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Thought and the Nature of Contemporary Islamic Philosophy Siti Yani Yuliyani; Maspuroh; Helmi Muslimah
Al-Abqori: Journal of Islamic Thought Studies Vol. 1 No. 3 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/abqori.v1i3.14

Abstract

The essence of Islamic philosophy is a thought that comes from the teachings of Islam. Islamic philosophy is an Islamic teaching that fosters Muslims in forming character, personality, good morals and good behavior in accordance with the teachings of Islam and all the personalities that exist in a person inspire Islam itself. The purpose of Islamic philosophy is to create harmony in life, tranquility, peace and can help each other. This Islamic philosophy discusses the thoughts of Muslim figures and studies them to be applied in carrying out daily life, starting from thought patterns, behavior and development in a person. Islamic philosophy has a scope that is studied and is closely related to Greek philosophy.
Philosophical Thoughts of Ibn Sina M Hamdan Ramadhan; Maspuroh; Kurnia Ripah; Nia Nuraeni; Santi Susanti
Al-Abqori: Journal of Islamic Thought Studies Vol. 1 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/abqori.v1i2.26

Abstract

Ibnu Sina is an important Muslim philosopher who built the theory of Prophethood with his treatise Itsbat al-Nubuwat. He marks the pinnacle of the Islamic philosophy with his thoughts on paripathetic philosophy, known as Masya'i, the syncretic philosophy (synthetic from the teachings of Revelation, Islam, Aristotelianism and Neoplatonism). Like other philosophers, Ibn Sina is a Muslim philosopher whom some criticized only as a duplication of Hellenism (Greek philosophy), which does not reflect Islamic thought. Yet those who gave birth to Islamic philosophy and strive and successfully combine revelation with reason, creed with wisdom, religion with philosophy. That explains to man that revelation is not contrary to reason. Ibn Sina makes a final synthetic of Islam with the philosophy of Aristotelianism and Neoplatonism into a permanent intellectual dimension in the Islamic world and endures as a philosophical teaching that lives to this day. Ibn Sina is a perfect digger and eternal translator of paripathetic philosophy which shows up to the philosophical gates of the illumination theosophy which signifies integral integral integration of philosophy and spirituality. One and a half centuries after the Philosophy of masya'i he brought Shihabuddin Suhrawardi to the illumination philosophy (al-ishraq).
Philosophical Thought According to Al Farabi Ainur Awaliah; Maspuroh; Muhammad Rakha Firjatullah; Putri Hafidzah
ATTAQWA: Jurnal Pendidikan Islam dan Anak Usia Dini Vol. 5 No. 1 (2025): Islamic Education and Early Childhood Innovation
Publisher : STIT Attaqwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/attaqwa.v5i1.150

Abstract

Al-Farabi was a Muslim philosopher who systematically laid the foundation of the basic Islamic philosophy in detail and easy to understand for later generations. His philosophical thoughts were influenced by the Greek philosophy. According to him, the world occurs because the first entity (Allah) was abundant in stages called emanation. Philosophers acquired the truth by using the power of reasoning, while the prophets acquired it through God revelation to humans He chose. His thought in politics such as a major state resembles Plato's concept of ideal state. The leader is the first actor who brings citizen to happiness just like the function of the heart in a body with other organs acting as assistants to achieve the desired happiness.
Co-Authors Abdul Latif Aghna Rahmat Ahmad Fauzan Ainur Awaliah Ajeng Novianti Ajeng Purnama Dewi Ali Malkan Amin Alifya Nur Hafshah Aliman Al Falah An An Siti Nurhasanah Asep Supriyadi Aulia, Mita Dea Fitriyani Deden Abdurahman Dela Amalliyah Dudus Ruhimat Elsa Nurmalasari Erga Tenang Lambang Euis Siti Solihah Evi Nur Latipah Fadia Zahra Yuliannisa Fahir Ali Faiz Fahmi Fajar Solihin Fatma Husna Haibah Nurullah Fauzi Rohmat Fikri Abdillah Azam Fikri Algipar Fitri Wulandari Fredy Ismail Harlyan Nurpatimah Hasbi Isnaeni Helmi Muslimah Herliyanto Hesti Nurizkia HUSNUL KHOTIMAH Ingeu Siti Aisyah Intan Robiatu Solihah Irma Yuliana Nurhikmah Julfiah Afifah Julpiah Apipah Kurnia Ripah Lisda Aulia Apriani Lukmanul Hakim M Hamdan Ramadhan M. Agung Febriansyah M. Azhar Busaeri Putra M. Fahri Mudzakir M. Syukron Maryana Sepiana Maya Mardiana Miftahussadah Mitha Pebria Haerunnisa Mohammad Nabiel Hadie Alfan Muhamad Rifaldi Muhammad Adhil Fatih Nasrullah Muhammad Gani Mulya Perdana Muhammad Hamdani Muhammad Imam Akhfas Muhammad Rakha Firjatullah N.Ulfi Alawiah Nabila Aulia Putri Nadia Nur Kamila Nadila Najib Abdul Muta’al Nenden Hayati Nessa Sri Neda Nia Nuraeni Nisa Ramadhani Nisrina Syahla Noni Salsabila Nova Diana Sauqia Nur Itsnaini Yasyifa Nasyrah Nurahda Febriyanti Nuri Handayani Nurmaulidya, Rizka Nursiida Rahmatillah Nursilah, Nina Putri Hafidzah Ramdan Nafilah Rismayanti Rizqi Nazwa Ramdhani Romi Maulana Sahrul Ramadhan Salsa Larasati Salsabila Maulida Salsabila Mutmainnah Santi Rahmawati Santi Susanti Saripudin, Uus Silvi Sofiatul Alawiyah Silviyawati Silvya Syariatul Qodariyah Jamal Sinta Nurjanah Siti Ajijah Siti Alsa’adah Siti Fitria Firmansyah Siti Holipah Siti Khoerunnisa Siti Maelah Hapid Siti Maskupah SITI MAULIDAH Siti Mursalina Siti Nurhasanah Habibah Siti Nurkasyifah Siti Rubaiah Siti Soleha Siti Yani Yuliyani Syifa Azzahra Syifa Nuriah Tia Esapitri Tita Sumiati Vani Zakiyah Wildan Muhamad Taqiy Wildan Solihin Wina Lusina Wisnu Mubarok Yolanda Septiani Yopa Nurlaela