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All Journal Jurnal YIN YANG Jurnal Raushan Fikr AL-Daulah Syntax Literate: Jurnal Ilmiah Indonesia SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Amwal : Journal of Islamic Economic Law JISIP: Jurnal Ilmu Sosial dan Pendidikan El-Usrah: Jurnal Hukum Keluarga Jurnal Ilmu Manajemen Profitability Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Mauriduna : Journal of Islamic studies Adl Islamic Economic Bestari: Jurnal Pendidikan dan Kebudayaan Al-Aqwam: Jurnal Studi Al-Qur'an dan Tafsir Innovative: Journal Of Social Science Research Ekalaya : Jurnal Ekonomi Akuntansi Al-Bayyinah Journal of Management and Innovation Entrepreneurship (JMIE) RESLAJ: Religion Education Social Laa Roiba Journal Ecopreneur : Jurnal Ekonomi dan Bisnis Islam
Halimah Basri
Universitas Islam Negeri (UIN) Makassar.
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Inheritance Rights of Women in Makassar Society: A Study of Living Qur’an and its Implications for Islamic Law Basri, Halimah; Miswar, Andi; Hasan, Hamka; Pabbajah, Mustaqim; Khalik, Subehan
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.13882

Abstract

The division of inheritance is one of the main problems in Islamic law. The legal basis for inheritance division refers to the Qur’an and hadith as the sources of law. However, there are different interpretations and practices in society regarding the division of inheritance for women and men. Here, this paper examines the practice of dividing the inheritance of women and men with the living Qur’an approach, and also maps out the forms of reception that occur in society and its implications for Islamic law. This qualitative study used the living Qur’an approach and collected the data by means of literature review and in-depth interview in three areas, namely Makassar City, Gowa and Bulukumba. The results of the study revealed that the people of Makassar have always divided inheritance based on the legal sources combined with customary law (adak). In this context, the community reception is grouped into three: first, the community that gives women the inheritance rights in accordance with the text in the Islamic law of a 2: 1 ratio (2 for male and 1 for female); second, the community that divides the inheritance through musyawarah (deliberation) and mufakat (consensus); and third, the community who carries out the inheritance settlement in court. In this case, however, the community tends to settle more through musyawarah and mufakat based on their customs and habits to maintain family integrity. This is because women are positioned with respect, while family problems including inheritance are part of siri' (shame). The division of inheritance to women from the point of view of the living Qur’an has an implication for flexible Islamic law as there is an integration of traditional Islamic teachings and culture within society.
The News of the Covid-19 Vaccine in the Media and Public Resistance in Indonesia: A Study of Islamic Law Sangaji, Ruslan; Basri, Halimah; Wandi, Wandi; Sultan, Muslihin; Rasyid, Nirwana
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 2 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i2.10892

Abstract

This article aims to examine media coverage of COVID-19 and the resistance of the Indonesian people. This research is a legal sociology study that discusses the public's response to government policies regarding the Covid-19 vaccine with an Islamic legal approach. The data is analyzed using critical discourse analysis. This study concludes that community resistance to vaccines has a relationship with online media content. News content of victims who died after the vaccine, information about vaccines that impact the human body to become sick in the long term, and information about raw materials or contents of the Covid-19 vaccine that are not halal, indirectly have implications for the community resistance. This refusal was mainly due to information about victims who had been vaccinated experienced vaccine failures, especially from social media such as YouTube, WhatsApp, and Facebook, which are sometimes difficult to justify. According to Islamic law, people should be careful about content and news regarding Covid-19 because it may not be accurate. Therefore, the government needs to provide solutions in various ways. First, the government oversees all social media in conveying information so that all news related to the COVID-19 vaccine needs to be more careful and wisely not to worry the public. Second, the government needs to re-strengthen media regulations or news coverage that doesn’t seem to work optimally. Moreover, the government's vaccine policy aims to prevent the danger of the virus, which guarantees the safety of people's lives, and it is part of maqâshid al-syarī'ah. Likewise, the government has involved the MUI, which has authority in the field of religious fatwas, so that the certainty that the vaccine is halal can be accounted for in Islamic law.
TELAAH MODAL SOSIAL DALAM AL-QURAN : STUDI TAFSIR QS. AL-HUJARAT AYAT 10 Alim Mu'min, Muh Dian Nur; Ahmed Hasob, Hamza Abdulrahim; Abubakar, Achmad; Basri, Halimah; Fazaka Rif’ah, Muh. Azka
Journal of Management and Innovation Entrepreneurship (JMIE) Vol. 1 No. 2 (2024): Januari
Publisher : Yayasan Nuraini Ibrahim Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59407/jmie.v1i2.372

Abstract

Dari ayat 10 surat Al Hujurat disebutkan bahwa mukmin atau mukmin semuanya bersaudara, yakni bersaudara seiman. Penelitian ini merupakan penelitian kualitatif deskriptif dengan menggunakan metode penelitian kepustakaan. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana QS. Surat Al-Hujarat Ayat 10 dikaji relevansinya dengan modal sosial. Karena kita orang beriman adalah saudara, maka wajib bagi kita untuk saling menjaga tali silaturahmi dan perdamaian antar sesama, serta taat dan tunduk kepada Allah dan melakukan itu semua hanya karena Allah agar kita semua selalu mendapat rahmat-Nya dalam hidup ini. . Hal ini sejalan dengan konsep modal sosial dalam Islam dimana Islam sangat menjunjung tinggi nilai-nilai seperti hubungan antar masyarakat, hubungan timbal balik antar umat beriman dan rasa percaya yang terlihat dari hubungan dengan Allah SWT. Serta hubungan dengan sesama manusia, ketiga konsep tersebut masing-masing terkandung dalam QS. Al-Hujarat Ayat 10. Dan pelaksanaannya sudah ada sejak zaman dahulu hingga masa keemasan Islam hingga sekarang. Kata Kunci : QS. Al-Hujurat: 10, Modal Sosial, Jaringan, Timbal Balik, Kepercayaan
Mappanre Adek and Strengthening Social Bonds in Bulukumba Community, South Sulawesi: Living Qur’an and Anthropology Perspective Basri, Halimah; Miswar, Andi; Amiruddin, Muhammad Majdy; Arsyad, Aisyah; Lahmuddin, Fakhruddin
El-Usrah: Jurnal Hukum Keluarga Vol. 8 No. 1 (2025): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/54mkwr51

Abstract

The Mappanre adek tradition is not only a traditional identity but also a religious identity practiced by the Bugis-Makassar community in Bulukumba, South Sulawesi. This study aims to discuss the strengthening of social ties through the Mappanre adek tradition from the perspective of the living Qur'an and anthropology. The article is important because it explains how Islamic values ​​are acculturated with traditional ceremonies among the Bulukumba community, South Sulawesi. This study uses an empirical legal method analyzed with the theory of Islamic legal anthropology. Data refers to the results of interviews and literature studies. Interviews were conducted to validate data on key informants, while literature refers to journal articles, books and research fields related to the focus of the discussion. The article concludes that it shows that traditional ceremonies, in addition to functioning as a glue for society, also contribute to the sustainability of social order through the integration of the community involved in the ceremony. This traditional ceremony exemplifies an attitude of mutual respect and sharing happiness. In addition, this traditional ceremony also structures social classes that almost never change. In the context of living Qur’an and anthropology, the tradition of mappaenre adek is an implementation of the values ​​of the Quran, such as ukhuwah Islamiyah, litaarafu, mutual respect practiced by the community. Tradition as custom contains beneficial values, namely maintaining social ties and social cohesion in society. So that the values ​​of the Quran and local culture are able to create a harmonious acculturation and accommodation
KONSEP MAHAR (MASKAWIN) DALAM TAFSIR KONTEMPORER Basri, Halimah
Al-Daulah : Journal of Criminal Law and State Administration Law Vol 6 No 2 (2017): (December)
Publisher : Jurusan Hukum Tatanegara Fakultas Syariah dan Hukum Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ad.v6i2.4885

Abstract

Sebagian kalangan berasumsi, dan sudah mengendap di alam bawah sadar masyarakat bahwa mahar (maskawin) adalah harga yang harus dibayar seorang suami untuk memperoleh hak-hak istimewa terhadap istrinya. Tentu ini adalah sebuah fenomena keagamaan yang keliru. Asumsi ini berimplikasi sangat negatif pada kelangsungan kehidupan keluarga. Istri seakan-akan adalah hak milik seorang suami disebabkan harta yang telah ia berikan. Namun dalam tafsir kontemporer sangat jelas bahwa mahar adalah harta yang wajib diserahkan seorang suami kepada istri pada saat akad nikah. Karena itu ditetapkan bahwa mahar adalah hak mutlak istri dan mahar bukan transaksi jual beli
KEPEMIMPINAN POLITIK PEREMPUAN DALAM PEMIKIRAN MUFASSIR Basri, Halimah
Al-Daulah : Journal of Criminal Law and State Administration Law Vol 7 No 1 (2018): (June)
Publisher : Jurusan Hukum Tatanegara Fakultas Syariah dan Hukum Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ad.v7i1.5313

Abstract

Mayoritas mufassir kontemporer tidak menghalangi perempuan menjadi pemimpin dalam ranah publik berdasarkan QS. al-Taubalaah /9:71. Di samping ditunjang  fakta-fakta sejarah, Ratu Balqis penguasa negeri Saba,’seperti yang diceritakan al-Qur’an dalam surah al-Naml. Kepemimpinannya terbilang sukses, negaranya makmur dengan sikap dan pandangannya yang demokratis.  Selain itu, fakta  historis pada masa Rasulullah banyak kaum perempuan terlibat dalam peran-peran politik dan bahkan terlibat dalam politik praktis termasuk istri Rasulullah saw. sendiri Aisyah r.a memimpin langsung peperangan melawan ‘Ali ibn Talib.
KESAKSIAN PEREMPUAN DALAM KONTRAK KEUANGAN DALAM KITAB-KITAB TAFSIR Basri, Halimah
Al-Daulah : Journal of Criminal Law and State Administration Law Vol 7 No 2 (2018): (December)
Publisher : Jurusan Hukum Tatanegara Fakultas Syariah dan Hukum Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ad.v7i2.7247

Abstract

Dalam kitab-kitab tafsir baik dalam kitab tafsir klasik maupun kitab tafsir modern dan kontemporer para mufasirnya sepakat bahwa perempuan mempunyai hak menjadi saksi dalam transaksi utang piutang sama dengan laki-laki. Namun, mereka berbeda pendapat mengenai kuantitas saksi perempuan, mufassir klasik mengacu kepada pendekatan tekstual yakni dua orang saksi perempuan bersama satu orang laki-laki. Sementara mufassir modern dan kontemporer menggunakan pendekatan kontekstual, yakni bisa satu orang saksi perempuan bersama satu orang saksi laki-laki. Mereka mengaitkan konteks sosio-historis al-Qur’an, juga dengan konteks masa kini. Mereka juga berpegang kepada kaidah Ushul Fiqh “al-hukmu yadurru ma‘a al-illah wujuudan wa ‘adaman". Kesaksian itu berdasarkan profesionalisme dan kredibilitas, tidak ada hubungannya dengan jenis kelamin. Dengan demikian, jika perempuan mempunyai kecerdasan dalam bidang ekonomi maka kesaksiannya boleh disamakan dengan kesaksian laki-laki khususnya dalam kesaksian transaksi utang piutang, karena dalam ayat-ayat yang lain tentang kesaksian tidak menyebutkan klasifikasi jenis kelamin. Dengan demikian jika ayat tersebut dipahami secara kontekstual (bukan normatif), tentu akan melahirkan keadilan dan kesetaraan gender
Konsep Perilaku Produsen dan Produksi Dalam Al-Qur’an (Kajian Penafsiran Surah Al-Maidah/5:87) Sofyan, Idha Fadhilah; Basri, Halimah; Abubakar, Achmad; Rif’ah, Muh. Azka Fazaka
Ecopreneur : Jurnal Ekonomi dan Bisnis Islam Vol. 5 No. 01 (2024): Ecopreneur : Jurnal Ekonomi dan Bisnis Islam
Publisher : Institute of Research and Community Service at Islamic University of Bunga Bangsa Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Humans were created to need other people, as well as to fulfill their needs, of course we need people around us to exchange information and help each other and to be able to communicate well.This research aims to examine producers behavior and production concepts in an overview of the interpretation of Q.S al-Maidah verse 87. This research includes a qualitative approach where it is necessary to deepen understanding focusing on the object of research, after which understanding is obtained, reasoning is carried out and meaning is explained in detail. The approach used in this research is the tafsir science approach using the tahlili method. The results of this research show that Q.S al-Maidah verse 87 which means that Allah swt. has determined things that are haram and halal and does not like excessive things, therefore this surah can be used as a basic guideline in production activities and producer behavior. Keywords: Tafsir Surah al-Maidah/5:87, Concept of Producer Behavior, Production in Qur’an Manusia diciptakan dengan memerlukan orang lain, begitupun dalam pemenuhan kebutuhannya tentu kita memerlukan orang sekitar untuk saling menukar informasi dan saling membantu serta dapat berkomunikasi dengan baik. Penelitian ini bertujuan untuk mengkaji tentang perilaku produsen serta konsep produksi dalam overview terhadap tafsiran Q.S al-Maidah ayat 87. Pendekatan kualitatif yang digunakan dengan metode studi pustaka yang dapat dilakukan dengan menelaah buku-buku, jurnal, karya tulis ilmiah, serta sumber lainnya. Pendekatan yang digunakan dalam penelitian ini ialah pendekatan ilmu tafsir dengan metode tahlili. Hasil dari penelitian ini menunjukkan bahwa dalam Q.S al-Maidah ayat 87 yang memiliki makna bahwa Allah swt. telah menetapkan hal-hal yang haram dan halal dan tidak menyukai hal yang berlebihan untuk itu surah ini dapat dijadikan pedoman dasar dalam aktivitas produksi dan perilaku produsen. Kata Kunci: Tafsir Surah al-Maidah/5:87, Konsep Perilaku Produsen, Produksi Dalam Al-Qur’an
Memahami QS Al-A’raf Ayat 56 mengenai Perampasan Lahan: Telaah Penafsiran Kontekstual menurut Pendekatan Abdullah Saeed Dahlan, Firdaus; Abubakar, Achmad; Basri, Halimah; Renita, Ria
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 1 (2024): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i1.376

Abstract

One of the human practices that cause damage to nature is land tenure or land grabbing which is then exploited in such a way for economic gain. This is very different from the text of the Quran which encourages humans to maintain environmental balance. In Q.S. A'raf verse 56, when viewed from the concept of Abdullah Saeed's Hierarchy of Values, the verse falls into Instructional Value, the impact of which will have two meanings. The universal meaning and the particular meaning. The purpose of this study is to find out the universal and particular meanings and relate them to the phenomenon of land grabbing. Thus, the universal meaning of verse 56 of QS Al A'raf is not to interfere with common rights that can cause harm to anyone. The particular value of the verse is the prohibition of land tenure because it is closer to indications of land grabbing that reduce access and movement of surrounding communities who may have felt marginalized and have no power to fight back or even just protest.
URGEN UKHUWAH DALAM BINGKAI BERTETANGGA PERSEPKTIF AL-QUR’AN Hamzah, Rahma Ashari; Alamsyah, Nur; Basri, Halimah; Sohrah, Sohrah
Bestari: Jurnal Pendidikan dan Kebudayaan Vol. 5 No. 1 (2024): April 2024
Publisher : Sekolah Tinggi Keguruan dan Ilmu Pendidikan (STKIP) Melawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46368/bjpd.v5i1.1871

Abstract

Abstract: The implementation of ukhuwah in reality is currently experiencing a shift when discussed in a neighborly frame where in reality many people are neighbors but it turns out they still don't relate to each other so it is very interesting to study. The aim of this research is to provide clarity regarding the study of the importance of strengthening ukhuwwah within a neighborly frame from the perspective of the Qur'an. This article uses the maudhu'iy method or thematic method. This article uses a normative approach. The interpretation analysis technique used is: content analysis technique. In the data collection method, researchers used two types of data, namely; primary and secondary. The collected data is then processed using the comparative method with content analysis techniques. The results of the research shed more light on the importance of strengthening and maintaining ukhuwah within a neighborly framework so that people can live in peace and love.Keywords: ukhuwwah; neighboring frames; Al-Qur'an perspective Abstrak: Implementasi ukhuwah pada realitanya saat ini mengalami pergeseran ketika dibahas pada bingkai bertetangga dimana realitanya banyak orang yang bertetangga namun ternyata masih tidak saling mengenal satu dengan lainnya sehingga sangat menarik untuk dikaji. Tujuan penelitian ini yaitu untuk memberikan kejelasan terkait kajian pentingnya mempererat ukhwuwah dalam bingkai bertetangga dari perpektif Al- Qur’an. Artikel ini menggunakan metode maudhu’iy atau metode tematik. Artikel ini menggunakan pendekatan normatif. Teknik analisis tafsir yang digunakan yaitu: teknik analisis isi. Dalam metode pengumpulan data, peneliti menggunakan dua jenis data, yaitu; primer dan sekunder. Data yang terkumpul kemudian diolah dengan menggunakan metode komparasi dengan teknik analisis isi (content analysis). Hasil penelitian memperjelas lebih mendalam terkait pentingnya mempererat dan memelihara ukhuwah dalam bingkai bertetangga sehingga masyarakat dapat hidup dengan penuh kedamaian dan cinta kasih.Kata Kunci: ukhuwwah; bingkai bertetangga; perspektif Al-Qur’an
Co-Authors Abd. Rahim Abu Bakar, Achmad Abubakar, Achmad Ahmad Mujahid, Ahmad Ahmed Hasob, Hamza Abdulrahim Aisyah Arsyad, Aisyah Alim Mu'min, Muh Dian Nur Alyaditha, Nachda Amiruddin, Muhammad Majdy Andi Miswar, Andi Arviana, Pipi Asmar, Abdul Rais Astuti, Rati Baharuddin, Nur Alisa Bakar, Achmad Abu Budiasri, Budiasri Bukhari Bukhari Dahlan, Firdaus Fadhel, Muhammad Fazaka Rif’ah, Muh. Azka Febrian, Rifki Hamka Hasan, Hamka Handrihadi, Ayub Hersan, Ijal Idrus, Husni Ihsan, Muhammad Nurul Jannah, Jamila Mifthahul Khalid, M.Rusydi Khalid, Muhammad Rusydi Khalid, Rusydi Khalik, Subehan Lahmuddin, Fakhruddin Muda, Rahmawati Muh. Aswad Mursyid Fikri Mustafa, Adriana Mustaqim Pabbajah Nadila, Nadila nirwana rasyid, nirwana Nur Alamsyah, Nur Nurjannah Nurjannah Oktafiani, Shalsabila Rahma Ashari Hamzah Ria Renita, Ria Rif’ah, Muh. Azka Fazaka Rif’ah, Muh. Azka Fazaka Rif’ah, Muh.Azka Fazaka Rosmah Sakti, Irfan Jaya Sangaji, Ruslan Sofyan, Idha Fadhilah Sohrah Sohrah, Sohrah Subhan Sultan Salahuddin S Sultan, Muslihin Syafruddin, A. Ummu Fauziyyah Syam, Ilma Radia Tarmizi Taufik Hidayat Tenri, Andriani Wahyuddin Wahyuddin Wandi Wandi