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<![CDATA[MEMBACA: SEBAGAI MEDITASI PIKIRAN DAN BAHASA ]]>
<![CDATA[Chaer, Hasanuddin]]>;
<![CDATA[Sirulhaq, Ahmad]]>;
<![CDATA[Rasyad, Abdul]]>
<![CDATA[ Jurnal Bahasa Lingua Scientia Vol 11, No 1 (2019) ]]>
Publisher : <![CDATA[Pusat Pengembangan Bahasa IAIN Tulungagung ]]>
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DOI: 10.21274/ls.2019.11.1.161-182
<![CDATA[The concept of metacognitive learning with a spiritual approach is to focus on the role of mind and language and how to apply it in reading to improve emotional of intelligence in understanding the universal meaning of the text. This essay uses the approach Centered Attention of Meditation (FA). That is to focus the mind on objects, images, or words in sentences that are understood to add insight to the context of what the author explained, to connect the reader to understand the mind and language. This essay is here to open the freezing of the universal meaning of the text from what covers the mind and the meaning of language with the reading formula (B+B), namely “Stop and Think”. Human language is a linguistic structure that must be understood through understanding of meditation.]]>
<![CDATA[DIALOG ESOTERIS: STUDI WACANA AL-QUR’AN SURAH AL-IKHLAS AYAT 1 ]]>
<![CDATA[Chaer, Hasanuddin]]>;
<![CDATA[Sirulhaq, Ahmad]]>;
<![CDATA[Rasyad, Abdul]]>
<![CDATA[ Jurnal Bahasa Lingua Scientia Vol 12, No 1 (2020) ]]>
Publisher : <![CDATA[Pusat Pengembangan Bahasa IAIN Tulungagung ]]>
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DOI: 10.21274/ls.2020.12.1.
<![CDATA[The purpose of this Qur'anic Discourse Study is to analyze the verses of the surah Al-Ikhlas verse 1 to find the essence of God's esoteric dialogue to the Prophet Muhammad. This discourse study uses interpretation of Al-Mukhtasor fi Tafsir Al-Qur?anil Kariim. At-tashniif: Jama?atin min Ulama?it tafsir and translation of the Qur'an. This research uses the method of social constructionist discourse study approach, namely how the relationship between knowledge and social processes in understanding discourse studies are managed through social processes.]]>
<![CDATA[Analisis Wacana Al-Qur’an Suroh Al-A’raf Ayat 25 Sebuah Fenomena Kematian ]]>
<![CDATA[Hasanuddin Chaer]]>;
<![CDATA[Ahmad Sirulhaq]]>;
<![CDATA[Abdul Rasyad]]>
<![CDATA[ Lingua Franca:Jurnal Bahasa, Sastra, dan Pengajarannya Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surabaya ]]>
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DOI: 10.30651/lf.v4i2.4239
<![CDATA[Reinkarnasi adalah salah satu fenomena yang selalu menghasilkan kontroversi besar. Sementara beberapa orang berdasarkan pengalaman pribadi yakin akan kemungkinannya, beberapa yang lain langsung mengkritisi hal itu. Artikel ini menggunakan metode analisis deskriptif, informasi data dari struktur wacana ayat-ayat al-Qur’an yang terkait dengan objek kajian, data tersebut dianalisis, ditafsirkan dan kemudian kami simpulkan. Tujuan artikel ini untuk mengkontekstualisasikan fenomena kematian didalam wacana al-Qur’an suroh al-A’raf ayat 25 dalam kerangka Islam ortodok dan merekonsiliasi antara dua pandangan yang berbeda Hindu dan Islam tentang reinkarnasi.]]>
<![CDATA[Dekonstruksi Bahasa Indonesia pada Bahasa SMS ]]>
<![CDATA[Ahmad Sirulhaq]]>;
<![CDATA[Hasanuddin Chaer]]>
<![CDATA[ MABASAN Vol. 5 No. 1 (2011): Mabasan ]]>
Publisher : <![CDATA[Kantor Bahasa Nusa Tenggara Barat ]]>
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DOI: 10.26499/mab.v5i1.193
<![CDATA[Seiring dengan pesatnya perubahan dalam teknologi kumunikasi dan informasi, penggunaan media telepon seluler dalam pemanfaatan komunikasi semakin intens. Pada saat yang sama penggunaan layanan pesan singkat (sms) yang disampaikan melalui telepon seluler pun semakin intens. Dalam pada itu, bahasa (Indonesia) yang digunakan dalam sms mengalami dekonstruksi atas struktur-struktur yang sudah mapan. Makalah ini bertujuan untuk membahas bentuk-bentuk dekonstruksi atas bahasa Indonesia melalui sms. Data-data yang terkait dengan makalah ini diambil dari sms yang masuk dalam telepon seluler dengan metode catat. Berdasarkan data-data yang ada, dalam pemakaian bahasa Indonesia kontemporer (melalui sms) terdapat adanya dekonstruksi atas sistem bahasa Indonesia dalam berbagai manifestasinya, mulai dari dekonstruksi atas sistem kebahasaan yang ada maupun dekonstruksi atas cara-cara pemerian bahasa Indonesia.]]>
<![CDATA[ZIKIR HENING SUFI DALAM ANALISIS SEMIOTIKA ]]>
<![CDATA[Hasanuddin Chaer]]>;
<![CDATA[Ahmad Sirulhaq]]>;
<![CDATA[Abdul Rasyad]]>
<![CDATA[ Syifa al-Qulub Vol 4, No 2 (2020): Januari, Syifa Al-Qulub ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/saq.v4i2.7308
<![CDATA[The Sufis are practitioners of the science of purification of heart. Sufism is the esoteric or inner dimension of Islam. Sufism can’t to be explained theoretically, it can only be understood through participation and practice. The activities of the ritual dhikr of Sufi have signs and meanings. The Sign of systems include words, movements, pictures, numbers, and objects. These signs have meaning to convey. The Signs have denotative and connotative of meanings.This article uses a descriptive analysis method. We analyze discursive and non-discursive symbols, is words that involve emotions and non-verbal meanings such as Sufi body movements in ritual prayers and dhikr. Dhikr “silence” is a command to observe silence which is the purpose of dhikr silent. The purpose of this article is to open the essence of Sufi and semiotics of tasawwuf as the deepest spiritual teachings of the Prophet Muhammad in achieving of silence of “qolbu mu’min Baitullah”]]>
<![CDATA[MEMBACA: SEBAGAI MEDITASI PIKIRAN DAN BAHASA ]]>
<![CDATA[Hasanuddin Chaer]]>;
<![CDATA[Ahmad Sirulhaq]]>;
<![CDATA[Abdul Rasyad]]>
<![CDATA[ Jurnal Bahasa Lingua Scientia Vol 11 No 1 (2019) ]]>
Publisher : <![CDATA[Pusat Pengembangan Bahasa IAIN Tulungagung ]]>
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DOI: 10.21274/ls.2019.11.1.161-182
<![CDATA[The concept of metacognitive learning with a spiritual approach is to focus on the role of mind and language and how to apply it in reading to improve emotional of intelligence in understanding the universal meaning of the text. This essay uses the approach Centered Attention of Meditation (FA). That is to focus the mind on objects, images, or words in sentences that are understood to add insight to the context of what the author explained, to connect the reader to understand the mind and language. This essay is here to open the freezing of the universal meaning of the text from what covers the mind and the meaning of language with the reading formula (B+B), namely “Stop and Think”. Human language is a linguistic structure that must be understood through understanding of meditation.]]>
<![CDATA[DIALOG ESOTERIS: STUDI WACANA AL-QUR’AN SURAH AL-IKHLAS AYAT 1 ]]>
<![CDATA[Hasanuddin Chaer]]>;
<![CDATA[Ahmad Sirulhaq]]>;
<![CDATA[Abdul Rasyad]]>
<![CDATA[ Jurnal Bahasa Lingua Scientia Vol 12 No 1 (2020) ]]>
Publisher : <![CDATA[Pusat Pengembangan Bahasa IAIN Tulungagung ]]>
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DOI: 10.21274/ls.2020.12.1.117-132
<![CDATA[The purpose of this Qur'anic Discourse Study is to analyze the verses of the surah Al-Ikhlas verse 1 to find the essence of God's esoteric dialogue to the Prophet Muhammad. This discourse study uses interpretation of Al-Mukhtasor fi Tafsir Al-Qur’anil Kariim. At-tashniif: Jama’atin min Ulama’it tafsir and translation of the Qur'an. This research uses the method of social constructionist discourse study approach, namely how the relationship between knowledge and social processes in understanding discourse studies are managed through social processes.]]>
<![CDATA[TUHAN FAKTA OBJEKTIF: ANALISIS WACANA Al-QUR’AN SURAH Al-FATIHAH AYAT 5 ]]>
<![CDATA[Hasanuddin Chaer]]>;
<![CDATA[Abdul Rasyad]]>;
<![CDATA[Ahmad Sirulhaq]]>
<![CDATA[ Jurnal Bahasa Lingua Scientia Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[Pusat Pengembangan Bahasa IAIN Tulungagung ]]>
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<![CDATA[The discourse of this Qur'anic verse invites thought and research of divine psychic that has material space for science. This essay uses the method of approaching social constructionist discourse analysis. This article discusses discourse relating to the divinity and Karl Marx's comments on Religion by title “Religion as the ‘opium of the people’. He said religion is the sigh of the oppressed creature, if people are to know and understand the real world, they must give up superstitious beliefs because they have a narcotic effect on the mind. the first requisite for the happines of the people is the abolition of religion”. The purpose of this article is not to provide evidence of the phenomenon or form of God with material eyes, but to the present relevant contextual discourse about the Al-Qur'an Surah Al-Fatihah verse 5 and a coherent response to Karl Marx's claim to the religion and the divine dimension is forgotten today.]]>
<![CDATA[Hermeneutika Al-Qur’an Suroh Al-Isro’ Ayat 1 Sebuah Tinjauan Kosmologi ]]>
<![CDATA[Hasanuddin Chaer]]>;
<![CDATA[Abdul Rasyad]]>
<![CDATA[ PALAPA Vol 7 No 1 (2019): MEI ]]>
Publisher : <![CDATA[LP2M STIT Palapa Nusantara ]]>
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DOI: 10.36088/palapa.v7i1.182
<![CDATA[Where is the Islamic view of the hermeneutics of the Qur'an? This article describes the eternal philosophy, I assert that the study of the Qur’an with a hermeneutical approach is very necessary in this era of globalization. This article uses the method of psychological interpretation. The Psychological approach uses cooperative and hunches in understanding the author's soul. This is not only to understand the author from a psychological point of view, but also to get the author's intent from within the text. This article is here to understand and analyze the understanding of the meaning of the esoteric verses of the Qur'an. Contemplation and debate are evidence of the loss of esoteric spiritual-religious understanding of the Qur'an, this understanding recognizes the Qur'an as a sacred / divine reflection that has moral strength, and becomes a moral-spiritual teacher of man. This essay focuses on the idea that the Qur'anic hermeneutics serves to explore the esoteric meaning of the Qur'an as a source of ethics involving the environment and knowledge which can be a valuable resource for the education of the hermeneutical generation.]]>
<![CDATA[Analisis Semiotika Ekspresi Wajah di dalam Ayat-ayat Agung al-Qur’an ]]>
<![CDATA[Hasanuddin Chaer]]>;
<![CDATA[Abdul Rasyad]]>;
<![CDATA[Ahmad Sirulhaq]]>
<![CDATA[ PALAPA Vol 7 No 2 (2019): NOVEMBER ]]>
Publisher : <![CDATA[LP2M STIT Palapa Nusantara ]]>
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DOI: 10.36088/palapa.v7i2.347
<![CDATA[Semiotics is the study of signs and symbols as elements and analysis of communication systems. Many verses of the Qur'an show aspects of communication between humans and verses of the Qur'an. This article discusses the study of semiotics with a descriptive analysis approach. The purpose of this essay is to analyze facial expressions in the verses of the Great Qur'an that are expressed verbally. This essay uses Peirce's theory of semiotics in analyzing the facial expressions of people in the world and the faces of people in the afterlife.]]>
