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Journal : An-Nahdah Al-\'Arabiyah

RETORIKA BAHASA POLITIK PRESIDEN JOKO WIDODO DALAM MATA NAJWA EDISI JOKOWI DIUJI PANDEMI (Pendekatan Sosiolinguistik) Zulkhairi Sofyan; Yuhamar
An-Nahdah Al-'Arabiyah Vol 1 No 2 (2021)
Publisher : An-Nahdah Al-'Arabiyah is published by Department of Arabic Language and Literature in cooperation with The Center for Research and Community Service (LP2M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (664.141 KB) | DOI: 10.22373/nahdah.v1i2.1227

Abstract

Abstrak Tulisan ini bertujuan untuk mengetahui retorika Presiden Joko Widodo dalam mempersuasi masyarakat Indonesia dalam rangka menghadapi pandemi Covid-19 dengan perspektif sosiolinguistik. Adapun metode yang digunakan dalam penulisan ini adalah metode penelitian kualitatif, bahwa sistematika penulisan ataupun metode penelitian kualitatif itu merupakan satu prosedur penelitian yang kata-kata atau tulisan orang yang kita jadikan obyek tersebut serta prilakunya dapat kita amati serta dideskripsikan, yang kemudian penelitian ini disebut dengan penelitian kualitatif deskriptif. Berdasarkan hasil analisis, dapat disimpulkan bahwa kalimat ataupun kata-kata yang diucapkan oleh Presiden Joko Widodo semuanya mengandung politis, karena dari sepuluh pokok pikiran Jean Stilwell Peccei dan Jason Jones, hanya satu pokok pikiran saja yang tidak penulis temukan dalam kalimat maupun kata Presiden Joko Widodo yaitu pokok pikiran Paralelisme. Menurut peneliti itu merupakan hal yang lumrah bagi seorang Presiden, karena ia merupakan pemimpin politik tertinggi di Indonesia, karena setiap kata maupun kalimat yang ia lontarkan, akan sangat berpengaruh bagi pemerintahannya serta masyarakat umumnya.
AL-‘ALAJA AL-NAFSII FII ANA MUTASIF LI SAMIH AL-QASIM Rahmi Rahmiati; Zulkhairi Sofyan
An-Nahdah Al-'Arabiyah Vol 2 No 1 (2022)
Publisher : An-Nahdah Al-'Arabiyah is published by Department of Arabic Language and Literature in cooperation with The Center for Research and Community Service (LP2M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1180.554 KB) | DOI: 10.22373/nahdah.v2i1.1493

Abstract

Abstract : This articel aims to examine the Psychotherapy Aspect of a servant in his prayer on Qasidah Samih Al- Qaseem “’Ana muta’assif". In the beginning of Qasidah he starts by calling his God and then complains about his suffering. The poet describes that he really needs help and forgiveness from his God so that the suffering he experiences disappears. And he considers his sin to be the cause of the suffering. This is a new study in literature by looking at the psychological aspects of a servant which is studied with Islamic Psychotherapy Theory which is divided into four sides, namely morals, mental, spiritual, and physical. Abstrak : Makalah ini bertujuan untuk mengkaji Aspek Psikoterapi seorang hamba dalam munajatnya pada Qasidah Samih Al-Qaseem “’Ana Muta’assif” . Dalam permulaan Qasidah ia memulai dengan memanggil Tuhannya dan kemudian mengadu tentang penderitaannya. Penyair menggambarkan bahwa ia sangat membutuhkan pertolongan dan ampunan dari Tuhannya supaya derita yang dialaminya sirna. Dan ia mengganggap bahwa dosanyalah penyebab dari datangnya derita itu. Hal ini menjadi telaah baru dalam sastra dengan melihat aspek psikologi seorang hamba yang dikaji dengan Teori Psikoterapi Islam yang terbagi pada empat sisi yaitu akhlak, mental, spiritual, dan fisik.
ITTIJAHAT IBRAHIM BIN AL-MAHDY FII QASIDAH AR RITSA' Raissa Nofrina Halim; Zulkhairi Sofyan
An-Nahdah Al-'Arabiyah Vol 2 No 2 (2022)
Publisher : An-Nahdah Al-'Arabiyah is published by Department of Arabic Language and Literature in cooperation with The Center for Research and Community Service (LP2M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/nahdah.v2i2.1885

Abstract

Abstract: This article aims to know the Ittijahat of Ibrahim Bin Al-Mahdy in his poem of Ritsa’. Ittijahat in this study is a description of the poet's tendency to divide Ritsa'. Ritsa is one of the various forms of Arabic poetry. To analyze the discussion problem, the author uses the descriptive analysis method, because this method is very appropriate to find out the picture and state of a thing by describing it in as much detail as possible based on the facts found in the data in question. The results obtained are: That Ritsa’ Ibrahim Bin Al-Mahdy varied in two directions namely, Nadb and Ta’bin. In the first direction, the poet tended to mourn his eldest son, where he showed a lot of sorrow, grief, and crying after his son went to the afterlife. Whereas in the second direction, the poet tended to eulogize his strength and highlight his heroism and masculinity, this arose because he was surprised by the sudden death of his son due to illness. Keywords: Ritsa’, Ittijahat, Nadb, Ta’bin
RETORIKA BAHASA POLITIK PRESIDEN JOKO WIDODO DALAM MATA NAJWA EDISI JOKOWI DIUJI PANDEMI (Pendekatan Sosiolinguistik) Zulkhairi Sofyan; Yuhamar
An-Nahdah Al-'Arabiyah Vol 1 No 2 (2021)
Publisher : An-Nahdah Al-'Arabiyah is published by Department of Arabic Language and Literature in cooperation with The Center for Research and Community Service (LP2M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/nahdah.v1i2.1227

Abstract

Abstrak Tulisan ini bertujuan untuk mengetahui retorika Presiden Joko Widodo dalam mempersuasi masyarakat Indonesia dalam rangka menghadapi pandemi Covid-19 dengan perspektif sosiolinguistik. Adapun metode yang digunakan dalam penulisan ini adalah metode penelitian kualitatif, bahwa sistematika penulisan ataupun metode penelitian kualitatif itu merupakan satu prosedur penelitian yang kata-kata atau tulisan orang yang kita jadikan obyek tersebut serta prilakunya dapat kita amati serta dideskripsikan, yang kemudian penelitian ini disebut dengan penelitian kualitatif deskriptif. Berdasarkan hasil analisis, dapat disimpulkan bahwa kalimat ataupun kata-kata yang diucapkan oleh Presiden Joko Widodo semuanya mengandung politis, karena dari sepuluh pokok pikiran Jean Stilwell Peccei dan Jason Jones, hanya satu pokok pikiran saja yang tidak penulis temukan dalam kalimat maupun kata Presiden Joko Widodo yaitu pokok pikiran Paralelisme. Menurut peneliti itu merupakan hal yang lumrah bagi seorang Presiden, karena ia merupakan pemimpin politik tertinggi di Indonesia, karena setiap kata maupun kalimat yang ia lontarkan, akan sangat berpengaruh bagi pemerintahannya serta masyarakat umumnya.
AL-‘ALAJA AL-NAFSII FII ANA MUTASIF LI SAMIH AL-QASIM Rahmi Rahmiati; Zulkhairi Sofyan
An-Nahdah Al-'Arabiyah Vol 2 No 1 (2022)
Publisher : An-Nahdah Al-'Arabiyah is published by Department of Arabic Language and Literature in cooperation with The Center for Research and Community Service (LP2M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/nahdah.v2i1.1493

Abstract

Abstract : This articel aims to examine the Psychotherapy Aspect of a servant in his prayer on Qasidah Samih Al- Qaseem “’Ana muta’assif". In the beginning of Qasidah he starts by calling his God and then complains about his suffering. The poet describes that he really needs help and forgiveness from his God so that the suffering he experiences disappears. And he considers his sin to be the cause of the suffering. This is a new study in literature by looking at the psychological aspects of a servant which is studied with Islamic Psychotherapy Theory which is divided into four sides, namely morals, mental, spiritual, and physical. Abstrak : Makalah ini bertujuan untuk mengkaji Aspek Psikoterapi seorang hamba dalam munajatnya pada Qasidah Samih Al-Qaseem “’Ana Muta’assif” . Dalam permulaan Qasidah ia memulai dengan memanggil Tuhannya dan kemudian mengadu tentang penderitaannya. Penyair menggambarkan bahwa ia sangat membutuhkan pertolongan dan ampunan dari Tuhannya supaya derita yang dialaminya sirna. Dan ia mengganggap bahwa dosanyalah penyebab dari datangnya derita itu. Hal ini menjadi telaah baru dalam sastra dengan melihat aspek psikologi seorang hamba yang dikaji dengan Teori Psikoterapi Islam yang terbagi pada empat sisi yaitu akhlak, mental, spiritual, dan fisik.
ITTIJAHAT IBRAHIM BIN AL-MAHDY FII QASIDAH AR RITSA' Raissa Nofrina Halim; Zulkhairi Sofyan
An-Nahdah Al-'Arabiyah Vol 2 No 2 (2022)
Publisher : An-Nahdah Al-'Arabiyah is published by Department of Arabic Language and Literature in cooperation with The Center for Research and Community Service (LP2M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/nahdah.v2i2.1885

Abstract

Abstract: This article aims to know the Ittijahat of Ibrahim Bin Al-Mahdy in his poem of Ritsa’. Ittijahat in this study is a description of the poet's tendency to divide Ritsa'. Ritsa is one of the various forms of Arabic poetry. To analyze the discussion problem, the author uses the descriptive analysis method, because this method is very appropriate to find out the picture and state of a thing by describing it in as much detail as possible based on the facts found in the data in question. The results obtained are: That Ritsa’ Ibrahim Bin Al-Mahdy varied in two directions namely, Nadb and Ta’bin. In the first direction, the poet tended to mourn his eldest son, where he showed a lot of sorrow, grief, and crying after his son went to the afterlife. Whereas in the second direction, the poet tended to eulogize his strength and highlight his heroism and masculinity, this arose because he was surprised by the sudden death of his son due to illness. Keywords: Ritsa’, Ittijahat, Nadb, Ta’bin
Balaghah Ar-Ritsa’ Fii Syair Al-Khanasa’ Min Nihayah Al-Lafdhi Wa Al-Ma’ani: The Rhetoric of Lamentation in Al-Khansa’ Poetry in Terms of Words and Meanings Sumardi, Sumardi; Ivan Aulia Trisnady; Sofyan, Zulkhairi
An-Nahdah Al-'Arabiyah Vol. 4 No. 1 (2024)
Publisher : An-Nahdah Al-'Arabiyah is published by Department of Arabic Language and Literature in cooperation with The Center for Research and Community Service (LP2M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/nahdah.v4i1.4052

Abstract

ومن شعراء المسلمين والصحابيات والمؤمنات والأمهات الصابرات الخنساء. ترتبط أشعار الخنساء بأهداف الشعر بشكل عام، ومنها الرثاء، وهو الغرض الشعري البارز في الشعر الجاهلي والإسلامي، ويحتل مكانة كبيرة في أشعار معظم الشعراء. فنجد رثاء الأحبة والأصدقاء، ورثاء المدن الهاربة، والبكاء على البلاد البائدة، وغير ذلك من أشكال الرثاء المتنوعة. تعتبر المرثية من الأغراض المهمة المستخدمة في الشعر العربي بشكل عام. ومنهج البحث الذي ينتهجه الباحث في هذا البحث هو المنهج الوصفي التحليلي، أي منهج يحاول تلخيص العلوم اللغوية من الجانب التاريخي والجانب المعياري، ومن تلك التي تدفع الباحث إلى البحث وتريد تحليلها هي خصائص شعر رثاء الخنساء من حيث الألفاظ والمعاني. ومن أهم النتائج التي توصلت إليها الباحثة أن معاني الحزن هي الفكرة الأساسية المسيطرة على شعر الخنساء، كما ترتبط بهذه الفكرة معاني أخرى كالبكاء والحنين. كان شعر الخنساء يعتمد على غرض واحد محدود، وهو رثاء الناس. وتتكرر الكلمات في شعرها للتأكيد على الشعر، وأفكارها تبكي على أخويها (صخر ومعاوية) وتبكي على أخيها صخر. One of the Muslim poets, companions, believers, and patient mothers is Al-Khansa. Al-Khansa’a’s poems are related to the purposes of poetry in general, and one of them is lamentation, which is the prominent poetry purpose in pre-Islamic and Islamic poetry, and it occupies a significant place in the poems of most poets. We find lamentations for loved ones and friends, lamentation for fleeting cities, crying over defunct countries, and other various forms of lamentation. Elegy is one of the important purposes used in Arabic poetry in general. The research method that the researcher approaches in this research is the descriptive and analytical method, meaning a method that attempts to summarize the linguistic sciences from the historical aspect and the normative aspect, and those that motivate the researcher to research and want to analyze them are the characteristics of the poetry of lamentation for the Khansa’a in terms of words and meanings. One of the most important results that the researcher found is that the meanings of sadness are the main idea controlling Al-Khansa’a’s poetry, and other meanings are related to this idea, such as crying and nostalgia. Al-Khansa’a’s poetry was based on one limited purpose, which was to lament people. The words in her poetry are repeated to emphasize the poetry, and her thoughts are crying for her brothers (Sakhr and Muawiyah) and crying for her brother Sakhr.
Co-Authors Abdul Haris Kuspranoto Abdul Manan Abzari Jafar Adelia Octora Pristi Sahida Agustini, Melati Ahmad Syaifudin Ahmad, Muhammad Yunus Aisyi, Rahadatul Akmal, Mulia Al Ghifari, Aidil Fikri Alfatih, Muhammad Fa’iz Anggi Susilawati Anshar Zulhelmi Ariyanto, Sofyan Armansyah Armansyah Asysyura, Asysyura Azhari Azhari Azwir Azwir Badrul Munir, Badrul Bila, Sasal Bledug Kusuma Chairunnisa Ahsana Amalan Shaliha Cut Intan Hayati, Cut Intan Deskananda Dewi Astuti Dhafir, Muhammad Dhiyaurrahman, Dhiyaurrahman Dina Rahmawati Djailani AR Emi Suhemi fajri, akmal Fitriyani Hasibuan, Siti Nurmawaddah Hermansyah Humaira, Rossa Husni Mubarrak I Nyoman Apraz Ramatryana Ida Meutiawati Imelda Rey Irwan Novianto Ivan Aulia Trisnady JA, Sudarma Joang Ipmawati Khaira, Miswatul Lilis Kurniasari Lukman Hakim Zain Ma'awiyah, Aisyah Malik Ibrahim Maulida, Putri Melisa, Mira Millaty, Marosimy Muhamad Adhitya Saputra Muhamad Nasruddin Manaf Muhamad Rosadi, Muhamad Muhammad Ali Akbar Muhammad Anggung Manumanoso Prasetyo Muhammad Idkham Muhammad Yasir Nasir Usman Novi Diana, Novi Nurasiah Nurasiah Rahmi Rahmiati Rahmi, Maulidatun Raissa Nofrina Halim Raissa Nofrina Halim Rambe, Ahmad Safri Noor Rasyad Rasyad Rauzatunnisa, Rauzatunnisa Razak, Abd Rio Ardiansyah Rodhiyah Mardhiyyah Safitri, Nanda Safriadi Safrizal Safrizal Said Alwi, Said Salsabila, Fatia Septian Rico Hernawan Shaliha, Chairunnisa Ahsana Amalan Siti Mayang Sari Sri Wahyuni Sumardi Sumardi . Suraiya Suraiya Syafriandi Syafriandi Syahruddin, Hisyam Taufik Sungkar, Taufik Trisnady, Ivan Aulia Ummah, Rizky Yuhamar Zulfatun Ruscitasari Zulhelmi, Anshar Zulhelmi, Zulhelmi