Articles
<![CDATA[Periodisasi Hukum Islam : (Meneropong Praktik Hukum Islam Pada Masa Awal Islam dan Realisasinya di Indonesia) ]]>
<![CDATA[Amalina Zukhrufatul Bahriyah]]>;
<![CDATA[Ahmad Mahrus]]>;
<![CDATA[Moh. Mujibur Rohman]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 3 No. 2 (2023) ]]>
Publisher : <![CDATA[Prodi HKI IAI Miftahul Ulum Pamekasan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36420/asasi.v3i2.285
<![CDATA[This article is a conceptual study of the periodization of the development of Islamic law, starting from the time of the Prophet Muhammad who brought Islamic dogmatic teachings, continuing during the time of the Companions as the second holders of the relay of Islamic civilization. And then its development in the following period until the implementation of Islamic law which began to be contained in Indonesian law, as formal law. The problems studied are as follows: 1) What are the sources of Islamic law?, 2) What is the method of establishing Islamic law in the early period, friends and tabi'in?, 3) How is the implementation of Islamic law in Indonesian national law? The aim is to find out the most important sources of Islamic law. In addition, to find out the method of establishing Islamic law in the early period, companions and tabi'in, as well as its implementation in Indonesia. Based on the form of this research is normative research with library research data collection techniques. From the data obtained then developed with data analysis in the form of a flow-model.]]>
<![CDATA[Modernisasi Pendidikan Islam (Sebuah Studi Analisis Model Pendidikan Islam Perspektif Fadzlur Rahman) ]]>
<![CDATA[Moh. Mujibur Rohman]]>;
<![CDATA[Siti Muafatun]]>
<![CDATA[ Akademika: Jurnal Keagamaan dan Pendidikan Vol. 18 No. 2 (2022): Akademika: Jurnal Keagamaan dan Pendidikan | Desember 2022 ]]>
Publisher : <![CDATA[STAIN Bengkalis ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56633/jkp.v18i2.397
<![CDATA[Modernisasi pendidikan Islam merupakan salah satu upaya untuk mengembalikan umat Islam pada masa kejayaan sekaligus mengejar keterbelakangan umat Islam dalam dunia pendidikan. Salah satu tokoh modernisasi pendidikan Islam adalah Fazlur Rahman yaitu tokoh yang memiliki perhatian khusus terhadap kondisi umat Islam. Model pendidikan Fazlur Rahman dapat disebut dengan modernisasi pendidikan Islam karena sesuai dengan karakteristik modernisasi pendidikan Islam yaitu: pertama, pendidikan yang didasari oleh al-Qur’an dan Hadits Nabi Saw. dengan pemahaman kontekstual. Kedua, berusaha menerapkan metode baru yang masyhur dengan istilah double movement (gerak ganda) dan analisis serta memahami. Ketiga, berusaha memasukkan ilmu teknologi dan sains serta ilmu pengetahuan umum lainnya yang dianggap penting. Keempat, berusaha mengintegrasikan antara sistem tradisional dan skuler. ]]>
<![CDATA[CONSIDERING TOLERANCE EDUCATION BETWEEN RELIGIOUS SECTS: A Case Study of Sunni-Syi'ah Sects in Karang Gayam and Blu'uran Villages of Sampang ]]>
<![CDATA[Wasik Wasik]]>;
<![CDATA[Rahman Rahman]]>;
<![CDATA[Syamzan Syukur]]>;
<![CDATA[Moh. Mujibur Rohman]]>
<![CDATA[ AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies ]]>
Publisher : <![CDATA[IAIN Ponorogo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/altahrir.v23i2.5271
<![CDATA[In Islamic character education, tolerance is one of the values that must be grown as a person's primary virtue or exemplary character. This study aims to determine (1) the concept of tolerance character formation, (2) the process of applying tolerance values, and (3) supporting and inhibiting factors in the formation of tolerance. The method used in this research is a qualitative approach with a case study type. The research results are (1) Forming a community devoted to Allah SWT. based on the al-Quran and Hadith of the Prophet Muhammad and reviving da'wah and ukhuwah Islamiyah in their friendship interactions. (2) Providing understanding through tausiyah or Islamic studies from mu'allim, attending and actively participating in recitation events. (3) The supporting factors are public awareness of religion, support from the local apparatus, and the charismatic kiai. At the same time, the inhibiting factors are the busyness of each resident's work and the fanaticism of the Ahl al-Sunnah wa al-Jamaah sect.]]>
<![CDATA[Darurat Negara Perspektif Fiqh Siyasah ]]>
<![CDATA[Rohman, Moh. Mujibur]]>;
<![CDATA[Nisa, Nurulia Shalehatun]]>;
<![CDATA[Mohsi, Mohsi]]>
<![CDATA[ Jurnal Hukum Non Diskriminatif Vol. 2 No. 2: Januari 2024 ]]>
Publisher : <![CDATA[PT. Bangun Harapan Bangsa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56854/jhdn.v2i2.287
<![CDATA[Dalam praktik penyelenggaraan negara atau pemerintahan sering terjadi hal-hal yang tidak normal dalam menata kehidupan kenegaraan, di mana sistem hukum yang biasa digunakan tidak mampu mengakomodasi kepentingan negara atau masyarakat. Sehingga memerlukan pengaturan tersendiri untuk menggerakkan fungsi-fungsi negara agar dapat berjalan secara efektif. Dengan demikian maka penggunaan perangkat hukum biasa sejak semula haruslah mengantisipasi berbagai kemungkinan keadaan yang bersifat tidak normal agar negara dapat menjamin kelangsungan hidup berbangsa dan bernegara. Dalam tulisan ini kemudian peneliti tertarik menyimpulkan bagaimana persfektif fiqih siyasah melihat keadaan darurat negara tersebut. Kesimpulannya ialah suatu kondisi dimana keadaan negara dapat disebut darurat maka ketetapan hukum dalam bernegara akan mengikuti dan menyesuaikan selagi masih memenuhi kriteria darurat dan asas-asas keberlakuan keadaan darurat. Merujuk kembali pada kaidah fiqh tentang keadaan darurat tentunya pemerintah berhak mengeluarkan tindakan yang pada semestinya melanggar undang-undang demi tercapainya suatu kemaslahatan bagi negara maupun rakyat Indonesia.]]>
<![CDATA[Menakar Efektivitas Mediasi Pasca Regulasi PERMA Nomor 1 Tahun 2016 (Studi Analisis Pengadilan Agama Pamekasan) ]]>
<![CDATA[Rohman, Moh. Mujibur]]>
<![CDATA[ Al-Khidmah: Jurnal Pengabdian Kepada Masyarakat Vol. 4 No. 2 (2024): Februari ]]>
Publisher : <![CDATA[LP2M Institut Agama Islam Nazhatut Thullab Sampang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35127/alkhidmah.v4i2.7577
<![CDATA[The divorce rate in Pamekasan Kapaten is increasing from year to year, where from 2017 to mid-2020 there was a significant increase in the divorce rate. The government is always trying to try various ways to stem the increase in divorce rates, one of these efforts is mediation as a form of proactive action by the courts in reconciling citizens who are in dispute. The focus of the research is on: 1) How is the conceptualization of mediation in both Islam and Positive law?, 2) What is the significance of changes in PERMA from 2003, 2008 and 2016? and 3) How effective is mediation at the Pamekasan Religious Court?. This research is field research (empirical) using a qualitative approach and does not exclude library data (library research). The aim of this research is to examine the effectiveness of mediation in reducing the divorce rate within the scope of the Pamekasan Religious Court after the latest regulations, namely PERMA No. 1 of 2016 concerning Mediation Procedures in Court. The results of this research show that there are things that are less effective in implementing mediation at the Pamekasan Religious Courts related to things that are entrenched in society, namely always prioritizing egoism in resolving problems, especially Pamekasan culture with its Madurese characteristics and the lack of public understanding of mediation at the Religious Courts.]]>
<![CDATA[The Position of Judges in the Indonesian Legal Idea ]]>
<![CDATA[Rohman, Moh. Mujibur]]>;
<![CDATA[Mark, Elladdadi]]>;
<![CDATA[Maharjan, Kailie]]>
<![CDATA[ Rechtsnormen: Journal of Law Vol. 1 No. 2 (2023) ]]>
Publisher : <![CDATA[Yayasan Pendidikan Islam Daarut Thufulah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.55849/rjl.v1i2.392
<![CDATA[Background. Judges are state judicial officials authorized by law to adjudicate. The role of judges is very important in the judicial order in Indonesia. Purpose. As we know, the Indonesian government system adheres to the trias politica, namely the legislative body as the legislator in this case the DPR, the executive body, namely the government and its cabinet and finally the judicial body, namely the judiciary. Method. The writing of this article cannot be separated from the name of the research method, because in scientific writing the method is a necessity which is the perfect and effective condition of a research result Results. In addition to the government system, the Indonesian legal system is known to follow the European-Continental legal system where the law will be based on the law or what is known as "law in book". Legal issues that are increasingly complex corner the enforcers of justice (read judges) are hit by many problems that are often not found in the law. Judges who must decide based on the law and on the other hand they cannot be absent from their profession in adjudicating, however they must decide for the sake of justice and human truth. Conclusion. In this article, the author seeks to explain the position of judges in finding law by writing articles using a qualitative and normative (doctrinal) approach as a type of research.]]>
<![CDATA[رأي ابن خلدون في تأسيس الدولة وآثارها في الدول الاسلامية المعاصرة ]]>
<![CDATA[Lanang Hutama Yurivda Hardian Mada]]>;
<![CDATA[Moh. Mujibur Rohman]]>
<![CDATA[ Indonesian Journal of Islamization Studies Vol. 2 No. 1 (2024): Indonesian Journal of Islamization Studies (INJAS) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21111/injas.v2i1.11620
<![CDATA[This article explores the contributions of Ibn Khaldun, a prominent Islamic scholar and the author of "al-Muqaddimah," widely regarded as the founder of sociology in Islam. The study employs a normative research method with an analytical and historical approach to examine his thoughts on statecraft, which are both conceptually rich and empirically grounded. Key findings include the Islamic concept of the state as a collective governed by a political system, Ibn Khaldun's role as a reformer integrating social issues into state formation, and his significant influence, especially in Arab countries and parts of Asia, on the development of sociopolitical thought]]>
<![CDATA[Considerations for the Formulation of Fiqh Munakahat Reason and Criminal Law on Polygamy Sirri Practices in Indonesia ]]>
<![CDATA[Rohman, Moh. Mujibur]]>;
<![CDATA[Basuki, Aziz]]>
<![CDATA[ USRATY : Journal of Islamic Family Law Vol. 2 No. 2 (2024): Desember 2024 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30983/usraty.v2i2.8693
<![CDATA[Polygamy in Islam is legal with the condition that it must be fair. In practice, justice is rarely realised. This is what makes the state take a preventive stance by obtaining permission from the first wife. The difficulty of obtaining permission makes sirri polygamy a practice under the pretext of religious syi'ar, even though the danger is the neglect of women and their offspring. This research is a normative research with a statutory approach, analytical approach and conceptual approach which is then reduced, displayed and drawn conclusions on the data obtained. The results of the study state that administratively the perpetrators of nikah sirri are criticised by religion, because in the Islamic concept marriage must be carried out openly (i'lan al-nikah) and administratively the state of marriage must be carried out at the marriage registrar, both at the Dukcapil and at the KUA. Meanwhile, the sanction for those who commit polygamy sirri or underhand is imprisonment for a maximum of six years or punishment in the form of compensation or a fine of Rp. 200,000,000 (two hundred million rupiah), this refers to article 126 of Law No. 1 of 2023 concerning the Criminal Code (KUHP). This research is expected to be a reference for policy makers in formulating regulations that are more comprehensive and effective in overcoming the problem of sirri polygamy, as well as for legal practitioners in providing legal assistance for victims.]]>
<![CDATA[Methodological Reasoning Finds Law Using Normative Studies (Theory, Approach and Analysis of Legal Materials) ]]>
<![CDATA[Rohman, Moh. Mujibur]]>;
<![CDATA[Mu’minin, Nashrul]]>;
<![CDATA[Masuwd, Mowafg]]>;
<![CDATA[Elihami, Elihami]]>
<![CDATA[ MAQASIDI: Jurnal Syariah dan Hukum Vol. 4, No. 2 (Desember 2024) ]]>
Publisher : <![CDATA[MAQASIDI: Jurnal Syariah dan Hukum published by the Islamic Criminal Law Program of the Sharia and Islamic Economics Department at the Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47498/maqasidi.v4i2.3379
<![CDATA[Methodology is an important thing in research. A particular family of knowledge will experience development and is considered not rigid when studied using a certain methodology. Like water in the desert, scientific civilization will feel barren if it is not studied using the correct methodology. This article is a conceptual work on normative legal research which is studied normatively or doctrinally. The approach in this research uses a Conceptual Approach and an Analytical Approach. The author analyzes normative legal research methodology starting from naming to data analysis methods. The conclusions in this article were obtained in an inductive-deductive way. The research results show the importance of using methodology as a branch of knowledge construction. Normative research is the same as library research, only there are several approaches and analyzes that are not the same. It is hoped that legal researchers will not abandon the legal research methodology which has become a rule even though there are many perspectives.]]>
<![CDATA[Periodisasi Hukum Islam : (Meneropong Praktik Hukum Islam Pada Masa Awal Islam dan Realisasinya di Indonesia) ]]>
<![CDATA[Bahriyah, Amalina Zukhrufatul]]>;
<![CDATA[Mahrus, Ahmad]]>;
<![CDATA[Rohman, Moh. Mujibur]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 3 No. 2 (2023) ]]>
Publisher : <![CDATA[Prodi HKI IAI Miftahul Ulum Pamekasan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36420/asasi.v3i2.285
<![CDATA[This article is a conceptual study of the periodization of the development of Islamic law, starting from the time of the Prophet Muhammad who brought Islamic dogmatic teachings, continuing during the time of the Companions as the second holders of the relay of Islamic civilization. And then its development in the following period until the implementation of Islamic law which began to be contained in Indonesian law, as formal law. The problems studied are as follows: 1) What are the sources of Islamic law?, 2) What is the method of establishing Islamic law in the early period, friends and tabi'in?, 3) How is the implementation of Islamic law in Indonesian national law? The aim is to find out the most important sources of Islamic law. In addition, to find out the method of establishing Islamic law in the early period, companions and tabi'in, as well as its implementation in Indonesia. Based on the form of this research is normative research with library research data collection techniques. From the data obtained then developed with data analysis in the form of a flow-model.]]>
