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The Correlation between Islam and Globalization According to the Maudhu’i Interpretation Prasanti, Nurafni Alva; Adila, Priscilla Elsya; Rosyadi, Rik’an Mughiry; Muhyi, Asep Abdul
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.13

Abstract

Globalization is a phenomenon of change in today's world that cannot be avoided or prevented. It is a process of modernization and unification of the world in terms of communication, religion, ideology, economy, culture, etc. This paper aims to explain the relationship between globalization and Islam. This paper will explain the characteristics of Islam and globalization, its impact, its existence in the present day and its interpretation in the Qur'an using the maudhu'i method of interpretation. The research method taken is qualitative through a descriptive approach using library research data collection techniques. The results found are the word globalization is represented with al-'alamiin in Qs. Al-Anbiya verse 107 and Qs. Al-Furqan ayat 1. The term "globalization" refers to the concept of universal or comprehensive, which according to Al-Qardawi has almost the same meaning as universal and naturalness (alamiyyah). Globalization has a good impact but also has a bad impact. The concept of rahmatan lil'alamin teaches to always love others, maintain the unity of the people, do not distinguish humans only from tribes, teach to be fair and not arbitrary. In conclusion, Islam with the concept of rahmatan lil'alamin brings values that can be a solution for Muslims in facing globalization.
The Concept of Human Rights from The Qur'an Perspective Damyanti, Nurzannah; Nurazizah, Sabila Aida; Fitriansyah, Ryan Abdurrahman; Muhyi, Asep Abdul
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.20

Abstract

This article focuses on the discussion of human rights in the Qur’an. The issue of human rights (HAM)   which is considered to have differences that are contrary to Islam is very problematic so it is interesting to discuss. Is it true that Islam does not recognize the concept of human rights? So how does the Koran as the main source of the Islamic religion discuss the concept of human rights? Therefore, this research aims to reveal the concept of human rights in the Al-Qur'an as the main source of Islam itself. This research uses a qualitative approach with descriptive-analytical methods, especially Maudhu'i's interpretation of verses relating to human rights. The results of this research found that the concept of human rights in Islam has existed since humans were born, as evidenced by the existence of verses in the Qur'an which are very relevant to the concept of human rights, including the rights to equality and justice contained in (QS.an Nisa: 58) the right to life (QS. al-Isra': 33) and the right to education (QS. At-Taubah: 122) with the interpretation related to this verse means that Islam is very relevant to the concept of human rights.
Islamic View On Secularism Through The Methodology Of Maudhu'i Interpretation Nursyahidah, Risma Ayu; Nugraha, Rofi; Abdul Muhyi, Asep
Bulletin of Islamic Research Vol. 2 No. 3 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i3.40

Abstract

This study investigates the genesis of secularism stemming from discontent with divine principles. It aims to delve into the Qur'anic perspective on secularism, employing a Tafsir Maudhu'iapproach. The qualitative methodology, utilizing descriptive techniques and library research, focuses on verses pertinent to secularism. Analysis reveals the Qur'an's implicit disapproval of secularism, evident in Surah Al-Hajj, verse 11, highlighting the consequences of separating worldly matters from religion. The findings underscore the inseparability of religious and worldly affairs, constituting an integral unity. This study emphasizes the interdependence between these realms, emphasizing that their detachment is untenable. It prompts reflection on the implications of secularization on religious beliefs and societal structures, challenging prevailing discourses on the division between religion and state. Ultimately, it contributes to a nuanced understanding of the intersection between religious teachings and contemporary governance paradigms.Furthermore, the study aims to contextualize its findings within the broader discourse on the relationship between religion and state in contemporary societies. By examining the implications of secularization on religious beliefs and societal structures, it seeks to shed light on the complexities of governance in pluralistic contexts. Through this nuanced exploration, the study not only challenges prevailing discourses but also offers insights into navigating the intersection between religious teachings and modern governance paradigms. Ultimately, it underscores the importance of fostering dialogue and understanding between religious and secular perspectives to promote social cohesion and inclusive governance frameworks. Thus, this study contributes to the ongoing conversation on the role of religion in shaping public life and informs efforts to create more equitable and harmonious societies
Analysis of Islam and Liberalism in Surah An-Nisa Verse 135 and Al-Kahf Verse 29 (Analysis of Maudhu'i's Tafsir Method) Ilmi, Riyadil; Sumawilaga, Fikri Derus; Abdul Muhyi, Asep
Bulletin of Islamic Research Vol. 2 No. 3 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i3.42

Abstract

Islam has its own view on the issue of liberalism, in this case freedom that is not limited to require or bind people to anything. The meaning of freedom itself in Islam is that everyone is free to express everything but must have its own Islamic value or freedom to religious texts (Al-Qur'an and Hadith). Therefore, this paper will discuss Islam and liberalism, what should be known from the basis of Islam and liberalism, so that we understand the issue itself. The method in this research uses the Descriptive Analysis method, which is research by collecting and presenting data that is in accordance with the truth, then the data is arranged neatly, the data is processed and analysed to provide an explanation related to the problems in the discussion. liberalism at this time has exceeded the limits that exist in Islam, so this understanding is feared to cause doubts in the people in the existing faith of the people.
Islamic Understanding of Feminism and Gender: Between Tradition and the Pressures of the Age: (Pemahaman Islam tentang Feminisme dan Gender: Antara Tradisi dan Tekanan Zaman) Bari, Abdul; Muhammad Alfatih, Hasan; Abdul Muhyi, Asep
Bulletin of Islamic Research Vol. 2 No. 3 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i3.47

Abstract

Islamic understanding of feminism and gender is a complex and relevant subject in the current global context. This article aims to explore Islamic views on feminism and gender as well as an attempt to find a meeting point between Islamic values and aspirations for gender equality in the context of traditions and the demands of the times that continue to develop. Through literature searches and concept analysis, this article highlights the differences and similarities between Islamic views and modern feminism regarding women's rights, gender construction, and the role of women in society. In addition, this article also illustrates how Islamic views on feminism reflect the complex dynamics between diverse religious values, cultures and social contexts throughout the world. By paying attention to this complexity, this article emphasizes the importance of intercultural and interreligious dialogue in fighting for gender equality in a holistic and inclusive manner. It is anticipated that this article will provide deeper insight into feminism and gender in an Islamic context, as well as encourage readers to engage in ongoing and in-depth discussions about these issues in an increasingly connected global society.
The Concept of Religious Moderation: A Study of Maudhu’i’s Interpretation Azkya Ramadhan, Rifki; Fadhilah Ramadhani Arqam, Nurul; Abdul Muhyi, Asep
Bulletin of Islamic Research Vol. 2 No. 3 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i3.53

Abstract

This study aims to explore the concept of religious moderation from the perspective of Islam through a descriptive analysis approach. In this context, religious moderation is interpreted as a balanced attitude that encompasses various aspects of religious life. The results of the descriptive analysis of the Qur'an and relevant Islamic literature identify that religious moderation in Islam embodies values such as simplicity, tolerance, and justice. The Islamic perspective on religious moderation is reflected in the teachings of the Qur'an and Sunnah, emphasizing the importance of avoiding extremism and fanaticism in religious practice. In the Qur'an, religious moderation is represented by the phrase "ummatan wasathan" in QS. Al-Baqarah verse 143, signifies the attitude of tawazun, or balance, as a distinguishing feature of the community of Prophet Muhammad SAW, characterized by fairness, wisdom, and impartiality. This balanced approach applies to all aspects of life, including worldly and otherworldly affairs, which must always remain balanced. Moderate attitudes in religious life are crucial to stop intolerant behavior that can lead to discrimination. In Indonesia, with its multicultural society, it is important to maintain harmony by adhering to the values of Islamic tolerance. This will ensure that religious life remains harmonious without any discrimination against fellow believers.
Konsep Lembaga Negara dalam Al-Quran: Analisis Tematik terhadap Ayat-ayat Kekuasaan dan Kepemimpinan Jalilah, Dai; Megarani, Kiki Nirmala; Sadewo, Naufal Aisy; Muhyi, Asep Abdul
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 5 (2025): Volume 3, Nomor 5, June 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

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Pandangan Islam Terhadap Globalisasi: Analisis Tafsir Maudui Syamil, Al Fikru; Zayyan, Firasfatika; Ar Razi, Humaira; Pebriani, Naila; Muhyi, Asep Abdul
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 5 (2025): Volume 3, Nomor 5, June 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15626716

Abstract

This paper discusses Islam and globalization, utilizing a qualitative method through a descriptive-analytical and thematic (maudhui) interpretation approach. The data used are qualitative in nature, non-numerical, with the primary source being the Quran, and secondary sources including literature related to the research topic such as books, classical texts, articles, journals, and other references. The reality of globalization has a significant impact on individuals in their daily lives. The appropriate response to this phenomenon should be wise and cautious. Islam is a universal and global religion that plays a role in addressing the challenges of globalization. The universality of Islam demonstrates its profound influence on the future of the world. This universality can be seen in various aspects such as its cosmopolitan cultural teachings, holistic social structure, and scientific advancement. Islam also possesses the capacity to address issues in the fields of economy, technology, education, and other areas.Islam strongly emphasizes that Muslims should not fall into imitation or rejection in the negative context of globalization. Instead, it aligns with Islamic values, tolerance, and understanding of real-world conditions, thereby teaching how to act wisely and objectively.
Menjunjung Kebersamaan Dalam Perbedaan: Studi Moderasi Beragama di Indonesia Perspektif Tafsir Maudhu’i Nasher, Abdurrahman; Malihah, Nadia Rosikhoh; Fauziah, Salma; Luthfiyyah, Nayla Desiyana; Santoso, Muhammad Iqbal Firdaus; Saputra, Muhammad Ragil; Fauzi, Asep Muhammad; Muhyi, Asep Abdul; Chodijah, Siti
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 11 (2025): June, 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15568986

Abstract

This research article aims to understand religious moderation in the perspective of the interpretation of the Qur’an thematically/maudhu’I from various classical, modern, and contemporary interpretation books and to find out the existence of religious moderation in Indonesia. The method used is qualitative research by taking data from literature studies from books, scriptures, and journals that have a high H-index and citation rate based on the Publish or Perish application. In this study, it was found that there are five verses of the Qur’an that contain words that are in line with moderation, namely wasathan, wustha, awsath, and wasathan which have the meaning of middle, fair, good, and most important. The real contribution that can be made from this research is as a reference in implementing religious moderation from the interpretation perspective and can be socialized to the Indonesian people. This research focuses on the realm of interpretation related to religious moderation and to add to the intellectual treasury of Islam in facing the challenges of religious life and religiosity to welcome tolerance and peace among religious adherents.
Islam sebagai Agama Wasathiyah: Kajian Tafsir Maudhu’i tentang Moderasi Beragama Samudra, Frio Efkaputra; Ayla, Indiana Fithra; Indra, Muhammad Dzaki; Muhyi, Asep Abdul
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 11 (2025): June, 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study discusses the concept of religious moderation in the Qur’an using a thematic interpretation approach (maudhu’i). The aim is to understand how the Qur’an teaches a balanced, fair, and tolerant attitude in religion. Using qualitative descriptive-analytical methods and literature studies, this study refers to a number of interpretations such as Tafsir al-Miṣbāh, Fi Zilalil Qur’an, and Tafsir al-Azhar. The results of the study show that the value of moderation is reflected in the term wasathiyah which means middle and fair, as explained in QS. Al-Baqarah: 143 and other verses. This moderation is important to maintain harmony and prevent extreme views in religious and national life.
Co-Authors Abdan Syakuro Abdul Bari Abdurrofi Muhammad Zainuri Adhelia Ananta Adila, Priscilla Elsya Adnan Sulaiman Adnin Abdul Majied Afif Arrasyidi Afwan Abdul Hakim KH Agniya Rihadatul Aisy Agung Fauzan Agung Wijaya Agustina, Revalina Nazwa Ahmad Abdus Salam Aura Rusyda Ahmad Affandi Khaerul Fatihin Ahmad Badrul Amin Ahmad Fauzan Azzim Ahmad Fauzi Muslim Noor Sya’ban Ahmad Munawar Ahmad Nurali Shadiqin Ahmad Satria Ahmad Subhan Ahmad Zaki Yamini Aini, Raudotul Aisyah Safitri Al Rifai, Agna Fikri Alfi, Rizki Alfia Nurhayanti Aliya Fatimatuz Zahra Alma Ashofi Izzani Alya Agustina Alya Huriah Assegaff Alya Rohaly Alya Shafira Octaviani Amirul Rasyid Andi M. Arfandi Andini, Puti Anida Farroh Anisa Salsabila Ar Razi, Humaira Ara Farhanul Ibad Arasyid Isnandar Aria Rahman Arya Ridwan Alfarisy Aslaa Nabiilah Asma Sabrina Nurain Asri Muthiyal Haq Asya Noer Izzatin Aulia, Nurfadilah Ayla, Indiana Fithra Azhim, Ahmad Fauzan Azkya Ramadhan, Rifki Azzam, Fariz Abdul Charitsatun Najah Dais Siti Robiah Latifah Damyanti, Nurzannah Dhea Salsabila, Asy Syifa Dida Maulidah Rukoyah Didin Nurwahidin Dinda Hidayatul Dini Fitriyani Dzu Hulwin Dzul Adli Mudzoffar Al Arifi Eca Dwi Yandra El-Hakim, Abdul Halim Enny Kusumawati, Enny Evan Raif Fadhil Rahman Utama Fadhilah Ramadhani Arqam, Nurul Fadia Luthfi Riyani Fadly Alanka Fahad Fauzi Fajar Islamy, Mohammad Rindu Fansury, Rafi Ahmad Farhan Bahrul Ulum Farizi, Irgi Ahmat Fatur Rahmat Saifullah Tawil Fauzi, Asep Muhammad Fauziah, Rahmah Fauziah, Salma Fitri Andaryani Fitria Fitria Fitriansyah, Ryan Abdurrahman Fuadia, Sabrina Farah Fursan Ruhbani Gea Pramudyah Gery Hummamul Hafid Ghina Mutmainnah Ghina Salsabila Gultom, Ayuni Wulan Sari Guntur Saputra Habibuddin, Wildan Hanif Hafid, Moc Hafizah Irfani Azkiah Hamka Hasan, Hamka Hana Mariatul Qibtiyah Hanifatul Akmila Hanifatul Auliya Hasan Muhammad Alfatih Hasna Rafidah Salsabila Hidayat, Aleh Hidayat, Rahman Hikmawan Akbar Huda, Milan Pancadria Nurul Husna Dhiya’ul Ilmi Husna Nabila Ia Aulia Ilham Bastanta Panjaitan Ilham Musthofa AQ Ilma Aulia Ilmi, Riyadil Imam Abdul Aziz Imam Musyaffa Mujahadah Ina Nurseha Inayah Inayah Indi Ariqah Putri Dadi Indra, Muhammad Dzaki Intan Nuraini Iqrimatunnaya Iqrimatunnaya Ismail, Ecep Izzani, Alma Ashofi Jalilah, Dai Jamil, Gita Wahidah Jauharah Khairun Nisa Kaka Reza Abdullah Khalishah Sajidah Khoirunnisa Khoirunnisa Kholid Nurrohman Krisnia, Mia Kumbi, Ramizard Kurniawan, Ahmad Arif Lathifah, Halwa Nur Lazuardy Azra Lidya Maharani Lindiani Nur Fadillah Luthfatul Millah Luthfi Khoirunnisa Fadhila Luthfi Luthfi Miftahul Anwar Luthfi Muhammad Hamdani Luthfiyyah, Nayla Desiyana M. Yunus, Badruzzaman Maknun, Lu’luil Malihah, Nadia Rosikhoh Mar’ah Nur’afifah Masruroh, Intan Ratu Maulana, Farhan Fatih Maulana, Mochammad Royhan MAULANA, MUHAMMAD RIZKA Maulida Fatihatusshofwa Ma’shum, Muhammad Ali Megarani, Kiki Nirmala Mimbar, Asep Saeful mitha ratu apriliani Mohamad Wardan Mud’is, Maulana Hasan Muhammad Abdul Aziz2 Muhammad Abdul Jalil Muhammad Alfatih, Hasan Muhammad Farhan Zein Muhammad Fawwaz Dwizahran Muhammad Haekal Fatahillah Akbar Muhammad Hamzah Nashrullah Muhammad Haris Muhammad Miftah Fauzi Muhammad Sa’id Muhammad Taufik Faturrahman Muhammad Yazka Mujahid ‘Abid Fadhlullah Muzayyin, Ahmad Nabil Ahmad Solahudin Nabila Azkiah Nafi’, Hisyam Nahilda, Asya Fauzul Nanda Pradana Nasarudin Umar Nasher, Abdurrahman Nasrulloh, Adilla Fadila Nasywa Aulia Akbar Nisrina, Hana Fitri Nugraha, Rofi Nur Zen Hasanah Nurazizah, Sabila Aida Nurfadilah, Muhammad Rifa Nurosidin, Ihsan Nursyahidah, Risma Ayu Pebriani, Naila Popi Maspupah Prasanti, Nurafni Alva Putra, Daffa Jilbransyah Putri Sarah Auliya Putri, Rahayu Novaliana Ramdan, Zamzam Muhamad Rasihon Anwar Rayhan, Muhammad Gilang Rifkiah, Ria Righayatsyah, Elshadra Riyani, Irma Rosihon Anwar, Rosihon Rosyadi, Rik’an Mughiry Rudianto, Apip Sadewo, Naufal Aisy Safira Intansari Puspareti Haroimain Saif Mujahidin Muhammad Salsabila, Kaisya Samudra, Frio Efkaputra Santoso, Muhammad Iqbal Firdaus Saputra, Muhammad Ragil sari, putrie dewi mayang Sasmita, Elisa Sa’diyah, Khanifatus Sely Suminar Sherly Afiyani Nurhidayati Siti Aminah Siti Chodijah Siti Rahmah Soba, Raka Meirwanto Sofia Zahra Thiebaty Sofyan, Muhammad Agil Solahudin, Nabil Ahmad Subhan, Ahmad Subhan Suci Rahmawati Sumawilaga, Fikri Derus Suminar, Sely Supriatna, Kevin Khairurrajwa Surya Maulana Yusuf Syahdani, Azka Aulia Mahara Syakira, Azka Rizqiya Syamil, Al Fikru Syamsuttamreis, Mochammad Thib Raya, Ahmad Thiebaty, Sofia Zahra Wawan Kurniawan Wawan Kurniawan Yunior, Muhammad Alga Yusri Muhammad Qomalhaq Khoir Zayyan, Firasfatika Zulaiha, Eni