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Pengembangan Pengelolaan Dana Zakat di LAZISMU Sebagai Peningkatan Kualitas Organisasi PCIM (Pimpinan Cabang Istimewa Malaysia) Ghozali, Mohammad; Abdul Aziz, Muhammad; Rachmawati, Andini; Reyhan, Muhammad; Zulhuda, Sonny
LOYALITAS: Jurnal Pengabdian Kepada Masyarakat Vol. 7 No. 2 (2024): November 2024
Publisher : Universitas KH. Mukhtar Syafaat (UIMSYA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/loyalitas.v7i2.3321

Abstract

How important essence is in the Muhammadiyah movement, zakat and the generous dimension are important, strategic and effective agendas. Lazismu is the leader. Zakat is one of the pillars of Islam which guides Muslims in implementing it. Zakat is an activity to cleanse oneself of possessions to carry out social responsibilities. Zakat management has different forms of supervision, so that sometimes there are different perceptions about the zakat operating system, where zakat can change it towards improving the economy. Furthermore, the data collected will become part of the large zakat data which can lead to improvements in the people's economy. The problem that occurs in PCIM Malaysia is that the zakat collection that has been carried out is still not significant in relation to the residents of Kampung Baru, Kuala Lumpur. This is shown because the level of community involvement in the zakat management system at PCIM is not optimal. The meeting, which lasted for two hours, discussed various aspects related to zakat in the Muhammadiyah Association and also aspects of digitalization in the management, communication and distribution of zakat funds. This activity uses an advanced approach to the community through broadcasting or preaching to the residents of Kampung Baru, Kuala Lumpur. It is hoped that this community service program will provide awareness to people who already have the obligation to pay zakat so that the quantity of zakat collection in PCIM will increase.
Ihdad for Career Women in the Perspective of Maslahah mursalah (Study of the Fatwa of the Indonesian Ulema Council Number 11 of 1981) Nasution, Saipul; Kanggas, Fazari Zul Hasmi; Rachmawati, Andini; Diana, Rashda; Hasanah, Nur
Ijtihad Vol. 18 No. 2 (2024): Ijtihad: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/ijtihad.v18i2.12984

Abstract

**English**There are some restrictions for a woman who is in iddah, these restrictions are known as ihdad. Ihdad can be in the form of: not allowed to adorn and leave the house. In the Indonesian context, the provisions of ihdad are regulated in MUI Fatwa No.11 of 1981 concerning the iddah of death, which basically states that, firstly, whether or not it is permissible for a woman who is in iddah to leave the house is a matter of khilafiyyah, secondly, the opinion of the majority of scholars is that it is not permissible for a woman in iddah to leave the house at night, even if it is to perform the pilgrimage. In this case, the fatwa needs to be reviewed, especially its relevance for career women who are experiencing the iddah period. Because according to the author, the provisions in the fatwa have been considered long enough and are not in accordance with the increasingly advanced situation as it is now. And the method of legal istinbath Maslahah mursalah in this study is used as a review tool in the Fatwa, whether the fatwa is in accordance with the provisions set forth in Maslahah mursalah.   The result of this research is that the concept of ihdad described by the decree of Fatwa of the Indonesian Ulema Council No.11 of 1981 is by not being allowed to leave the house during the day and night, even though it is to perform the pilgrimage. However, if there is an urgent need then it is allowed to leave the house. With the analysis of Maslahah mursalah, MUI's fatwa on iddah of death which is intended for ihdad of career women is in accordance with Maslahah mursalah, because the fatwa has fulfilled the criteria or conditions described by Maslahah mursalah.                                                                                **Indonesia**There are some restrictions for a woman who is in iddah, these restrictions are known as ihdad. Ihdad can be in the form of: not allowed to adorn and leave the house. In the Indonesian context, the provisions of ihdad are regulated in MUI Fatwa No.11 of 1981 concerning the iddah of death, which basically states that, firstly, whether or not it is permissible for a woman who is in iddah to leave the house is a matter of khilafiyyah, secondly, the opinion of the majority of scholars is that it is not permissible for a woman in iddah to leave the house at night, even if it is to perform the pilgrimage. In this case, the fatwa needs to be reviewed, especially its relevance for career women who are experiencing the iddah period. Because according to the author, the provisions in the fatwa have been considered long enough and are not in accordance with the increasingly advanced situation as it is now. And the method of legal istinbath Maslahah mursalah in this study is used as a review tool in the Fatwa, whether the fatwa is in accordance with the provisions set forth in Maslahah mursalah.   The result of this research is that the concept of ihdad described by the decree of Fatwa of the Indonesian Ulema Council No.11 of 1981 is by not being allowed to leave the house during the day and night, even though it is to perform the pilgrimage. However, if there is an urgent need then it is allowed to leave the house. With the analysis of Maslahah mursalah, MUI's fatwa on iddah of death which is intended for ihdad of career women is in accordance with Maslahah mursalah, because the fatwa has fulfilled the criteria or conditions described by Maslahah mursalah.
Fiqh Muamalah Analysis of the Fundraising Zakah through Conventional Bank Accounts Imam Kamaluddin; Vina Fithriana Wibisono; Andini Rachmawati; May Shinta Retnowati; Fawwaz Raihan
Jurnal Hukum Islam Vol 21 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi_v21i1_08

Abstract

Collecting zakah funds through conventional banks is vulnerable to elements of usury. Whereas, Islamic legal norms have strictly regulated that all assets must be protected from the element of usury, including Zakah funds. This research analyzes the collection of zakah funds by zakah fund collection institutions which is carried out by giving muzaki (zakah givers) the option to transfer zakah funds using conventional bank accounts. This paper discusses two schemes,i.e: first, the mechanism for collecting zakah funds through conventional bank accounts; second, analyzing the collection of zakah funds from the perspective of Muamalah Fiqh, namely using the Tabarru agreement. The research method uses empirical juridical with a qualitative approach.  The results show,  the mechanism for collecting zakah funds through conventional bank accounts is that muzakki are given the option to transfer zakah funds to a conventional bank account or sharia bank,  which is owned by the institution collecting zakah funds; then the institution collecting zakah funds separates the bank interest from conventional banks for the public needs, such as building roads, public toilets, bridges, etc; and finally distributing it to Mustahiq. According to Fiqh Muamalah, the factors that cause a transaction to be haram are haram because of its substance, haram in addition to its substance and the cancellation of the contract. Meanwhile, the permissibility of a haram transaction must be channelled for social benefit, because this action is better than entrusting non-halal funds to a Sharia Bank.
Organizational Management Training at the Student Association (HMPS) at UNIDA Gontor Wicaksana, Febrian Arif; Ardiani, Yana Elita; Sa'adah, Yaumi; Rachmawati, Andini; Cahyani, Meitria
Society : Jurnal Pengabdian Masyarakat Vol 4, No 3 (2025): Mei
Publisher : Edumedia Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55824/jpm.v4i3.533

Abstract

Improving the quality of human resources in an organization is divided into two aspects, the first is the physical aspect, and the second is the non-physical aspect. The Prodi Student Association (HMP) organization is a study program student organization at Darussalam Gontor University. This student organization, which is in the realm of study programs under the faculty and senate, is a forum for students to improve reasoning, interests and talents, and student welfare in student life in higher education. This student organization is organized from, by, and for students under the guidance of study programs at Darussalam Gontor University. With this student organization, they are expected to have soft skills. HMP itself was formed to prepare students to have organizational skills, develop their interests and talents, become good leaders. And have adequate managerial skills.  Organizational training is held as an effort to equip organization members with the knowledge and skills needed to carry out their duties and responsibilities.
THE APPLICATION OF PLATELET-RICH PLASMA (PRP) IN AESTHETIC TREATMENTS: A CONTEMPORARY FIQH PERSPECTIVE Arif, Achmad; Kanggas, Fazari Zul Hasmi; Rachmawati, Andini; Hidayati, Rosidah; Kurniawan, Cecep Soleh
Jurnal Al-Dustur Vol 8 No 1 (2025)
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v8i1.8690

Abstract

Platelet-Rich Plasma (PRP) treatment has gained significant attention as a cosmetic procedure in recent years, becoming a sought-after method for enhancing skin quality. Offered extensively in beauty clinics, both men and women pursue PRP treatment to reduce wrinkles, improve facial scars, and achieve a more youthful radiance. This procedure involves drawing a patient’s blood, processing it to isolate the plasma, and then injecting it into the facial area to stimulate collagen production and skin rejuvenation. This study explores the practice of PRP treatment in beauty clinics and examines its legal status from the perspective of contemporary Islamic jurisprudence (fiqh). Using a qualitative descriptive method and a library research approach, it analyzes primary sources such as the Qur’an, Hadith, and classical Islamic texts, complemented by secondary sources including modern scholarly literature. The research aims to assess whether PRP treatment aligns with Islamic ethical and legal principles. Findings indicate that, according to contemporary fiqh, PRP treatment performed for non-essential (tahsiniy) cosmetic purposes is deemed impermissible (haram). However, when used for medical or necessary (dharuriy) purposes, such as treating severe skin conditions or injuries, it may be considered permissible. This conclusion is drawn from scholarly ijtihad, fatwas issued by the Indonesian Council of Ulama (MUI), and the principles of Maqasid al-Shariah. The study highlights the need for further scholarly discourse to establish clear legal guidelines regarding PRP treatment, ensuring a well-informed approach that aligns with Islamic principles.
PEMBERDAYAAN ANAK-ANAK PEKERJA MIGRAN INDONESIA DI MALAYSIA MELALUI PENDIDIKAN NONFORMAL DI SANGGAR BIMBINGAN KEPONG Rachmawati, Andini; Alde Mulia Putra; Eka Indah Nuraini; Azra Nawal Aulia; Rina Noer Afifah; Roshida Yulia Rindang; Rifdah Syifa Rabbani
Jurnal Pengabdian Masyarakat Sabangka Vol 4 No 04 (2025): Jurnal Pengabdian Masyarakat Sabangka
Publisher : Pusat Studi Ekonomi, Publikasi Ilmiah dan Pengembangan SDM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62668/sabangka.v4i04.1609

Abstract

Children of Indonesian Migrant Workers face various challenges, especially limited access to formal education, which impacts the development of their social and leadership skills. This service activity aims to increase children's courage, communication skills, and leadership through speech and ceremony training per the 1945 Constitution. The method used is non-formal education with a workshop approach and hands-on practice with around 30 migrant worker children. The training is held every Friday with a rotating system, allowing children to practice public speaking and expressing opinions. Evaluation was conducted through observation, interviews, and documentation of activities. The results showed significant improvements in public speaking confidence, organization of ideas, and interpersonal communication skills. This activity is effective in helping to develop the soft skills of children of migrant workers. For sustainability, increasing volunteers, collaborating with the government and NGOs, and developing a more structured non-formal education model is recommended.
Pemberdayaan Taman Pendidikan Al-Qur’an (TPA) sebagai Sarana Pembinaan dan Pembentukan Karakter Santri Darul Muttaqien Al Hikmah Al Amin Pijeran Siman Ponorogo Manaanu, Yusuf Al; Kamaluddin, Imam; Rachmawati, Andini; Alafianta, Novan Fatchu; Al Farizi, Salman; Mubarok, Ahmad Zakky; Sasongko, Yogi Banar
Journal Of Human And Education (JAHE) Vol. 4 No. 6 (2024): Journal of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jh.v4i6.2113

Abstract

Taman Pendidikan Al-Qur'an Darul Muttaqien merupakan salah satu pusat pendidikan karakter religius bagi generasi saat ini, yang berlokasi di Desa Pijeran, Kecamatan Siman, Kabupaten Ponorogo. Keberadaan TPA Darul Muttaqien ini menjadi solusi bagi masyarakat desa, terutama bagi orang tua di Desa Pijeran. Dengan adanya TPA Darul Muttaqien, para orang tua dapat membantu pembentukan karakter religius anak-anak mereka sejak usia dini. Berdasarkan Buku Panduan Manajemen Pengelolaan TPA yang diterbitkan oleh Divisi Pengabdian Masyarakat Universitas Darussalam Gontor, TPA Darul Muttaqien Pijeran dijalankan dengan menggunakan metode pembelajaran membaca dan menulis Al-Qur'an dengan buku Iqro'. Tujuan dari program pengabdian ini adalah untuk menjadikan TPA sebagai wadah pembinaan dan pembentukan karakter bagi peserta didik atau santri.
Organizational Management Training at the Student Association (HMPS) at UNIDA Gontor Wicaksana, Febrian Arif; Ardiani, Yana Elita; Sa'adah, Yaumi; Rachmawati, Andini; Cahyani, Meitria
Society : Jurnal Pengabdian Masyarakat Vol. 4 No. 3 (2025): Mei
Publisher : Edumedia Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55824/jpm.v4i3.533

Abstract

Improving the quality of human resources in an organization is divided into two aspects, the first is the physical aspect, and the second is the non-physical aspect. The Prodi Student Association (HMP) organization is a study program student organization at Darussalam Gontor University. This student organization, which is in the realm of study programs under the faculty and senate, is a forum for students to improve reasoning, interests and talents, and student welfare in student life in higher education. This student organization is organized from, by, and for students under the guidance of study programs at Darussalam Gontor University. With this student organization, they are expected to have soft skills. HMP itself was formed to prepare students to have organizational skills, develop their interests and talents, become good leaders. And have adequate managerial skills.  Organizational training is held as an effort to equip organization members with the knowledge and skills needed to carry out their duties and responsibilities.
How Aware is Generation Z of Waqf? A Quantitative Study on Maqashid among Indonesian Muslim Students Rachmawati, Andini; Rofiqo, Azidni; Mudi Awalia, Fadhila Tianti; Aqidah, Nurul
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 8, No 1 (2024): Vol. 8, No 1, October 2024
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v8i1.38478

Abstract

This study aims to measure the influence of waqf literacy, relative advantage, religiosity, and attitude on waqf intention among Generation Z, specifically Muslim university students in Indonesia. The respondents were 505 Gen-Z students, specifically Muslim students born between 1996 and 2012 in Indonesia who have ever donated to waqf, with primary data collected through questionnaires and analyzed using the Structural Equation Modelling-Partial Least Squares (SEM-PLS) technique. In addition, the data were also analyzed using maqashid sharia theory to see the impact of waqf benefits on individuals and society in general. The results show that waqf literacy, perceived benefits of waqf activities, and religiosity level positively contribute to individuals' attitudes towards waqf, influencing Generation Z's intention to participate in waqf activities. As a form of charity derived from the Prophet Muhammad's sunnah, waqf is essential in achieving the maqashid, particularly in protecting wealth (hifz al-mal) and improving social welfare. Therefore, increasing waqf literacy through programs such as the Indonesian Waqf Awareness Movement (GISWAF), as well as improving convenience, accessibility, and regulatory clarity in waqf practices, are proposed to strengthen positive attitudes towards waqf and encourage greater participation of Generation Z in waqf activities.
Analisis Peran Green Sukuk dalam Mendorong Pembangunan Infrastruktur Berkelanjutan yang Ramah Lingkungan di Indonesia Cahyani, Meitria; Saputro, M.Bagus; Amirullah, Muhammad Azrul; Rachmawati, Andini; Manaanu, Yusuf Al; Santoso, Arif Dian
Jurnal Ekonomi Manajemen dan Bisnis (JEMB) Vol. 5 No. 1 (2026): Januari - Juni
Publisher : CV. ITTC INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47233/jemb.v5i1.4428

Abstract

Realizing massive and equitable infrastructure development requires significant funding, while public demand for Sharia-compliant financial products is also increasing. This issue has prompted the government and relevant institutions to create Sharia-compliant financial instruments that can inject significant funding into these projects. One such Sharia-compliant financial instrument is Green Sukuk. Green Sukuk is an innovative, environmentally friendly form of financing. This study aims to analyze the influence of Green Sukuk on the massiveness of national infrastructure development through a literature review approach. This article takes a descriptive approach and utilizes content analysis as its research methodology. This method was chosen based on the need to adhere to existing theoretical foundations as a guide, ensuring that the focus of the writing aligns with the reality on the ground. The results show a significant relationship between Green Sukuk issuance and the level of massiveness of national infrastructure development. This study demonstrates the influence of Green Sukuk as a significant source of financing for the massiveness of infrastructure development in Indonesia.