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All Journal Al-Zahra : Journal for Islamic and Arabic Studies Ulul Albab: Jurnal Studi Islam Jurnal KALAM Jurnal Theologia Indonesian Journal of Islam and Muslim Societies Jurnal Ushuluddin Kalimah Jurnal Studi Agama dan Pemikiran Islam AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Risâlah, Jurnal Pendidikan dan Studi Islam Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies TSAQAFAH Dialogia: Jurnal Studi Islam dan Sosial Jurnal Ilmiah Edunomika (JIE) Community Development Journal: Jurnal Pengabdian Masyarakat Tsaqofah: Jurnal Agama dan Budaya Journal of Community Development and Disaster Management Jurnal Pengabdian Masyarakat : Pemberdayaan, Inovasi dan Perubahan Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat TAJDID: Jurnal Ilmu Ushuluddin Religia : Jurnal Ilmu-Ilmu Keislaman Journal of Islamic Thought and Philosophy Al-Insyiroh: Jurnal Studi Keislaman Proceedings of Femfest International Conference on Economics, Management, and Business TSAQAFAH : Jurnal Peradaban Islam Tasfiyah: Jurnal Pemikiran Islam
M. Kholid Muslih
Universitas Darussalam Gontor
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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PENDIDIKAN JIWA ISLAMI MENURUT SYED MUHAMMAD NAQUIB AL-ATTAS Muhammad Kholid Muslih; Amir Hidayatullah; Amir Reza Kusuma
JURNAL ILMIAH EDUNOMIKA Vol 7, No 2 (2023): EDUNOMIKA
Publisher : ITB AAS Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jie.v7i2.8882

Abstract

Menilik pendidikan Modern produk Barat, tentu tidak jarang peneliti muslim mendapati konsep-konsep yang bertentangan dengan nilai-nilai Islam. Hal ini tidak lain merupakan pengaruh dari perbedaan perspektif antara Psikologi Modern sekuler dan nilai Islam yang menitikberatkan peran agama dalam kehidupan. Sebut saja teori Sigmund Freud yang menyatakan bahwa dorongan seksualitas ada sejak manusia lahir, bahkan menjadi penggerak (drive) utama setiap gerak kehidupan manusia; teori yang jelas berlawanan dengan nilai Islam yang menjadikan iman sebagai basis dari amal. Telaah juga psikologi behaviorisme yang meneliti manusia dengan pendekatan materialistik mekanistik kausalistik layaknya meneliti binatang yang bersifat mekanis bak mesin yang bisa diprediksi, tidak berjiwa (soulless), dan tidak memiliki karakteristik unik. Tentu ini sangat bertentangan dengan konsep manusia dalam Al-Quran yang sangat memuliakan manusia dengan ditiupkan ruhnya dari sisi Tuhan di awal penciptaannya. Ditegaskan bahwa manusia tidak tercipta semata dari tanah bersifat materi, namun dilengkapi dengan ruh yang membuatnya hidup dan memiliki keunikan yang bermacam-macam. Melalui artikel pendek ini penulis menawarkan pendidikan jiwa melalui pendekatan teori Syed Muhammad Naquib Al-Attas.
The Criticism of Utsman Najati to Modern Psychology Muslih, Muhammad Kholid; Kholid, Husna Hisaba; Kusuma, Amir Reza; Khoerudin, Fachri
Dialogia Vol. 21 No. 1 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : Ushuluddin, Adab, and Dakwah Faculty of State Islamic University Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i1.5768

Abstract

Psychology has provided a significant effect in describing human behavior in the modern era. However, despite the extensive development of theories in modern psychology, this field of science still needs to improve in terms of terminology, epistemology, and worldview. One of the Muslim psychologists who criticized this problem was Utsman Najati. This research was library research, and the data sources consisted of primary data sources from Utsman Najati's works related to Psychology, and secondary data sources, namely in the form of books, which were relevant to this research to strengthen arguments and to complement data from research results. The data analysis technique used by the authors in this study was content analysis. The findings obtained from this paper were as follows: First, Utsman Najati revealed the disparity between the terms of psychology and research objects which were limited to behavior; Second, Utsman Najati uncovered the problem of the epistemology of psychology, which limited itself to empirical things; Third, a materialistic and atheist perspective in several schools of modern psychology contradicted the Islamic view of life.
IDEOLOGI ZIONISME DALAM TIMBANGAN TEOLOGI ISLAM: KAJIAN ATAS RASISME DALAM PEMIKIRAN ZIONISME Muslih, M. Kholid; Zarkasyi , Amal Fathullah; Rohman, Abdul; Nur Rifa Da’i, Rahmat Adi
TAJDID: Jurnal Ilmu Ushuluddin Vol. 20 No. 2 (2021): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (719.335 KB) | DOI: 10.30631/tjd.v20i2.178

Abstract

Zionism is one of the great agenda of the Jewish nation to rule the world. The movement can be considered far from human values, all of which originate from their ideology contained in the Talmud and Protocols of Zion. This article aims to reveal the basic ideas of Zionism which became their principle in the movement to conquer the world. Through a search of the literature regarding the theme of the discussion and the descriptive-critical analysis method, it is hoped that it can explain the racism side of the Zionist ideology which is clearly contrary to Islamic Islamic theology and human values. This study shows several important points, including: first, Zionism is a movement of the Jewish people to reclaim Baitul Maqdis; second, the Modern Zionism Movement was initiated by Theodor Herzl through the establishment of the Modern State of Palestine; third, the Zionist movement is based on their ideology taken from the Talmud and the Protocols of Zion. The core ideology in these two sources is to assert that the Jews are the best nation in the world, nations other than them are considered not descendants of Adam and even considered animals, God has given the Jews the rights to rule over all nations other than them, and so on; Fourth, the ideology of Zionism if viewed from the perspective of Islamic theology there are many mistakes because basically Allah views all human beings as equal and the only difference is their piety, there are some confusions in the Zionist conception of God, and some of their ideologies have confusion between argument one and argument. other. Therefore, the author concludes that the ideology of Zionism is contrary to the point of view of Islamic theology, besides that it is also not in accordance with the principles of humanity.   Zionisme merupakan salah satu agenda besar bangsa Yahudi untuk menguasai dunia. Gerakannya bisa dianggap jauh dari nilai kemanusiaan, di mana semua itu bersumber dari ideologi mereka yang ada dalam Kitab Talmud dan Protocols of Zion. Artikel ini bertujuan untuk mengungkap dasar-dasar pemikiran Zionisme yang menjadi prinsip mereka dalam gerakan menaklukkan dunia. Melalui penelusuran literatur-literatur berkenaan dengan tema pembahasan dan metode deskriptif-analisis kritis diharapkan dapat menjelaskan tentang sisi rasisme ideologi Zionisme yang itu jelas bertentangan dengan teologi Islam dan nilai kemanusiaan. Penelitian ini menunjukkan beberapa poin penting, di antaranya yaitu: pertama, Zionisme merupakan gerakan bangsa Yahudi untuk merebut kembali Baitul Maqdis; kedua, Gerakan Zionisme modern diprakarsai oleh Theodor Herzl melalui pembentukan Negara Modern Palestina; ketiga, Gerakan Zionisme tersebut didasari oleh ideologi mereka yang diambil dari Kitab Talmud dan Protocols of Zion. Inti ideologi dalam kedua sumber ini adalah menegaskan bahwa bangsa Yahudi merupakan bangsa terbaik di dunia, bangsa selain mereka dianggap bukan keturunan Adam bahkan dianggap hewan, Tuhan telah menganugrahi bangsa Yahudi hak-hak untuk menguasai seluruh bangsa selain mereka, dan lain sebagainya; keempat, ideologi Zionisme tersebut jika ditinjau dari perspektif teologi Islam terdapat banyak kesalahan karena pada dasarnya Allah memandang semua umat manusia itu sama dan yang membedakannya hanyalah ketakwaannya, terdapat beberapa kerancuan dalam konsepsi Zionis tentang Tuhan, dan beberapa ideologi mereka memiliki kerancuan antara argumen satu dengan argument lain. Oleh karena itu, penulis menyimpulkan bahwa ideologi Zionisme bertentangan dengan sudut pandang teologi Islam, selain itu juga banyak tidak sesuai dengan prinsip kemanusiaan.
SYIAH: POLITIK ATAU AGAMA? (Studi Analisis Perspektif Muhibuddin Al-Khatib) Muslih, M Kholid; Moh Shobirin, Munar; Dhiaul Fikri, Muhammad; Mahbubah, Khotimatul; Kaffah, Silmi
TAJDID: Jurnal Ilmu Ushuluddin Vol. 21 No. 1 (2022): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (796.546 KB) | DOI: 10.30631/tjd.v21i1.235

Abstract

Judging from the history of the emergence of Shia there are different views of Shia leaders. Some say that the early emergence of Shi'ism was just a political movement. This is seen by the support for Sayyidina Ali as caliph after the death of the Prophet. Another opinion states his appearance as a supporter and follower of Sayyidina Ali in the battle of Jamal and Shiffin. However, it is different from a contemporary thinker who wrote about Shi'ism in the book Al-Khututh al-'Aridhah Li Dini al-Syi‘ah, namely Muhibuddin al-Khatib. Departing from the contradiction of the emergence of Shi'ism itself, this paper aims to explore the opinion of Muhibuddin al-Khatib. This research is a qualitative study of literature. Sources of data were obtained from books, journals, articles, and everything relevant to this research. This research method uses a comparative method of the opinion of Shia leaders. As for the results of this research, according to Muhibuddin al-Khatib, the early emergence of Shiites in the first period was political and not religious, where the imams of the Ahl al-Bayt handed over all rights to all people in terms of power and deliberation, as well as the rights of all Muslims in choosing and nominating who entitled to the caliphate. However, there is an evolution in Shiite thought about the transformation of Shiite groups from politics to religion by the "Imamiyah" who link the idea of the "Imamah Ilahiyah". More than that, believing in the Imamate has been included in the pillars of faith. Muhibuddin al-Khatib concludes that the Shi'ites have made their priests like God. Thus, the theology becomes the core and principle of Shi'ism which changes from a political face to a theology. So, Muhibuddin al-Khatib concluded that Shi'ism is not just a school or sect, but has turned into a religion. This is because there are special beliefs that are not found in Muslims who follow the Qur'an and the Sunnah of the Prophet.   Dilihat dari sejarah kemunculan Syiah terdapat perbedaan pandangan dari para tokoh Syiah. Ada yang menyatakan bahwa awal kemunculan Syiah hanyalah gerakan politik. Ini dilihat dari dukungan terhadap Sayyidina Ali sebagai khalifah pasca wafatnya Nabi. Pendapat lain menyatakan kemunculannya sebagai pendukung dan pengikut Sayyidina Ali dalam pertempuran Jamal dan Shiffin. Akan tetapi, berbeda dengan seorang tokoh pemikir kontemporer yang menulis tentang Syiah dalam kitab Al-Khututh al-‘Aridhah Li Dini al-Syi‘ah, yakni Muhibuddin al-Khatib. Berangkat dari kontradiksi kemunculan Syiah itu sendiri, makalah ini bertujuan menelusuri pendapat Muhibuddin al-Khatib. Penelitian ini merupakan kajian kualitatif pustaka. Sumber data diperoleh dari buku, jurnal, artikel dan segala hal yang relevan dengan penelitian ini. Metode penelitian ini menggunakan metode komparatif pendapat para tokoh Syiah. Adapun hasil penelitian ini adalah menurut Muhibuddin al-Khatib awal munculnya Syiah pada periode pertama bersifat politik bukan agama, di mana para imam Ahlul Bait menyerahkan seluruh hak kepada seluruh umat dalam hal kekuasaan dan musyawarah, serta hak semua muslim dalam pemilihan dan mencalonkan siapa yang berhak atas kekhalifahan. Akan tetapi, terdapat evolusi dalam pemikiran Syiah tentang transformasi kelompok Syiah dari politik ke agama oleh "Imamiyah" yang menghubungkan gagasan "imamah ilahiyyah". Lebih dari itu, mengimani imamah telah dimasukkan ke dalam rukun iman. Muhibuddin al-Khatib menyimpulkan bahwa Syiah telah menjadikan para imam-imam mereka seperti Tuhan. Sehingga, teologi tersebut menjadikan inti dan asas dari Syiah yang merubah dari wajah politik menjadi teologi. Maka, Muhibuddin al-Khatib berkesimpulan bahwa Syiah bukan hanya sekedar mazhab maupun sekte, akan tetapi sudah berubah menjadi agama. Ini dikarenakan terdapat kepercayaan khas yang tidak ditemukan pada orang Islam pengikut al-Qur’an dan Sunnah Rasulullah.
Link the Dots: Pesantren University, Islamization, and Recruitment A Farid Saifuddin; M Faqih Nidzom; Nurita Juhdi; M Kholid Muslih; Usmanul Khakim
Proceedings of Femfest International Conference on Economics, Management, and Business Vol. 2 No. 2 (2024): Special Issue, The Proceeding of International Conference on Islamic Human Reso
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to describe the relationship (link the dots) between Islamization, Pesantren Universities and Recruitment; the case of University ofDarussalam (UNIDA Gontor). The method used is Prospective Case Study. There are five steps of the case study, namely: data collection, data reduction, data display and conclusions. This study has described the link between the three dots: Pesantren University (UNIDA Gontor), Islamization, and recruitment. The finding is recruitment as a gateway in selecting the best candidates to realize UNIDA's vision of Islamization. It can be concluded that the position of recruitment within the framework of a pesantren university has been described. In addition, this study also has various limitations including 1) this study has not described recruitment practices at UNIDA Gontor. 2) This study has not yet reached a detailed explanation of recruitment rules based on the vision of the Islamization of Contemporary Knowledge.
Metode Cerita dan Menyanyi sebagai Pembelajaran Ibadah Amaliyah di TPA Al Barokah Siman Ponorogo Kurniawan, Bekti Galih; Muslih, Mohammad Kholid; Al Manaanu, Yusuf; Tifani, M. Akhlis Azamuddin; Arif, Achmad
Jurnal Pengabdian Masyarakat: Pemberdayaan, Inovasi dan Perubahan Vol 5, No 1 (2025): JPM: Pemberdayaan, Inovasi dan Perubahan
Publisher : Penerbit Widina, Widina Media Utama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59818/jpm.v5i1.1193

Abstract

The proficiency in practical worship (ibadah amaliyah) encompasses the understanding and implementation of worship according to the teachings of the Qur'an and Hadith. In practice, this method faces several challenges, such as difficulties in crafting relevant story materials, effectively combining storytelling and singing, and addressing the varying abilities of children to understand and memorize worship content. This community service is carried out through partner analysis, socialization, and the implementation of activities in three stages (preparation, core implementation, and evaluation), followed by program evaluation. The results indicate that the storytelling and singing method is effective in enhancing children's understanding and memorization of prayers and worship procedures. The children became more enthusiastic and focused during the lessons, and they were able to better memorize prayers and understand the steps of worship. The program evaluation also revealed positive impacts on teaching in TPA (Taman Pendidikan Al-Qur'an), as well as increased motivation for children to perform worship at home. This community service contributes to the development of enjoyable and effective religious learning methods that can be applied in other TPAs to improve children's proficiency in practical worship.ABSTRAKKecakapan ibadah amaliyah meliputi pemahaman dan pelaksanaan ibadah sesuai dengan ajaran Al-Qur'an dan Hadis. Dalam praktiknya, metode ini menghadapi beberapa tantangan, seperti kesulitan dalam menyusun materi cerita yang relevan, mengkombinasikan cerita dan menyanyi secara efektif, serta mengatasi perbedaan kemampuan anak dalam memahami dan menghafal materi ibadah. Pengabdian ini dilaksanakan melalui analisis mitra, sosialisasi, pelaksanaan kegiatan dalam tiga tahap (persiapan, pelaksanaan inti, dan evaluasi), serta evaluasi program. Hasilnya menunjukkan bahwa metode cerita dan menyanyi efektif dalam meningkatkan pemahaman dan hafalan doa serta tata cara ibadah pada anak-anak. Anak-anak menjadi lebih antusias dan fokus selama pembelajaran, dan mereka dapat menghafal doa serta mengerti langkah-langkah ibadah dengan lebih baik. Evaluasi program juga mengungkapkan dampak positif terhadap pengajaran di TPA, serta peningkatan motivasi anak untuk beribadah di rumah. Pengabdian masyarakat ini memberikan kontribusi dalam pengembangan metode pembelajaran agama yang menyenangkan dan efektif, yang dapat diterapkan di TPA lain untuk meningkatkan kecakapan ibadah amaliyah anak-anak.
Community Based Research dalam Pengembangan Pendidikan Kepemimpinan Islam di Yayasan Qurrotu A’yun (YQA) Ponorogo Muslih, Mohammad Kholid; Arroisi, Jarman; Khakim, Usmanul; Almanaanu, Yusuf
Journal of Community Development and Disaster Management Vol 7 No 1 (2025): Journal of Community Development and Disaster Management
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jcd.v7i1.6876

Abstract

Program Pengabdian kepada Masyarakat (PkM) ini bertujuan untuk membantu Yayasan Qurrota A’yun (YQA) Ponorogo dalam merumuskan konsep pendidikan kepemimpinan Islam. Masalah utama yang dihadapi YQA adalah belum adanya sistem pendidikan kepemimpinan yang terstruktur bagi siswa, guru, karyawan, dan orang tua. Metode yang digunakan adalah Community-Based Research (CBR) dengan tahapan sosialisasi, pelaksanaan, evaluasi, dan tindak lanjut. Hasil PkM ini adalah tersusunnya model konseptual pendidikan kepemimpinan Islam yang mencakup tujuan kepemimpinan, karakter pemimpin ideal, keterampilan kepemimpinan, dan manajemen fungsi kepemimpinan Islam. Model ini menjadi dasar bagi pengembangan kurikulum kepemimpinan di berbagai satuan pendidikan di YQA. Sebagai tindak lanjut, program ini akan dikembangkan untuk menyusun kurikulum yang lebih aplikatif dan berbasis implementasi langsung di lapangan.
Mulla Sadra's Philosophical Concept Muhammad Kholid Muslih; Ahmad Hisyam Syamil; Amir Reza Kusuma
al-Afkar, Journal For Islamic Studies Vol. 8 No. 2 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i2.1306

Abstract

Mulla Sadra named Islamic philosophy as al-Hikmah al-Muta'aliyah. According to him, al-hikmah al-muta'aliyah is knowledge based on intellectual intuition (irfan or isyraqi dzawq), rational proof ('aql or istidlal), and sharia (burhani). Al-Hikmah al-Muta'aliyyah is a synthesis of three styles of thought, namely: theology with a dialectical, polemical pattern (jaddaly), philosophy with a demonstrative pattern (burhany), and theosophy with an illuminationist and gnostic pattern (dzawq). This research uses descriptive analysis methods to explore Mulla Sadra's philosophical thinking. The results of this research reveal that the building of thought that was successfully built by Mulla Sadra through his synthesis of thought had a major influence on the development of philosophy in Persia, India and Iraq. However, the interesting thing is that Sadra brought him into contact with the truth of the Koran and Hadith. The harmonization he carried out resulted in a synthesis, namely integrating it through the three paths of Al-Qur'an (revelation), Burhan (demonstration or intellect), Irfan (spiritual or mystical). Because the three of them are not contradictory in their aim of achieving truth. The depiction of Mulla Sadra's philosophy can be done well by referring to his Ontology, Theology, Physics and Eschatology.
On Freud's Origin of Religion: A Kalam Jadid Perspective Rizqi Fadlilah, Ahmad; Kholid Muslih, Mohammad; Hafidh Alim, Tegar
TSAQAFAH Vol. 21 No. 1 (2025): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v21i1.12375

Abstract

Sigmund Freud was a figure who had a wide influence. He explained that religion originates from human thoughts. This article aims to further explain Freud's theory of the origin of religion and analyze it through the perspective of Kalam Jadid. This research is qualitative research with a literature study type. The data obtained are then analyzed interpretively, comparatively, and historically. Following the assessment process, it was discovered that the following points encapsulate Freud's idea of the genesis of religion. First, totemism is a sort of religion that dates to early tribes. Second, monotheism is one of the faiths that have evolved from earlier ones. Third, people invented religion to get over emotions of helplessness and terror when confronted with difficult life circumstances. Therefore, religion is a type of neurosis as well. According to Kalam Jadid, there are several flaws in Freud's thesis. There is no hard evidence to back up Freud's claim that totemism was the first religion. Freud's premise that God does not exist is also the foundation of his theory. It is implied that Freud disregarded the idea that revelation is a source of knowledge, and that people are inherently religious and have a spiritual side.
Intuition According to Imam al-Ghazali and It’s Role as Methods of Acquiring Knowledge Hasib, Kholili; Zarkasyi, Amal Fathullah; Muslih, Muhammad Khalid
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181880100

Abstract

This article is aimed at elaborating on the role of intuition as a valid methodology in acquiring knowledge according to Imam al-Ghazali's thought. The concept of knowledge according to Imam al-Ghazali culminates in the thought of the Sufis. That is to make intuitive knowledge a very important knowledge than other knowledge. This study uses descriptive and philosophical analysis methods by using the philosophy of science of Prof. Syed M Naquib al-Attas. From the study conducted, it is known that Imam al-Ghazali mentions several terms for intuitive knowledge: ilham, mukasyafah, hads, or wijdan. However, the term mukasyafah was discussed more by Imam al-Ghazali in his work. Ilham and hads are sometimes referred to the same meaning. Mukasyafah is mentioned more because it seems that in Imam al-Ghazali's view it is the highest spiritual knowledge. Intuition through mukasyafah is included in the ma'rifah category. Imam al-Ghazali distinguishes between al-ilm and al-ma'rifah. Al-Ilm is knowledge acquired through reason and sensory experience. While ma'rifah is knowledge obtained through the method of intuition that culminates in the introduction to Allah SWT. However, from the study it was also found that between al-ilm and al-ma'rifah did not differ dichotomously. However, Imam al-Ghazali's view shows that al-ma'rifah must be the basis of the development of al-ilm. The purpose of acquiring knowledge through al-ilm must culminate in the introduction of Allah SWT. The acquisition of al-ilm is called al-mi'raj al-awwal (the first ladder of acquiring knowledge). The acquisition of al-ma'rifah is called al-mi'raj ats-tsaniyah (second ladder of acquiring knowledge). In al-mi'raj ats-tasniyah, one gets an understanding of the nature of reality and the real truth. With this basis, spiritual knowledge is the basis of all knowledge. So, scientists should not stop at acquiring knowledge in the alamu ash- shahadah but they need to improve their findings in the alam al-Malakut. If so, then scientists who use intuition as the basis of their knowledge, see the existence of nature that must be based on tauhid, namely the tauhid of the muqarrabun. The highest level of tauhid. So that someone can gain knowledge of wisdom and recognize the nature of this natural reality, namely the Absolute Reality of Allah SWT. Subsequently, a scientist can gain knowledge of wisdom (hikmah). This wisdom moves to do justice to nature. This perspective with high spirituality awareness gives birth to a fair attitude towards nature and the environment. Nature is not seen as an inanimate object that stands free, but nature is a manifestation of Allah SWT. In that way, he recognizes adab to nature. 
Co-Authors A Farid Saifuddin Abdul Rohman Ahmad Dika Purnama Ahmad Hisyam Syamil Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aldy Pradhana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amir Hidayatullah Amir Reza Kusuma Amir Reza Kusuma Amir Sahidin Amir Sahidin Arif, Achmad Ayman Turk Bekti Galih Kurniawan Dhiaul Fikri, Muhammad Faturrahman, Mochammad Eka Fazari Zul Hasmi Kanggas Fitri Setyo Rini Hafidh Alim, Tegar Hafidz Shiddiq Hamonangan Lubis Hidayat, Muhammad Sofian Ihsan, Nur Hadi Imam Haryadi Indallah, Sayyid Muhammad Jarman Arroisi Jaudat Iqbal Harris Kaffah, Silmi Kamal, Aria Nur Khoerudin, Fachri Khoirul Fata Kholid, Husna Hisaba Kholili Hasib, Kholili Kusuma, Amir Reza Liris Purwa Maharsi M Faqih Nidzom M. Shohibul Mujtaba Ma'arif , Cholid Mahbubah, Khotimatul Miqdad Hamid al Anshory Mochamad Sandisi, Zahratur Rofiqah Binte Moh Shobirin, Munar Muhamad Fajar Pramono Muhammad Abdul Malik Al-Furqon Muhammad Abdul Malik Al-Furqon Muhammad Dhiaul Fikri Munar Moh Shobirin Muttaqin, Muhamad Shofwan Netty Yuwanda Nur Rifa Da’i, Rahmat Adi Nurita Juhdi Rahman, Nadia Hanim Binte Abdul Rakhmad Agung Hidayatullah Rizqi Fadhlilah Ananta Rizqi Fadlilah, Ahmad Rohmadi Rohmadi Rohmadi Rohmadi Sahidin, Amir Syamsul Arifin Tegar Hafidh Alim Tifani, M. Akhlis Azamuddin Usmanul Khakim Vikry Fahriyal Utama winda roini Yusuf Al Manaanu Za’iem Hisbulloh