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All Journal ATTAQWA: Jurnal Pendidikan Islam dan Anak Usia Dini Maklumat: Journal of Da'wah and Islamic Studies INTERDISIPLIN: Journal of Qualitative and Quantitative Research Kasyafa: Jurnal Pendidikan Agama Islam Public Service: Jurnal Ilmu Sosial dan Pendidikan Tilawah: Journal of Al-Qur'an Studies Al-Iffah: Journal of Islamic Sciences Research Responsive: Jurnal Manajemen Pendidikan Islam Al-Abqori: Journal of Islamic Thought Studies
Maspuroh
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Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Integration of Religion, Science and Islamic Epistemology Nur Itsnaini Yasyifa Nasyrah; Maspuroh; Nia Nuraeni; Nisa Ramadhani; Wildan Muhamad Taqiy
Al-Abqori: Journal of Islamic Thought Studies Vol. 1 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/abqori.v1i2.8

Abstract

The integration of religion and science is an important theme in education and research, which aims to create a holistic understanding of the realities of life. This research aims to describe and analyze the integration paradigm between religion and science, as well as its implications in education. The method used is qualitative research with a literature study approach. This research aims to describe and analyze the integration between religion and science from the perspective of Islamic scientific epistemology. In this context, the author uses a qualitative approach with a literature study method to examine the views of Islamic scholars who focus on the integration of science and religion. This journal discusses the integration of religion, science and Islamic scientific epistemology in a modern context. By putting forward the view that science and religion do not conflict with each other, this article explores how Islamic principles can provide a moral and ethical foundation for the development of science. Through an interdisciplinary approach, this article analyzes several important aspects, including the relationship between revelation and reason, as well as how scientific methods can be enriched with a spiritual perspective. In this context, this research also highlights the role of Islamic epistemology in shaping the perspective of Muslim scientists towards natural phenomena. It is hoped that the results of this study can strengthen dialogue between science and religion, as well as encourage the development of science oriented towards Islamic values.
Thought and the Nature of Contemporary Islamic Philosophy Siti Yani Yuliyani; Maspuroh; Helmi Muslimah
Al-Abqori: Journal of Islamic Thought Studies Vol. 1 No. 3 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/abqori.v1i3.14

Abstract

The essence of Islamic philosophy is a thought that comes from the teachings of Islam. Islamic philosophy is an Islamic teaching that fosters Muslims in forming character, personality, good morals and good behavior in accordance with the teachings of Islam and all the personalities that exist in a person inspire Islam itself. The purpose of Islamic philosophy is to create harmony in life, tranquility, peace and can help each other. This Islamic philosophy discusses the thoughts of Muslim figures and studies them to be applied in carrying out daily life, starting from thought patterns, behavior and development in a person. Islamic philosophy has a scope that is studied and is closely related to Greek philosophy.
Philosophical Thoughts of Ibn Sina M Hamdan Ramadhan; Maspuroh; Kurnia Ripah; Nia Nuraeni; Santi Susanti
Al-Abqori: Journal of Islamic Thought Studies Vol. 1 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/abqori.v1i2.26

Abstract

Ibnu Sina is an important Muslim philosopher who built the theory of Prophethood with his treatise Itsbat al-Nubuwat. He marks the pinnacle of the Islamic philosophy with his thoughts on paripathetic philosophy, known as Masya'i, the syncretic philosophy (synthetic from the teachings of Revelation, Islam, Aristotelianism and Neoplatonism). Like other philosophers, Ibn Sina is a Muslim philosopher whom some criticized only as a duplication of Hellenism (Greek philosophy), which does not reflect Islamic thought. Yet those who gave birth to Islamic philosophy and strive and successfully combine revelation with reason, creed with wisdom, religion with philosophy. That explains to man that revelation is not contrary to reason. Ibn Sina makes a final synthetic of Islam with the philosophy of Aristotelianism and Neoplatonism into a permanent intellectual dimension in the Islamic world and endures as a philosophical teaching that lives to this day. Ibn Sina is a perfect digger and eternal translator of paripathetic philosophy which shows up to the philosophical gates of the illumination theosophy which signifies integral integral integration of philosophy and spirituality. One and a half centuries after the Philosophy of masya'i he brought Shihabuddin Suhrawardi to the illumination philosophy (al-ishraq).
Philosophical Thought According to Al Farabi Ainur Awaliah; Maspuroh; Muhammad Rakha Firjatullah; Putri Hafidzah
ATTAQWA: Jurnal Pendidikan Islam dan Anak Usia Dini Vol. 5 No. 1 (2025): Islamic Education and Early Childhood Innovation
Publisher : STIT Attaqwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/attaqwa.v5i1.150

Abstract

Al-Farabi was a Muslim philosopher who systematically laid the foundation of the basic Islamic philosophy in detail and easy to understand for later generations. His philosophical thoughts were influenced by the Greek philosophy. According to him, the world occurs because the first entity (Allah) was abundant in stages called emanation. Philosophers acquired the truth by using the power of reasoning, while the prophets acquired it through God revelation to humans He chose. His thought in politics such as a major state resembles Plato's concept of ideal state. The leader is the first actor who brings citizen to happiness just like the function of the heart in a body with other organs acting as assistants to achieve the desired happiness.
Co-Authors Abdul Latif Ahmad Fauzan Ainur Awaliah Ajeng Novianti Ajeng Purnama Dewi Ali Malkan Amin Alifya Nur Hafshah An An Siti Nurhasanah Asep Supriyadi Dela Amalliyah Dudus Ruhimat Elsa Nurmalasari Erga Tenang Lambang Euis Siti Solihah Fahir Ali Fajar Solihin Fauzi Rohmat Fikri Abdillah Azam Fikri Algipar Fredy Ismail Harlyan Nurpatimah Helmi Muslimah Herliyanto Hesti Nurizkia HUSNUL KHOTIMAH Irma Yuliana Nurhikmah Julpiah Apipah Kurnia Ripah M Hamdan Ramadhan M. Agung Febriansyah M. Azhar Busaeri Putra M. Fahri Mudzakir M. Syukron Maryana Sepiana Maya Mardiana Mohammad Nabiel Hadie Alfan Muhammad Adhil Fatih Nasrullah Muhammad Gani Mulya Perdana Muhammad Imam Akhfas Muhammad Rakha Firjatullah N.Ulfi Alawiah Nabila Aulia Putri Nadila Najib Abdul Muta’al Nessa Sri Neda Nia Nuraeni Nisa Ramadhani Nisrina Syahla Nova Diana Sauqia Nur Itsnaini Yasyifa Nasyrah Nurahda Febriyanti Nuri Handayani Putri Hafidzah Ramdan Nafilah Rismayanti Rizqi Nazwa Ramdhani Sahrul Ramadhan Salsa Larasati Salsabila Maulida Salsabila Mutmainnah Santi Rahmawati Santi Susanti Silvi Sofiatul Alawiyah Silviyawati Silvya Syariatul Qodariyah Jamal Siti Ajijah Siti Alsa’adah Siti Fitria Firmansyah Siti Holipah Siti Maelah Hapid Siti Maskupah SITI MAULIDAH Siti Mursalina Siti Nurkasyifah Siti Rubaiah Siti Soleha Siti Yani Yuliyani Syifa Azzahra Tia Esapitri Tita Sumiati Vani Zakiyah Wildan Muhamad Taqiy Wildan Solihin Wina Lusina Wisnu Mubarok Yolanda Septiani Yopa Nurlaela