indonesian Journal of Instructional Media and Model Muqoddima: Jurnal Pemikiran dan Riset Sosiologi MAQASHID : Jurnal Hukum Islam JIEBAR : Journal of Islamic Education: Basic and Applied Research Tadarus Tarbawy : Jurnal Kajian Islam dan Pendidikan Jurnal Kajian Agama Hukum dan Pendidikan Islam (KAHPI) Al-Hasanah : Jurnal Pendidikan Agama Islam Jurnal Abdimas Indonesia : Jurnal Abdimas Indonesia International Journal of Engagement and Empowerment (IJE2) Al Ibtidaiyah: Jurnal Pendidikan Guru Madrasah Ibtidaiyah Dawuh Guru: Jurnal Pendidikan MI/SD Attadrib: Jurnal Pendidikan Guru Madrasah Ibtidaiyah Jurnal Pengabdian Kepada Masyarakat Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora Mimbar Agama Budaya Tarbiyah Wa Ta'lim: Jurnal Penelitian Pendidikan dan Pembelajaran Jurnal Konsepsi Jurnal Ilmu Sosial dan Humaniora Managere: Indonesian Journal of Educational Management HIKMATUNA: Journal for Integrative Islamic Studies Jurnal Penelitian Riwayat: Educational Journal of History and Humanities JSE: Jurnal Sharia Economica Hikmatuna Journal of Islamic Studies and Civilization Indonesian Journal of Islamic Religious Education (INJIRE) Attadrib: Jurnal Pendidikan Guru Madrasah Ibtidaiyah Jurnal Manajemen, Pendidikan dan Pemikiran Islam Tamadduna: Jurnal Peradaban Journal of Islamic Studies and Civilization Journal of Asian Islamic Educational Management Jurnal Pengabdian Kepada Masyarakat ALMURTADO: Journal of Social Innovation and Community Service

Yunus Yunus

Pamulang University

Author-ID : 3089573

Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Public Health Social Sciences Veterinary Other

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NILAI-NILAI KEARIFAN LOKAL DALAM PERIODE TOMANURUNG Yunus Yunus
Mimbar Agama Budaya Vol 37, No 2 (2020): Mimbar Agama Budaya
Publisher : UIN Syarif Hidayatullah Jakarta

Abstract. This study aims to describe the value of local wisdom contained in the Tomanurung period. This research uses ethno pedagogical method. The technique of collecting data through interviews, interviewed informants came from several academic circles (lecturers) as many as 6 people. Researchers also interviewed 6 community leaders. This post-chaos period is called the Tomanurung period with a character named Simpurusiang in Bugis language, “Simpurusiang” implies “a strong and unbroken binder”. The condition of society is in a state of chaos and divorce. Because of this, they are looking for figures who can unite societies that have been divided and in chaos. Through a long search, they found the person they needed, namely a Tomanurung (the descendant) and they agreed to make him king through a “collective agreement” that is between Tomanurung and people's representatives. According to the perspective of the Luwu community, Tomanurung means a person who descends from heaven or heaven. Tomanurung did not know the news of his arrival beforehand, suddenly appeared and his presence was being awaited to fix the chaotic situation. Therefore, Tomanurung for the people of Luwu and Bugis-Makassar is generally considered a savior, unifier and continuation of royal life. So the value of human behavior in the past, which was the source of the lontaraq pappaseng script, such as adele’ (fair), lempu' (honest), getteng (firm), Abbulo Sibatang. Abstrak. Penelitian ini bertujuan mengambarkan nilai kearifan lokal yang terdapat dalam periode Tomanurung. Penelitian ini menggunakan metode etnopedagogi. Teknik pengumpulan datanya melalui wawancara, informan yang diwawancarai berasal dari beberapa kalangan dari akademis (Dosen) sebanyak 6 orang. Peneliti juga, mewawancarai kalangan tokoh masyarakat sebanyak 6 orang. Periode pasca chaos ini disebut dengan periode Tomanurung dengan tokohnya bernama Simpurusiang dalam Bahasa Bugis, “Simpurusiang” mengandung makna “pengikat yang kuat dan tidak putus-putus”. Karena kondisi masyarakat dalam keadaan kacau dan bercerai berai. Karena itu, mereka mencari tokoh yang dapat mempersatukan masyarakat yang telah bercerai-berai dan dalam keadaan kacau (chaos). Melalui pencarian yang panjang, maka ditemukanlah orang yang mereka perlukan yaitu seorang Tomanurung (orang turun) dan mereka sepakat menjadikannya raja melalui suatu “perjanjian bersama” yaitu antara Tomanurung dengan wakil-wakil rakyat. Menurut persfektif masyarakat Luwu, Tomanurung artinya orang yang turun dari langit atau kayangan. Tomanurung tidak diketahui berita kedatangannya terlebih dahulu, tiba-tiba muncul dan kehadirannya memang sedang ditunggu-tunggu untuk memperbaiki keadaan yang sedang kacau. Karena itu, Tomanurung bagi masyarakat Luwu dan Bugis-Makassar pada umumnya dianggap sebagai penyelamat, pemersatu dan pelanjut kehidupan kerajaan. Jadi nilai perilaku manusia pada masa lampau yang sumber naskah lontaraq pappaseng seperti adele’ (adil), lempu’ (jujur), getteng (teguh), Abbulo Sibatang.

MODEL TUDANG SIPULUNG DALAM PEMBELAJARAN ISLAM DAN KEARIFAN LOKAL Yunus Yunus
MANAGERE : Indonesian Journal of Educational Management Vol 2, No 3 (2020): September-Desember
Publisher : Perkumpulan Manajer Pendidikan Islam (PERMAPENDIS) Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52627/ijeam.v2i3.45

The research aims to explore the concept of local wisdom education with the tudassipung (sitting together) model. This study uses a qualitative method with an ethnopedagogical approach. The technique of collecting data through interviews, interviewed informants came from several groups, from academics (lecturers) as many as 6 people, students from several ethnic groups, 4 from Toraja, 4 from Rongkong, 9 from Bugis and 8 from students. Researchers also interviewed 6 community leaders. The result of the research is that learning Islam and local wisdom using the tudassipulung model is quite effective. This can be seen from the assessment of 5 (five) aspects, namely attitudes, interests, self-concept, values, and morals with 5 levels, namely: receiving, responding, valuing, organization, characterization

Penanggulangan Patologi Digital Game Online Melalui Pendidikan Agama Islam Ichwan Nugroho; Jazuli Mukhtar; Yunus bayu
SOSMANIORA: Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 2 (2022): Juni 2022
Publisher : Yayasan Literasi Sains Indonesia

The purpose of the study was to determine the impact of online game digital pathology and how to overcome it through Islamic religious education. This research uses qualitative research with pedagogical and normative approaches. The digital pathology that developed at UPT SD Negeri 177 Tokke, Malangke District, is an online game pathology that is around 4 hours a day used by students. Students who are excessive in playing games tend to have emotional feelings that are difficult to control, children admit to being quick to anger, sad, and annoyed when their parents suddenly stop their online game playing activities. The negative impact of online games causes students to be more active in thinking about how to advance to the next stage or how to beat their playing opponents without caring about the lessons at school. It is hoped that parents will pay more attention to their children when children spend their learning time playing online games that are less useful for academic achievement. In the prevention function, understanding function and alleviation function, only PAI teachers and school personnel handle these students. If the PAI teacher has experienced difficulties, especially now that the learning epidemic is still online, in handling these students, a supervisory function is applied, namely the school is assisted by the students' families in handling and supervising students addicted to online games

PEMBINAAAN ORANG TUA DALAM PEMBENTUKAN KARAKTER PESERTA DIDIK Yunus Yunus
Alim | Journal of Islamic Education Vol 4 No 2 (2022): Alim | Journal of Islamic Education
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51275/alim.v4n2.197-213

This study aims to describe the guidance of parents of MTs students. in Malangke District in instilling character. This study uses a qualitative research that uses a pedagogical approach. Sources of data are primary data from parents, school principals, PAI teachers through interviews, while secondary data is taken from documents related to research. The instrument used in data collection is the researcher himself whose function is to determine and select informants as data sources, analyze data, interpret data, and instruments in collecting data are observation, interviews, and documentation. The results of the research and analysis concluded that in parenting in the formation of the character of MTs. Malangke 1) The pattern of parents in coaching in instilling character a. MTs. Cappasolo, the parenting style used by the community is a democratic pattern. B. MTs. Tokke, the parenting style used by the community is an authoritarian pattern, 2) The basic development of religion in MTs. Cappasolo and MTs. Tokke applied by parents in Malangke sub-district tends to be the same, the way to instill character and character at home is to set an example. 3) Many things can hinder the formation of character so that students do not show character such as education level, cultural environment, age, socioeconomic level.

Pendidikan Toleransi Berbasis Pembelajaran Kontekstual Kearifan Lokal Masyarakat Imam Sofii; Yunus Salik
Jurnal Ilmiah Iqra' Vol 16, No 2 (2022)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jii.v16i2.1838

Tolerance Education Based on Local Wisdom Contextual Learning. This research uses the ethnographic method. Interview technique, interviewed informants came from several groups. Researchers also interviewed 6 community leaders. The social relations in the Sukamaju community show a harmonious multiethnic social relationship. The role of local Luwu culture cannot be separated from multiethnic harmony. As a newcomer, the Sukamaju transmigration community always prioritizes peace. Local wisdom in Tana Luwu for example; Sipakatau means humanizing each other, Sipakalebbi means mutual respect, Sipakaingge 'which means reminding each other of Sipakatou (an expression of mutual love). Cultural values are the glue for the creation and maintenance of religious harmony in Tana Luwu. The value of local wisdom in Tana Luwu is in line with the values of pluralism that grow and develop in Indonesia

Harmonisasi Antara Islam dan Kristen Di Tana Toraja Kamaruddin Mustamin; Sunandar Macpal; Yunus Yunus
Al-MUNZIR Vol 15, No 2 (2022): November 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/am.v15i2.3878

Abstract This study aims to describe the harmonization of Muslims and Christians in Tana Toraja. Philosophically it can be described as a representation of local wisdom and awareness. This study uses a qualitative method. Researchers hear, record, and understand the condition of the community as a whole about the values and meaning of the Toraja people's outlook on life. In Toraja society, in one family and even in one house you can find adherents of different religions, but they remain harmonious and peaceful thanks to the customs and philosophy of local wisdom of Tongkonan. Culture in society cannot be measured using data in the form of numbers, because researchers use qualitative methods. Based on the results of the research it is known that one form of harmonization is the creation of a community in society which is a very important social fact in a pluralistic society. In dealing with pluralism, the Toraja people are able to be tolerant of pluralism and are required to live in a pluralist spirit. This can be applied in interfaith life where religious differences do not have to be an obstacle in establishing brotherhood, unity and national unity. Keywords: Harmonization, Local Wisdom, Toraja

PATOLOGI DIGITAL GAME ONLINE MELALUI PENDIDIKAN ISLAM Yunus Salik
JIEBAR : Journal of Islamic Education: Basic and Applied Research Vol 3, No 2 (2022): Edisi Oktober
Publisher : STIT Islamic Village Tangerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33853/jiebar.v3i2.252

KOPERASI SYARIAH DALAM PERSEPTIF MAQASHID SYARIAH Subhan Fadli; Yunus Yunus
JOURNAL OF SCIENCE AND SOCIAL RESEARCH Vol 6, No 1 (2023): February 2023
Publisher : Smart Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54314/jssr.v6i1.1175

Salah satu solusi pengeleloan keuangan umat Islam yang berbasis syariah karena di dalamnya terdapat prinsip kegiatan, tujuan dan kegiatan usahanya berdasarkan Alquran dan Hadis. Maqashid syariah dalam Koperasi khususnya harus lebih ditingkatkan. Lebih-lebih, dalam teori dan praktik ekonomi Syariah lainnya. Secara umum, koperasi Kementerian Agama sudah menerapkan maqashid syariah yaitu mejaga agama, menjaga jiwa, menjaga akal, menjaga keturunan dan menjaga harta. Koperasi sudah menjadikan Maqashid syariah menjadi landasan utama dalam praktik muamalah pada koperasi Republik Indonesia; Pada dasarnya metode-metode tersebut bermuara pada upaya penemuan maslahat, dan menjadikanya sebagai alat untuk menetapkan hukum yang kasusnya tidak disebutkan secara eksplisit dalam Al-Quran maupun Sunnah. Terdapat dua metode ijtihad yang dikembangkan oleh para mujtahid dalam upaya menggali dan menetapkan maslahat. Kedua metode tersebut adalah: Pertama metode Tall (metode analisis substantif) yang meliputi Qiys dan Istihsn. Kedua metode Istishlh (Metode Analisis Kemaslahatan) yang meliputi Al-mashlahah al-Mursalah dan al-dzarah baik kategori sadd al-dzarah maupun fath al-dzarah. Pengelolaanya tersebut tidak ditemukan unsur-unsur riba, gharar, maysir dan sejenisnya. Selain itu, dalam pengelolannya harus senantiasa memperhatikan fatwa-fatwa Dewan Syariah Nasional (DSN).

Building Religious Tolerance Through Character Education Based on Local Wisdom of Bugis Culture Yunus Yunus
Jurnal Hikmatuna Vol 7 No 1 (2021): HIKMATUNA: Journal for Integrative Islamic Studies, June 2021
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

This study focuses on the issue of the relevance of Bugis culture in creating a tolerant religious community through character education. This is nothing but a contribution to religious tolerance which has recently been eroded due to primordial issues, ethnicity and so on. This research is an qualitative research with ethnography approach. Overall, the authors note that local wisdom of Bugis culture is quite effective, this can be seen in the application inside the classroom and outside the classroom and not an obstacle to creating a tolerant religious community. The local wisdom held in the Bugis culture above in fact has the values â€‹â€‹of empathy, compassion, togetherness, respect for differences, willing to sacrifice, giving opportunities to others and being patient in acting. In addition, the local wisdom that is cultivated by the Palopo Community, especially the Bugis, when used as the basis for developing character education in universities is in line with the plurality values â€‹â€‹that characterize this nation. Thus, local wisdom can make universities more characterized and at the forefront in promoting cultural values â€‹â€‹for progress and development at the national and international levels.

Mappacci Interconnection in Bugis Tradition and Strengthening of Pangadereng (Ethics) Yunus Salik; Kamaruddin Mustamin
Jurnal Hikmatuna Vol 8 No 1 (2022): HIKMATUNA: Journal for Integrative Islamic Studies, June 2022
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

The purpose of the study illustrates that marriage contains good social values in character education. Ethnographic method is the research of the culture of a community. Ethnographic research involves extensive observations of the Bugis community in Tana Luwu, most often through participant observation, where researchers immersed in the daily lives of the community and observed and interviewed participants in the group. Bugis wedding ceremony in the implementation of mappacci or tudampenni means cleanliness of the body and sanctity of the soul. The value of sacredness is clearly seen from the implementation of various special rituals such as bathing refuse bala, reading barzanji things is the value of respect for women. On the other hand, community marriage has character values such as help; It is clearly a social value embodied in this tradition. The concept of help cannot be separated from the principle of gotong royong. Solidarity; The value of solidarity cannot be separated from this tradition. What's more, there has been a value that is maintained in this tradition, namely gotong royong and please help. Communicative; It is one of the most important parts of this tradition, because if there is no communication in any case, then it is very impossible that stage by stage of the implementation of the mappanre temme' tradition will be carried out. Ethics in Bugis culture can strengthen pangedereng (customs) and connect with each other.

Co-Authors Abdul Muhyi Abu Bakar Djafar Ahmad Taufik Hidayat Ahmad Yani Nasution Alfurqan, Alfurqan Allam Ramzy Allam Ramzy Anastasya Ramadhina Anastasyia Rahmadina Arhanuddin Salim Basri Basri Biltiser Bachtiar Manti Chrisantus Tristianto Eko Budiywono Eko Suharyanto Enda Mawarny Endah Mawarny Endah Mawarny Endah Mawarny* Farius Gulo Gustiana, Restia Haris Ibrahim Hendrayadi Hendrayadi Hendrayadi Hendrayadi, Hendrayadi Heriyanto Heriyanto Ibnu Sina Ichwan Nugroho Ilman, Muhammad Zidni Imam Hidayat Jamaludin Jazuli Mukhtar Kamaruddin Mustamin Kamaruddin Mustamin Ma'fiyah Ma'fiyah Ma'fiyah Ma'fiyah Maemunah Maemunah Mamat Rahmatullah Manti, Biltiser Bachtiar Masturaini Masturaini Mawarny, Endah Ma’fiyah Ma’fiyah Ma’fiyah, Ma’fiyah Muhaemin Muhaemin Mukhlisin Mukhoyyaroh, Mukhoyyaroh Mukhtar, Jazuli Mukoyyaroh Mukoyyaroh Murni Handayani Mustamin, Kamaruddin Natasya Arifah Natasya Arifah Nur Afni Fauziah Nuraini Sitepu Nuraini Sitepu Nurismalatri Nurjaya Nurjaya Nurseha Nurseha Nurul Anifah Nurul Anifah Rafli Rafli Rafli Rafli Rahmadina, Anastasya Rahmat Ubaidillah Romenah Romenah Slamet Raharjo Slamet Raharjo Sofii, Imam Sopyan Hadi Sri Wahyuni Suardi, Dedi Subhan Fadli Sulasmi, Andi Sunandar Macpal Suparman Mannuhung Susanto Susanto Widuri Indana Saleha Widuri Indana Saleha Yenni Merinatul Hasanah

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