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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Jurnal Daulat Hukum JURNAL MAHKAMAH AT-TAFAHUM: Journal of Islamic Law Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Ganaya: Jurnal Ilmu Sosial dan Humaniora Edukasi Islami: Jurnal Pendidikan Islam TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Journal Analytica Islamica Legal Standing : Jurnal Ilmu Hukum Unes Law Review Istinbath: Jurnal Hukum dan Ekonomi Islam Journal of Humanities and Social Studies Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Pena Justisia: Media Komunikasi dan Kajian Hukum Taqnin: Jurnal Syariah dan Hukum Al-Kharaj: Journal of Islamic Economic and Business Community Development Journal: Jurnal Pengabdian Masyarakat Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Jurnal Ilmiah Ahwal Syakhshiyyah (JAS) Jurnal Pengabdian kepada Masyarakat Nusantara Jurnal Ilmiah Al-Hadi Jurnal Nuansa Akademik: Jurnal Pembangunan Masyarakat Munaddhomah: Jurnal Manajemen Pendidikan Islam INTERNATIONAL JOURNAL OF CULTURAL AND SOCIAL SCIENCE Law Development Journal Journal Of World Science Jurnal Interpretasi Hukum Al-Manahij : Jurnal Kajian Hukum Islam AHKAM : Jurnal Hukum Islam dan Humaniora Electronic Journal of Education, Social Economics and Technology QANUN: Journal of Islamic Laws and Studies AL-SULTHANIYAH Asian Journal of Early Childhood and Elementary Education IIJSE El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Journal of Ekonomics, Finance, and Management Studies Reflektika
Syafruddin Syam
Universitas Islam Negeri Sumatera Utara Medan
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Implementation of Waqf Management in The Development of Islamic Education Larasati Nur Kharomah; Achyar Zein; Syafruddin Syam
Munaddhomah: Jurnal Manajemen Pendidikan Islam Vol. 3 No. 3 (2022): Management of Islamic Education
Publisher : Prodi Manajemen Pendidikan Islam Pascasarjana Institut Pesantren KH. Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/munaddhomah.v3i3.281

Abstract

This article aims to determine the waqf management at the Al-Kaffah Binjai City Waqf Foundation and the development of Islamic education at the Al-Kaffah Binjai City Waqf Foundation. This study uses qualitative methods with the type of field research. Researchers perform data collection techniques through interviews, observation, and documentation. Data analysis techniques are carried out by reducing data and presenting data and conclusions. There are two specific findings in this study, namely: 1) Waqf management conducted by Al-Kaffah Binjai City Waqf Foundation using the PIE model (planning, implementation, and evaluation). 2) development of Islamic education through waqf in Al-Kaffah Binjai City Waqf Foundation consists of a curriculum and Human Resource Development.
Polemik Legal Standing Anak di Bawah Umur Sebagai Pemohon Dispensasi Kawin: Antara Hukum Formil Dan Kemaslahatan Syafruddin Syam; Akmaluddin Syahputra; Muhammad Syahril
Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Vol 10, No 01 (2022): Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/am.v10i01.3303

Abstract

Undang-Undang Perkawinan telah menentukan orang tua sebagai pihak yang memiliki legal standing untuk mengajukan permohonan dispensasi kawin bagi anaknya, sedangkan anak di bawah umur tidak memiliki legal standing. Pada perkara Nomor 20/Pdt.P/2020/PA.Kbj. Pemohon adalah seorang anak di bawah umur, tetapi Hakim tidak menilainya cacat formil, justru menerima dan mengabulkan permohonannya. Penelitian ini bertujuan untuk mengkaji pertimbangan hukum Hakim dalam memutus perkara tersebut. Penelitian yuridis-empiris dilakukan dengan menggali data melalui wawancara secara mendalam kepada informan penelitian dan sumber data lainnya, kemudian disajikan secara dekriptif dengan analisis kualitatif. Hasil penelitian menunjukkan bahwa Hakim telah berpaling dari ketentuan hukum formil dispensasi kawin dengan pertimbangan telah terjadi kekosongan hukum, penegakan asas personalitas keislaman, dan fleksibilitas aturan usia matang untuk perkawinan, sehingga berdasarkan kemaslahatan anak, Hakim memberikan legal standing kepada anak di bawah umur. Penulis mengemukakan beberapa argumen bahwa masih terdapat alternatif lain yang dapat dilakukan oleh Hakim daripada harus mengesampingkan aturan hukum formil.
APPOINTMENT OF MARRIAGE GUARDIANS IN MUALLAF MARRIAGES IN KARO REGENCY (COMPARATIVE ANALYSIS OF THE VIEWS OF KUA KABANJAHE AND KUA BERASTAGI) Noto Wibowo; Zainul Fuad; Syafruddin Syam
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 6, No 3 (2022): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v6i3.7152

Abstract

Marriage is a method developed by Allah as a strategy to preserve the life of the people of the prophet Muhammad, one of the main pillars of marriage is a bride's guardian. This research is analyzed with the legal research method of empiricism, it’s empirical analysis of the ijtihad method of the Chief of Religious Affairs  of Kabanjahe District and  Berastagi District, Karo Regency, addressing the case of the appointment of a guardian in the marriage of a female Muslim convert , with a sociological and anthropological approach and Gustav Radbruch's theory of law enforcement, namely legal certainty, justice and expediency.  The method of the Head of Religious Affairs of Kabanjahe Subdistrict in determining the marriage guardian of a muallaf is First; paying attention to the religion of the father of the bride, if he is Muslim then he has the right to become a guardian regardless of his previous religious background, Second; if he is not Muslim, then a search for his descendants who are Muslim because the head of the Kabanjahe sub-district religious affairs prioritizes the guardian of the lineage. Third; if a search has been made from the side of relatives and there are none, then the judge's guardian acts as a guardian in the marriage, However, according to the Head of the Kabanjahe Religious Affairs Office, the third point rarely occurs in Kabanjahe, because the Kabanjahe community is majority Karo, identical  with Rakut Si Telu culture, which is very moderate in religion. As for the Berastagi religious affairs office, the determination of the marriage guardian is carried out by paying attention to three stages of analysis, namely; First; by paying attention to the context, namely the muallaf whether he is a muallaf from parents who have long been muallaf' or only he is a new muallaf and his parents are still non-Muslim. Secondly, by taking into account the marriage system of the parents, whether the marriage of the parents was carried out in a Christian marriage, Islam or just a customary marriage, then if it was not previously Islamic, then, Thirdly, the legal and entitled guardian of the judge.
APPOINTMENT OF MARRIAGE GUARDIANS IN MUALLAF MARRIAGES IN KARO REGENCY (COMPARATIVE ANALYSIS OF THE VIEWS OF KUA KABANJAHE AND KUA BERASTAGI) Noto Wibowo; Zainul Fuad; Syafruddin Syam
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 6, No 3 (2022): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v6i3.7152

Abstract

Marriage is a method developed by Allah as a strategy to preserve the life of the people of the prophet Muhammad, one of the main pillars of marriage is a bride's guardian. This research is analyzed with the legal research method of empiricism, it’s empirical analysis of the ijtihad method of the Chief of Religious Affairs  of Kabanjahe District and  Berastagi District, Karo Regency, addressing the case of the appointment of a guardian in the marriage of a female Muslim convert , with a sociological and anthropological approach and Gustav Radbruch's theory of law enforcement, namely legal certainty, justice and expediency.  The method of the Head of Religious Affairs of Kabanjahe Subdistrict in determining the marriage guardian of a muallaf is First; paying attention to the religion of the father of the bride, if he is Muslim then he has the right to become a guardian regardless of his previous religious background, Second; if he is not Muslim, then a search for his descendants who are Muslim because the head of the Kabanjahe sub-district religious affairs prioritizes the guardian of the lineage. Third; if a search has been made from the side of relatives and there are none, then the judge's guardian acts as a guardian in the marriage, However, according to the Head of the Kabanjahe Religious Affairs Office, the third point rarely occurs in Kabanjahe, because the Kabanjahe community is majority Karo, identical  with Rakut Si Telu culture, which is very moderate in religion. As for the Berastagi religious affairs office, the determination of the marriage guardian is carried out by paying attention to three stages of analysis, namely; First; by paying attention to the context, namely the muallaf whether he is a muallaf from parents who have long been muallaf' or only he is a new muallaf and his parents are still non-Muslim. Secondly, by taking into account the marriage system of the parents, whether the marriage of the parents was carried out in a Christian marriage, Islam or just a customary marriage, then if it was not previously Islamic, then, Thirdly, the legal and entitled guardian of the judge.
KESADARAN HUKUM NELAYAN PENGGUNA JARING TARIK DAN JARING HELA DI KECAMATAN MEDANG DERAS (ANALISIS HIFZ AL-BIAH) Ahmad Tamami; Syafruddin Syam; Muhammad Syukri Albani Nasution
istinbath Vol. 21 No. 2 (2022): Desember 2022
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v21i2.569

Abstract

Penelitian ini bertujuan untuk memahami dan menganalisis ihwal praktik penggunaan alat penangkapan ikan jaring tarik dan jaring hela di Kecamatan Medang Deras Kabupaten Batubara, yang ditinjau berdasarkan perspektif hifz al-bi’ah. Penelitian ini merupakan penelitian hukum empiris. Data primer dalam penelitian adalah kata-kata dan tindakan masyarakat nelayan Kecamatan Medang Deras. Sedangkan data sekunder, penulis menggunakan berbagai literatur yang membahas tentang maqashid al-syariah. Hasil penelitian menjelaskan, bahwa menggunakan jaring tarik dan jaring hela yang merusak ekosistem laut, dengan alasan apapun, hukumnya adalah haram. Selagi laut masih tercemar, maka semua manusia akan terus berdosa. Adapun dosa yang paling besar ditanggung oleh pelaku perusakan lingkungan hidup, kemudian pemerintah yang mempunyai kekuasaaan dan kewenangan hukum, serta yang terakhir adalah masyarakat yang berkewajiban mencegah, mengingatkan, memelihara dan memberikan keteladanan yang baik dalam pelestarian lingkungan (hifz al-bi’ah). Pasalnya, berdasarkan perspektif maqashid al-syariah, melestarikan lingkungan laut adalah salah satu aspek al-daruriah yang mesti dijaga dan dilestarikan dalam kehidupan manusia.
A STUDY OF ISLAMIC LEGAL PHILOSOPHY OF THE CONCEPT OF COLLECTIVE PROPERTY IN INDONESIA BASED ON CORRECTIVE JUSTICE AND THE ISLAMIC EDUCATION MODEL Rifnatul Hasanah Harahap; Pagar Pagar; Syafruddin Syam
Edukasi Islami : Jurnal Pendidikan Islam Vol 11, No 03 (2022): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v11i03.4175

Abstract

Analysis of the Concept of Joint Assets in the Compilation of Islamic Law reviewed Based on Corrective Justice Values is an Islamic law study that discusses legal issues regarding joint assets. Based on the reality and legal developments that occur in Indonesian society, which is very dynamic, and from several court decisions, it was found that, in general, the panel of judges at the Religious Courts, in deciding cases for claims for the distribution of joint assets, did not depart from these laws and regulations, namely by dividing joint property equally (half share) between husband and wife. This rule causes many problems that occur when practicing the rulings of the religious courts, because not a few people consider that the distribution of joint assets does not fulfill a sense of justice. For this reason, it is necessary to understand in detail the distribution of joint assets based on the inculcation of Islamic values through education. This research model (mode of inquiry) is qualitative. While the approach used is philosophical legal research, In conclusion, this study shows that the distribution of joint assets between ex-husband and ex-wife, based on the value of corrective justice, should be divided according to the amount of effort between the two in obtaining assets during marriage, dividing equally (50:50, Article 97 KHI). is considered that there are times when not fulfilling a sense of justice is necessary when one party has committed an act that is detrimental to the other party (husband or wife) because it does not carry out what has become its obligation in the long term.
Paradigma Hakim Pengadilan Agama di Sumatera Utara Terhadap Kewarisan Anak Zina Pasca Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010 Wilda Lestari; Syafruddin Syam; Akmaluddin Syaputra
Jurnal Interpretasi Hukum Vol. 4 No. 2 (2023): Jurnal Interpretasi Hukum
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55637/juinhum.4.2.7346.191-199

Abstract

Fokus penelitian adalah bagaimana kedudukan anak zina dalam kewarisan sebelum dan sesudah Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010, dan paradigma hakim Pengadilan Agama di Sumatera Utara terhadap Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010. Model penelitian (mode of inquiry) penelitian ini adalah kualitatif. Pada akhirnya penelitian ini menunjukkan bahwa paradigma hakim Pengadilan Agama di Sumatera Utara terhadap Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010, jika dimaknai dari sudut perlindungan anak bagi golongan anak sebagai putusan yang progresif sesuai dengan tuntutan rasa keadilan setiap anak, untuk mendapatkan pemenuhan hak keperdataannya jika orang tuanya tidak melakukan pengakuan atau pengesahan terhadapnya. Sedangkan jika dimaknai dari sudut hukum waris, maka Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010 dimaksudkan terhadap anak yang dilahirkan dari orang tuanya telah dilangsungkan perkawinan menurut hukum agama dan kepercayaannya, bukan anak yang dilahirkan dari orang tuanya yang belum/tidak pernah terikat perkawinan sama sekali. Sehingga kepada anak zina yang sama sekali tidak memiliki hubungan pernikahan diantara kedua orang tuanya, dan menjadikan Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010 sebagai dasar agar anak zina tersebut mendapat waris dari ayah biologisnya tidak begitu serta dapat diterima, karena di dalam hukum Islam telah diatur dengan tegas tentang status dan hak dari seorang anak hasil zina, sehingga dengan memberlakukan kewarisan kepada anak zina akan menimbulkan penolakan umat Islam di Indonesia.
MUI’S Role Regarding Halal Certification Viewed from Law Number 33 of 2014 Concerning Halal Product Guarantees (Case Study of Medan Branch Mixue Drink Company) Afif Syahputra; Syafruddin Syam
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 6 No 3 (2023): Sharia Economic: November, 2023
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v6i3.3992

Abstract

Mixue Ice Cream & Tea is a Chinese franchise that has been around since June 16th, 1997. Mixue has been in Indonesia since 2020, first in the city of Bandung, and now has more than a thousand locations throughout the country, with the majority in the city of Medan. Since Medan City is home to a sizable Muslim population, it offers several possibilities for economic expansion. The purpose of this analysis is to examine the function of the MUI in relation to halal certification based on the JPH Law (No. 33 of 2014). This research relies on qualitative research techniques. Taking a normative legal approach to the pressing problem of research by analyzing the steps used to obtain halal certification of Mixue drinks. The findings of this study led to a request from the Indonesian Ministry of Religion BPJH that Mixue refrain from using the halal symbol on its packaging before the halal certificate is issued. Mixue Ice Cream & Tea has been declared Halal by the MUI. After a hearing regarding halal products was conducted by the Fatwa Commission on 15th February 2023, the MUI issued a Halal Decree. The head of the Halal Inspection Agency, the Food, Drug, and Cosmetic Review Institute, presented an audit report on halal certification to the MUI, and after careful deliberation, the organization issued a Halal Decree. MUI issues Halal Decree. The Head of the Halal Inspection Agency of the Food, Drug, and Cosmetic Review Institute presented the audit report on halal certification to the MUI, and after careful consideration, the organization issued a Halal Decree. MUI issues Halal Decree. The head of the Halal Inspection Agency, the Food, Drug, and Cosmetic Review Institute, presented an audit report on halal certification to the MUI, and after careful deliberation, the organization issued a Halal Decree.
Perlindungan penggunaan aplikasi makanan dan minuman online dalam information legality jaminan kehalalan produk berdasarkan UU no. 11 tahun 2020 perspektif fiqih siyasah Padia Putri; Syafruddin Syam
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol 9, No 1 (2023): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202322959

Abstract

Undang-Undang Nomor 33 Tahun 2014 tentang Jaminan Produk Halal, telah diubah dengan Undang-undang Nomor 11 Tahun 2020 tentang Cipta Kerja, dimana dalam Pasal-Pasal yang diubah ada menyisipkan Pasal yang mewajibkan pelaku usaha mikro dan kecil untuk memiliki sertifikat halal bagi produk olahannya. Tujuan dalam penelitian in adalah untuk mengetahui 132 pengaturan produk halal dalam undang-undang nomor 11 tahun 2020 tentang cipta kerja dan mengetahui 133 pengaturan produk halal dalam undang-undang nomor 11 tahun 2020 tentang cipta kerja ditinjau dari Perspektif 134 fiqh siyasah. Metode penelitian yang akan digunakan dalam penelitian ini adalah penelitian hukum normatif. Pendekatan penelitian yang akan digunakan dalam ini menggunakan pendekatan undang-undang (statute approach). Sumber bahan hukum yang akan digunakan dalam penelitian ini meliputi bahan hukum primer, bahan hukum sekunder dan bahan hukum tersier. Hasil penelitian menunjukkan bahwa Undang-Undang Nomor 11 Tahun 2020 Tentang Cipta Kerja pada klaster jaminan produk halal, dijalankan dengan tujuan memberikan kenyamanan, keamanan, keselamatan, dan kepastian ketersediaan produk halal bagi masyarakat dalam mengkonsumsi dan menggunakan produk, serta meningkatkan nilai tambah bagi pelaku usaha untuk memproduksi dan menjual produknya. Hal ini sejalan dengan hukum Islam yang memerintahkan umat muslim mengkonsumsi setiap produk yang terjamin kehalalannya. Meskipun pemberian sertifikasi dipermudah dan waktu proses sertifikasi yang dipersingkat.
Gagasan hukum pemungutan pajak penghasilan bagi pengusaha trucking prespektif siyasah maliyah Dedy Kurniawansyah Bangun; Syafruddin Syam
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol 9, No 1 (2023): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202322973

Abstract

Tujuan dalam penulisan ini adalah untuk menguraikan konsep dan rumusan aturan hukum  diambilnya pajak pendapatan untuk pengusaha trucking pandangan siyasah maliyah.Hal ini disebabkan karena belum adanya peraturan pasti tentang ditetapkannya pajak untuk pengusaha trucking yang berdampak ketidak adilan pada diambilmnya pajak itu.Ketidak pastian itu menimbulkan maksud dari hukum sulit digapai pada sebuah bangsa. Penelitian ini menggunan metode penelitian deskritif. Penelitian deskriptif berupa jenis penelitian yang menghubungkan antara menomena social atau hubungan antara fenomena yang di uji dengan pendekatan dalam penelitian ini menggunakan Undang-undang juga konseptual.  Jenis penelitian yang digunakan dalam penelitian ini yaitu data primer, data sekunder, data tersier. Hasilnya memaparkan pentingnya guna dibuat hukum terkhusus bagi pengusaha trucking kemudian hilang ketidak adilan pada sebuah bangsa. Kosongnya norma pada diambilnya pajak pengusaha trucking mempersulit guna pemungutannya untuk pengusaha trucking. Perlunya norma sebagai landasan guna ditetapkannya wajib pengusaha truckinguntuk membayarkan pajaknya. Ditetapkannya hukum guna pengusaha trucking menimbulkan rasa adil juga manfaat. Diluar hal tersebut, terdapatnya kejelasan hukum dapat mempermudah pengusaha trucking guna dibayarkan pajaknya menurut pendapatannya.
Co-Authors Achyar Zein Afif Syahputra Afifah Salsabila Lubis, Nurul Afsari, Rafika Hidayah Ahmad Tamami Akmaluddin Syahputra Akmaluddin Syahputra Akmaluddin Syaputra Ali Akbar Ali Saat Husaini Siregar Amin, Ade Ulfa Andika Rahmad Siregar Anggini, Rizki Anwar Anwar Apri Yani Sitompul Apriyanti Ritonga, Nurul Hidayah Ariffin, M. Khairul Bagus Ramadi Baihaqi, Raiehan Dalimunthe, Fikri Al Muhaddits Dasri Dasri Dasri, Dasri Dedy Kurniawansyah Bangun Fachruddin Zakarya Fatimah Zahara Fitrah Humairah Ghiffari, Ahmad Fadhli Al Gulo, Hadyan Hafsah Hafsah Harahap, Adelia Putri Harahap, Rifnatul Hasanah Herdi, Novantri Heri Firmansyah Husna, Lisa Raihanatul Imam Yazid Inasti, Nine Chintya Ayu Ingah Maulana Khair, , Marhamatul Larasati Nur Kharomah Lestari, Dewi Margolang, Alifiah Matondang, Maulidya Mora Muhammad Fadhil Muhammad Syahril Muhammad Syukri Albani Nasution Mutiara Sachputri Nadia Br. Pasaribu Nawir Yuslem Nazhira Ghaisani Noto Wibowo Nurcahaya, Nurcahaya Padia Putri Pagar Pagar Pagar, Pagar Permata, Cahaya Pratama, Rian Dandi Pulungan, Madinah Putri Nurhalizah Siregar Rahmi, Najwa Raiehan Baihaqi Ramadani, Ramadani Ramadi, Bagus Ramadina, Wardah Rambe, Rachmat Husein Rifnatul Hasanah Harahap Rizki Muhammad Haris Safinda, Qory Sari, Yulia Indah Permata Sartiva, Oktia Dina Sipahutar, Alif Al Yasin Siregar, Muhammad Hatta Siregar, Muhammad Rizki Aulia Solihah, Mar’atus Sukiati Sukiati Syahnan Syahnan Syahputra, Afif Syahputra, Akmaluddin Syahrini Harahap Syofiaty Lubis Tarigan, Tetty Marlina Titi Susanti Wahyuni Dazura Warsito Wilda Lestari Wirda Hayani Syahputri Zainul Fuad Zainul Fuad Zaleha, Zaleha Zr, Surono Zuhrah, Afifatuz Zulkifly