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<![CDATA[PENCIPTAAN WANITA ]]>
<![CDATA[Basri, Halimah]]>
<![CDATA[ Yinyang: Jurnal Studi Islam Gender dan Anak Vol 5 No 1 (2010) ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto ]]>
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<![CDATA[Concerning the creation of woman there are two controversial interpretations. First opinion, the creation of Eve (women)come from the body of Adam (man). Second opinion, the creation of Eve from Adam's creation of a single self or of the same type. Thisopinion offered by contemporary exegetes such as Muhammad Abduh. He explained that the nafs Wahidah is not Adam because thesentence batstsa minhuma rijalan katsiran wa nisaan is in nakirah form. Concerning the hadith, contemporary exegetes understand it in thesense of metaphor, stating that the hadith was warn to the man to deal with the woman wisely because of their innate nature is differentfrom men that if they do not realize will drive him behave inappropriately. Nothing can change that innate nature. Even if there are trying, theconsequences would be fatal, such as efforts to straighten the crooked rib.]]>
<![CDATA[ADAB BERBICARA DALAM AL-QUR’AN DAN IMPLEMENTASINYA DI SDIT AL BIRUNI MANDIRI JIPANG MAKASSAR ]]>
<![CDATA[Astuti, Rati]]>;
<![CDATA[Khalid, Muhammad Rusydi]]>;
<![CDATA[Basri, Halimah]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 9 No 1 (2020): Jurnal Ilmiah Mahasiswa RAUSHAN FIKR ]]>
Publisher : <![CDATA[IAIN Purwokerto ]]>
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<![CDATA[This writing talks about implementation of spoken moral insight in Quran at one of private school in Makassar, called SDIT Al Biruni Mandiri Jipang Makassar. In view of this era the morals of children have declined that proven by too many incidents were not supposed to happen. That happened because teaching and practicing about morals began to diminish so the student treats his teacher as he treats his friend. Consequently, in view of Quran is guidance of the mankind which talks about all of life problems in this world and here after, So, the main standard to set the concept as a rule that should be adhered to. The author is collecting information by learning quran verse was using term "qala" which has meaning the rule of speak. In this process the researcher finded nine terms, are "qaulan ma'rufa, qaulan sadidan, qaulan baligan, qaulan kariman, qaulan maisuran, qaulan layyinan, qaulan 'adziman, al-jahr bissu' dan ahsan qaulan." From this research has resulted that SDIT al-Biruni Mandiri Jipang Makassar, has taught and practiced the nine terms in school environment, but in makassar culture like iye and ki.]]>
<![CDATA[ADAB BERBICARA DALAM AL-QUR’AN DAN IMPLEMENTASINYA DI SDIT AL BIRUNI MANDIRI JIPANG MAKASSAR ]]>
<![CDATA[Astuti, Rati]]>;
<![CDATA[Khalid, Muhammad Rusydi]]>;
<![CDATA[Basri, Halimah]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 9 No 1 (2020): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v9i1.4133
<![CDATA[This writing talks about implementation of spoken moral insight in Quran at one of private school in Makassar, called SDIT Al Biruni Mandiri Jipang Makassar. In view of this era the morals of children have declined that proven by too many incidents were not supposed to happen. That happened because teaching and practicing about morals began to diminish so the student treats his teacher as he treats his friend. Consequently, in view of Quran is guidance of the mankind which talks about all of life problems in this world and here after, So, the main standard to set the concept as a rule that should be adhered to. The author is collecting information by learning quran verse was using term "qala" which has meaning the rule of speak. In this process the researcher finded nine terms, are "qaulan ma'rufa, qaulan sadidan, qaulan baligan, qaulan kariman, qaulan maisuran, qaulan layyinan, qaulan 'adziman, al-jahr bissu' dan ahsan qaulan." From this research has resulted that SDIT al-Biruni Mandiri Jipang Makassar, has taught and practiced the nine terms in school environment, but in makassar culture like iye and ki.]]>
<![CDATA[Urgensitas Musyawarah dalam Penyelesaian Perkara bagi Hakim Pengadilan Agama: Perspektif Al-Qur’an ]]>
<![CDATA[Syafruddin, A. Ummu Fauziyyah]]>;
<![CDATA[Fikri, Mursyid]]>;
<![CDATA[Basri, Halimah]]>;
<![CDATA[Sohrah, Sohrah]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 5 ISSUE 1, JANUARY 2024 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.v5i1.45147
<![CDATA[Judges have an important role in making decisions in handling cases, therefore judges need time to deliberate before enacting a law and deciding on a case, therefore the number of judges consists of three people because of the concept of judicial deliberation which is carried out before deciding on a case. This research aims to provide clarity regarding the study of Al-Musyawarah in resolving cases for judges in Religious Courts from the perspective of Al-Qur’an interpretation. This research methodology uses a type of library research using the Tafsir Mawdhui (Thematic) approach. The results of the research shed more light on the universality of Islamic law which can penetrate the dimensions of time as the main basis for making decisions. It is hoped that this research will be able to provide significant benefits for readers and serve as a reminder that the concept of the Al-Qur’an perspective is always able to be present in resolving every case from time to time and it is also the author's hope that in the future the status of the rule of law and the majority of Muslims in Indonesia able to provide a progressive collaborative existence]]>
<![CDATA[ANALISIS KONSEP PERILAKU PRODUSEN DALAM HUKUM EKONOMI ISLAM (Tijauan Q.S Al – Maidah Ayat 87) ]]>
<![CDATA[Nadila, Nadila]]>;
<![CDATA[Abubakar, Achmad]]>;
<![CDATA[Basri, Halimah]]>
<![CDATA[ Al-Amwal : Journal of Islamic Economic Law Vol. 8 No. 2 (2023): Al-Amwal : JOURNAL OF ISLAMIC ECONOMIC LAW ]]>
Publisher : <![CDATA[Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo ]]>
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DOI: 10.24256/alw.v8i2.3831
<![CDATA[Penelitian ini membahas tentang konsep perilaku produsen dalam ekonomi islam berdasarkan tinjauan Q.S Al – Maidah ayat 87. Studi ini didasarkan pada apa yang telah ditulis dan menggunakan sumber informasi sekunder. Metode deskriptif kualitatif dan pendekatan interpretasi maudhu'i (tematik) digunakan untuk mendeskripsikan dan mengkaji data. Metode dokumentasi digunakan untuk mengumpulkan data kajian, dan analisis isi digunakan untuk mengetahui apa maksud dari data tersebut. Data yang terkumpul disatukan dan dianalisis untuk menarik kesimpulan. Hasil penelitian menunjukkan bahwa produsen dalam ekonomi Islam bertindak dengan cara yang memenuhi standar kejujuran dan moralitas tertinggi. Hal ini karena dalam ekonomi Islam, manusia bekerja tidak hanya untuk menjadikan dunia ini lebih baik dan sejahtera, tetapi juga untuk mendatangkan kebahagiaan di kehidupan selanjutnya. Alasan mengapa para pendiri Islam melakukan apa yang mereka lakukan harus selalu melakukan hal yang sama dan hasil yang mereka inginkan. Jika tujuan produksi adalah untuk memenuhi kebutuhan fisik dan mental agar maslahah dapat dibuat, maka tujuan pembuat adalah membuat maslahah.]]>
<![CDATA[Construction of Inheritance Distribution Based on Gender Equality in Thematic Tafsir Studies ]]>
<![CDATA[Tarmizi, Tarmizi]]>;
<![CDATA[Abubakar, Achmad]]>;
<![CDATA[Basri, Halimah]]>;
<![CDATA[Rif’ah, Muh. Azka Fazaka]]>;
<![CDATA[Febrian, Rifki]]>
<![CDATA[ Al-Bayyinah Vol. 8 No. 1 (2024): Al-Bayyinah ]]>
Publisher : <![CDATA[Faculty of Sharia and Islamic Law Institut Agama Islam Negeri Bone ]]>
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DOI: 10.30863/al-bayyinah.v8i1.5198
<![CDATA[Gender equality in inheritance is an issue that is often debated today. One of the controversial verses is verse 11 of surah al-Nisa' which regulates that the men's portion is equal to two women's parts. This study aims to examine the verses of the Qur'an regarding gender equality in inheritance through thematic studies and spark a shift in the concept of inheritance which demands equal parts through the interpretation of the meaning of verse 11 surah al-Nisa'. This research is literature research with descriptive qualitative type through thematic tafsir approach and syar'i approach. This research found that the verses of the Qur'an regarding gender equality in inheritance based on thematic studies produced the theme, namely the verses about men and women being equally entitled to inherit and the share of men and women heirs, as well as the share of men and women. Through thematic studies, the concept of inheritance based on gender equality can be explained more comprehensively. The concept of inheritance in verse 11 of surah al-NisÄ' has gradually shifted in meaning from section 2:1 to become an equal part marked by the birth of the concept of bilateral inheritance which fully supports gender equality in inheritance. It's just that it is still possible for disputes to occur so fiqh mawÄris becomes a solution. So it is recommended that before dividing the inheritance with the principle of gender equality, it must first be divided based on the provisions of the mawÄris fiqh and then an agreement can be made so that the rights of the heirs are considered.]]>
<![CDATA[Tafsir QS. Al-Baqarah : 275-276: About Usury, Its Meaning and Implications for the Economy ]]>
<![CDATA[Bukhari, Bukhari]]>;
<![CDATA[Basri, Halimah]]>
<![CDATA[ EKALAYA : Jurnal Ekonomi Akuntansi Vol. 2 No. 2 (2024): Ekalaya : Jurnal Ekonomi Akuntansi ]]>
Publisher : <![CDATA[CV. Kalimasada Group ]]>
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DOI: 10.59966/ekalaya.v2i2.977
<![CDATA[The topic of this research is usury, based on the interpretation of the riba verses in the Koran. As well as discussions about buying and selling, usury and bank interest which have implications for economic activities today. The concept of usury has a significant impact on the people's economy, including economic injustice, restrictions on productive investment, as well as its impact on sharia banking and foreign investment. Usury practices can also dampen entrepreneurship and change consumption patterns. A descriptive qualitative research approach, the data used is secondary data obtained from journal articles, books and other related information. The results of this research are that the Al-Qur'an states that buying and selling and usury are not the same, therefore usury is strictly prohibited and the prohibition of usury in Islam is based on moral and humanitarian considerations, with the aim of eliminating economic practices that give rise to oppression and tyranny (Al-Qur'an Surah Al-Baqarah 275, 275-276). However, scholars have different opinions regarding the punishment of bank interest, some believe that bank interest is absolutely haram because of the similarities between usury and bank interest. Some other scholars judge that bank interest is halal or permissible because bank interest aims to maintain the value of money, so that the borrower does not suffer. losses due to the decline in exchange rates in the next few years.]]>
<![CDATA[Fawatih Al-Suwar : Kajian Tentang Makna-Makna Pada Pembukaan Surah dalam Al-Quran ]]>
<![CDATA[Tenri, Andriani]]>;
<![CDATA[Basri, Halimah]]>;
<![CDATA[Khalid, Rusydi]]>
<![CDATA[ Mauriduna: Journal of Islamic Studies Vol 6 No 1 (2025): Mauriduna: Journal of Islamic Studies, January 2025 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah ]]>
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DOI: 10.37274/mauriduna.v6i1.1319
<![CDATA[Penelitian ini membahas fawâtih al-suwar, yaitu pembukaan surah dalam Al-Qur’an, yang menjadi isu penting dalam kajian ilmu tafsir. penelitian ini bertujuan untuk menganalisis makna yang terkandung dalam fawâtih al-suwar serta memahami bagaimana pembukaan surah memberikan kontribusi terhadap pemahaman keseluruhan isi surah. Penelitian ini menggunakan jenis penelitian kualitatif-deskriptif berbasis library research dengan pendekatan ilmu tafsir, dengan data utama berupa teks Al-Qur’an dan referensi sekunder seperti literatur klasik dan modern. Hasil penelitian menunjukkan bahwa huruf-huruf pembuka surah memiliki kedudukan unik dalam Al-Qur’an, baik sebagai tanda kebesaran ilahi maupun sarana untuk menarik perhatian pendengar. Interpretasi terhadap huruf-huruf ini terbagi menjadi dua: sebagian ulama menganggapnya sebagai rahasia ilahi, sementara lainnya mencoba menafsirkannya secara simbolis maupun linguistik. Penelitian ini merekomendasikan pendekatan integratif dalam memahami fawâtih al-suwar, menggabungkan metode tradisional dan kontemporer untuk menghasilkan pemahaman yang lebih komprehensif. This research discusses fawâtih al-suwar, which is the opening of the surah in the Qur'an, which is an important issue in the study of interpretation. The purpose of this study is to analyze the meaning of the opening letters of the surah and their relevance in deepening the understanding of the Qur'an, especially in the context of the lives of Muslims today. This study uses a qualitative-descriptive approach based on library research, with the main data in the form of Qur'an texts and secondary references such as classical and modern literature. The results of the study show that the opening letters of the surah have a unique position in the Qur'an, both as a sign of divine greatness and a means to attract the attention of listeners. The interpretation of these letters is twofold: some scholars consider them to be divine secrets, while others try to interpret them symbolically as well as linguistically. This study recommends an integrative approach in understanding fawâtih al-suwar, combining traditional and contemporary methods to produce a more comprehensive understanding.]]>
<![CDATA[Hikmah Ayat-Ayat Al-Qur’an Muhkam dan Mutasyabih dalam Perspektif Ulama Klasik ]]>
<![CDATA[Rosmah]]>;
<![CDATA[Basri, Halimah]]>;
<![CDATA[Khalid, M.Rusydi]]>
<![CDATA[ Mauriduna: Journal of Islamic Studies Vol 6 No 1 (2025): Mauriduna: Journal of Islamic Studies, January 2025 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah ]]>
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DOI: 10.37274/mauriduna.v6i1.1334
<![CDATA[Penelitian ini membahas muhkam wa mutasyabih , yaitu ayat-ayat yang kokoh,tegas (Indah dan Jelas) maknanya dalam Al-qur’an dan ayat-ayat yang maksud makna lahirnya samar. Penelitian ini bertujuan untuk menggali hikma adanya ayat-ayat muhkam dan mutasyabih dalam Al-Qur’an. Penelitian ini menggunakan pendekatan studi pustaka. Dalam konteks ini, penulis berusaha menemukan dan menyusun beragam informasi mengenai Hikmah dan nilai pendidikan yang terkandung dalam ayat-ayat muhkam dan mutasyabih dalam Al- Quran. Selain itu, Al-Quran juga diakui sebagai mukjizat dan karya sastra terbesar dalam sejarah manusia, mengandung ayat-ayat tersirat atau mutasyabih yang menjadi subjek yang tak pernah habis untuk dikaji. Ayat-ayat muhkam dan mutasyabih saling melengkapi, membawa hikmah dan nilai-nilai pendidikan yang tak terbatas. Memahami keduanya seolah-olah membuka pintu pemahaman terhadap hikmah dalam wahyu Al-Quran itu sendiri. This research discusses muhkam wa mutasyabih, which are verses that are solid, firm (Beautiful and Clear) in the Qur'an and verses whose meaning is vague. This research aims to explore the wisdom of the verses of muhkam and mutasyabih in the Qur'an. This study uses a literature study approach. In this context, the author tries to find and compile a variety of information about the wisdom and value of education contained in the verses of muhkam and mutasyabih in the Quran. In addition, the Qur'an is also recognized as the greatest miracle and literary work in human history, containing implicit verses or mutasyabih that are never-ending subjects to study. The verses of muhkam and mutasyabih complement each other, bringing infinite wisdom and educational values. Understanding both is like opening the door to understanding the wisdom in the revelation of the Qur'an itself.]]>
<![CDATA[Amṡāl Dalam Al-Qur'an: Analisis Makna, Unsur, dan Ragam Perumpamaan ]]>
<![CDATA[Alyaditha, Nachda]]>;
<![CDATA[Basri, Halimah]]>;
<![CDATA[Khalid, Rusydi]]>
<![CDATA[ Mauriduna: Journal of Islamic Studies Vol 5 No 5 (2024): Mauriduna: Journal of Islamic Studies, December 2024 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah ]]>
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DOI: 10.37274/mauriduna.v6i1.1360
<![CDATA[Amṡāl dalam Al-Qur'an sering kali ditafsirkan oleh para ulama yang menguasai ilmu bahasa (lughah) dan kaidah-kaidahnya. penelitian ini bertujuan untuk menganalisis makna, unsur-unsur sertaragam perumpamaan dari Amṡāl. Penelitian ini menggunakan jenis penelitian kualitatif-deskriptif berbasis library research dengan pendekatan ilmu tafsir. Hasil penelitian menemukan bahwa Amṡāl dalam Al-Qur'an, memberikan penjelasan bahwa Amṡāl adalah cara untuk menyerupakan satu hal dengan hal lainnya berdasarkan kesamaan hukum, dengan tujuan mendekatkan konsep yang bersifat rasional kepada sesuatu yang dapat ditangkap oleh indera, atau menjelaskan hubungan antara dua hal yang berhubungan dengan indera melalui kemiripan yang dimilikinya. Selain itu Amṡāl terdiri dari beberapa bagian serta unsur-unsut yang saling melengkapi untuk menghasilkan perumpamaan yang efektif dan penuh makna. Proverbs in the Qur'an are often interpreted by scholars who master the science of language (lughah) and its rules. This research aims to analyze the meaning, elements and various parables of Proverbs. This research uses field methods and literature studies with a descriptive qualitative approach. The approach used is tafsir to analyze proverbs in the Qur'an. The results of the study found that proverbs in the Qur'an, provide an explanation that proverbs are a way to resemble one thing with another based on legal similarities, with the aim of bringing a rational concept closer to something that can be captured by the senses, or explaining the relationship between two things related to the senses through their similarity. In addition, Proverbs consists of several parts and elements that complement each other to produce an effective and meaningful parable.]]>
