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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam IQTISHODUNA IJTIHAD Al-Iktisab: Journal of Islamic Economic Law TSAQAFAH LOYALITAS: Jurnal Pengabdian Kepada Masyarakat Jurnal Al-Dustur JOURNAL OF INDONESIAN COMPARATIVE OF SYARIAH LAW Locus: Jurnal Konsep Ilmu Hukum Arus Jurnal Sosial dan Humaniora Society: Jurnal Pengabdian Masyarakat Journal Of Human And Education (JAHE) Mazahib: Jurnal Pemikiran Hukum Islam FENOMENA: Jurnal Penelitian Journal of Islamic Economics Lariba el hisbah: Journal of Islamic Economic Law Sabangka Abdimas Jurnal Pengabdian Masyarakat Sabangka Jurnal Hukum Islam Proceeding of International Conference on Humanity Education and Society International Journal of Educational Insights and Innovations (IJEDINS) Pascal: Journal of Computer Science and Informatics
Rachmawati, Andini
Universitas Darussalam Gontor
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Journal : IJTIHAD

 1 
THE ANALYSIS OF GOLD SAVING PRODUCT APPLICATION ACCORDING TO DECISION OF DSN-MUI NO.77/DSN-MUI/V/2010 (CASE STUDY IN PT. PEGADAIAN SYARIAH SOLO BRANCH) Andini Rachmawati; Iman Nur Hidayat; Nunung Setiani
Ijtihad Vol. 14 No. 2 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (414.829 KB) | DOI: 10.21111/ijtihad.v14i2.4555

Abstract

Gold used as a currency standard in many countries and also as a medium of exchange that is relatively lasting and accepted in all countries in the world. In this case, financial institutions hold a variety of products in the context of increasing the amount of investment in gold with various forms. Especially Islamic Financial Institutions, because in Islam and it has been mentioned in the Qur’an that what is meant by assets is gold and silver including dinars.This research aims to determine the gold savings procedures and systems that are in effect and run by PT. Pegadaian Syariah Solo, and the opinions of the scholars formulated in the DSN-MUI / No. decision. 7 / V / 2010 concerning the sale and purchase of non-cash gold savings resulting in the conclusion of an analysis of gold savings products with a certified DSN-MUI review. This research was arranged using qualitative methods. The results empirically indicate that many scholars agreed that gold could be resale as terms of its goods on the grounds after the presence of banknotes society modern assume that gold now is no longer regarded as a medium of exchange but equally as well as items that can be bought and sold. 
Digital Marketing Strategy to Increase Sales Through Social Media at Oriflame Jogja Resellers is Viewed From the Concept of Sharia Marketing May Shinta Retnowati; Andini Rachmawati; Muhammad Faruq Averro
Ijtihad Vol. 17 No. 1 (2023): Ijtihad: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/ijtihad.v17i1.10150

Abstract

*English* In general, the marketing pattern applied by business actors is only profit-oriented, leaving the priority of empowerment and education for the community. In the current era of globalization, the business and economic world faces great challenges.  Technological progress is inevitable. Islam of course also regulates how to do business properly and correctly. In the Islamic business, marketing procedures are also considered to be in accordance with the rules as well as those applied by Oriflame Resellers Jogjakarta using marketing that is classified as traditional such as the printed catalog, Oriflame Resellers change the concept of marketing management by using the help of information technology and communication through social media. This study uses qualitative methodology that will produce descriptive data consisting of observed behavior, interviews, and documentation. The result of this research is that Oriflame Jogjakarta resellers use interaction between individuals through their respective social media accounts or what is called personal selling or individually resellers introduce products needed by consumers. While the sale of resellers' products still raises the wasteful nature of consumers, this is also supported by social media that makes it easier for consumers to get the desired product even though it is not needed.                                                                                                                  *Indonesia* Pada umumnya, pola pemasaran yang diterapkan oleh pelaku usaha hanya berorientasi terhadap profit belaka, dengan meninggalkan keutamaan pemberdayaan dan edukasi bagi masyarakat. Era globalisasi saat ini, dunia bisnis dan ekonomi menghadapi tantangan yang besar.  Kemajuan teknologi menjadi hal yang tidak dapat dihindari. Islam tentunya juga mengatur cara berbisnis dengan baik dan benar. Dalam bisnis islam tatacara pemasaran juga diperhatikan agar sesuai dengan kaidah begitu juga yang diterapkan oleh Reseller Oriflame Jogjakarta menggunakan pemasaran yang tergolong tradisional seperti katalog cetak tersebut, Reseller Oriflame mengubah konsep pengelolaan pemasaran dengan menggunakan bantuan teknologi informasi dan komunikasi melalui media sosial. Pada konsep pemasaran yang dilakukan oleh Oriflame, bagaimana Islam meninjau praktik pemasaran tersebut. Pada penelitian ini menggunakan metodologi kualitatif yang akan menghasilkan suatu data deskriptif terdiri dari prilaku seseorang yang diamati, wawancara, dan dokumentasi. Adapun hasil dari penelitian ini adalah  reseller Oriflame Jogjakarta menggunakan interaksi antar individu melalui akun social media mereka masing-masing atau yang disebut dengan personal selling atau secara individu reseller mengenalkan produk-produk yang dibutuhkan oleh konsumen. sedangkan pada penjualan produk para reseller masih memunculkan sifat boros konsumen, hal ini juga didukung dengan media sosial yang memudahkan konsumen untuk mendapatkan produk yang diinginkan walaupun tidak dibutuhkan.
Ihdad for Career Women in the Perspective of Maslahah mursalah (Study of the Fatwa of the Indonesian Ulema Council Number 11 of 1981) Nasution, Saipul; Kanggas, Fazari Zul Hasmi; Rachmawati, Andini; Diana, Rashda; Hasanah, Nur
Ijtihad Vol. 18 No. 2 (2024): Ijtihad: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/ijtihad.v18i2.12984

Abstract

**English**There are some restrictions for a woman who is in iddah, these restrictions are known as ihdad. Ihdad can be in the form of: not allowed to adorn and leave the house. In the Indonesian context, the provisions of ihdad are regulated in MUI Fatwa No.11 of 1981 concerning the iddah of death, which basically states that, firstly, whether or not it is permissible for a woman who is in iddah to leave the house is a matter of khilafiyyah, secondly, the opinion of the majority of scholars is that it is not permissible for a woman in iddah to leave the house at night, even if it is to perform the pilgrimage. In this case, the fatwa needs to be reviewed, especially its relevance for career women who are experiencing the iddah period. Because according to the author, the provisions in the fatwa have been considered long enough and are not in accordance with the increasingly advanced situation as it is now. And the method of legal istinbath Maslahah mursalah in this study is used as a review tool in the Fatwa, whether the fatwa is in accordance with the provisions set forth in Maslahah mursalah.   The result of this research is that the concept of ihdad described by the decree of Fatwa of the Indonesian Ulema Council No.11 of 1981 is by not being allowed to leave the house during the day and night, even though it is to perform the pilgrimage. However, if there is an urgent need then it is allowed to leave the house. With the analysis of Maslahah mursalah, MUI's fatwa on iddah of death which is intended for ihdad of career women is in accordance with Maslahah mursalah, because the fatwa has fulfilled the criteria or conditions described by Maslahah mursalah.                                                                                **Indonesia**There are some restrictions for a woman who is in iddah, these restrictions are known as ihdad. Ihdad can be in the form of: not allowed to adorn and leave the house. In the Indonesian context, the provisions of ihdad are regulated in MUI Fatwa No.11 of 1981 concerning the iddah of death, which basically states that, firstly, whether or not it is permissible for a woman who is in iddah to leave the house is a matter of khilafiyyah, secondly, the opinion of the majority of scholars is that it is not permissible for a woman in iddah to leave the house at night, even if it is to perform the pilgrimage. In this case, the fatwa needs to be reviewed, especially its relevance for career women who are experiencing the iddah period. Because according to the author, the provisions in the fatwa have been considered long enough and are not in accordance with the increasingly advanced situation as it is now. And the method of legal istinbath Maslahah mursalah in this study is used as a review tool in the Fatwa, whether the fatwa is in accordance with the provisions set forth in Maslahah mursalah.   The result of this research is that the concept of ihdad described by the decree of Fatwa of the Indonesian Ulema Council No.11 of 1981 is by not being allowed to leave the house during the day and night, even though it is to perform the pilgrimage. However, if there is an urgent need then it is allowed to leave the house. With the analysis of Maslahah mursalah, MUI's fatwa on iddah of death which is intended for ihdad of career women is in accordance with Maslahah mursalah, because the fatwa has fulfilled the criteria or conditions described by Maslahah mursalah.
Co-Authors Abdila Malika ABDUL AZIZ, MUHAMMAD Abdurrahman, Usamah Achmad Arif Al Farizi, Salman Alafianta, Novan Fatchu Alde Mulia Putra Amrullah, Muhammad Ilham Aqidah, Nurul Ardiani, Yana Elita Arif Dian Santoso Arif, Achmad Awalia, Fadhila Tianti Mudi Azra Nawal Aulia Devid Frastiawan Amir Sup Diana Hertati Eka Indah Nuraini Fadhila Sukur Indra Fawwaz Raihan Fawwaz, Ahmad Febrian Arif Wicaksana Hidayati, Rosidah Hisan, Khairatun Imam Kamaluddin Iman Nur Hidayat Kanggas, Fazari Zul Hasmi Khairatun Hisan Kurniawan, Cecep Soleh Manaanu, Yusuf Al Mardatila , Rehana Meitria Cahyani Mohammad Ghozali, Mohammad Mubarok, Ahmad Zakky Mudi Awalia, Fadhila Tianti Muhammad Abdul Aziz Muhammad Faruq Averro Namira Muthia Rosalina Neneng Uswatun Khasanah Novia Hermawan, Reydiva Nunung Setiani Nur Hasanah Nurhidayati , Nurul Nurjihan Naifah Prasetya, Teguh Eka Pratama, Muhammad Alif Rahmawati, Ria Rashda Diana Retnowati, May Shinta Reyhan, Muhammad Ria Rahmawati Rifdah Syifa Rabbani Rina Noer Afifah Rofiqo, Azidni Roshida Yulia Rindang Sa'adah, Yaumi Sahira Sajjadia Luthia Saipul Nasution Sarumaha, Demonius Sasongko, Yogi Banar Sa’diah, Chindy Halimatus Simbolon, Heri Yusuf Sonny Zulhuda Susilo, Dafa’ Alifta Akbar Vina Fithriana Wibisono