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All Journal Al-Ulum Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam El-Mashlahah JICSA SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Istinbath: Jurnal Hukum dan Ekonomi Islam BILANCIA Pena Justisia: Media Komunikasi dan Kajian Hukum NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Mazahibuna: Jurnal Perbandingan Mazhab Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam El-Iqtishady Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab International Journal of Multidisciplinary Research and Literature (IJOMRAL) POLICY, LAW, NOTARY AND REGULATORY ISSUES (POLRI) Familia: Jurnal Hukum Keluarga Kalosara: Family Law Review Amorti: Jurnal Studi Islam Interdisipliner AHKAM : Jurnal Hukum Islam dan Humaniora Indonesian Journal of Contemporary Multidisciplinary Research DIKTUM: JURNAL SYARIAH DAN HUKUM Jurnal Marital: Kajian Hukum Keluarga Islam Madani: Multidisciplinary Scientific Journal Gudang Jurnal Multidisiplin Ilmu Media Hukum Indonesia (MHI) JIMMI: Jurnal Ilmiah Mahasiswa Multidisiplin International Journal of Education, Vocational and Social Science Bilancia : Jurnal Studi Ilmu Syariah dan Hukum Parewa Saraq: Journal of Islamic Law and Fatwa Review AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Al-Azhar Islamic Law Review
Muammar Bakry
Universitas Islam Negeri Alauddin Makassar
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The Relevance of the Marriage Age Maturation Program according to Law No. 52/2009 from the Perspective of Maqāṣid al-Syarī'ah (Case Study in Bontoa District, Maros Regency) Alimahmudrikah, Nur; Muh. Bakry, Muammar; Asni; Nazaruddin
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 18 No. 1 (2024): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v18i1.2903

Abstract

The purpose of this study is to reveal the relevance of the Marriage Age Maturation Program according to Law No. 52 of 2009 from the perspective of Maqāṣid al-Syarī'ah in Bontoa District, Maros. This research is qualitative research, the type of research is field research. The data collection methods used in this research are observation, interview and documentation. Data processing and data analysis techniques used through three stages, namely: data reduction, data presentation, data verification, data classification, data analysis and conclusion drawing. The results showed that; the relevance of Maqāṣhid al-Syarī'ah to the implementation of the Marriage Age Advancement Program according to Law No. 52 of 2009 in Bontoa District, Maros Regency is in expectation of improving the quality and controlling the quantity of the population, the five main elements in Maqāṣhid al-Syarī'ah are very relevant to the Marriage Age Advancement Program for the sake of benefit and preventing evil.
Penerapan Aplikasi E-Court di Pengadilan Agama Sungguminasa Kelas I B Ali, Nur Atira; Bakry, Muammar; R., Abd. Rahman
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 9 No 1 (2022): June
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v9i1.27156

Abstract

This study aims to determine the application of the e-court application at the Sungguminasa Religious Court Class I B. This research is a qualitative research with a juridical approach. The main data sources in this study are interviews with judges, clerks, and advocates who know clearly about the application of e-court applications at the Sungguminasa Religious Court Class IB. Furthermore, data collection in this study used observation, interviews and documentation. Meanwhile, data processing and analysis techniques were carried out through three stages, namely: data reduction, data presentation and conclusion drawing. The results of the study show that the application of e-court applications has not been maximized. This can be seen from the users of the e-court application only from registered users (advocates) and none of them have been used by other users (non advocates), this is due to the lack of Human Resources (HR) in the field of Information Technology (IT). Therefore, the benefits of the e-court application can only be felt by some groups, namely for people who are technology literate and who are always active in getting information about e-court applications. Keywords: Application, E-court Application, Information Technology
The Relevance of the Marriage Age Maturation Program according to Law No. 52/2009 from the Perspective of Maqāṣid al-Syarī'ah (Case Study in Bontoa District, Maros Regency) Alimahmudrikah, Nur; Muh. Bakry, Muammar; Asni; Nazaruddin
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 18 No. 1 (2024): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v18i1.2903

Abstract

The purpose of this study is to reveal the relevance of the Marriage Age Maturation Program according to Law No. 52 of 2009 from the perspective of Maqāṣid al-Syarī'ah in Bontoa District, Maros. This research is qualitative research, the type of research is field research. The data collection methods used in this research are observation, interview and documentation. Data processing and data analysis techniques used through three stages, namely: data reduction, data presentation, data verification, data classification, data analysis and conclusion drawing. The results showed that; the relevance of Maqāṣhid al-Syarī'ah to the implementation of the Marriage Age Advancement Program according to Law No. 52 of 2009 in Bontoa District, Maros Regency is in expectation of improving the quality and controlling the quantity of the population, the five main elements in Maqāṣhid al-Syarī'ah are very relevant to the Marriage Age Advancement Program for the sake of benefit and preventing evil.
Application of Professional Zakat for State Civil Apparatus (Case Study of BAZNAS Sinjai Regency) Muin, Rahmawati; Taqiyuddin BN, Andi Muh.; Lutfi, Mukhtar; Bakry, Muammar Muh.; Musyahid, Achmad
Indonesian Journal of Contemporary Multidisciplinary Research Vol. 2 No. 6 (2023): November 2023
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/modern.v2i6.6607

Abstract

The main problem of this research is how is the application of professional zakat for State Civil Apparatus (case study of BAZNAS, Sinjai Regency)? The main problem is then broken down into sub-problems or research questions, namely: What is the practice of managing professional zakat for ASN by the Sinjai Regency National Zakat Amil Agency (BAZNAS) within the Regency Regional Government? Sinjai. This type of research is classified as qualitative with the research approach used being: sociological. The informant in this research was the Chairman of BAZNAS district. Sinjai, Deputy Chair I, II, IV BAZNAS Kab. Sinjai, 4 professional zakat muzakki, and Head of the District's Regional Finance and Assets Agency. Sinjai. Furthermore, the data collection methods used were observation, interviews and documentation. Then, data processing and analysis techniques are carried out through three stages, namely: data collection, data reduction, data presentation, and conclusion drawing
Analysis of Maqasid al-Syari'ah (Primary Maslahat) on the Practice of Mute Marriage Contracts in Songing Village, South Sinjai District, Sinjai Regency Muh. Risal; BN, Andi Muh. Taqiyuddin; Muammar Muh. Bakry; Samsidar Jamaluddin; Suprijati Sarib
Jurnal Marital: Kajian Hukum Keluarga Islam Vol 4 No 1 (2025): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v4i1.14420

Abstract

This study aims to examine the Analysis of Maqasid al-Syari'ah (Primary Maslahat) on the Practice of Mute Marriage Contracts in Songing Village, South Sinjai District, Sinjai Regency. This is a qualitative study. The research design is field research. Data collection methods in this study include observation, interviews, and documentation. The results of this study indicate that the practice of mute marriage contracts in Songing Village, South Sinjai District, Sinjai Regency, is inconsistent with the Marriage Law of 1974, Article 2, Paragraphs 1 and 2, as well as KHI Article 4, which is considered inconsistent with one of the primary objectives of Maqasid al-Syari'ah, namely maslahat primer, hifz al-Din. This is due to the contradiction between the marriage contract practices and Islamic law, specifically the consensus of Islamic scholars, which is the primary cause of the violation of the Marriage Law of 1974, Article 2, Paragraph 1, and KHI Article 4. Furthermore, hifz al-Nasl. This is because the marriage is not recognised due to its violation of the Marriage Law of 1974, Article 2, Paragraph 1, and therefore the marriage is not registered as mentioned in the subsequent paragraph. This has implications for the status of children in the marriage under the applicable law in Indonesia. The subsequent effect is chaos in the realm of hifz al-Mal/maintenance/guardianship of property. This reality causes serious issues regarding the inheritance status of children and spouses, as well as joint property. Regarding the legal status of the marriage under Sharia law. This is exempted if the marriage officiant was unaware of the consensus of the scholars.
VARIAN TEKSTUAL BAB AN-NIKĀḤ DAN REKONSTRUKSI METODE ISTIDLĀL USHUL FIQH ABAD XIX Andi Takdir Djufri; Muammar Muhammad Bakry; Abdul Rauf Muhammad Amin
El-Iqthisadi Vol 7 No 2 (2025): Desember
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/el-iqthisady.v7i2.58779

Abstract

Abstrak Lonjakan kajian kritis terhadap manuskrip fikih belum sepenuhnya menyingkap bagaimana varian tekstual perbedaan kata, ejaan, dan riwayat, pada Bab an-Nikāḥ mempengaruhi bangunan argumentasi hukum Islam. Artikel ini bertolak dari pertanyaan utama: bagaimana ulama Ushul Fiqh abad XIX mengelola varian tekstual tersebut melalui metode istidlāl guna menjaga koherensi syariat dan relevansi sosial? Dengan rancangan penelitian kepustakaan kritis, data diambil dari kolasi tujuh manuskrip nikāḥ abad XVIII–XIX, edisi cetak awal, serta risalah reformis Muhammad ʿAbduh dan Sayyid Aḥmad Khān; seluruhnya dianalisis secara filologis, kodikologis, dan hermeneutik-historis. Hasilnya menunjukkan, pertama, empat pola varian (leksikal, gramatikal, redaksional, dan komentar marginalia) berpotensi memicu divergensi hukum mahar, wali, dan ṭalāq. Kedua, para fuqahā abad XIX menata ulang istidlāl klasik dengan memadukan tarjih berbasis kekuatan sanad, maqāṣid al-sharīʿah untuk menimbang maslahat, serta teknik takhayyur-talfiq guna merespons realitas kolonial dan modernitas; pola ini membentuk “kerangka istidlāl adaptif” yang menegaskan legalitas varian tanpa meniadakan otoritas mazhab. Temuan ini mengisi kekosongan literatur tentang hubungan naskah, metode, dan reformasi hukum, serta menawarkan model konseptual yang dapat diadopsi lembaga fatwa kontemporer untuk merumuskan putusan nikāḥ lebih inklusif dan berbasis manuskrip. Kata Kunci: manuskrip ushul fiqh abad XIX; Bab an-Nikāḥ; filologi hukum Islam; kerangka istidlāl adaptif; maqāṣid al-sharīʿah; takhayyur talfiq.   Abstract The surge in critical studies of fiqh manuscripts has not fully revealed how textual variants, including differences in wording, spelling, and narration, in Chapter an-Nikāḥ influence the construction of Islamic legal arguments. This article begins with the main question: how did nineteenth-century Usul Fiqh scholars manage these textual variants through the istidlāl method to maintain sharia coherence and social relevance? Using a critical bibliographical research design, data were drawn from a collation of seven 18th-19th-century nikāḥ manuscripts, early printed editions, and the reformist treatises of Muhammad ʿAbduh and Sayyid Aḥmad Khān; all were analyzed philologically, codicologically, and hermeneutically-historically. The results indicate, first, four patterns of variants (lexical, grammatical, editorial, and marginal commentary) that have the potential to trigger divergence in the laws of dowry, guardianship, and ṭalāq. Second, nineteenth-century jurists reorganized classical istidlāl by combining tarjih based on the power of sanad (Islamic law), maqāṣid al-sharīʿah (the principles of Islamic law) for weighing benefits (maslahat), and takhayyur-talfiq (the techniques of Islamic law) to respond to colonial and modern realities. This pattern formed an “adaptive istidlāl framework” that affirmed the legality of variants without negating the authority of the madhhab (school of thought). This finding fills a gap in the literature on the relationship between manuscripts, methods, and legal reform and offers a conceptual model that contemporary fatwa institutions can adopt to formulate more inclusive and manuscript-based nikāḥ rulings. Keywords: nineteenth-century ushul fiqh manuscripts; Bab an-Nikāḥ; Islamic legal philology; adaptive istidlāl framework; maqāṣid al-sharīʿah; takhayyur-talfiq.
Integrating Wasthiyah Paradigm to the Issuance of COVID-19 Fatwa; Indonesia Case Abdul Syatar; Achmad Abubakar; Muhammad Majdy Amiruddin; Chaerul Mundzir; Muammar Bakry
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 20 No. 1 (2021): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v20i1.1717

Abstract

This article aims to integrate the wasathiyah paradigm of the Majelis Ulama Indonesia (MUI) fatwa product and the reality of religious social issues in the midst of the pandemic coronavirus disease 2019 (COVID-19).  This article adopts the normative-sociological approach. This article found that MUI fatwa products acted on strong aspects of moderation (wasathiyah), not just issuing fatwas. Various aspects of considerations (al-muwazanat) in fatwa products are marked by revealing strict arguments by expressing the opinions of the Qur'an, sunna, ijma, qiyas, the opinion of the Imam of the school and credible scholars and the views of other experts who support the issuance of fatwa in accordance with the needs of Muslims. The Washatiyah paradigm of MUI fatwa product is not influenced by political interests. It is in accordance with the maqashid al-shari'ah. The paradigm of MUI fatwa was reflected when recommending to Muslims to support and obey the government.
Digital Transformation of Fatwa Authorities: Comparative Analysis of MUI, Bahtsul Masail, and Muhammadiyah Tarjih Nurbaeti; Muammar Bakry; Syatar, Abdul
Parewa Saraq: Journal of Islamic Law and Fatwa Review Vol. 4 No. 2 (2025): Parewa Saraq: Journal of Islamic Law and Fatwa Review
Publisher : MUI Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64016/parewasaraq.v4i2.58

Abstract

This study examines the transformation of the fatwa methodology of three major Islamic institutions in Indonesia, namely the Indonesian Ulema Council (MUI), Bahtsul Masā'il Nahdlatul Ulama (NU), and the Tarjih and Tajdid Council of Muhammadiyah in responding to digital transformation through the maqāṣid al-sharī'ah approach. This study uses a qualitative method based on a literature review of fatwas, institutional documents, and the latest academic literature on the epistemology of Islamic law in the digital era. The results of the analysis show that the three have different but complementary epistemological characteristics. The MUI presents an institutional maqāṣidī approach with a regulatory orientation, while NU maintains a model of ijtihād jamā'ī based on classical scientific traditions with a communitarian character. while Muhammadiyah develops an integrative rational framework through the bayānī, burhānī, 'irfānī model that is adaptive to developments in science and technology. In the context of digitalization, all three face the same challenge, namely maintaining scientific authority and the credibility of fatwas amid the proliferation of algorithms and religious content. However, this study emphasizes that the integration of maqāṣid al-sharī'ah values is key to balancing the authenticity of Islamic law and the demands of digital modernity. Therefore, the future direction of fatwa development should not only focus on the digitization of information systems, but also on the reconstruction of epistemological ijtihad towards a responsive digital maqāṣidī fiqh.
INTEGRASI USHUL FIQH, HUKUM ADAT, DAN PRINSIP INTERNASIONAL DALAM HUKUM LINGKUNGAN BERKELANJUTAN Nasrah Hasmiati Attas; Muammar Bakry; Abd. Rauf Muhammad Amin
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 7 No 2 (2026): Januari
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v7i2.60028

Abstract

Abstrak Penelitian ini bertujuan untuk merumuskan pendekatan integratif antara Ushul Fiqh, hukum adat, dan prinsip hukum internasional lingkungan dalam upaya perlindungan ekologis yang berkelanjutan di Indonesia. Latar belakang penelitian ini adalah krisis lingkungan hidup yang kompleks dan multidimensi, yang memerlukan pendekatan hukum yang tidak hanya sektoral dan legal-formal, tetapi juga berbasis nilai dan partisipatif. Metode penelitian yang digunakan adalah pendekatan normatif dan konseptual, dengan teknik studi pustaka terhadap sumber hukum Islam, hukum adat, dan instrumen hukum internasional lingkungan seperti Paris Agreement dan Rio Declaration. Pembahasan difokuskan pada dua aspek utama: pertama, sinergi antara konsep maslahah dalam Ushul Fiqh dan nilai-nilai kearifan lokal dalam hukum adat yang terbukti efektif secara empiris dalam menjaga lingkungan; kedua, korespondensi antara prinsip-prinsip hukum internasional lingkungan dengan maqāṣid al-sharī‘ah dan norma hukum adat dalam mewujudkan keadilan ekologis. Hasil penelitian menunjukkan bahwa ketiga sistem hukum tersebut dapat saling menguatkan dalam membangun model hukum lingkungan yang partisipatif, etis, dan kontekstual. Sebagai saran, perlu adanya penguatan regulasi berbasis nilai lokal dan maqāṣid, forum dialog lintas sistem hukum, serta reformasi kurikulum pendidikan hukum yang mengintegrasikan nilai Islam, adat, dan prinsip global dalam perlindungan lingkungan. Kata Kunci: Ushul Fiqh, Hukum Adat, Hukum Internasional Lingkungan   Abstract This study aims to formulate an integrative approach between Ushul Fiqh, customary law, and international environmental legal principles in achieving sustainable ecological protection in Indonesia. The background of this research lies in the multidimensional environmental crisis, which demands a legal approach that goes beyond sectoral and formal structures, embracing value-based and participatory frameworks. This research employs a normative and conceptual method, using library research to examine sources of Islamic law, Indonesian customary norms, and international legal instruments such as the Paris Agreement and the Rio Declaration. The discussion focuses on two main aspects: first, the synergy between the concept of maslahah in Ushul Fiqh and the ecological values embedded in local customary practices, which have proven effective in environmental conservation; second, the alignment between international environmental law principles and maqāṣid al-sharī‘ah as well as customary norms in promoting ecological justice. The findings indicate that these three legal systems can mutually reinforce each other in constructing a participatory, ethical, and contextual environmental legal framework. The study recommends strengthening legal regulations rooted in local values and maqāṣid, facilitating cross-system dialogues, and reforming legal education curricula to integrate Islamic, customary, and global environmental perspectives. Keywords: Ushul Fiqh, Customary Law, International Environmental Law
Kebebasan Perempuan dalam Memilih Calon Suami; Studi Perbandingan Antara Mazhab Syafi’i Dan Hanafi Asmawi, Nur Ilma; Bakry, Muammar
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 2 ISSUE 2, DECEMBER 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mh.v2i2.17817

Abstract

The subject of this paper is how the freedom of women in choosing a potential husband. In general, ideas can be put forward in a society where the pattern of relationship is traditional, marriage is perceived as a social necessity which is part of the inherited social tradition. This study aims to find out how the views of the Shafi'i School and the Hanafi School of Women in choosing a husband. Whether choosing a husband candidate is a woman's absolute right or is there interference from parents. Where cases of matchmaking and the practice of forced marriage by parents of girls are still found in Indonesian society. Mazhab Syafi'i and the Hanafi School have different opinions about women's freedom to choose a husband. The Shafi'i school is of the opinion that a girl who is not yet an adult, in this case, according to him, he can marry the girl even without his permission. According to him, for a widow there must be clear consent from the person concerned. Meanwhile, according to the Hanafi School, the consent of a woman, either a widow or a girl, must be in the marriage and vice versa, if they refuse the marriage contract, it cannot be carried out
Co-Authors A.Qadir Gassing ABD. Karim Faiz Abd. Rauf M. Amin Abdi Widjaja Abdillah Mustari Abdul Qadir Gassing Abdul Qadir Gassing Abdul Qadir Gassing Abdul Rauf Muhammad Amin Abdul Wahid Haddade Achmad Abubakar Achmad Musyahid Idrus Ahmad Ahmad Ahmad Musyahid Idrus Ali, Nur Atira Alimahmudrikah, Nur Alimuddin Alimuddin Amin, Abd. Rauf Amin, Aminullah Amiruddin, Muhammad Majdy Andi Haidir Ali Andi Muh. Taqiyuddin Andi Muh. Taqiyuddin BN Andi Muh. Taqiyuddin BN Andi Muhammad Akmal Andi Muhammad Akmal Andi Takdir Djufri Asmawi, Nur Ilma ASNI Baharuddin Baso Baso Pallawagau BN, Andi Muh. Taqiyuddin H, Jumria Hannani Herlina Hisbullah Ilham, M. Imran Muhammad Yunus Imran Muhammad Yunus Khiar. M, Mafaati Hul Kurniati Kurniati Kurniati Kurniati Lapatantja, Nanda Arisqa Larasati, Mutia Lomba Sultan M. Ilham Marwah, Andi Ma’adul Yaqien Makkarateng Misbahuddin Misbahuddin Muh. Risal Muhammad Ali Rusdi Bedong Muhammad Halilullah Muhammad Idris Muhammad Muhammad Muhammad Muhammad Muhammad Nurtaufiq Sudirman Muhammad Shuhufi Muhammad Sukri Muhammad Wahyuddin Abdullah Muhammad Wildan Mukhtar Lutfi Mulham Jaki Asti Mundzir, Chaerul Muslimin Kara Musyfikah Ilyas Nasmi, Nasmi Nasrah Hasmiati Attas Nazaruddin Nurbaeti Nurdalia Bate Nurfaika Ishak Nurhajrahwati Qalbi, Nur R., Abd. Rahman Rahmad Hidayat Rahman Ambo Masse Rahmat Rafli Rahmawati Muin Rahmawati, Rahmawati Ramli, Arif Rahman Rifaldi Rifaldi S, Samsidar Salman Fattah Samsidar Jamaluddin Saputra S, Eko Sepmin Alfurqan Sona Minasyan Sri Wahyuni Suprijati Sarib Syam, Anna Rahma Syamsiah, Syamsiah Syatar, Abd Syatar, Abdul Taqiyuddin BN, Andi Muh. Tarekh Surya Anugrah Umar Laila Wahda, Nur Aqiqah Wahyuni, Pritha Zulhas’ari Mustafa