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Pengembangan Tata Kelola Laboratorium Universitas Negeri Sunan Kalijaga Yogyakarta Nasution, Khoiruddin
Indonesian Journal of Action Research Vol. 4 No. 1 (2025)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ijar.2025.41-04

Abstract

Tujuan- Penelitian ini bertujuan mengkaji dan merumuskan model tata kelola laboratorium di UIN Sunan Kalijaga Yogyakarta yang sesuai dengan tuntutan Standar Nasional Perguruan Tinggi serta tren globalisasi pendidikan tinggi abad ke-21. Metode- Penelitian dilakukan dengan pendekatan kualitatif melalui wawancara, survei, dokumentasi, dan diskusi dengan 85 responden yang terdiri dari pimpinan, dosen, tenaga kependidikan, dan mahasiswa. Studi banding juga dilakukan terhadap praktik tata kelola laboratorium di Institut Teknologi Sepuluh Nopember (ITS) Surabaya dan Universitas Negeri Malang (UM). Hasil - Hasil penelitian menunjukkan bahwa pengelolaan Laboratorium Terpadu UIN SUKA belum sepenuhnya berbasis Sistem Penjaminan Mutu Internal (SPMI), karena sebagian besar dokumen mutu (kebijakan, manual, standar, dan formulir) belum tersedia secara lengkap. Sementara ITS telah memulai dengan peraturan rektor dan pedoman pengelolaan laboratorium yang relatif memenuhi standar mutu, UM sedang menempuh langkah serupa. Relevansi bagi UIN SUKA adalah perlunya menyusun regulasi internal serta melengkapi dokumen SPMI agar pengelolaan laboratorium lebih profesional, produktif, dan berdaya guna. Dengan demikian, laboratorium dapat berfungsi optimal tidak hanya sebagai sarana pembelajaran, tetapi juga pusat riset, pengabdian masyarakat, dan pengembangan unit bisnis universitas.
The Relevance of K.H. Maimun Zubair’s Concept of Nusantara Islamic Education to the Indonesian Education System Supriaji, Ujud; Nasution, Khoiruddin; Hasyim, A. Dardiri
Edumaspul: Jurnal Pendidikan Vol 10 No 1 (2026): Edumaspul: Jurnal Pendidikan
Publisher : Universitas Muhammadiyah Enrekang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the relevance of K.H. Maimun Zubair’s concept of Nusantara Islamic education to the contemporary Indonesian education system. Nusantara Islam represents an approach to Islamic education that integrates classical Islamic scholarship, local cultural wisdom, and national values. This research employs a qualitative descriptive method based on document analysis and in-depth interviews as secondary support. The findings indicate that K.H. Maimun Zubair’s educational thought is constructed upon three main pillars: mastery of classical Islamic knowledge, integration of nationalism and religious commitment, and emphasis on moral character and exemplary conduct. These principles correspond with current educational priorities in Indonesia, particularly in strengthening character education, promoting religious moderation, and fostering social harmony. The study further reveals that the relevance of this concept lies in its potential contribution to reducing ideological polarization and reinforcing inclusive religious attitudes among students. This research concludes that the educational model developed by K.H. Maimun Zubair offers a contextual and culturally grounded framework that can enrich national education policies and practices in Indonesia.
Complete Family Construction for Working Wives in Indonesia and Australia Nasution, Khoiruddin; Ocktoberrinsyah, Ocktoberrinsyah; Mousa Alzaki, Syah Muhammad
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.25840

Abstract

Traditional norms in households often assign domestic roles to wives. However, as more wives enter the workforce, these traditional norms must be restructured to foster family resilience. This article presents field research involving 100 working wives in Indonesia and Australia, supplemented with in-depth interviews and Focused Group Discussions (FGD) with 20 working wives and husbands. The collected data were analyzed descriptively using structural-functional theory. The study reveals contrasting dynamics in family responsibilities and the treatment of working wives in Indonesia and Australia. In Indonesia, traditional norms often confine wives to domestic roles, resulting in double burdens and systemic inequality, including domestic violence. In contrast, Australia promotes a more egalitarian approach, supported by strong legal frameworks and a social culture that encourages cooperation in balancing domestic and professional obligations. The study emphasizes that for family balance and stability, both working husbands and wives must respect and collaborate in fulfilling all family roles and functions. These roles should be carried out flexibly, free from rigid gender stereotypes, which is a key to the success of families with working wives. Furthermore, the research highlights the importance of legal reforms and cultural shifts in promoting family equality and preventing domestic violence.
Layered Customary Legitimacy of Same-Clan Marriage Prohibition: A Systems-Based Maqasid Al-Shariah Study in Parit Baru, Indonesia Akmal, Khairul; Purwanto, Muhammad Roy; Nasution, Khoiruddin
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 9, No. 1, June 2026
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol9.iss1.art2

Abstract

Same-clan marriage remains prohibited under the customary law of Parit Baru Village, Kampar Regency, where it is associated with matrilineal kinship, genealogical clarity, inherited property, interclan relations, and ritual order. This study examines why the Ninik Mamak (customary elders in Kampar) continue to maintain the prohibition and evaluates its legitimacy through Jasser Auda’s systems-based Maqasid al-Shariah. The study employed a descriptive qualitative design combining historical, normative, and sociological approaches. Data were obtained through observation, documentation, and in-depth interviews with four Ninik Mamak representing the Melayu, Piliang, Domo, and Pitopang clans, then analyzed through data condensation, thematic presentation, and verification. The findings show that the prohibition operates through early verification of clan affiliation, customary marriage recommendations, control over ceremonial participation, and social sanctions. Although shared clan membership is not an independent impediment to marriage under Islamic law, it may prevent customary recognition and restrict participation in communal life. Enforcement has shifted from severe historical sanctions, such as expulsion and livestock fines, toward procedural restrictions, social exclusion, and loss of customary standing. Applying Auda’s six systems features, this study reveals that the legitimacy of customary objectives must be distinguished from the legitimacy of decision-making procedures, institutional authority, and sanctions. Protecting kinship continuity and communal cooperation may serve defensible purposes, but exclusion, inherited stigma, and interference with legal services can generate disproportionate harm. The study proposes a layered model of customary legitimacy and supports a transition toward consultation, mediation, proportionate responses, and social reintegration.