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All Journal Al-Zahra : Journal for Islamic and Arabic Studies Ulul Albab: Jurnal Studi Islam Jurnal KALAM Jurnal Theologia Indonesian Journal of Islam and Muslim Societies Jurnal Ushuluddin Kalimah Jurnal Studi Agama dan Pemikiran Islam AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Risâlah, Jurnal Pendidikan dan Studi Islam Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies TSAQAFAH Dialogia: Jurnal Studi Islam dan Sosial Jurnal Ilmiah Edunomika (JIE) Community Development Journal: Jurnal Pengabdian Masyarakat Tsaqofah: Jurnal Agama dan Budaya Journal of Community Development and Disaster Management Jurnal Pengabdian Masyarakat : Pemberdayaan, Inovasi dan Perubahan Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Journal of Islamic Thought and Philosophy Al-Insyiroh: Jurnal Studi Keislaman Proceedings of Femfest International Conference on Economics, Management, and Business TSAQAFAH : Jurnal Peradaban Islam Tasfiyah: Jurnal Pemikiran Islam TAJDID Jurnal Ilmu Ushuluddin
M. Kholid Muslih
Universitas Darussalam Gontor
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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IDEOLOGI ZIONISME DALAM TIMBANGAN TEOLOGI ISLAM: KAJIAN ATAS RASISME DALAM PEMIKIRAN ZIONISME M. Kholid Muslih; Amal Fathullah Zarkasyi; Abdul Rohman; Rahmat Adi Nur Rifa Da’i
TAJDID: Jurnal Ilmu Ushuluddin Vol. 20 No. 2 (2021): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v20i2.178

Abstract

Zionism is one of the great agenda of the Jewish nation to rule the world. The movement can be considered far from human values, all of which originate from their ideology contained in the Talmud and Protocols of Zion. This article aims to reveal the basic ideas of Zionism which became their principle in the movement to conquer the world. Through a search of the literature regarding the theme of the discussion and the descriptive-critical analysis method, it is hoped that it can explain the racism side of the Zionist ideology which is clearly contrary to Islamic Islamic theology and human values. This study shows several important points, including: first, Zionism is a movement of the Jewish people to reclaim Baitul Maqdis; second, the Modern Zionism Movement was initiated by Theodor Herzl through the establishment of the Modern State of Palestine; third, the Zionist movement is based on their ideology taken from the Talmud and the Protocols of Zion. The core ideology in these two sources is to assert that the Jews are the best nation in the world, nations other than them are considered not descendants of Adam and even considered animals, God has given the Jews the rights to rule over all nations other than them, and so on; Fourth, the ideology of Zionism if viewed from the perspective of Islamic theology there are many mistakes because basically Allah views all human beings as equal and the only difference is their piety, there are some confusions in the Zionist conception of God, and some of their ideologies have confusion between argument one and argument. other. Therefore, the author concludes that the ideology of Zionism is contrary to the point of view of Islamic theology, besides that it is also not in accordance with the principles of humanity.   Zionisme merupakan salah satu agenda besar bangsa Yahudi untuk menguasai dunia. Gerakannya bisa dianggap jauh dari nilai kemanusiaan, di mana semua itu bersumber dari ideologi mereka yang ada dalam Kitab Talmud dan Protocols of Zion. Artikel ini bertujuan untuk mengungkap dasar-dasar pemikiran Zionisme yang menjadi prinsip mereka dalam gerakan menaklukkan dunia. Melalui penelusuran literatur-literatur berkenaan dengan tema pembahasan dan metode deskriptif-analisis kritis diharapkan dapat menjelaskan tentang sisi rasisme ideologi Zionisme yang itu jelas bertentangan dengan teologi Islam dan nilai kemanusiaan. Penelitian ini menunjukkan beberapa poin penting, di antaranya yaitu: pertama, Zionisme merupakan gerakan bangsa Yahudi untuk merebut kembali Baitul Maqdis; kedua, Gerakan Zionisme modern diprakarsai oleh Theodor Herzl melalui pembentukan Negara Modern Palestina; ketiga, Gerakan Zionisme tersebut didasari oleh ideologi mereka yang diambil dari Kitab Talmud dan Protocols of Zion. Inti ideologi dalam kedua sumber ini adalah menegaskan bahwa bangsa Yahudi merupakan bangsa terbaik di dunia, bangsa selain mereka dianggap bukan keturunan Adam bahkan dianggap hewan, Tuhan telah menganugrahi bangsa Yahudi hak-hak untuk menguasai seluruh bangsa selain mereka, dan lain sebagainya; keempat, ideologi Zionisme tersebut jika ditinjau dari perspektif teologi Islam terdapat banyak kesalahan karena pada dasarnya Allah memandang semua umat manusia itu sama dan yang membedakannya hanyalah ketakwaannya, terdapat beberapa kerancuan dalam konsepsi Zionis tentang Tuhan, dan beberapa ideologi mereka memiliki kerancuan antara argumen satu dengan argument lain. Oleh karena itu, penulis menyimpulkan bahwa ideologi Zionisme bertentangan dengan sudut pandang teologi Islam, selain itu juga banyak tidak sesuai dengan prinsip kemanusiaan.
SYIAH: POLITIK ATAU AGAMA? (Studi Analisis Perspektif Muhibuddin Al-Khatib) M Kholid Muslih; Munar Moh Shobirin; Muhammad Dhiaul Fikri; Khotimatul Mahbubah; Silmi Kaffah
TAJDID: Jurnal Ilmu Ushuluddin Vol. 21 No. 1 (2022): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v21i1.235

Abstract

Judging from the history of the emergence of Shia there are different views of Shia leaders. Some say that the early emergence of Shi'ism was just a political movement. This is seen by the support for Sayyidina Ali as caliph after the death of the Prophet. Another opinion states his appearance as a supporter and follower of Sayyidina Ali in the battle of Jamal and Shiffin. However, it is different from a contemporary thinker who wrote about Shi'ism in the book Al-Khututh al-'Aridhah Li Dini al-Syi‘ah, namely Muhibuddin al-Khatib. Departing from the contradiction of the emergence of Shi'ism itself, this paper aims to explore the opinion of Muhibuddin al-Khatib. This research is a qualitative study of literature. Sources of data were obtained from books, journals, articles, and everything relevant to this research. This research method uses a comparative method of the opinion of Shia leaders. As for the results of this research, according to Muhibuddin al-Khatib, the early emergence of Shiites in the first period was political and not religious, where the imams of the Ahl al-Bayt handed over all rights to all people in terms of power and deliberation, as well as the rights of all Muslims in choosing and nominating who entitled to the caliphate. However, there is an evolution in Shiite thought about the transformation of Shiite groups from politics to religion by the "Imamiyah" who link the idea of the "Imamah Ilahiyah". More than that, believing in the Imamate has been included in the pillars of faith. Muhibuddin al-Khatib concludes that the Shi'ites have made their priests like God. Thus, the theology becomes the core and principle of Shi'ism which changes from a political face to a theology. So, Muhibuddin al-Khatib concluded that Shi'ism is not just a school or sect, but has turned into a religion. This is because there are special beliefs that are not found in Muslims who follow the Qur'an and the Sunnah of the Prophet.   Dilihat dari sejarah kemunculan Syiah terdapat perbedaan pandangan dari para tokoh Syiah. Ada yang menyatakan bahwa awal kemunculan Syiah hanyalah gerakan politik. Ini dilihat dari dukungan terhadap Sayyidina Ali sebagai khalifah pasca wafatnya Nabi. Pendapat lain menyatakan kemunculannya sebagai pendukung dan pengikut Sayyidina Ali dalam pertempuran Jamal dan Shiffin. Akan tetapi, berbeda dengan seorang tokoh pemikir kontemporer yang menulis tentang Syiah dalam kitab Al-Khututh al-‘Aridhah Li Dini al-Syi‘ah, yakni Muhibuddin al-Khatib. Berangkat dari kontradiksi kemunculan Syiah itu sendiri, makalah ini bertujuan menelusuri pendapat Muhibuddin al-Khatib. Penelitian ini merupakan kajian kualitatif pustaka. Sumber data diperoleh dari buku, jurnal, artikel dan segala hal yang relevan dengan penelitian ini. Metode penelitian ini menggunakan metode komparatif pendapat para tokoh Syiah. Adapun hasil penelitian ini adalah menurut Muhibuddin al-Khatib awal munculnya Syiah pada periode pertama bersifat politik bukan agama, di mana para imam Ahlul Bait menyerahkan seluruh hak kepada seluruh umat dalam hal kekuasaan dan musyawarah, serta hak semua muslim dalam pemilihan dan mencalonkan siapa yang berhak atas kekhalifahan. Akan tetapi, terdapat evolusi dalam pemikiran Syiah tentang transformasi kelompok Syiah dari politik ke agama oleh "Imamiyah" yang menghubungkan gagasan "imamah ilahiyyah". Lebih dari itu, mengimani imamah telah dimasukkan ke dalam rukun iman. Muhibuddin al-Khatib menyimpulkan bahwa Syiah telah menjadikan para imam-imam mereka seperti Tuhan. Sehingga, teologi tersebut menjadikan inti dan asas dari Syiah yang merubah dari wajah politik menjadi teologi. Maka, Muhibuddin al-Khatib berkesimpulan bahwa Syiah bukan hanya sekedar mazhab maupun sekte, akan tetapi sudah berubah menjadi agama. Ini dikarenakan terdapat kepercayaan khas yang tidak ditemukan pada orang Islam pengikut al-Qur’an dan Sunnah Rasulullah.
Co-Authors A Farid Saifuddin Abdul Rohman Abdul Rohman Ahmad Dika Purnama Ahmad Hisyam Syamil Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aldy Pradhana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amir Hidayatullah Amir Reza Kusuma Amir Reza Kusuma Amir Sahidin Amir Sahidin Arif, Achmad Ayman Turk Bekti Galih Kurniawan Desnas Artanti Dhiaul Fikri, Muhammad Didi Darmadi Faturrahman, Mochammad Eka Fazari Zul Hasmi Kanggas Fitri Setyo Rini Hafidh Alim, Tegar Hafidz Shiddiq Hamonangan Lubis Hidayat, Muhammad Sofian Ihsan, Nur Hadi Imam Haryadi Indallah, Sayyid Muhammad Jarman Arroisi Jaudat Iqbal Harris Kaffah, Silmi Kamal, Aria Nur Khoerudin, Fachri Khoirul Fata Kholid, Husna Hisaba Kholili Hasib, Kholili Khotimatul Mahbubah Kusuma, Amir Reza Liris Purwa Maharsi M Faqih Nidzom M. Shohibul Mujtaba Mahbubah, Khotimatul Miqdad Hamid al Anshory Mochamad Sandisi, Zahratur Rofiqah Binte Moh Shobirin, Munar Muhamad Fajar Pramono Muhammad Abdul Malik Al-Furqon Muhammad Abdul Malik Al-Furqon Muhammad Dhiaul Fikri Muhammad Dhiaul Fikri Munar Moh Shobirin Munar Moh Shobirin Muttaqin, Muhamad Shofwan Netty Yuwanda Nur Rifa Da’i, Rahmat Adi Nurita Juhdi Rahmat Adi Nur Rifa Da’i Rakhmad Agung Hidayatullah Rizqi Fadhlilah Ananta Rizqi Fadlilah, Ahmad Rohmadi Rohmadi Rohmadi Rohmadi Sahidin, Amir Silmi Kaffah Syamsul Arifin Tegar Hafidh Alim Tifani, M. Akhlis Azamuddin Usmanul Khakim Vikry Fahriyal Utama winda roini Yusuf Al Manaanu Zahratur Rofiqah Binte Mochamad Sandisi Za’iem Hisbulloh