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Pembiasaan Al-Akhlaq Al-Karimah Melalui Komunikasi Guru PAI (Pendidikan Agama Islam) Yang Efektif di Madrasah Ibtidaiyah (Mi) di Kota Jayapura Zulihi, Zulihi; Yusuf, Muhamad; Prasojo, Zaenuddin Hudi
Edukasi Islami: Jurnal Pendidikan Islam Vol. 12 No. 01 (2023): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i01.3947

Abstract

Tujuan artikel ini adalah menjelaskan secara komperhensif komunikasi yang dilakukan guru PAI dianggap belum mampu merealisasikan pembiasaan akhlak mulia pada siswa dan untuk mengetahui strategi yang efektif dalam melakukan komunikasi bagi guru untuk memberikan pembiasaan akhlak mulia di Madrasah Ibtidaiyah di Kota Jayapura. Merupakan penelitian kualitatif dengan paradigma fenomenologi social. Hasil penelitian: Komunikasi aktif yang dilaksanakan guru PAI di Madrasah Ibtidaiyah (MI) yang ada di Kota Jayapura yaitu memberikan kesempatan yang setara kepada siswa berinteraksi antar siswa maupun guru dalam mengembangkan daya nalar, serta pola berfikir sehingga mampu mengontrol komunikasi yang dilakukan. Mengembangkan komunikasi interpersonal dan komunikasi kelompok, dianggap efektif merangsang siswa berinteraksi. Membiasakan hal-hal yang bersifat teladan agar menimbulkan peniruan dan menjadi kebiasaan. Faktor lingkungan, faktor keluarga, teman sepermainan mampu merubah sikap dan perilaku siswa. Minimnya media komunikasi yang digunakan guru berpengaruh dalam pembentukan akhlakul karimah, dalam mengembangkan imajinasi siswa dalam mentransfer ilmu pengetahuan keagamaan pada siswa. Kurangnya pelatihan guru PAI yang ada di MI Kota Jayapura berpengaruh pada kemampuan berinovasi mengembangkan media komunikasi yang efektif dalam memberikan materi berkaitan Al-akhlaq Al-Karimah.
From Ritual Protection to Public Sociability: Meaning Transformation in Mempawah’s Robo-Robo Tradition Tasur, Ahmad; Syahbudi; Prasojo, Zaenuddin Hudi
JOM Vol 6 No 4 (2025): Indonesian Journal of Humanities and Social Sciences , December
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v6i4.7679

Abstract

This study aims to analyze the transformation of meaning in the Robo-robo tradition of the Mempawah community, from an initial orientation toward “village safety” through prayers and ritual processions into a broader social meaning that includes community interaction, entertainment, and the economic activation of micro, small, and medium enterprises (MSMEs). The research employed a qualitative approach with ethnographic orientation, using participatory observation, in-depth interviews, focus group discussions (FGDs), and visual documentation as the main techniques of data collection. The findings show that Robo-robo is attended not only as a ritual obligation but also as a social arena for networking, collective leisure, and economic exchange, particularly through MSME participation during the event. Although the core ritual elements remain performed, their significance has shifted and expanded, becoming more adaptive to contemporary socio-economic needs. Theoretically, this study implies that tradition should not be understood as a fixed cultural residue, but as a living social institution capable of refunctionalizing ritual practices into multi-purpose public spaces where sacred legitimacy, social cohesion, and economic productivity coexist and reinforce one another.
Sustainable community forest management in West Kalimantan: A case study of the Dayak Katab Kebahan community Tien Aminatun; Kuswarsantyo; Suhartini; Rangpan, Vichit; Prasojo, Zaenuddin Hudi; Andreyani, Anggun
Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (Journal of Natural Resources and Environmental Management) Vol 12 No 1 (2022): Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (JPSL)
Publisher : Pusat Penelitian Lingkungan Hidup, IPB (PPLH-IPB) dan Program Studi Pengelolaan Sumberdaya Alam dan Lingkungan, IPB (PS. PSL, SPs. IPB)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29244/jpsl.12.1.158-174

Abstract

West Kalimantan has great potential of forests and indigenous people. Therefore, it is crucial to study on forest management by indigenous people. The study is aimed at analyzing the forest management carried out by the Dayak Katab Kebahan community; and the condition of the forest ecosystem. The research area is in Melawi Regency, West Kalimantan. Observations and in-depth interviews were conducted to explore the customs in managing forests. A vegetation survey using purposive sampling was performed. The fauna study was conducted by the exploration method. Vegetation data analysis was carried out by calculating the importance value and diversity indices. One-way ANOVA analysis was done to determine the presence of forest ecosystem differences between two forests. The findings showed forest managed by the Dayak Katab Kebahan community has a core zone which is a zone that should not be disturbed, and a cultivation zone which can be utilized and can be intercropped with plantation crops; and the forest ecosystem managed by the Dayak Katab Kebahan community has a higher fauna richness, vegetation diversity index and the importance value index of each species. It is suggested that the government be involved in supporting the customary law of local communities in forest conservation.
Transmission of Local Islamic Texts in Islamic Education: Materials, Actors, and the Historical Trajectory of Islamic Knowledge in Borneo Erwin Mahrus; Zaenuddin Hudi Prasojo; Sukino Sukino; Nopi Purwanti; Bayu Suratman
Nazhruna: Jurnal Pendidikan Islam Vol. 8 No. 2 (2025): Transformative Islamic Education in Pesantren and Madrasah
Publisher : Universitas Pesantren Kh abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/nzh.v8i2.200

Abstract

This study investigates the transmission of local Islamic texts used in West Kalimantan (Borneo, Indonesia) for Islamic religious education during the 20th century. It addresses a research gap concerning how Islamic knowledge was disseminated through printed works by local scholars. The research adopts a qualitative historical approach, employing content analysis through comprehensive reading, categorization, interpretation, and synthesis of primary sources. The findings reveal that Islamic educational materials in Borneo encompassed texts on theology (‘aqīdah, usūl al-dīn), jurisprudence (fiqh), history, and Qur’anic studies (‘ulūm al-Qur’ān), distributed via both commercial transactions and gifts by peers, religious officials, and sales agents. The study concludes that these transmission networks extended to neighboring Islamic sultanates and even reached Brunei Darussalam. Furthermore, these networks significantly influenced the development of educational institutions that integrated Islamic religious sciences with Western knowledge. The epistemology of Islamic education in Kalimantan was not merely a preserved tradition but a modern system open to knowledge, enabling the transmission of Islamic knowledge beyond formal institutions into broader society. This research makes an essential contribution to the development of Islamic education and the mapping of Islamic scholarship networks in the archipelago.
Digital Governance and the Reconfiguration of Religious Authority in Post-Secular Indonesia: The Emergence of Digital Faith as Mediated Authority Zakaria Efendi; Meysellaa Al Firdha Hanim; Zaenuddin Hudi Prasojo; Lutse Lambert Daniel Morin; Febi Setiyawati
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 11 No 1 (2026)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v11i1.51957

Abstract

Post-secular Indonesia, where 229.4 million internet users coexist within an 87% Muslim population, presents a paradigmatic site for examining how digital governance reshapes religious authority. As digital infrastructure expands, tensions between traditional religious legitimacy and state-regulated algorithmic mechanisms intensify, yet the tripartite interaction among state regulation, platform architecture, and religious community agency remains theoretically underspecified. This study aims to analyse the dynamics of religious authority reconfiguration within Indonesia’s digital governance ecosystem, examining how these interactions produce, contest, and transform Islamic religious legitimacy in the digital age. Employing Fairclough’s Critical Discourse Analysis three-stage model text analysis (2013), discursive practice analysis, and socio-cultural practice analysis, this study analysed five categories of digital regulatory frameworks comprising legal instruments, administrative policies, and algorithmic control mechanisms. Data were collected from June to October 2025 through systematic retrieval of regulatory documents, institutional statements, and civil society monitoring reports. The findings reveal three key dynamics: state regulatory instruments function as mechanisms of discursive power repositioning religious authority from traditional institutions toward technocratic governance; hybrid forms of legitimacy emerge from the interaction between state, platforms, and religious actors; and digital communities negotiate and contest state control through performative engagement that constructs alternative truth regimes. This study concludes that digitisation fundamentally transforms both religious practices and the epistemological foundations of authority, captured in the concept of digital faith as mediated authority. This article contributes to the intersecting fields of digital religion, post-secular governance, and platform society studies by offering an integrative analytical model grounded in the Global South context, a dimension underrepresented in existing scholarship.
Adolescent Forced Marriage and Community Misconduct: Rethinking Islamic Family Law Yuniar Galuh Larasati; Henky Fernando; Qodariah Barkah; Zaenuddin Hudi Prasojo; Atika Atika; Romli SA; Ainul Masruroh; Suraya Sintang; Leanne Morin
Jurnal Ilmiah Al-Syir'ah Vol 23, No 1 (2025)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v23i1.3367

Abstract

The normalization of forced marriage as a response to adolescents' involvement in behaviors perceived by their communities as socially or religiously inappropriate, such as premarital interactions or relationships beyond culturally sanctioned norms, may result in complex and disproportionate consequences for the adolescents involved. This study addresses gaps in prior research by exploring the characteristics of these cases, the prevailing community interpretations, and the rationale behind legitimizing forced marriage as a form of moral resolution. The findings highlight three key insights. First, forced marriage is often constructed as a culturally informed response to situations involving behaviors considered socially sensitive. Second, People commonly understand such practices as preserving family honor and fulfilling communal or religious expectations. Third, these responses are typically driven more by shared moral and cultural frameworks than by considerations of the adolescent's rights and well-being. This study contributes to the discourse on Islamic family law by illustrating how community-based interpretations of morality, honor, and religious obligation may shape the application of legal and ethical principles in cases involving adolescents, particularly within the framework of protection and justice for minors.
Ekonomi Ritual Keagamaan: Peran Haul dalam Penguatan UMKM dan Modal Sosial Berbasis Komunitas Puryanti, Dewi; Syahbudi; Prasojo, Zaenuddin Hudi
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 24 No. 1 (2026): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM), Universitas Islam Negeri (UIN) Syekh Wasil Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v23i2.307

Abstract

This article examines haul as a community-based ritual economy and analyzes its relationship with distributive justice in Muslim communities. Although haul is commonly understood as a religious ritual commemorating deceased Islamic scholars, existing literature indicates that it also involves voluntary giving, collective consumption, social solidarity, and economic activities surrounding ritual sites. Using a qualitative design based on critical literature review and conceptual analysis, this study synthesizes scholarship on ritual economy, moral economy, social capital, Islamic philanthropy, and distributive justice. The analysis identifies two interconnected mechanisms of resource circulation within haul: horizontal redistribution through collective consumption and the provision of basic needs, and temporary stimulation of local markets through demand for goods and services. Social capital and religious authority provide the relational basis for mobilizing voluntary contributions, while religious values legitimize the circulation and collective use of resources. These patterns position haul not as an economy operating outside the market, but as a hybrid ritual arena in which community-based redistribution and market exchange coexist. The study further argues that distributive justice in this context is better understood as community-level access to material and social benefits rather than as a mechanism for resolving structural economic inequality. Theoretically, this study contributes by integrating ritual economy, moral economy, social capital, and Islamic distributive justice into a conceptual framework for understanding resource circulation in religious practices. Since the study is based on secondary literature, further empirical research is needed to assess the magnitude and distributional effects of haul across different community contexts.
Religious Identity in the Use of Social Media Within Pontianak Muslim Community Zaenuddin Hudi Prasojo; Muhammed Sahrin bin Haji Masri; Ahmad Fauzi; Nur Rahmiani
KARSA Journal of Social and Islamic Culture Vol. 28 No. 1 (2020)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i1.3284

Abstract

Social media plays a very important role in shaping the identity and trends in todays world. Not only for the young generation, almost all people in every generation have also been “addicted” to social media for their daily need and in other processes through assimilation and integration and building new networks in their communities through online and offline activities. As a result, the emergence of the social media as a medium of communication and information today has many impacts on changes of social structure including the religious identity of its users. This article explores the tendency for the development of religious identity in social media among the Ponianak Muslim community by focusing on the typology of social media users among Pontianaak Muslims and various trends in the religious identity of its users. The work suggests that social media users in the Pontianak Muslim community have three main typologies, namely NetPublisher, NetWorker, and NetAdvocate. And the religious identity tendency of social media users in Pontianak is constructed through religious narratives dominated by conservativism discourses. They are seen through at least three aspects including the tendency of religious affiliation, various religious issues that are often discussed, and responses to trending religious issues in social media by Pontianak Muslim netizens.
Co-Authors Abu Bakar Ade Yamin Adison Adrianus Sihombing Ahmad Fauzi Ainul Masruroh Ali Shah, Syed Ahmad Aminatun, Tien Andreyani, Anggun Atika Atika Bagus, Bagus Bakar, Tassim Abu Bayu Suratman Bin Haji Masri, Mohammed Sahrin bin Haji Masri, Muhammed Sahrin bin Haji Masri, Sahrin Bugov, Dobrin Tsvetanov Busro, B. Darmadi, Didi Didi Darmadi, Didi Doli Witro Dwi Surya Atmaja Erwin Mahrus Fachrurazi Fatmariza Fatmariza Fauzi, Ahmad Febi Setiyawati Fernando, Henky Fuad Mustafid, Fuad Ghafur, Waryono Abdul Hakimah, Nur Hayani, Aida Idi Warsah Indrawadi, Junaidi Jubba, Hasse Khairunnisyah, Khairunnisyah KHOIRUL ANAM Kuswarsantyo Leanne Morin Lindgren, Tomas Lutse Lambert Daniel Morin MARIA BINTANG Masri, Moch Riza Fahmi Masri, Muhammed Sahrin bin Haji Masturin Masturin Meinarni Susilowati Meysellaa Al Firdha Hanim Muhamad Yusuf, SE., M.Si. Muhammad Fauzinudin Faiz Muhammad Lutfi Hakim Muhammed Sahrin bin Haji Masri Munastiwi, Erni Nasrullah, Arif Nooraida, Sharifah Nopi Purwanti Nur Rahmiani Nurwijayanti Otto Gusti Ndegong Madung Puryanti, Dewi Putri Ayu, Kurnia Qodariah Barkah Rahmat Aziz Rahmawadi, Ihfan Rahmiani, Nur Rangpan, Vichit Riduan, Imam Malik Rika Febriani, Rika Romli SA Ruly Morganna, Ruly Sahib, Rahmawansyah bin Saipul Hamdi Sapendi Sapendi, Sapendi Sri Hidayati Suhartini Sukarno, Muhd. Sukino Sukino Suprianto, Bibi Suraya Sintang Syahbudi Tamaulina Br Sembiring Tasur, Ahmad Wahab Wahab Yuniar Galuh Larasati Zakaria Efendi Zarbaliyev, Habib Zulihi, Zulihi Zulkifli Abdillah, Zulkifli