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All Journal Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Khazanah: Jurnal Studi Islam dan Humaniora Indonesian Journal of Islamic Education Studies (IJIES) Attractive : Innovative Education Journal Hanifiya: Jurnal Studi Agama-Agama Al-Qalam: Jurnal Kajian Islam dan Pendidikan BASHAIR Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Jurnal Algoritma Abdimas Indonesian Journal Al Muhafidz JISMA: Jurnal Ilmu Sosial, Manajemen, dan Akuntansi Gunung Djati Conference Series Kartika: Jurnal Studi Keislaman Madani: Multidisciplinary Scientific Journal Metta: Jurnal Penelitian Multidisiplin Ilmu Socius: Social Sciences Research Journal Almaheer: Jurnal Pendidikan Islam Al-Qalam: Jurnal Kajian Islam Dan Pendidikan Journal of Society and Development Indonesian Journal of Islamic Education Studies (IJIES) An Najah (Jurnal Pendidikan Islam dan Sosial Keagamaan) Bulletin of Islamic Research
Muhyi, Asep Abdul
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Other

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Moderasi dalam Perspektif Islam: Telaah terhadap Ayat-Ayat Al-Qur'an Surya Maulana Yusuf; Yusri Muhammad Qomalhaq Khoir; Safira Intansari Puspareti Haroimain; Asep Abdul Muhyi
An Najah (Jurnal Pendidikan Islam dan Sosial Keagamaan) Vol. 3 No. 4: Juli 2024
Publisher : Najah Bestari

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Abstract

Studi ini menginvestigasi tentang Islam dan moderasi dalam praktik beragama, yang merupakan salah satu isu kontemporer menurut perspektif Al-Qur'an. Metode penafsiran yang digunakan adalah pendekatan maudhu'i, yang melibatkan penyajian ayat, terjemahannya, Asbabun nuzul (konteks sejarah penurunan ayat), relevansinya, dan penafsirannya. Langkah pertama adalah memilih kata-kata yang terkait dengan moderasi dalam Al-Qur'an, yang kemudian dikutip dan dijelaskan melalui metode tafsir maudhu'i. Penelitian ini menyimpulkan bahwa dalam pemikiran Islam dan perspektif Al-Qur'an, moderasi mendorong toleransi terhadap perbedaan, mengedepankan inklusivisme, dan mengakui keragaman dalam mazhab dan agama. Perbedaan ini tidak menghalangi kerjasama di bawah prinsip kemanusiaan. Mempercayai kebenaran agama Islam tidak berarti melecehkan penganut agama lain, tetapi mendorong terciptanya harmoni dan persatuan antar umat beragama. Saat ini, moderasi secara umum merujuk pada keseimbangan antara keyakinan, perilaku, hubungan sosial, dan moralitas, menunjukkan bahwa agama Islam adalah agama yang moderat, tanpa keyakinan yang ekstrem, arogan, atau sifat-sifat lain yang negatif. Untuk menunjukkan moderasi dalam beragama, nilai-nilai moderasi tersebut dapat diterapkan dalam kehidupan sehari-hari, seperti pendekatan pertengahan (tawassuth), menciptakan keseimbangan (tawazun), menunjukkan toleransi, musyawarah, reformasi, dinamisme, inovasi, dan beradab.
ISLAM, GENDER DAN FEMINISME DALAM KAJIAN TAFSIR MAUDHU’I Muhammad Haris; Nasywa Aulia Akbar; Nanda Pradana; Asep Abdul Muhyi
An Najah (Jurnal Pendidikan Islam dan Sosial Keagamaan) Vol. 3 No. 4: Juli 2024
Publisher : Najah Bestari

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Abstract

Studi mengenai Islam, feminisme, dan gender telah menjadi fokus utama dalam diskusi akademik dan sosial saat ini. Meskipun Islam dan feminisme sering dianggap bertentangan, namun ada dinamika kompleks di mana kedua aspek tersebut saling berinteraksi. Gender memegang peran penting dalam konteks ini, memberikan tantangan dan peluang untuk memahami bagaimana agama dan gerakan feminis berinteraksi dan berevolusi. Penelitian ini bertujuan untuk mengeksplorasi hubungan yang rumit antara Islam, feminisme, dan pembentukan identitas gender. Melalui pendekatan lintas disiplin, penelitian ini mencari pemahaman mendalam tentang konsep-konsep kunci dalam Islam dan feminisme, seperti kesetaraan, keadilan, dan otoritas, serta bagaimana konstruksi gender dalam konteks keagamaan mempengaruhi kehidupan sehari-hari. Analisis yang mendalam terhadap sumber-sumber teologis, sejarah gerakan feminis, dan studi gender membantu menggambarkan keragaman perspektif dan narasi yang ada. Dengan mempertimbangkan berbagai konteks sosial, budaya, dan politik, penelitian ini mendorong pemikiran kritis tentang bagaimana Islam, feminisme, dan gender bisa saling melengkapi, bertentangan, atau berinteraksi dalam menghadapi tantangan-tantangan kontemporer terkait dengan keadilan gender dan kesetaraan dalam masyarakat.
Lembaga Negara Dalam Al-Qur’an (Kajian Tafsir Maudhu’i) Kurniawan, Wawan; Suminar, Sely; Thiebaty, Sofia Zahra; Solahudin, Nabil Ahmad; Muhyi, Asep Abdul
Al-Qalam: Jurnal Kajian Islam dan Pendidikan Vol 15 No 1 (2023): Volume 15 Nomor 1 2023
Publisher : LP2M Universitas Islam Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-qalam.v15i1.2102

Abstract

This paper aims to discuss the concept of state institutions in the Qur’an, especially by using Maudhu’i’s Interpretation studies. This writing uses a qualitative method with a library research approach and places more emphasis on the interpretation of the verse, Asbabun Nuzul, and the Mufradat study. Islam regulates all aspects of life, including the leadership and governance of a region. A state institution is a management system established by the government to regulate and manage a country. In the Al-Qur’an there are several verses relating to the term state, but the concept of a state according to the Qur’an whwn it is associated with the meaning of a state that is identical with territorial boundaries and the presence of residents who inhabit it is in the term al-Balad. The meaning of Balad in its editorial is divided into three of them, namely al-Balad, al-Bilad, and Baldah. All three have different meanings, but in general, all of these words point to a place. In Islam, the power or authority of the government is not absolute. Therefore several principles must be upheld and implemented by the goverment itself.
Islam dan Demokrasi: Pesrpektif Tafsir Maudhu’i Muzayyin, Ahmad; Hidayat, Aleh; Muhyi, Asep Abdul
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i1.125

Abstract

This research aims to explore contemporary issues regarding democracy in the context of the Al-Qur'an. This research uses a qualitative approach with descriptive methods and Maudhu'i interpretation. The formal object of this research is Al-Qur'an knowledge and contemporary issues, while the material object is verses in the Al-Qur'an related to democracy. Democracy in the Qur'an is considered something important and principled because democracy is a form of deliberation that produces agreement or consensus. The Qur'an has explained the principles that must exist in democracy, as contained in the letters ash-Syuara', an-Nahl, al-Hujurat, and an-Nisa'. These principles are in line with the principles of democracy in Indonesian state law, known by the acronym "luberjurdil" (direct, general, free, confidential, honest and fair). The qualitative approach in this research is based on secondary data sources, including literature related to the research topic, such as journal articles, books and other sources.
Tinjauan Ghibah (Gosip) Menurut Syekh Nawai dalam Tafsir Marah Labid Muhyi, Asep Abdul; Islamy, Mohammad Rindu Fajar
Attractive : Innovative Education Journal Vol. 4 No. 3 (2022): Attractive : Innovative Education Journal
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/aj.v4i3.390

Abstract

The purpose of this research is to find out Shaykh Nawawi al Bantani's interpretation of backbiting in Tafsir Marah Labid as well as to know the concept of backbiting according to Shaykh Nawawi Al-Bantani in Tafsir Marah Labid. This research uses the descriptive method of analysis. The object in this research is in the form of a written work entitled Tafsir Marah Labaid by Imama Nawawi, as for the focus of the research is the interpretation of verses of the Qur'an that are vilified with slander. Shaykh Nawawi al-Bantani understands the verse of slander, both in terms of language and terminology. When interpreting Surah al-Nur [24]: 11 Shaykh Nawawi understood backbiting with the word al-Ifku, which is a lie and a lie, meaning a person who brings false news. Shaykh Nawawi understood the behavior of slander by interpreting the verse with the narrations of the hadiths that narrate the people who commit slander also tell about the impact and torment of slander. So it can be understood that Shaykh Nawawi understood the verses of slander by using the interpretation of bil al-matsur with various narrations of hadith. As for the concept of slander in Tafsir Marah Labaid by Shaykh Nawawi al-Bantani, among others: Talking about someone unknown to him, Being prejudiced by the actions or actions of someone who is uncertain, Looking for and discussing other people's faults, Slander is the same as harming life someone, Ghibah is the same as slandering another person. Keywords: Ghibah Review, Interpretation Marah Labid, Syekh Nawawi Opinion
Rancang Bangun Ilmu Al-Qur'an dan Tafsir Berbasis Website Menggunakan Framework Laravel Mud'is, Maulana Hasan; Izzan, Ahmad; Muhyi, Asep Abdul; Khaerani, Izzah Faizah Siti Rusydati; Mud'is, Hasan
Jurnal Algoritma Vol 22 No 2 (2025): Jurnal Algoritma
Publisher : Institut Teknologi Garut

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33364/algoritma/v.22-2.3184

Abstract

Perkembangan teknologi informasi ini memberikan peluang besar dalam mendukung penyebaran ilmu-ilmu keislaman, termasuk Ilmu Al-Qur’an dan Tafsir. Namun, akses terhadap referensi tafsir umumnya masih terbatas pada media cetak dan belum terintegrasi secara digital. Hal ini menyulitkan mahasiswa, peneliti, dan masyarakat dalam mengakses dan memahami kandungan Al-Qur’an secara luas dan mendalam. Artikel ini merumuskan dan mengimplementasikan sistem informasi berbasis website menggunakan framework Laravel untuk menyajikan konten Ilmu Al-Qur’an dan Tafsir secara sistematis, interaktif, dan inklusif. Metode yang digunakan adalah pendekatan Extreme Programming (XP), yang terdiri dari tahapan perencanaan, perancangan, pengkodean, pengujian, dan implementasi. Sistem ini dilengkapi dengan fitur seperti bacaan Qur’an, tahfidz, tafsir nusantara, asbabun nuzul, asbabun wurud, semantik, rumah tahfidz, dan guru ngaji. Hasil pengujian menunjukkan bahwa sistem dapat berjalan dengan baik dan dapat diakses oleh berbagai kalangan pengguna. Dengan demikian, website ini diharapkan dapat menjadi media pembelajaran digital yang efektif untuk memperluas akses terhadap ilmu-ilmu Al-Qur’an dan Tafsir.
The Concept of The State in Islam: A Study of Maudhu'i's Interpretation Sabrina Farah Fuadia; Raudotul Aini; Raka Meirwanto Soba; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.6

Abstract

This research aims to find out the concept of the state is in the Islamic world, more precisely using analysis of the Maudhu'i interpretation method. The method used in this research is a descriptive-analysis technique with more emphasis on the interpretation of verses related to the theme of the country. Islam began to recognize the existence of the concept of state as a political phenomenon that emerged after the collapse of the Ottoman Caliphate in 1924. If the word state institution is searched for in the Koran, it will never appear, but there is the word state which corresponds to this term, such as the word balad, qoryah, baldah, and others. These state concepts can be found in QS. Ibrahim verse 35, QS. Yaasin verse 13, and QS. Saba verse 15. The results of this research found that there was a correlation between these verses of the Koran and the importance of an institution in a country.
Contemporary Traditions and Challenges: Tafsir Maudhu’I’s Study of Islam and Fundamentalism Nur Zen Hasanah; Rizki Alfi; Ria Rifkiah; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.7

Abstract

Islam and fundamentalism have become significant subjects in contemporary studies of religion and politics. The presence of fundamentalism in the context of Islam poses complex challenges, particularly in managing the relationship between tradition and contemporary realities. This research employs descriptive and thematic content analysis methods to analyze the phenomenon of Islamic fundamentalism, exploring its origins, characteristics, and impacts in social, political, and cultural contexts. Through a descriptive approach, this research provides a comprehensive overview of the phenomenon of Islamic fundamentalism from historical, doctrinal, and practical perspectives. Thematic content analysis allows for an understanding of interpretations and applications of Islamic doctrines that underpin fundamentalist movements. The findings highlight the complexity of the relationship between the rich tradition of Islam and rapidly changing contemporary contexts. While fundamentalism often claims to uphold the "purity" of tradition, this research demonstrates how rigid understandings and interpretations often conflict with the values of modernity, human rights, and pluralism. The results of this research provide deep insights into the dynamics between Islam, fundamentalism, and contemporary challenges. Their implications stimulate critical reflection on how Muslim and non-Muslim societies can respond to these challenges in ways that promote dialogue, tolerance, and mutual understanding.
Islamic Views on Radicalism and Terrorism putrie dewi mayang sari; Rahayu Novaliana Putri; Ramizard Kumbi; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.9

Abstract

This research aims to get to know Islam, Radicalismand Terrorism. This research is qualitative researchwith descriptive methods and Maudhu'iinterpretation. This type of qualitative approach isbased on secondary data sources which are literature related to the research topic sourced fromarticles, journals, books, etc. Data analysistechniques are carried out through the stages ofinventory, classification and interpretation. The technique for checking the validity of the data iscarried out by means of library research. The research results obtained show that there are several findings obtained by the author, namely, a description of the concept of Islam, the problem ofRadicalism and Terrorism, the history of the birth ofRadicalism and Terrorism, several interpretationswith Maudhu'i interpretations relating to Islam, Radicalism and Terrorism.
The Correlation between Islam and Globalization According to the Maudhu’i Interpretation Nurafni Alva Prasanti; Priscilla Elsya Adila; Rik’an Mughiry Rosyadi; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.13

Abstract

Globalization is a phenomenon of change in today's world that cannot be avoided or prevented. It is a process of modernization and unification of the world in terms of communication, religion, ideology, economy, culture, etc. This paper aims to explain the relationship between globalization and Islam. This paper will explain the characteristics of Islam and globalization, its impact, its existence in the present day and its interpretation in the Qur'an using the maudhu'i method of interpretation. The research method taken is qualitative through a descriptive approach using library research data collection techniques. The results found are the word globalization is represented with al-'alamiin in Qs. Al-Anbiya verse 107 and Qs. Al-Furqan ayat 1. The term "globalization" refers to the concept of universal or comprehensive, which according to Al-Qardawi has almost the same meaning as universal and naturalness (alamiyyah). Globalization has a good impact but also has a bad impact. The concept of rahmatan lil'alamin teaches to always love others, maintain the unity of the people, do not distinguish humans only from tribes, teach to be fair and not arbitrary. In conclusion, Islam with the concept of rahmatan lil'alamin brings values that can be a solution for Muslims in facing globalization.
Co-Authors Abdan Syakuro Abdul Bari Abdul Bari Abdurrofi Muhammad Zainuri Adhelia Ananta Adila, Priscilla Elsya Adilla Fadila Nasrulloh Adnan Sulaiman Adnin Abdul Majied Afif Arrasyidi Afwan Abdul Hakim KH Agniya Rihadatul Aisy Agung Fauzan Agung Wijaya Agustina, Revalina Nazwa Ahmad Abdus Salam Aura Rusyda Ahmad Affandi Khaerul Fatihin Ahmad Badrul Amin Ahmad Fauzan Azzim Ahmad Fauzi Muslim Noor Sya’ban Ahmad Izzan, Ahmad Ahmad Munawar Ahmad Nurali Shadiqin Ahmad Satria Ahmad Subhan Ahmad Zaki Yamini Aini, Raudotul Aisyah Safitri Al Rifai, Agna Fikri Alfi, Rizki Alfia Nurhayanti Aliya Fatimatuz Zahra Alma Ashofi Izzani Alya Agustina Alya Huriah Assegaff Alya Rohaly Alya Shafira Octaviani Amirul Rasyid Andi M. Arfandi Andini, Puti Anida Farroh Anisa Salsabila Ar Razi, Humaira Ara Farhanul Ibad Arasyid Isnandar Aria Rahman Arya Ridwan Alfarisy Aslaa Nabiilah Asma Sabrina Nurain Asri Muthiyal Haq Asya Noer Izzatin Aulia, Nurfadilah Ayla, Indiana Fithra Azhim, Ahmad Fauzan Azkya Ramadhan, Rifki Azzam, Fariz Abdul Charitsatun Najah Dais Siti Robiah Latifah Damyanti, Nurzannah Dhea Salsabila, Asy Syifa Dida Maulidah Rukoyah Didin Nurwahidin Dinda Hidayatul Dini Fitriyani Dzu Hulwin Dzul Adli Mudzoffar Al Arifi Eca Dwi Yandra El-Hakim, Abdul Halim Elisa sasmita Elshadra Righayatsyah Enny Kusumawati, Enny Evan Raif Fadhil Rahman Utama Fadhilah Ramadhani Arqam, Nurul Fadia Luthfi Riyani Fadly Alanka Fahad Fauzi Fajar Islamy, Mohammad Rindu Fansury, Rafi Ahmad Farhan Bahrul Ulum Farizi, Irgi Ahmat Fatur Rahmat Saifullah Tawil Fauzi, Asep Muhammad Fauziah, Rahmah Fauziah, Salma Fikri Derus Sumawilaga Fitri Andaryani Fitria Fitria Fitriansyah, Ryan Abdurrahman Fuadia, Sabrina Farah Fursan Ruhbani Gea Pramudyah Gery Hummamul Hafid Ghina Mutmainnah Ghina Salsabila Gultom, Ayuni Wulan Sari Guntur Saputra Habibuddin, Wildan Hanif Hafid, Moc Hafizah Irfani Azkiah Hamka Hasan, Hamka Hana Mariatul Qibtiyah Hanifatul Akmila Hanifatul Auliya Hasan Muhammad Alfatih Hasan Muhammad Alfatih Hasna Rafidah Salsabila Hidayat, Aleh Hidayat, Rahman Hikmawan Akbar Huda, Milan Pancadria Nurul Husna Dhiya’ul Ilmi Husna Nabila Ia Aulia Ilham Bastanta Panjaitan Ilham Musthofa AQ Ilma Aulia Ilmi, Riyadil Imam Abdul Aziz Imam Musyaffa Mujahadah Ina Nurseha Inayah Inayah Indi Ariqah Putri Dadi Indra, Muhammad Dzaki Intan Nuraini Iqrimatunnaya Iqrimatunnaya Ismail, Ecep Izzani, Alma Ashofi Jalilah, Dai Jamil, Gita Wahidah Jauharah Khairun Nisa Kaka Reza Abdullah Khalishah Sajidah Khoirunnisa Khoirunnisa Kholid Nurrohman Krisnia, Mia Kumbi, Ramizard Kurniawan, Ahmad Arif Lathifah, Halwa Nur Lazuardy Azra Lidya Maharani Lindiani Nur Fadillah Luthfatul Millah Luthfi Khoirunnisa Fadhila Luthfi Luthfi Miftahul Anwar Luthfi Muhammad Hamdani Luthfiyyah, Nayla Desiyana M. Yunus, Badruzzaman Maknun, Lu’luil Malihah, Nadia Rosikhoh Mar’ah Nur’afifah Masruroh, Intan Ratu Maulana, Farhan Fatih Maulana, Mochammad Royhan MAULANA, MUHAMMAD RIZKA Maulida Fatihatusshofwa Ma’shum, Muhammad Ali Megarani, Kiki Nirmala Mimbar, Asep Saeful mitha ratu apriliani Mohamad Wardan Mud'is, Hasan Mud'is, Maulana Hasan Mud’is, Maulana Hasan Muhammad Abdul Aziz2 Muhammad Abdul Jalil Muhammad Alfatih, Hasan Muhammad Farhan Zein Muhammad Fawwaz Dwizahran Muhammad Haekal Fatahillah Akbar Muhammad Hamzah Nashrullah Muhammad Miftah Fauzi Muhammad Sa’id Muhammad Taufik Faturrahman Muhammad Yazka Mujahid ‘Abid Fadhlullah Muzayyin, Ahmad Nabil Ahmad Solahudin Nabila Azkiah Nafi’, Hisyam Nahilda, Asya Fauzul Nanda Pradana Nasarudin Umar Nasher, Abdurrahman Nasrulloh, Adilla Fadila Nasywa Aulia Akbar Nisrina, Hana Fitri Nugraha, Rofi Nur Zen Hasanah Nur Zen Hasanah Nurafni Alva Prasanti Nurazizah, Sabila Aida Nurfadilah, Muhammad Rifa Nurosidin, Ihsan Nursyahidah, Risma Ayu Nurul Fadhilah Ramadhani Arqam Nurzannah Damyanti Pebriani, Naila Popi Maspupah Prasanti, Nurafni Alva Priscilla Elsya Adila Putra, Daffa Jilbransyah Putri Sarah Auliya Putri, Rahayu Novaliana putrie dewi mayang sari Rafi Ahmad Fansury Rahayu Novaliana Putri Rahmah Fauziah Raka Meirwanto Soba Ramdan, Zamzam Muhamad Ramizard Kumbi Rasihon Anwar Raudotul Aini Rayhan, Muhammad Gilang Ria Rifkiah Rifki Azkya Ramadhan Rifkiah, Ria Righayatsyah, Elshadra Rik’an Mughiry Rosyadi Risma Ayu Nursyahidah Riyadil Ilmi Riyani, Irma Rizki Alfi Rofi Nugraha Rosihon Anwar, Rosihon Rosyadi, Rik’an Mughiry Rudianto, Apip Ryan Abdurrahman Fitriansyah Sabila Aida Nurazizah Sabrina Farah Fuadia Sadewo, Naufal Aisy Safira Intansari Puspareti Haroimain Saif Mujahidin Muhammad Salsabila, Kaisya Samudra, Frio Efkaputra Santoso, Muhammad Iqbal Firdaus Saputra, Muhammad Ragil sari, putrie dewi mayang Sasmita, Elisa Sa’diyah, Khanifatus Sely Suminar Sherly Afiyani Nurhidayati Siswahyudianto Siti Aminah Siti Chodijah Siti Rahmah Soba, Raka Meirwanto Sofia Zahra Thiebaty Sofyan, Muhammad Agil Solahudin, Nabil Ahmad Subhan, Ahmad Subhan Suci Rahmawati Sumawilaga, Fikri Derus Suminar, Sely Supriatna, Kevin Khairurrajwa Surya Maulana Yusuf Syahdani, Azka Aulia Mahara Syakira, Azka Rizqiya Syamil, Al Fikru Syamsuttamreis, Mochammad Thib Raya, Ahmad Thiebaty, Sofia Zahra Wawan Kurniawan Wawan Kurniawan Wawan Kurniawan Yunior, Muhammad Alga Yusri Muhammad Qomalhaq Khoir Zayyan, Firasfatika Zulaiha, Eni