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Digital Transformation of Fatwa Authorities: Comparative Analysis of MUI, Bahtsul Masail, and Muhammadiyah Tarjih Nurbaeti; Muammar Bakry; Syatar, Abdul
Parewa Saraq: Journal of Islamic Law and Fatwa Review Vol. 4 No. 2 (2025): Parewa Saraq: Journal of Islamic Law and Fatwa Review
Publisher : MUI Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64016/parewasaraq.v4i2.58

Abstract

This study examines the transformation of the fatwa methodology of three major Islamic institutions in Indonesia, namely the Indonesian Ulema Council (MUI), Bahtsul Masā'il Nahdlatul Ulama (NU), and the Tarjih and Tajdid Council of Muhammadiyah in responding to digital transformation through the maqāṣid al-sharī'ah approach. This study uses a qualitative method based on a literature review of fatwas, institutional documents, and the latest academic literature on the epistemology of Islamic law in the digital era. The results of the analysis show that the three have different but complementary epistemological characteristics. The MUI presents an institutional maqāṣidī approach with a regulatory orientation, while NU maintains a model of ijtihād jamā'ī based on classical scientific traditions with a communitarian character. while Muhammadiyah develops an integrative rational framework through the bayānī, burhānī, 'irfānī model that is adaptive to developments in science and technology. In the context of digitalization, all three face the same challenge, namely maintaining scientific authority and the credibility of fatwas amid the proliferation of algorithms and religious content. However, this study emphasizes that the integration of maqāṣid al-sharī'ah values is key to balancing the authenticity of Islamic law and the demands of digital modernity. Therefore, the future direction of fatwa development should not only focus on the digitization of information systems, but also on the reconstruction of epistemological ijtihad towards a responsive digital maqāṣidī fiqh.
INTEGRASI USHUL FIQH, HUKUM ADAT, DAN PRINSIP INTERNASIONAL DALAM HUKUM LINGKUNGAN BERKELANJUTAN Nasrah Hasmiati Attas; Muammar Bakry; Abd. Rauf Muhammad Amin
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 7 No 2 (2026): Januari
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v7i2.60028

Abstract

Abstrak Penelitian ini bertujuan untuk merumuskan pendekatan integratif antara Ushul Fiqh, hukum adat, dan prinsip hukum internasional lingkungan dalam upaya perlindungan ekologis yang berkelanjutan di Indonesia. Latar belakang penelitian ini adalah krisis lingkungan hidup yang kompleks dan multidimensi, yang memerlukan pendekatan hukum yang tidak hanya sektoral dan legal-formal, tetapi juga berbasis nilai dan partisipatif. Metode penelitian yang digunakan adalah pendekatan normatif dan konseptual, dengan teknik studi pustaka terhadap sumber hukum Islam, hukum adat, dan instrumen hukum internasional lingkungan seperti Paris Agreement dan Rio Declaration. Pembahasan difokuskan pada dua aspek utama: pertama, sinergi antara konsep maslahah dalam Ushul Fiqh dan nilai-nilai kearifan lokal dalam hukum adat yang terbukti efektif secara empiris dalam menjaga lingkungan; kedua, korespondensi antara prinsip-prinsip hukum internasional lingkungan dengan maqāṣid al-sharī‘ah dan norma hukum adat dalam mewujudkan keadilan ekologis. Hasil penelitian menunjukkan bahwa ketiga sistem hukum tersebut dapat saling menguatkan dalam membangun model hukum lingkungan yang partisipatif, etis, dan kontekstual. Sebagai saran, perlu adanya penguatan regulasi berbasis nilai lokal dan maqāṣid, forum dialog lintas sistem hukum, serta reformasi kurikulum pendidikan hukum yang mengintegrasikan nilai Islam, adat, dan prinsip global dalam perlindungan lingkungan. Kata Kunci: Ushul Fiqh, Hukum Adat, Hukum Internasional Lingkungan   Abstract This study aims to formulate an integrative approach between Ushul Fiqh, customary law, and international environmental legal principles in achieving sustainable ecological protection in Indonesia. The background of this research lies in the multidimensional environmental crisis, which demands a legal approach that goes beyond sectoral and formal structures, embracing value-based and participatory frameworks. This research employs a normative and conceptual method, using library research to examine sources of Islamic law, Indonesian customary norms, and international legal instruments such as the Paris Agreement and the Rio Declaration. The discussion focuses on two main aspects: first, the synergy between the concept of maslahah in Ushul Fiqh and the ecological values embedded in local customary practices, which have proven effective in environmental conservation; second, the alignment between international environmental law principles and maqāṣid al-sharī‘ah as well as customary norms in promoting ecological justice. The findings indicate that these three legal systems can mutually reinforce each other in constructing a participatory, ethical, and contextual environmental legal framework. The study recommends strengthening legal regulations rooted in local values and maqāṣid, facilitating cross-system dialogues, and reforming legal education curricula to integrate Islamic, customary, and global environmental perspectives. Keywords: Ushul Fiqh, Customary Law, International Environmental Law
Kebebasan Perempuan dalam Memilih Calon Suami; Studi Perbandingan Antara Mazhab Syafi’i Dan Hanafi Asmawi, Nur Ilma; Bakry, Muammar
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 2 ISSUE 2, DECEMBER 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mh.v2i2.17817

Abstract

The subject of this paper is how the freedom of women in choosing a potential husband. In general, ideas can be put forward in a society where the pattern of relationship is traditional, marriage is perceived as a social necessity which is part of the inherited social tradition. This study aims to find out how the views of the Shafi'i School and the Hanafi School of Women in choosing a husband. Whether choosing a husband candidate is a woman's absolute right or is there interference from parents. Where cases of matchmaking and the practice of forced marriage by parents of girls are still found in Indonesian society. Mazhab Syafi'i and the Hanafi School have different opinions about women's freedom to choose a husband. The Shafi'i school is of the opinion that a girl who is not yet an adult, in this case, according to him, he can marry the girl even without his permission. According to him, for a widow there must be clear consent from the person concerned. Meanwhile, according to the Hanafi School, the consent of a woman, either a widow or a girl, must be in the marriage and vice versa, if they refuse the marriage contract, it cannot be carried out