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All Journal JURNAL MAHKAMAH JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Maqasid: Jurnal Studi Hukum Islam Jurnal al-Ulum : Jurnal Pemikiran dan penelitian ke-Islaman Ekspose: Jurnal Penelitian Hukum dan Pendidikan Ulumuddin : Jurnal Ilmu-ilmu Keislaman Asy-Syariah Eksekusi : Journal Of Law Khazanah Multidisiplin AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW Jurnal Pengabdian Masyarakat : Pemberdayaan, Inovasi dan Perubahan Jurnal Ilmu Hukum, Humaniora dan Politik (JIHHP) Jurnal Sistem Informasi Mahakarya (JSIM) Realita: Jurnal Penelitian dan Kebudayaan Islam Journal of Scientech Research and Development QANUN: Journal of Islamic Laws and Studies Asas wa Tandhim: Jurnal Hukum, Pendidikan, dan Sosial Keagamaan Kartika: Jurnal Studi Keislaman Kultura: Jurnal Ilmu Sosial dan Humaniora Riwayat: Educational Journal of History and Humanities Socius: Social Sciences Research Journal Causa: Jurnal Hukum dan Kewarganegaraan Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga Nomos : Jurnal Penelitian Ilmu Hukum Retorika: Jurnal Komunikasi, Sosial dan Ilmu Politik

Najmudin, Deden

Unknown Affiliation

Author-ID : 1587192

Religion Arts Humanities Astronomy Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Public Health Social Sciences Other

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Sanksi Tindak Pidana Ancaman Kekerasan Pencabulan terhadap Anak oleh Tenaga Pendidik dalam Pasal 82 (1) UU No.17 Tahun 2016 jo Pasal 15 Ayat (1) Huruf (b) UU No 12 Tahun 2022 Perspektif Hukum Pidana Islam Khaerunisa, Syifa Mega; Najmudin, Deden; Royani, Yayan Muhammad
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 23 No. 2 (2025): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v23i2.574

Tindak pidana pencabulan terhadap anak yang dilakukan oleh tenaga pendidik merupakan pelanggaran berat yang mencederai nilai pendidikan dan hak anak. Penelitian ini dimaksudkan untuk mengkaji secara mendalam penerapan sanksi pidana terhadap tenaga pendidik yang melakukan tindak pencabulan terhadap anak, ditinjau dari perspektif hukum positif yang berlaku di Indonesia serta dalam perspektif hukum pidana Islam. Metode yang digunakan adalah deskriptif-analitis melalui studi kepustakaan dengan pendekatan kualitatif. Dalam hukum positif, sanksi diatur dalam Pasal 82 (1) UU No. 17 Tahun 2016 jo Pasal 15 (1) huruf (b) UU No. 12 Tahun 2022, yang memberikan pemberatan sanksi kepada tenaga pendidik. Dalam hukum Islam, perbuatan ini dikategorikan sebagai jarimah ta’zir dengan ketentuan hukuman yang ditetapkan oleh hakim berdasarkan pertimbangan moral dan sosial. Hasil kajian menunjukkan bahwa kedua sistem hukum sama-sama menekankan perlindungan terhadap anak dan memberikan sanksi tegas kepada pelaku, terutama bila dilakukan oleh pihak yang memiliki kuasa dan kepercayaan.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v23i2.574

Pendampingan UMK Kedai Kuliner Berbasis Model Partisipatif untuk Sertifikasi Halal Self-Declare di Kota Bandung Muljana, Fathan Hadinur Malik; Najmudin, Deden; Faruq, Raffi Muhammad; Fahrezi, Reza
Jurnal Pengabdian Masyarakat: Pemberdayaan, Inovasi dan Perubahan Vol 5, No 5 (2025): JPM: Pemberdayaan, Inovasi dan Perubahan
Publisher : Penerbit Widina, Widina Media Utama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59818/jpm.v5i5.2027

The self-declare halal certification introduced under BPJPH Decree No. 146 of 2025 has opened new opportunities for micro and small enterprises (MSEs), particularly meat-based culinary businesses that face the most complex halal critical points. Indonesia, with over 65 million MSMEs, still struggles with limited halal literacy, challenges in verifying critical ingredients, and incomplete Halal Product Assurance System (SJPH) documentation. This community engagement project was conducted with a single SME, Dapur Mamih in East Bandung, aiming to strengthen SJPH understanding, improve ingredient traceability, ensure proper documentation, and build the capacity to input applications through the Sihalal platform until the halal certificate was issued. Using a Participatory Action Research (PAR) approach, the program involved field observation, interviews, intensive mentoring, and document verification over one month (August 2025). The pre- and post-test questionnaires revealed clear improvements: halal literacy increased from 35% to 75%, ingredient record-keeping from 40% to 68%, and document validation from 30% to 85%. The SME responded positively, demonstrating behavioral changes in ingredient selection, consistency in record-keeping, and successful submission of data through Sihalal, which led to halal certification of seven culinary menus by BPJPH. These results confirm that participatory mentoring not only enhances declarative knowledge but also develops technical skills, thereby achieving the program’s goal of preparing SMEs for halal self-declare certification. ABSTRAKSertifikasi halal self-declare melalui Keputusan Kepala BPJPH No. 146 Tahun 2025 membuka peluang besar bagi usaha mikro dan kecil (UMK), khususnya kuliner berbahan daging yang memiliki titik kritis paling kompleks. Indonesia dengan lebih dari 65 juta UMKM masih menghadapi tantangan literasi halal yang rendah, keterbatasan verifikasi bahan, dan ketidaktertiban dokumen Sistem Jaminan Produk Halal (SJPH). Kegiatan pengabdian ini dilakukan pada satu UMK, yaitu Dapur Mamih di Bandung Timur, dengan tujuan meningkatkan pemahaman SJPH, keterlacakan bahan, kelengkapan dokumen, serta kemampuan menginput data ajuan pada aplikasi Sihalal hingga terbit sertifikat halal. Pendekatan Participatory Action Research (PAR) diterapkan melalui observasi, wawancara, pendampingan intensif, dan verifikasi dokumen selama satu bulan (Agustus 2025). Hasil kuisioner pre-test dan post-test menunjukkan peningkatan: literasi halal naik dari 35% menjadi 75%, pencatatan bahan dari 40% menjadi 68%, dan validasi dokumen dari 30% menjadi 85%. Respon pelaku usaha positif, ditandai dengan perubahan perilaku dalam pemilihan bahan, keteraturan pencatatan, serta keberhasilan menginput data ke Sihalal hingga tujuh menu kuliner memperoleh sertifikat halal BPJPH. Dengan demikian, pendampingan partisipatif berbasis PAR tidak hanya meningkatkan pengetahuan deklaratif, tetapi juga membangun keterampilan teknis, sehingga tujuan pengabdian tercapai dalam memperkuat kesiapan UMK menghadapi sertifikasi halal self-declare.

Sanksi Pelaku Tindak Pidana Kepemilikan Satwa Dilindungi dalam Putusan Nomor 809/PID.SUS/2024/PN.DPS Perspektif Hukum Pidana Islam Ali, M. Farhan; Saepulloh, Usep; Najmudin, Deden
As-Syar i: Jurnal Bimbingan & Konseling Keluarga Vol. 7 No. 4 (2025): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v7i4.9888

This study addresses the issue of sanctions against perpetrators of the crime of possession of protected wildlife, focusing on the analysis of Denpasar District Court Decision No. 809/Pid.Sus/2024/PN.Dps. The main problem in this study is the judge's legal considerations in issuing an acquittal for the defendant, as well as how Islamic criminal law examines the case. This research differs from previous studies by integrating positive criminal law and Islamic criminal law perspectives simultaneously. This study uses a normative juridical method with statutory, conceptual, analytical, and case study approaches. The results indicate that the judge considered the defendant's legal ignorance, lack of malicious intent (mens rea), and lack of outreach from relevant agencies. From an Islamic legal perspective, the defendant's actions are categorized as ta'zir crimes, for which sanctions are entirely left to the judge's discretion. This study demonstrates the importance of a substantive justice approach in environmental law enforcement that is not solely based on formal legality but also considers the social context and moral values

The Existence Of Qonun Jinayah In The National Legislation System Putra, Ahmad Zidan Muadi; Mardiansyah, Andre; Aryanti, Annisa; Najmudin, Deden
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 5 (2023): December
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Legal provisions regarding Regional Regulations and the process of their formation are the basis for the Taqnin process of jinayat law. To understand the mechanisms of criminal law, there are several principles that must be considered in making the Aceh Jinayat Law Qanun. All leaders in the Aceh region showed the process of preparing the Qanun from start to finish. In the Taqnin process in Aceh, the Al-Qur'an and Hadith are the main sources and should not be ignored. Apart from that, the initial plan for the process must be based on the Al-Qur'an and Hadith. Because public legal awareness really determines the success of jinayat law legislation, there are several obstacles in implementing the Aceh Qanun because civil society proposes testing the Qanun, and several organizations even carry out judicial reviews.

THE TRADITION OF CAROK IN MADURA ACCORDING TO POSITIVE LAW AND ISLAMIC CRIMINAL LAW Hidayatulloh, Rizki Bagus; Najmudin, Deden; Rozikin, Opik
EKSEKUSI Vol 7, No 2 (2025): Eksekusi : Journal Of Law
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/je.v7i2.38548

Carok is a cultural tradition in Madura, involving a fight or duel using a cerulit knife to restore one's pride and honor that has been trampled on by others. This tradition involves abuse and murder, and the perpetrators are not punished because there is a customary agreement. This is not in accordance with Islamic law and positive law. In Islamic Criminal Law, carok is categorized as a qishash-diyat crime. Meanwhile, according to Indonesian positive law, carok is a criminal act of murder as regulated in Articles 338-340 of the Criminal Code. This study aims to analyze the tradition of carok from the perspective of positive law and Islamic criminal law, including examining the sanctions for perpetrators of carok, the elements and stages of carok, and the customary agreements involved. This study uses a descriptive analysis method with a normative juridical approach. The type of data used in this research is qualitative, using secondary data sources with library research data collection techniques and deductive data analysis techniques. The results of this study show that the tradition of carok violates Positive Law and Islamic Criminal Law. In Islamic Criminal Law, perpetrators are subject to qishash-diyat, and in Positive Law, carok is a criminal act and violates the law. Therefore, carok as a tradition needs to be re-examined.

Kedudukan dan Proses Legislasi Qanun Aceh dalam Sistem Hukum Nasional Denisa, Elsa; Azzahra, Annisa Futri; Achtia, Alika Chairana; Sabila, Muhammad Ilham; Najmudin, Deden
JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 24 No 4 (2025): Desember 2025
Publisher : LP2M STAI Miftahul 'Ula (STAIM) Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29138/lentera.v24i4.1921

Aceh's Qanun, as a legal product of Special Autonomy under Law No. 11/2006, occupies a unique and paradoxical position within Indonesia's national legal framework. Formally, it is hierarchically equivalent to a Provincial Regulation (Perda), yet its substantive authority transcends the limits of ordinary regional autonomy, venturing into domains traditionally reserved for uniform national law—most prominently with the establishment of Islamic criminal law through Qanun Jinayat. This creates a systemic legal dualism where citizens, particularly Muslims, are subject to two concurrent criminal regimes: the national Criminal Code (KUHP) and the Jinayat provisions. Its legislative process reflects this complexity, functioning as a multi-level political arena involving intense negotiations among the Aceh DPRD, the Governor, the Aceh Sharia Court (for syariah-based Qanuns), and the Central Government via the Ministry of Home Affairs' evaluation. This ex-ante control mechanism often prioritizes political and administrative considerations over deep juridical review. While Qanun Jinayat attracts significant scholarly and public attention for its controversial nature, the majority of Qanuns actually govern more technical, secular fields like spatial planning and public services. These face different but equally critical challenges, including regulatory overlaps and weak drafting quality, highlighting a gap between the symbolic prominence of syariah and the practical needs of governance. A fundamental flaw in the system is the weak ex-post control; mechanisms for judicial review are unclear and systematic evaluations of a Qanun's implementation and impact are virtually absent. Consequently, many Qanuns exist and are enforced in a state of persistent legal uncertainty, undermining the very rule of law and equal protection that the legal system aims to guarantee, ultimately posing a continuous challenge to national legal integration

Co-Authors Abdul Aziz Achtia, Alika Chairana Adistie, Malika Syaharani Aisy, Rihhadatul Akmal, Farhan Al-Khalik Ali, M. Farhan Alwan, Arif Aqshal, Nabil Aryanti, Annisa Asari, Ari Athoillah, Mohamad Aulia, Almas Azazy, Yusuf Azazy, Yusup Azzahra, Annisa Futri Cantika, Ghina Denisa, Elsa Fadil, Muhammad Irfan Fahrezi, Reza Faqihhuddin, Faridz Faruq, Raffi Muhammad Fathiyah Fatimah Azzahra Fauzi, Muhammad Rusydan Febrianti, Elsa Aulia Firdaus, Rasyid Ahmad Galih, Muhammad Rakyan Gilang Permana Halim, Halmi Abdul Hidayatulloh, Rizki Bagus Jefry Tarantang Joli, Angelika Khaerunisa, Syifa Mega Kholik, Muhamad Abdul Khosim, Ali Kusuma, Fajar Ichsan Mardiansyah, Andre Marzuq, Miftah Fauzy Maulana, Rayhan Muhamad Bagas Goval I Muhammad Kholid Muljana, Fathan Hadinur Malik Munawwaroh, Zharifa Attaqiyatul Novianti, Erika Nufus, Tsulis Zakiyyatun Nurfadillah, Syifa Nurhamidah, Dewi Siti Nurwijayanti Oganta, Apre Aldo Prayoga, Fahmi puspita, dela Putra, Ahmad Zidan Muadi Putri, Rissa Aulia Rachmat, Muhammad Fadli Rahayu, Citra Rahayu, Wanda Fitri Rahma Atqiya, Auliya Rahmadani, Windy Rahmawati, Yunada Putri Ramadhani , Zaskia Herlia Ramadhani, Suciana Rizkiansyah, Aprila Rohman, Fikri Fathur Royani, Yayan Muhammad Rozikin, Opik Sabila, Muhammad Ilham Saepulloh, Usep Septiani, Nabila Sofyani , Nisa Afifah Syifa, Najmatul Wahyuni, Resti Rienita Wardani, Emilia Kusuma Wijaya, Putra Arya Yuliana Sari Yuniarsih, Rina Isti Zaman, Badrul Zuhdi, Wilyan

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