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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Jurnal Daulat Hukum JURNAL MAHKAMAH Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Ganaya: Jurnal Ilmu Sosial dan Humaniora Edukasi Islami: Jurnal Pendidikan Islam TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Journal Analytica Islamica Legal Standing : Jurnal Ilmu Hukum Unes Law Review Istinbath: Jurnal Hukum dan Ekonomi Islam Journal of Humanities and Social Studies Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Pena Justisia: Media Komunikasi dan Kajian Hukum Taqnin: Jurnal Syariah dan Hukum Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Jurnal Ilmiah Ahwal Syakhshiyyah (JAS) Jurnal Pengabdian kepada Masyarakat Nusantara Jurnal Ilmiah Al-Hadi Jurnal Nuansa Akademik: Jurnal Pembangunan Masyarakat Munaddhomah: Jurnal Manajemen Pendidikan Islam INTERNATIONAL JOURNAL OF CULTURAL AND SOCIAL SCIENCE Law Development Journal Journal Of World Science Al-Manahij : Jurnal Kajian Hukum Islam AHKAM : Jurnal Hukum Islam dan Humaniora Electronic Journal of Education, Social Economics and Technology QANUN: Journal of Islamic Laws and Studies AL-SULTHANIYAH Sabangka Abdimas Jurnal Pengabdian Masyarakat Sabangka Asian Journal of Early Childhood and Elementary Education IIJSE El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Reflektika
Syafruddin Syam
Universitas Islam Negeri Sumatera Utara Medan
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Disparity in Supreme Court Decisions and Medan Religious Court Decisions Regarding the Determination of Heirs Syam, Syafruddin; Zahara, Fatimah; Pulungan, Madinah
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 8 No. 2 December (2023)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v8i2.3927

Abstract

The Supreme Court, through Decision Number 485 K/Ag/2013, issued a decision regarding determining the inheritance rights of non-Muslim heirs through the 'aṣabah sababiyah route. The legal basis regarding 'aṣabah sababiyah is not contained in the marriage law or the compilation of Islamic law. In its decision, the Supreme Court referred to the 'aṣabah sababiyah theory of Egyptian inheritance law. This decision is a legal effort based on the decision of the Medan Religious Court Number 751/Pdt.G/2011/PA.MDN, which stated that, in inheritance law, the number of ulama agreed to require that heirs and heirs must have the same religion, namely Islam. This problem is interesting to study in more depth through the views of the Medan Religious Court judges and analyze based on a progressive legal perspective. This research is empirical legal research with a qualitative approach, and data collection in this research uses observation, interview techniques, and then analysis. This research found that 'aṣabah sababiyah is an asabah in the class of heirs, which occurs because of freeing both male and female slaves. The views of the Medan Religious Court judges regarding Supreme Court decision Number 485 K/AG/2013 concerning the Determination of the Heirs of 'Ashabah Sababiyah are in two groups, namely accepting the decision and rejecting the decision. If the disparity in the decisions of the Supreme Court and the Medan Religious Court in determining heirs of different religions is viewed based on progressive law, then Supreme Court Decision Number 485 K/AG/2013 is closer to the value of legal progressivity because one form of application of progressive law by judges is to realize social justice through the method of legal discovery by placing social justice in society above statutory regulations.
The Traditional Wedding Feast of the Nias Gunungsitoli Muslim Community: Positive Law Perspective and Maqāṣid Ash-Sharī`ah Gulo, Hadyan; Syam, Syafruddin; Nurcahaya, Nurcahaya
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 9 No. 1 June (2024)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v9i1.4413

Abstract

The traditional Nias wedding procession of Gunungsitoli City studied relates to famasao marafule, which is divided into fanema marafule, baru safusi and kofo. Problem formulation: 1). How is the procession of the traditional wedding feast carried out by the Nias Muslim community in Gunungsitoli City? 2). How is the procession of the traditional wedding feast carried out by the Nias Muslim community of Gunungsitoli City from the perspective of positive law? 3). How is the procession of traditional marriage feasts carried out by the Muslim community of Nias Gunungsitoli City from the perspective of maqāṣid ash-sharī`ah? Analysing these problems using positive law and maqāṣid ash-sharī`ah approaches. Perspective of Positive Law, contrary to Article 106 of the Civil Code, contrary to Article 3 of KHI because it does not realise sakīnah, mawaddah and raḥmah. The traditional marriage procession of Nias Muslims in Gunungsitoli City is contrary to Article 34 paragraph (1) and paragraph (2) of Law Number 1 of 1974 concerning Marriage, the marriage procession of famasao marafule (fanema marafule, baru safusi), the husband and wife cannot carry out their obligations, the husband does not want to provide maintenance because his wife does not live with him, while the wife cannot take care of her household because she still lives with her parents. The procession of the traditional Nias marriage ceremony in Gunungsitoli City with the condition that the husband and wife live together implemented by the Nias Muslim community in Gunungsitoli City from the perspective of Maqāṣid ash-Sharī`ah violates ḥiẓhud dīn and ḥifẓul `aql in Maqāṣid ash-Sharī`ah.
KEABSAHAN PENGELOLAAN TANAH WAKAF TANPA AKTA OTENTIK (ditinjau dari UU Wakaf No 41 Tahun 2004) Mutiara Sachputri; Syam, Syafruddin
JAS : Jurnal Ahwal Syakhshiyyah Vol 6 No 2 (2024): Jurnal Ilmiah Ahwal Syakhshiyyah (JAS)
Publisher : Fakultas Agama Islam UNISMA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/jas.v6i2.22343

Abstract

The community has not fully paid attention to the regulations in the implementation of waqf, especially for those who do or give waqf. This causes uncertainty about the status of the waqf itself both juridically and administratively. The use of waqf land, like any other function, is for the benefit of the people, in accordance with Law No. 41/2004 on waqf, that is, the allocation of waqf land depends on the waqf pledge made. However, it is still found that the use of waqf land is different from the purpose of waqf, as is the case with MIS Al-Ikhlas and BKM Masjid Al-Ikhlas. This research aims to find out the problems of waqf disputes in the management of MIS Al-Ikhlas and Al- Ikhlas Mosque, as well as to analyse the law of management and status of waqf land without an authentic deed (reviewed from the Waqf Law No. 41 of 2004). The research method used is empirical legal research (Empiric Law Research) which includes a statute approach, case approach, and combines legal materials (juridical empirical) and uses in-depth interviews to enrich primary data. The results show that based on Law No. 41 of 2004, the legal position of Nazirs who are not registered with the Ministry of Religious Affairs and the Indonesian Waqf Board results in legal uncertainty of waqf land. The validity status of MIS Al-Ikhlas waqf land is declared invalid due to the absence of authentic deeds and appropriate registration. Waqf land is considered valid if it fulfils the pillars according to Law Number 41 of 2004 and the absence of an authentic deed triggers waqf disputes. Keywords: Waqf, Validity, Authentic Deed, Management Masyarakat belum sepenuhnya memberikan perhatian terhadap peraturanperaturan dalam pelaksanaan wakaf terutama bagi mereka yang melakukan ataumemberikan wakaf. Hal ini menyebabkan ketidakjelasan dari status wakaf itu sendiri baik secara yuridis maupun administratif. Kegunaan tanah wakaf sebagaimana fungsi pada umumnya yakni bertujuan untuk kemaslahatan umat, sesuai UU Nomor 41 Tahun 2004 tentang wakaf, yaitu peruntukan tanah wakaf adalah tergantung pada ikrar wakaf yang dibuat. Namun, masih ditemukan pemanfaatan tanah wakaf yang berbeda dengan tujuan wakaf sebagaimana halnya yang terjadi pada MIS Al-Ikhlas dan BKM Masjid Al-Ikhlas. Penelitian ini bertujuan untuk mengetahui permasalahan sengketa wakaf dalam pengelolaan MIS Al-Ikhlas dan Masjid Al- Ikhlas, serta menganalisis hukum pengelolaan dan status tanah wakaf tanpa akta otentik (ditinjau dari UU Wakaf No 41 Tahun 2004). Adapun metode penelitian yang digunakan adalah penelitian hukum empiris (Empiric Law Research) yang meliputi pendekatan undang-undang (statute approach), pendekatan kasus (case approach), dan memadukan bahan-bahan hukum (yuridisempiris) serta menggunakan wawancara mendalam untuk memperkaya data primer. Hasil penelitian menunjukkan bahwa berdasarkan UU No. 41 Tahun 2004, kedudukan hukum Nazhir yang tidak terdaftar di Kementerian Agama dan Badan Wakaf Indonesia mengakibatkan ketidakpastian hukum tanah wakaf. Status keabsahan tanah wakaf MIS Al-Ikhlas dinyatakan tidak sah karena tidak adanya akta otentik dan pendaftaran yang sesuai. Tanah wakaf dianggap sah jika memenuhi rukun sesuai Undang-Undang Nomor 41 Tahun 2004 dan ketidakadaan akta otentik memicu sengketa wakaf. Kata kunci: Wakaf, Keabsahan, Akta Otentik, Pengelolaan
IMPLEMENTASI PERDA KOTA MEDAN NOMOR 10 TAHUN 2021 TENTANG KETERTIBAN DAN KETENTRAMAN UMUM OLEH DINAS PERHUBUNGAN TERKAIT PENGANGKUTAN BAHAN BERDEBU DAN BAHAN BERBAU BUSUK DENGAN ANGKUTAN TERBUKA Putri Nurhalizah Siregar; Syafruddin Syam
JAS : Jurnal Ahwal Syakhshiyyah Vol 7 No 2 (2025): Jurnal Ilmiah Ahwal Syakhshiyyah (JAS)
Publisher : Fakultas Agama Islam UNISMA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/jas.v7i2.24078

Abstract

This study aims to explores the effectiveness of the implementation of Medan City Regional Regulation Number 10 of 2021 concerning Public Order and Tranquility, particularly regarding the prohibition of transporting dusty and foul-smelling materials using open vehicles. A socio-legal approach was employed, combined with empirical fieldwork through interviews, direct observation, and analysis of both classical and contemporary literature, including principles of fiqh siyasah. The findings reveal that the enforcement of the regulation remains suboptimal. This is evidenced by the low compliance rate among transport vehicles, weak monitoring systems, and administrative sanctions that fail to produce a deterrent effect. Implementation barriers stem from structural issues such as the lack of personnel and infrastructure as well as cultural constraints, notably the low level of legal awareness among the community. From the perspective of fiqh siyasah, this situation reflects the state's failure to safeguard public welfare and a lack of actualization of the principles of hisbah, sadd al-dzari’ah, and siyasah dusturiyah. Addressing this issue requires a multi-sectoral strategy involving government entities, civil society, and religious institutions. Institutional reform, regulatory strengthening, and enhanced public education are essential components for optimizing public policy implementation grounded in Islamic values.   Keywords: Local Policy, Open Transport, Fiqih Siyasah, Legal Effectiveness   Abstrak Kajian ini bertujuan untuk mengeksplorasi efektivitas implementasi Peraturan Daerah Kota Medan Nomor 10 Tahun 2021 tentang Ketertiban dan Ketentraman Umum, terutama dalam larangan pengangkutan bahan berdebu dan berbau busuk menggunakan kendaraan terbuka. Pendekatan yuridis sosiologis ipadukan dengan metode lapangan (empiris) melalui wawancara, observasi langsung, serta telaah terhadap literatur klasik dan kontemporer yang relevan, termasuk prinsip-prinsip fiqh siyasah. Hasil penelitian menunjukkan bahwa pelaksanaan regulasi masih belum optimal. Hal ini ditandai dengan rendahnya tingkat kepatuhan teknis kendaraan pengangkut, lemahnya sistem pengawasan, serta sanksi administratif yang tidak menimbulkan efek jera. Hambatan implementatif bersumber dari persoalan struktural seperti minimnya petugas dan infrastruktur serta kendala kultural berupa rendahnya kesadaran hukum masyarakat. Dalam kerangka fiqih siyasah, lemahnya pelaksanaan ini mencerminkan kegagalan negara dalam menjaga kemaslahatan publik dan belum terwujudnya nilai hisbah, sadd al-dzari’ah, serta siyasah dusturiyah. Untuk memperbaiki kondisi tersebut, diperlukan strategi lintas sektor dengan melibatkan elemen pemerintah, masyarakat, dan institusi keagamaan. Reformasi kelembagaan, penguatan regulasi, serta peningkatan edukasi publik menjadi komponen utama dalam mengoptimalkan kebijakan publik berbasis nilai-nilai keislaman.   Kata Kunci: Kebijakan Daerah, Kendaraan Terbuka, Fiqih Siyasah, Efektivitas Hukum
Implementasi Peraturan Daerah Nomor 9 Tahun 2016 Tentang Penyelenggaraan Lalu Lintas Dan Angkutan Jalan Terhadap Hak Pejalan Kaki (Trotoar) Di Kota Medan Dalam Perspektif Siyasah Dusturiyah Nazhira Ghaisani; Syafruddin Syam
JAS : Jurnal Ahwal Syakhshiyyah Vol 7 No 2 (2025): Jurnal Ilmiah Ahwal Syakhshiyyah (JAS)
Publisher : Fakultas Agama Islam UNISMA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/jas.v7i2.24079

Abstract

Penelitian ini bertujuan untuk menganalisis implementasi Peraturan Daerah Nomor 9 Tahun 2016 tentang Penyelenggaraan Lalu Lintas dan Angkutan Jalan terhadap Hak Pejalan Kaki di Kota Medan dalam perspektif Siyasah Dusturiyah. Pasal 88 perda ini secara eksplisit menetapkan kewajiban pemerintah dalam menyediakan dan memelihara fasilitas pejalan kaki, termasuk trotoar. Namun, pelaksanaan di lapangan belum berjalan efektif. Metode penelitian ini menggunakan pendekatan yuridis sosiologis dengan studi kasus, teknik pengumpulan data berupa wawancara mendalam, observasi, dan studi dokumentasi. Hasil menunjukkan ketidaksesuaian antara norma dan praktik, terlihat dari maraknya pelanggaran fungsi trotoar, lemahnya pengawasan, serta rendahnya kesadaran hukum masyarakat. Dalam perspektif Siyasah Dusturiyah, hal ini mencerminkan kegagalan negara dalam menjamin kemaslahatan publik dan menegakkan prinsip keadilan. Rekomendasi diberikan agar pemerintah memperkuat pengawasan, melibatkan partisipasi publik, serta menerapkan prinsip maslahah dan hisbah dalam pengelolaan ruang publik.
Islamic Law Perspective: The Issue of Interfaith Marriage and its Impact on Society in Indonesia Amin, Ade Ulfa; Syam, Syafruddin; Yazid, Imam
Journal of World Science Vol. 2 No. 8 (2023): Journal of World Science
Publisher : Riviera Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58344/jws.v2i8.410

Abstract

Indonesia has different cultures, customs, and religions, as well as different beliefs; of course, each society has different rules, including marriage. Every marriage cannot be separated from the important influence of religion, belief, and culture of the community and religious leaders in the area where the community is located. The aim of this research is to explore knowledge about the perspective of Islamic religious law in interfaith marriages. This research also aims to determine the possible social impacts that can occur for those who enter into interfaith marriages in Indonesia. The research method used in this research is a normative legal research method, namely using legal material sources in the form of statutory regulations, court decisions/decisions, contracts/agreements/agreements, legal theory, and expert opinions. The results of the research obtained are that there are no loopholes, and potential interfaith marriages can be legalized according to religious law and law in Indonesia, apart from that, interfaith marriages can trigger potential conflicts between communities, family relationships, husband and wife relationships as well as the resulting negative impact on the resulting children, from interfaith marriages. This research has implications for comparisons of how other Muslim-majority countries handle interfaith marriages within the framework of Islamic law. This can provide valuable insight into alternative approaches and potential best practices for Indonesia.
Peran Kelompok KKN 110 UINSU Dalam Pemberdayaan Masyarakat Desa Melalui Pelatihan Keterampilan Pendidikan Dan Wirausaha Kreatif Di Era Digitalisasi Syafruddin Syam; Yulia Indah Permata Sari; Apri Yani Sitompul; Andika Rahmad Siregar; Wirda Hayani Syahputri; Wahyuni Dazura; Nadia Br. Pasaribu
Jurnal Pengabdian kepada Masyarakat Nusantara Vol. 5 No. 4 (2024): Jurnal Pengabdian kepada Masyarakat Nusantara (JPkMN) Edisi September - Desembe
Publisher : Lembaga Dongan Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55338/jpkmn.v5i4.4256

Abstract

Penelitian ini membahas peran Kelompok KKN 110 UINSU dalam pemberdayaan masyarakat desa melalui pelatihan keterampilan pendidikan dan wirausaha kreatif di era digitalisasi. Latar belakang penelitian ini didasarkan pada tantangan yang dihadapi masyarakat desa dalam memanfaatkan teknologi digital secara optimal, baik dalam bidang pendidikan maupun pengembangan usaha. Tujuan penelitian ini adalah untuk mengidentifikasi dampak pelatihan yang diberikan terhadap peningkatan keterampilan digital masyarakat, khususnya dalam memanfaatkan teknologi untuk keperluan pendidikan dan pemasaran produk lokal. Metode penelitian yang digunakan adalah kualitatif deskriptif dengan pendekatan penelitian lapangan melalui observasi dan wawancara langsung kepada peserta pelatihan. Hasil penelitian menunjukkan bahwa pelatihan tersebut berhasil meningkatkan pemahaman dan keterampilan masyarakat desa dalam menggunakan teknologi digital, meskipun masih terdapat kendala seperti keterbatasan infrastruktur dan perbedaan tingkat pemahaman teknologi di kalangan peserta.
PERKAWINAN DI BAWAH UMUR DALAM TINJAUAN FIKIH DAN UNDANG-UNDANG SERTA IMPLIKASINYA PADA MASYARAKAT DESA TANJUNG ANOM KEC. PANCUR BATU DELI SERDANG Syam, Syafruddin; Ramadi, Bagus
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 9, No 1 (2023)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v9i1.7165

Abstract

ABSTRAK Pernikahan dalam agama Islam ialah suatu bentuk ibadah, hal tersebut relevan terhadap defenisi perrnikahan dalam Kompilasi Hukum Islam yang bunyinya pernikahan ialah akad yang sangat kuat mitsaqan ghalizhan guna mentaati perintah Allah serta melaksanaknnya yakni ibadah. Agama serta negara turut memberi aturan pernikahan, khususnya aturan negara pada usia calon suami dan istri hingga bisa diakui dewasa dan telah matang, dengan tujuan tercapainya keluarga yang harmonis. Namun didapati berbagai kasus pernikahan di bawah umur terjadi di Indonesia. Dari masalah tersebut, penulis akan meneliti terkait bagaimana aturan agama serta negara dalam mengatur pernikahan pada usia muda. Penelitian ini memakai metode penelitian kualitatif dengan memakai pendekatan penelitian lapangan. Setelah melakukan penelitian dengan menganalisa informasi dan data yang didapatkan, penulis berkesimpulan bahwa tidak ditemukan aturan hukum Islam yang secara rinci mengatur batasan usia dalam pernikahan, hanya diatur oleh negara dalam undang-undang pernikahan. Penulis juga menemukan kesimpulan bahwa ada banyak faktor dan tujuan yang melatarbelakangi setiap dari calon pasangan suami istri melangsungkan pernikahan di bawah umur. Diantara faktor dan tujuannya ialah ingin menjaga agama, kehormatan dan meraih kebahagiaan serta kesejahteraan hidup. Seperti kasus pernikahan pasangan suami istri di bawah umur di daerah Pancur Batu di Desa Tanjung Anom. Mereka memutuskan menikah pada usia muda sebab calon suami yang datang ialah orang yang baik agama dan akhlaknya, sehingga mereka mengharapkan kehidupan pernikahan yang mereka jalani diberkahi sesuai dengan apa yang mereka cita-citakan. Kata Kunci: Pernikahan di bawah Umur, Fikih, Undang-undang
PEMIKIRAN POLITIK ISLAM IMAM AL-MAWARDI DAN RELEVANSINYA DI INDONESIA Syam, Syafruddin
Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI
Publisher : Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54248/alhadi.v2i2.156

Abstract

As is known that the Islamic world in the past many produces great figures and thinkers whose names and works are still used and used as references in the face of various situations and problems that occur in the context of Muslim life. Khazanah Islamic intellectuals Abbasid caliphate era ever carved a golden history with the advancement of science and religious thought. One of the leading figures as well as the thinker and founder of the Islamic political scholarship of the Abbasid progress was Al-Mawardi.
A STUDY OF ISLAMIC LEGAL PHILOSOPHY OF THE CONCEPT OF COLLECTIVE PROPERTY IN INDONESIA BASED ON CORRECTIVE JUSTICE AND THE ISLAMIC EDUCATION MODEL Harahap, Rifnatul Hasanah; Pagar, Pagar; Syam, Syafruddin
Edukasi Islami: Jurnal Pendidikan Islam Vol. 11 No. 03 (2022): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v11i03.4175

Abstract

Analysis of the Concept of Joint Assets in the Compilation of Islamic Law reviewed Based on Corrective Justice Values is an Islamic law study that discusses legal issues regarding joint assets. Based on the reality and legal developments that occur in Indonesian society, which is very dynamic, and from several court decisions, it was found that, in general, the panel of judges at the Religious Courts, in deciding cases for claims for the distribution of joint assets, did not depart from these laws and regulations, namely by dividing joint property equally (half share) between husband and wife. This rule causes many problems that occur when practicing the rulings of the religious courts, because not a few people consider that the distribution of joint assets does not fulfill a sense of justice. For this reason, it is necessary to understand in detail the distribution of joint assets based on the inculcation of Islamic values through education. This research model (mode of inquiry) is qualitative. While the approach used is philosophical legal research, In conclusion, this study shows that the distribution of joint assets between ex-husband and ex-wife, based on the value of corrective justice, should be divided according to the amount of effort between the two in obtaining assets during marriage, dividing equally (50:50, Article 97 KHI). is considered that there are times when not fulfilling a sense of justice is necessary when one party has committed an act that is detrimental to the other party (husband or wife) because it does not carry out what has become its obligation in the long term.
Co-Authors Achyar Zein Afif Syahputra Afifah Salsabila Lubis, Nurul Afsari, Rafika Hidayah Ahmad Tamami Akmaluddin Syahputra Akmaluddin Syahputra Akmaluddin Syaputra Ali Akbar Ali Saat Husaini Siregar Amin, Ade Ulfa Andika Rahmad Siregar Anwar Anwar Apri Yani Sitompul Apriyanti Ritonga, Nurul Hidayah Bagus Ramadi Baihaqi, Raiehan Dasri Dasri Dasri, Dasri Dedy Kurniawansyah Bangun Dewi Lestari Dwi Novita Fachruddin Zakarya Fatimah Zahara Fikri Al Muhaddits Dalimunthe Ghiffari, Ahmad Fadhli Al Gulo, Hadyan Hafsah Hafsah Harahap, Rifnatul Hasanah Hasfie Fauzan Herdi, Novantri Heri Firmansyah Imam Yazid Ingah Maulana Isna Mawaddah Larasati Nur Kharomah Margolang, Alifiah Matondang, Maulidya Mora Muhammad Fadhil Muhammad Syahril Muhammad Syukri Albani Nasution Mutiara Sachputri Nadia Br. Pasaribu Nawir Yuslem Nazhira Ghaisani Noto Wibowo Nurcahaya Nurcahaya Nurcahaya, Nurcahaya Padia Putri Pagar Pagar Pagar, Pagar Permata, Cahaya Pulungan, Madinah Putri Nurhalizah Siregar Raiehan Baihaqi Ramadani, Ramadani Ramadi, Bagus Ramadina, Wardah Rambe, Rachmat Husein Rifnatul Hasanah Harahap Rizki Muhammad Haris, Rizki Safinda, Qory Sari, Yulia Indah Permata Siregar, Muhammad Rizki Aulia Solihah, Mar’atus Sukiati Sukiati Syahnan Syahnan Syahputra, Afif Syahputra, Akmaluddin Syahrini Harahap Syofiaty Lubis T. Muhammad Farhan Abdillah Tarigan, Tetty Marlina Titi Susanti Wahyuni Dazura Warsito . Wilda Lestari Wirda Hayani Syahputri Zainul Fuad Zainul Fuad Zaleha, Zaleha Zr, Surono Zulkifly