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All Journal Jurnal Ilmu Pertanian Indonesia IQTISHODUNA IJTIHAD MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS International Journal Ihya' 'Ulum al-Din Journal of Islamic Economic Laws Jurdimas (Jurnal Pengabdian Kepada Masyarakat) Royal jurnal Ilmu Pertanian (Agricultural Science) Jurnal Kridatama Sains dan Teknologi Law, Development and Justice Review Budimas : Jurnal Pengabdian Masyarakat MUAMALATUNA Journal of Islamic Economics and Philanthropy Juvenil: Jurnal Ilmiah Kelautan dan Perikanan SCIENCE : Jurnal Inovasi Pendidikan Matematika dan IPA Jurnal Pengabdian Masyarakat (ABDIRA) MUBEZA Pemikiran Hukum dan Ekonomi Islam Journal of Community Practice and Social Welfare (JaCiPS) Unram Journal of Community Service (UJCS) Jurnal Minfo Polgan (JMP) Journal of Islamic Education and Innovation (JIEI) SENTRI: Jurnal Riset Ilmiah Arus Jurnal Psikologi dan Pendidikan Data Sciences Indonesia (DSI) Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir Abadi: Jurnal Ahmad Dahlan Mengabdi Innovative: Journal Of Social Science Research Musyarakah: Journal of Sharia Economics (MJSE) Jurnal Guru Indonesia Muslim Heritage Inisiatif: Jurnal Dedikasi Pengabdian Masyarakat Hikmatuna Kreativasi: Journal of Community Empowerment Journal of Economics, Bussiness and Management Issues Permata : Jurnal Pendidikan Agama Islam Jurnal Teknologi Informatika Multimedia Digital Journal of Islamic Economic Laws Al-Infaq : Jurnal Ekonomi Islam Al-Muamalat: Journal of Islamic Economics Law The Indonesian Journal of Islamic Economics Research Tawazun: Journal of Sharia Economic Law
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PREFERENSI DAN PERILAKU MASYARAKAT PEDESAAN TERHADAP PERBANKAN SYARIAH (Studi Kasus Di Desa Luwunggede, Mundu Dan Karangreja) Muhammad Abdul Aziz; Lutfia Nuril Arafah
Journal of Islamic Economics and Philanthropy Vol 4, No 01 (2021): Februari
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (979.208 KB) | DOI: 10.21111/jiep.v4i01.5668

Abstract

 Since the issuance of the 2003 MUI fatwa about the interest is forbidden, Islamic banks are growing rapidly but its slower than conventional banks market share. The villager has not been reached to socialize about the activities of Islamic banks. So as the villager who have low income levels,  related only to conventional financial institutions such as cooperatives, rural banks, banks and even moneylenders because the Islamic financial institutions are not reached by them. This study aims to analyze religious and economic preferences and behaviour of rural people towards Islamic banking. This study uses descriptive statistical analysis research with quantitative and qualitative approaches. The data used are primary and secondary data obtained from questionnaires distributed to 90 respondents and interviews from certain figures. The data analysis method used is frequencies.The results of the study show that religious and economic preferences are the most important factors that greatly influence to the behavior of rural people towards Islamic banking.This makes Islamic bank is urgent to accommodate that can not be done by conventional bank, especially in terms of the maslahah  afterlife in order to stay away from usury that is unlawful so it is in line with the Islamic principal مَا لَا يُدْرَكُ كُلُّهُ لَا يُتْرَكُ كَلُّهُ  and الْمَيْسُوْرُ لَايَسْقُطُ بِالْمَعْسُوْرِ.
Implementasi Akad Murabahah Terhadap Platform Peer to Peer Lending Muhammad Irkham Firdaus; Devid Frastiawan Amir Sup; Annas Syams Rizal Fahmi; May Shinta Retnowati; Muhammad Abdul Aziz
MUAMALATUNA Vol 13 No 1 (2021): Januari-Juni 2021
Publisher : Fakultas Syariah UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/mua.v13i1.4582

Abstract

Peer to peer lending menjadi solusi terbaik bagi para pengusaha UMKM, sehingga perkembangan start-up ini sangat cepat. Kemudahan dalam mekanisme yang ditawarkan menjadi faktor utama percepatan pertumbuhan start-up ini. Maka mulai berkembang beberapa platform peer to peer lending di Indonesia. Namun sistem yang digunakan masih berlandaskan pada sistem ekonomi konvensional, yang masih mengambil keuntungan dengan sitem bunga. Sementara bunga sangat dilarang dalam Islam, karena bunga dalam ekonomi Islam dianalogikan sebagai riba. Sedangkan dalam fiqh muamalah, transaksi yang halal adalah transaksi yang terlepas dari unsur-unsur maghrib (maisyir, gharar, dan riba). Supaya transaksi peer to peer lending terlepas dari unsur-unsur maghrib, maka peneliti akan membuat desain peer to peer lending yang sesuai dengan prinsip ekonomi Islam, dengan mengimplementasi akad murabahah pada transaksi peer to peer lending. Sehingga keuntungan yang diambil tidak menggunakan sistem riba. Penellitian ini menggunakan metode kualitatif-deskriptif-kepustakaan. Kesimpulan yang didapat adalah supaya transaksi peer to peer lending terhindar dari unsu-unsur maisyir, gharar, dan riba (maghrib), maka dapat diterapkan akad murabahah pada transaksi ini. Akad murabahah diterapakan pada ketiga pihak layanan peer to peer lending atau hanya pada kedua pihak saja, yaitu pihak pemberi pinjaman (lender) dan pihak penerima pinjaman (borrower). Penyelenggara layanan dan pihak memberi pinjaman berperan sebagai ba’i (penjual) dan penerima pinjaman berperan sebagai musytari (pembeli) selaku pihak yang mengajuakan pembiayaan untuk pembelian suatu barang yang dibutuhkan.
The Effectiveness of Sharia Economic Dispute Resolution Between Religious Court and National Sharia Arbitration Board Muhammad Abdul Aziz; Fardan Bintang Agung Sasongkojati
Journal of Islamic Economic Laws Vol 5, No 2: July 2022
Publisher : Muhammadiyah University Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jisel.v5i2.19709

Abstract

Sharia economic dispute is a conflict of interest or loss for either party to the business or activities carried out by individuals, groups of people, or business entities that are legal or not legal entities to meet the needs of a commercial and non-commercial nature according to sharia principles. Furthermore, it can be resolved through litigation or judicial and non-litigation, or out-of-court lines. Resolution disputes through religious courts always takes a long time and complicated administration, but until now is it still in high demand by justice seekers. There is dispute resolution outside the judiciary, one of which is arbitration through National Sharia Arbitration Board (BASYARNAS) which can be the solution. This paper is a qualitative research study with a case was taken from Religious Court Class 1A Sleman and BASYARNAS Representative In Yogyakarta. The findings of this study provide the results dispute resolution in religious courts is more desirable because it has more executive powers than BASYARNAS, and also religious courts hold the absolute authority of sharia economic dispute resolution and religious courts spread throughout districts in Indonesia, so religious courts are very easy to find, in contrast to BASYARNAS whose existence is still in every capital of several provinces in Indonesia. Religious courts are superior because of the quality of judges, their presence in every district in Indonesia, and the culture of the people.
Digital Payment (QRIS) System Training and Mentoring for MSMEs in Prayungan Village, East Java May Shinta Retnowati; Ageng Riz’y Waluyo; Muhammad Abdul Aziz
Journal of Community Practice and Social Welfare Vol. 2 No. 2 (2022): Journal of Community Practice and Social Welfare
Publisher : LPPM Universitas Ma Chung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33479/jacips.2022.2.2.23-32

Abstract

Post pandemic of COVID-19 has opened some opportunities and challenges for everyone to be able to optimize digital activities. The digitalization concept that has been implemented by entrepreneurs who can stand despite the global pandemic outbreak can be an option even with the very potential for entrepreneurs to maximize profits. The practice of using QRIS in Indonesia is still only felt for large markets in urban areas, so it has not been maximally penetrated by markets in rural areas and border areas. As is the case with micro, small and medium enterprises (MSMEs) with home-based models that exist in rural areas and only have small capital. As for MSME actors in Prayungan Village, Sawoo District, Ponorogo Regency, the QRIS payment system has the potential to be implemented. This service activity is carried out by Darussalam Gontor University using training and mentoring methods regarding the benefits of the QRIS digital payment system for MSMEs. The purpose of this service is to provide education to MSME actors and be able to transform in the digital era. The results of this service were the realization of making QRIS for MSMEs and the survey results reached 80% who were very satisfied with the implementation of training and assistance for the QRIS payment system for MSMEs.
Pengaruh Persepsi dan Religiusitas Terhadap Kebiasaan Bersedekah Mahasiswi Devid Frastiawan Amir Sup; Namira Muthia Rosalina; Setiawan bin Lahuri; Andini Rachmawati; Muhammad Abdul Aziz
IQTISHODUNA IQTISHODUNA (VOL.19, No.1, 2023)
Publisher : Fakultas Ekonomi, UIN Maliki Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (843.659 KB) | DOI: 10.18860/iq.v1i1.17820

Abstract

Penelitian ini bertujuan untuk mengetahui pengaruh persepsi dan religiusitas terhadap kebiasaan bersedekah mahasiswi UNIDA Gontor, Kampus Mantingan, Indonesia. Penelitian ini merupakan penelitian kuantitatif dengan pendekatan Structural Equation Modeling (SEM) dengan menggunakan software SmartPLS (v.3.2.9). Hasil yang didapat adalah: (1) Persepsi berpengaruh secara positif dan signifikan terhadap kebiasaan bersedekah, berdasarkan hasil nilai variabel eksogen (persepsi) pada path coefficients adalah 0.323 dan hasil uji t-statistic nilai hubungan persepsi dengan kebiasaan bersedekah sebesar 4.146; (2) Religiusitas berpengaruh secara positif dan signifikan terhadap kebiasaan bersedekah, berdasarkan hasil nilai variabel eksogen (religiusitas) pada path coefficients adalah 0.447 dan hasil uji t-statistic nilai hubungan religiusitas dengan kebiasaan bersedekah sebesar 6.332.
Efektivitas Penerapan Strategi Penghimpunan Dana Zakat Dan Wakaf Muhammad Abdul Aziz; Achmad Hasyim Masruri; Abdi Ari Sandi; Muhammad Dzikky Firman Syah
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Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (230.93 KB) | DOI: 10.2426/mjse.v1i2.4720

Abstract

Baitul Qur'an Social Fund Institution is one of the social fund institutions in Ponorogo which is located in Gontor, Mlarak, Ponorogo. This institution was established in 2015 and under the management of the Baitul Qur'an Islamic Boarding School Sholeh Children's. the unique features of this institution is that in raising funds uses the ZISCO system strategy, ZISWAF pickup which was adopted from the YDSF Al-Fatah Surabaya system. This system is carried out by visiting several donors in order to pick up the donations that will be distributed. This has improved the good relationship between muzakki and institutions, thus strengthening the friendship and sense of kinship between the two parties. The funds that have been collected will be distributed to ashnaf who really need the funds through several programs at the Baitul Qur'an Social Fund Institution.
ANALISA OTORITAS LPPOM MUI PASCA DIBERLAKUKANNYA UU 33/2014 TENTANG JAMINAN PRODUK HALAL: LEGALITAS, WEWENANG DAN KEUANGAN Fauzul Hanif Noor Athief; Darlin Rizki; Angga Aprilio Prabowo; Muhammad Abdul Aziz
Ijtihad Vol. 16 No. 1 (2022): Ekonomi dan Hukum Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.929 KB) | DOI: 10.21111/ijtihad.v16i1.7370

Abstract

Sebagaimana diamanatkan oleh Undang-Undang Dasar Negara Republik Indonesia Tahun 1945 (UUD 1945) untuk menjamin warga negaranya untuk mengekspresikan ritual keagamaan mereka, pemerintah menciptakan sistem jaminan halal. Sebelum tahun 2014, peraturan yang berlaku adalah KMA RI no. 519 tahun 2001 yang kemudian direvisi dengan UU 33/2014. Perubahan regulasi ini berdampak pada LPPOM MUI sebagai lembaga yang selama ini menjadi instrumen utama dalam penegakan sistem jaminan halal di Indonesia. Penelitian ini berusaha menganalisis kewenangan apa saja yang berubah setelah berlakunya undang-undang baru tersebut dengan menitikberatkan pada aspek legalitas, kewenangan dan keuangan. Dengan menggunakan studi kepustakaan yang dilanjutkan dengan analisis deskriptif, penelitian ini menemukan bahwa ketiga aspek tersebut telah mengalami perubahan. Legalitas LPPOM MUI semakin kuat, kewenangannya berkurang tetapi tidak setingkat LPH lainnya, dan alur dan kewenangan penetapan fee terpusat pada BPJPH dengan beberapa komponen biaya yang masih ditentukan berdasarkan kebijakan LPH terkait.
Praktik Akad Muzara’ah pada Lahan Pertanian Desa Sambirejo Mantingan Ngawi Jawa Timur dalam Perspektif Fiqih Muamalah Muhammad Abdul Aziz; Muhammad Taufiq Zamzami
Ijtihad Vol. 16 No. 2 (2022): Ijtihad: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (466.035 KB) | DOI: 10.21111/ijtihad.v16i2.8687

Abstract

Penelitian ini dilakukan di Desa Sambirejo Kecamatan Mantingan Kabupaten Ngawi, dimana telah terjadi kerjasama (muzara’ah) sejak tahun 1991 sampai sekarang antara staff Yayasan Pemeliharaan dan Perluasan Wakaf Pondok Modern (YPPWPM) selaku pemilik sawah dan masyarakat selaku penggarap sawah untuk ditanam tanaman padi. Tujuan dari penelitian dilakukan untuk mengetahui praktik muzara’ah pengelolaan lahan pertanian di Desa Sambirejo Kecamatan Mantingan Kabupaten Ngawi dan untuk mengetahui sistem muzara’ah menurut Fikih muamalah. Penelitian ini merupakan penelitian kualitatif deskriptif dengan obyek yang terjadi di lapangan. Pengumpulan data dilakukan dengan cara wawancara, observasi dan dokumentasi. Analisis yang digunakan adalah analisis kualitatif dengan metode berfikir deduktif, yaitu peneliti menganalisis dari yang umum ke khusus sehingga dapat diambil kesimpulan. Hasil penelitian ini menyimpulkan bahwasanya pelaksanaan akad Muzara’ah (bagi hasil) pengolahan lahan pertanian yang dilakukan oleh kedua belah pihak di Desa Sambirejo dari segi akad, ijab qabul, pembagian modal dan hasil sudah sesuai dengan Fikih Muamalah, kerja sama bagi hasil dilakukan berdasarkan kesukarelaan, transparancy dan kejujuran.
PREFERENSI DAN PERILAKU MASYARAKAT PEDESAAN TERHADAP PERBANKAN SYARIAH (Studi Kasus Di Desa Luwunggede, Mundu Dan Karangreja) Muhammad Abdul Aziz; Lutfia Nuril Arafah
Journal of Islamic Economics and Philanthropy Vol. 3 No. 3 (2021): February
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (979.208 KB) | DOI: 10.21111/jiep.v4i01.5668

Abstract

 Since the issuance of the 2003 MUI fatwa about the interest is forbidden, Islamic banks are growing rapidly but its slower than conventional banks market share. The villager has not been reached to socialize about the activities of Islamic banks. So as the villager who have low income levels,  related only to conventional financial institutions such as cooperatives, rural banks, banks and even moneylenders because the Islamic financial institutions are not reached by them. This study aims to analyze religious and economic preferences and behaviour of rural people towards Islamic banking. This study uses descriptive statistical analysis research with quantitative and qualitative approaches. The data used are primary and secondary data obtained from questionnaires distributed to 90 respondents and interviews from certain figures. The data analysis method used is frequencies.The results of the study show that religious and economic preferences are the most important factors that greatly influence to the behavior of rural people towards Islamic banking.This makes Islamic bank is urgent to accommodate that can not be done by conventional bank, especially in terms of the maslahah  afterlife in order to stay away from usury that is unlawful so it is in line with the Islamic principal مَا لَا يُدْرَكُ كُلُّهُ لَا يُتْرَكُ كَلُّهُ  and الْمَيْسُوْرُ لَايَسْقُطُ بِالْمَعْسُوْرِ.
The Role of National Amil Zakat Agency (BAZNAS) Through Zakat Funds for Poverty Alleviation in Malang Regency Muhammad Abdul Aziz; Anisah Himatul Ulya; Muhammad Faris Amiruddin
Ijtihad Vol. 17 No. 1 (2023): Ijtihad: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/ijtihad.v17i1.9883

Abstract

*English*This research hopefully it can provide benefits, on the distribution zakat funds to poverty alleviation is expected to provide overcome, as well as an understanding of how the benefits of giving zakat assets to people in need, hopefully it will be useful to better understand how the process of managing, distributing and utilizing zakat in order to alleviate people who have poverty and unemployment, because in Islam, poverty and unemployment can damage the faith and social order for society, this research is expected to be for people who are hesitant in providing zakat assistance so that they can become muzakki after understanding the importance of zakat assistance for people in need and help convince zakat institutions in distributing zakat funds to mustahiqs after understanding about it. Documentation in obtaining information, data sources from qualitative research using words, actions, and documents. Qualitative data analysis techniques are performed by data collection, reduction, presentation, and conclusions in qualitative research. Based on the results of the study, BAZNAS in Malang Regency has a role in providing assistance to several aspects of life such as Education, economy, and others, then BAZNAS is reasonably supported by the Government. BAZNAS Malang Regency has several programs conducted to help alleviate poverty that are experiencing shortages in the economy, education, health. These programs include Malang Makmur, Peduli, Sehat, Cerdas and Taqwa, these assistance are consumptive and productive.                                                                                                        *Indonesia*Penelitian ini diharapkan dapat memberikan manfaat, dalam penyaluran dana zakat infaq dan shadaqah terhadap pengentasan kemiskinan diharapkan dapat memberikan keringanan dan penanggulanan kemiskinan, serta pemahaman tentang bagaimana manfaat dari pemberian dana zakat terhadap masyarakat yang membutuhkan, proses pengelolaan, pendistribusian dan pendayagunaan zakat agar bisa mengentaskan masyarakat yang mengalami kemiskinan dan pengangguran, karena dalam islam, kemiskinan dapat merusak tatanan keimanan dan sosial masyarakat. penelitian ini diharapkan kepada masyarakat yang ragu dalam memberikan bantuan zakat sehingga mereka dapat menjadi muzakki setelah memahami pentingnya bantuan zakat bagi orang yang membutuhkan, dan membantu meyakinkan mayarakat untuk menyalurkan melalui lembaga zakat dan mendistribusikan dana zakat untuk mustahiq setelah memahami tentang hal itu. Dokumentasi dalam memperoleh informasi, sumber data dari penelitian kualitatif menggunakan kata-kata, tindakan, dan dokumen. Teknik analisis data kualitatif dilakukan dengan pengumpulan data, pengurangan, presentasi, dan kesimpulan dalam penelitian kualitatif. Berdasarkan hasil penelitian, BAZNAS di Kabupaten Malang berperan dalam memberikan bantuan kepada beberapa aspek kehidupan seperti Pendidikan, ekonomi, dan lain-lain, maka BAZNAS didukung oleh Pemerintah. Kabupaten BAZNAS Malang memiliki beberapa program yang dilakukan untuk membantu mengurangi kemiskinan yang mengalami kekurangan dalam ekonomi, pendidikan, kesehatan. Program-program ini termasuk Malang Makmur, Peduli, Sehat, Cerdas dan Taqwa, bantuan ini bersifat konsumtif dan produktif.
Co-Authors Abdi Ari Sandi Achmad Hasyim Masruri Adrianan, Meiriko Ageng Riz’y Waluyo Ahmad Zainuddin Ahyar Supani Al Faruqi, Musta’an Alafianta, Novan Fatchu Alin Asyabil Alqudrih, Qomsin Amalia, Fina Ambarwati, Dewi Amidah, Sepdillah Putri Angga Aprilio Prabowo Angger Raafiu Anisah Himatul Ulya Annas Syams Rizal Fahmi Apriliani, Dian Putri Araz Meilin Ardianti, Putri ardiyanto, joko Ari Wahyono Arifin Arifin Arisandy, Poppy Arisanty, Poppy Ariska, Denis Asmedy, Asmedy Azhari, Syahidah Fitri Azzahra, Faradilla Choirismar, Putri Aprilia Coslo, M.Gery Daud Sukoco Destiarni , Resti Prestika Devid Frastiawan Amir Sup Dwi Nurul Amalia, Dwi Nurul Dwi Retna Kumalaningrum Eko Nur Cahyo Eko R, Yusuf Estrin Handayani Fadila, Hana Fardan Bintang Agung Sasongkojati Fathirma’ruf, Fathirma’ruf Fauzi Alfatoni Fauzul Hanif Noor Athief Febrianti, Aulia Puspita Fiqrie, Muhammad Fithri Selva Jumeilah Fitriyah, Fauziatul Friska Setiya Pamungkas Fuad Muchlis Hasbi, Noval Henny Dewi Koeswanti imam maulana, imam Jamil, Ahmad Syariful Janati, Leni Jaya Sahputra Kamariah, Nurul Khotimah , Husnul KURNIAWAN, SYAHRUL FAUZI Labolo, Sultan Nanta Setia Dien Larasati, Audyna Navisa Lathiefa Rusli Lestari, Defitri Ayu Luktyansyah, Insyiah Meida Lutfia Nuril Arafah Luthfi Muhyiddin Mabruri, Muhammad Yusuf Safri Manurung, Nirwan Syafrin Maula, Athiyatul Maulana, Ahmad Ageng Maulana, Muhammad Hilmy Maulidia, Farida Meirison Meirison, Meirison Mohammad Ghozali Mohammad Syifaurrosyidin Mubarok, Ahta Abdul Mursyid Husni Muhammad Amrullah Muhammad Dzikky Firman Syah Muhammad Faris Amiruddin Muhammad Irkham Firdaus Muhammad Isa Muhammad Luqman Ammar Muhammad Mukharom Ridho Muhammad Rayhan Muhammad Taufiq Zamzami Muhtada, Fikri Namira Muthia Rosalina Netania Emilisa Nuarisa, Risma Hafida Nurhasanah, Maulita Nursy, Ihsan Pardede, Maria Agustina Pradhana, Theo Aditya Pratama, Agma Arjuna Rizky prayudi, Andi Priyono Priyono Putri, Rifania Qomsin alqudrih Rachmawati, Andini Rahima, Ima Ratna Safitri Reiberor, Raden Ilhammuddin Retnowati, May Shinta Reyhan, Muhammad Rosady, Faiz Lutfan Nadir Rustiana, Ayu S Siswanto Sahputra, Jaya Saiful Anam Sasongkojati, Fardan Bintang Agung Satria, Ravi Setyawan, Danang Shafa, Hikmah Ismidiana Siregar, Valdi Muhamad Rafiansyah Siregar, Valdi Muhammad Rafiansyah Siti Mumun Muniroh Siti Nurhaliza Soekarno Mismana Putra, Soekarno Mismana Sri Wahyuni Sulastri Sulastri Sultan Nanta Setia Dien Labolo Supriyaddin, Supriyaddin Suyoto Arief Syafiq Mahmadah Hanafi Syakuro, Ardhian Ahmad Tifani, M. Akhlis Azamuddin Tua Manik, Saut Maruli Vina Fithriana Wibisono Zahro’, Khurun’in Zayyan, Imaad Athallah Zulfatus Sa’diah