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All Journal Al-Ulum Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan AL-Daulah Jurnal Diskursus Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Adabiyah JURNAL SIPAKALEBBI SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam al-Afkar, Journal For Islamic Studies Misykat al-Anwar Jurnal Kajian Islam dan Masyarakat Al-Qalam Adaara: Jurnal Manajemen Pendidikan Islam El-Usrah: Jurnal Hukum Keluarga Al asma : Journal of Islamic Education Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir TASAMUH: Jurnal Studi Islam MADDIKA: Journal Of Islamic Family Law Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Balanca : Jurnal Ekonomi dan Bisnis Islam Al Irsyad: Jurnal Studi Islam An-Nashiha: Journal of Broadcasting and Islamic Comunication Studies Inkunabula: Journal of Library Science and Islamic Information Dewantara: Jurnal Pendidikan Sosial Humaniora AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Aksioreligia : Jurnal Studi Keislaman Journal of Innovative and Creativity International Journal of Islamic Studies Jurnal Ilmu Ekonomi, Pendidikan dan Teknik (IDENTIK) Madania: Jurnal Kajian Keislaman Jurnal Ilmu Agama Indonesia (JIGAMNA) Contemplate: Jurnal Ilmiah Studi Keislaman RUMI
Rosmini
Universitas Islam Negeri Alauddin Makassar
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Perkembangan Tafsir Al-Qur'an Kontemporer Muhammad Irham; Muhammad Fikran Said; Rosmini
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1288

Abstract

The development of contemporary Qur’anic interpretation constitutes an integral part of the intellectual dynamics of the Muslim community in responding to social change, cultural transformation, and the challenges of modernity. Qur’anic interpretation is no longer confined to literal textual understanding but has evolved toward contextual, critical, and multidisciplinary approaches. This article aims to examine the development of contemporary Qur’anic interpretation by focusing on contextual approaches, multidisciplinary methods, and socio-humanitarian orientations. This study employs a qualitative approach using a library research method. Data were collected from the works of contemporary Muslim exegetes and scholars, as well as relevant academic literature, and were analyzed using content analysis techniques. The findings indicate that contemporary Qur’anic interpretation has undergone a paradigm shift from textual approaches to contextual interpretations that are more responsive to social realities. This approach is supported by multidisciplinary methods that enable a more comprehensive and applicable understanding of the Qur’an. The socio-humanitarian orientation emerges as a central objective of contemporary interpretation in addressing issues of justice, public welfare, and humanity in the modern era. This study concludes that contemporary Qur’anic interpretation represents a methodological continuation of classical exegetical traditions aimed at maintaining the Qur’an’s relevance as a guiding source for human life across time.                                                                                                                       
Epistemologi Qawa'id Tafsir Dalam Dialektika Antara Otoritas Teks Dan Fluiditas Makna Muhammad Fikran Said; Mardan Mardan; Rosmini Amin
Jurnal Ilmu Agama Indonesia Vol. 2 No. 2 (2026): JIGAMNA - Juli
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i2.1457

Abstract

This study discusses the epistemology of qawa’id tafsir in the dialectic between textual authority and the fluidity of meaning in Qur’anic interpretation studies. The study is motivated by the emergence of various interpretative approaches that seek to preserve the sacredness of the Qur’anic text while responding to the social dynamics of modern society. This research employs a qualitative approach using library research methods. Data were obtained from classical tafsir books, tafsir methodology references, scientific journals, and various literature related to contemporary tafsir epistemology. Data collection techniques were carried out through documentation studies and literature analysis, while data analysis used descriptive-analytical methods with a hermeneutic approach. The results indicate that the epistemology of qawa’id tafsir has evolved from a textual approach toward contextual and multidisciplinary approaches. Qawa’id tafsir functions as a methodological instrument to maintain balance between the authority of the Qur’anic text and interpretative dynamics influenced by social, cultural, and scientific developments. The dialectic between textual authority and the fluidity of meaning has produced diverse forms of interpretation that enrich Islamic intellectual traditions, although it also raises challenges regarding the legitimacy of interpretation. This study concludes that the development of adaptive, moderate, and contextual qawa’id tafsir is essential to ensure that Qur’anic interpretation remains relevant to contemporary societal issues without losing the fundamental values of Islamic teachings.
Pemaknaan Al-Mutaṭahharûn dalam al-Qur'an Dan Implikasinya Terhadap Problematika Hukum Perempuan Haid Nur Sa'ada Mukmin; sohrah; Rosmini
Tasamuh: Jurnal Studi Islam Vol. 18 No. 1 (2026): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v18i1.2869

Abstract

Padang City, despite being known as a religious region that upholds Minangkabau customs and traditions rich in moral values, still faces significant challenges in implementing religious moderation. One prominent issue is the rise in intolerance and discrimination, particularly against minority groups, both socially and administratively. Eliminating this discrimination and intolerance is the ultimate goal of the Pelita Padang community, which continues to strive to implement religious moderation in the city. This paper aims to analyze the implementation of religious moderation by the Pelita Padang community in Padang City. This research uses a descriptive qualitative method with a case study approach as the basis for its analysis. Data collection uses interviews, observations, and literature. The collected data are then analyzed thematically. The findings of this study reveal that the Pelita Padang community actively contributes to implementing religious moderation in Padang City through various activities, such as interfaith dialogue, religious moderation training, socio-religious activities, and advocacy related to diversity issues. This initiative has had a positive impact in increasing awareness of the importance of tolerance and strengthening national identity among the people of Padang City
REKONSTRUKSI PEMAHAMAN KESETARAAN GENDER DALAM AL-QUR'AN MELALUI ANALISIS KONTEKSTUAL AYAT-AYAT GENDER A.Izzul Haq; Hasyim Haddade; Rosmini Rosmini
Journal of Innovative and Creativity (Joecy) Vol. 6 No. 2 (2026)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v6i2.12168

Abstract

Gender equality in Islam remains a significant issue in contemporary Islamic discourse, as different interpretations of Qur’anic verses often generate diverse perspectives on the roles and positions of men and women in social life. This article aims to analyze the concept of gender equality from the Qur’anic perspective, examine the contextual interpretation of gender-related verses, and explain their relevance to contemporary Muslim society. This study employs a library research method using a thematic (maudhu’i) exegesis approach and descriptive qualitative analysis. The data were collected from the Qur’an, classical and contemporary Qur’anic commentaries, and relevant scholarly literature. The findings reveal that the Qur’an positions men and women as human beings who possess equal dignity, moral responsibility, and opportunities to attain honor before Allah. A contextual interpretation of gender-related verses demonstrates that several provisions commonly perceived as reflecting inequality are, in fact, closely linked to the socio-historical circumstances of the revelation and are intended to promote justice and public welfare (maṣlaḥah). Therefore, gender equality in Islam represents a manifestation of the Qur’anic values of justice and continues to serve as an ethical foundation for fostering harmonious social relations in contemporary society.
The Reconstruction of The Concept of Ukhuwah in The Qur’an: A Thematic Tafsir Analysis and Its Relevance in Multicultural Societies Yasir Arafat; Hasyim Haddade; Rosmini Rosmini
al-Afkar, Journal For Islamic Studies Vol. 9 No. 3 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i3.3580

Abstract

This study aims to examine and reconstruct the concept of ukhuwah (brotherhood) in the Qur’an as a foundation for building harmonious social life within a multicultural society. The background of this research lies in the gap between the ideal values of brotherhood in the Qur’an and the contemporary social reality, which is still marked by conflict, intolerance, and social polarization. This research employs a qualitative approach based on library research, using a thematic exegesis (tafsir maudhu’i) method by collecting and analyzing Qur’anic verses related to the concept of ukhuwah comprehensively. The findings reveal that ukhuwah in the Qur’an has an integrative meaning encompassing theological, social, and humanitarian dimensions, manifested in three main forms: ukhuwwah Islamiyah (Islamic brotherhood), ukhuwwah insaniyah (universal human brotherhood), and ukhuwwah wathaniyah (national brotherhood). Linguistically, the use of various terms such as ikhwah, ikhwan, and akhuhum reflects the depth of brotherhood, including emotional bonds, collective solidarity, and moral responsibility. Furthermore, core values such as rahmah (compassion), wahdah (unity), and ta‘awun (mutual cooperation) serve as the foundation for fostering inclusive and civilized social relations. In the context of a multicultural society, the concept of ukhuwah holds significant relevance as an instrument for promoting social harmony, preventing conflict, and strengthening solidarity across differences. Therefore, reconstructing the concept of ukhuwah in a contextual manner is essential so that it functions not only as a normative doctrine but also as a practical solution to contemporary social challenges.
Konsep Taqwa dalam Al-Qur’An: Analisis Tafsir Tematik Ahmad Ridha Jafar; Hasyim Haddade; Rosmini Amin
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 7 No 1 (2026): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v7i1.646

Abstract

Kajian tentang taqwa sering direduksi menjadi nasihat moral yang bersifat individual, padahal Al-Qur’an menempatkannya sebagai kesadaran teologis, etika sosial, dan dasar pembentukan karakter. Penelitian ini bertujuan menganalisis konsep taqwa dalam Al-Qur’an melalui pendekatan tafsir tematik dengan menelaah makna linguistik, derivasi, ayat-ayat pokok, karakteristik muttaqin, serta relevansinya bagi kehidupan modern dan pendidikan karakter. Penelitian ini merupakan studi kepustakaan dengan pendekatan kualitatif dan metode tafsir maudhu’i. Data primer bersumber dari ayat-ayat Al-Qur’an tentang taqwa dan kitab tafsir klasik-kontemporer, terutama Tafsir al-Tabari, Ibn Kathir, al-Qurthubi, Fi Zhilal al-Qur’an, Tafsir al-Azhar, dan Tafsir al-Misbah, sedangkan data sekunder berasal dari jurnal ilmiah, buku metodologi tafsir, serta kajian psikologi dan pendidikan Islam. Hasil penelitian menunjukkan bahwa taqwa berasal dari akar w-q-y yang bermakna menjaga atau melindungi diri; secara Qur’ani, makna ini berkembang menjadi kesadaran aktif yang mengintegrasikan iman, ibadah, keadilan, pengendalian diri, kepedulian sosial, dan tanggung jawab moral. Perbandingan tafsir menunjukkan bahwa mufassir klasik menekankan ketaatan normatif dan keselamatan eskatologis, sedangkan mufassir kontemporer memperluas taqwa ke ranah transformasi sosial, pendidikan, dan kesadaran etis publik. Kesimpulannya, taqwa bukan sekadar rasa takut kepada Allah, melainkan paradigma hidup yang membentuk moral consciousness dan karakter manusia dalam relasi spiritual, sosial, dan pendidikan.
Etos Kerja dalam Perspektif Al-Qur'An (Kajian Tafsir Maudhu'i Ayat-Ayat 'Amal, Sa'y, dan Keseimbangan Dunia-Akhirat Reski Eka Putri; Hasyim Haddade; Rosmini Amin
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 7 No 1 (2026): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v7i1.651

Abstract

Penelitian ini bertujuan mengkaji wawasan Al-Qur'an tentang etos kerja sebagai landasan normatif dalam membentuk karakter kerja produktif, jujur, dan berorientasi pada ridha Allah. Metode yang digunakan adalah kajian kepustakaan dengan pendekatan tafsir tematik ( maudhu'i ), yaitu menghimpun dan menganalisis secara komprehensif ayat-ayat Al-Qur'an yang berkaitan dengan etos kerja. Sumber primer berupa Al-Qur'an dan kitab-kitab tafsir klasik-kontemporer, sedangkan sumber sekunder mencakup buku, jurnal, dan artikel ilmiah yang relevan. Hasil kajian menunjukkan bahwa Al-Qur'an memandang kerja sebagai bagian integral dari misi kekhalifahan manusia di bumi. Etos kerja dalam perspektif Al-Qur'an mencakup prinsip-prinsip keikhlasan, kejujuran, profesionalisme, ketekunan, dan keseimbangan antara urusan dunia dan akhirat. Ayat-ayat seperti QS. At-Taubah: 105 menegaskan perintah universal bekerja, QS. Al-Jumu'ah: 10 mengajarkan keseimbangan ibadah dan ekonomi, QS. An-Najm: 39-41 menjamin balasan setimpal atas usaha, serta QS. Ar-Ra'd : 11 dan QS. Al-Qasas: 77 tekanan hukum kausalitas perubahan dan keseimbangan hidup. Penelitian ini menyimpulkan bahwa wawasan Al-Qur'an tentang etos kerja memberikan kontribusi filosofis dan praktis bagi pengembangan sumber daya manusia yang unggul, berintegritas, dan berdaya saing tinggi tanpa meninggalkan nilai-nilai spiritual. Temuan ini diharapkan menjadi landasan bagi pembentukan karakter kerja Islami di berbagai sektor kehidupan
Melawan Teologi Kekerasan: Tafsir Tematik Anti-KDRT sebagai Solusi Masalah Gender Domestik Dwi Rezki Wahyuni; Rosmini; Hasyim Haddade
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 7 No 1 (2026): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v7i1.649

Abstract

Kekerasan Dalam Rumah Tangga (KDRT) di dalam masyarakat Muslim seringkali mendapatkan legitimasi teologis akibat interpretasi secara parsial, tekstual, dan patriarkis terhadap teks Al-Qur'an. Fenomena ini mendorong perlunya rekonstruksi pemikiran keagamaan yang jauh lebih adil. Artikel ini bertujuan mengonstruksi paradigma tafsir tematik (maudhu'i) yang responsif gender sebagai counter-narrative terhadap teologi kekerasan  tersebut, selain memberikan manfaat teoretis untuk memperkuat hak-hak perempuan di dalam ranah domestik. Dengan metode kualitatif berbasis kajian pustaka, penelitian ini mengkonstruksi dan menyusun ayat-ayat Al-Qur'an terkait relasi domestik seperti mu’asyarah bil ma’ruf, sakinah, mawaddah, wa rahmah menjadi satu visi anti-kekerasan. Hasil studi menunjukkan bahwa Islam secara fundamental menolak segala bentuk kekerasan domestik ( baik fisik, psikis, seksual, ekonomi) karena bertentangan dengan prinsip keadilan ('adl) dan kemaslahatan yang digagas maqashid syariah. Kesimpulannya, konstruksi tafsir tematik ini menawarkan solusi metodologis terhadap masalah gender domestik melalui dekonstruksi otoritas mutlak suami menjadi relasi kesalingan (mubadalah) serta reinterpretasi teks-problem seperti ayat nusyuz dan visualisasi tindakan fisik (wadribuhunna).
IMPLEMENTATION OF DELIBERATION PRINCIPLES IN HOUSEHOLD LIFE: A TAFSIR BASED STUDY Zulayka Muchtar; Sohrah; Rosmini; Anita Marwing; Feri Eko Wahyudi
MADDIKA : Journal of Islamic Family Law Vol. 6 No. 1 (2025): Maddika: Journal Of Islamic Family Law
Publisher : UIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v6i1.6639

Abstract

Consultation (shura) is a fundamental principle in Islamic teachings that functions not only as political ethics, but also as a collective method for social and family decision-making. Although many studies highlight consultation in the context of state affairs, studies on its implementation in household dynamics are still limited. This study aims to analyze the concept and meaning of musyawarah in Surah Ali Imran (3): 159, Surah al-Syura (42): 38, and Surah al-Baqarah (2): 233 based on the interpretations of classical and contemporary exegetes, as well as analyzing the relevance and implementation of these principles in building harmony in household life. This study uses a thematic interpretation (maudhu'i) method. Data collection was conducted through library research by referring to classical and contemporary interpretation literature. The results of the study show that deliberation in the Qur'an includes the principles of gentleness, equality, mutual agreement, collective participation, and moral responsibility. Surah Ali Imran (3): 159 emphasizes the importance of gentle and communicative leadership; Surah al-Syura (42): 38 places deliberation as a key characteristic of a community of believers, including within the family environment; while Surah al-Baqarah (2):233 emphasizes deliberation as a fundamental principle in family relationships, especially between husband and wife. These principles have proven relevant in building a harmonious, dialogical, and just household life Keywords: Shura, Thematic Tafsir, Family Life, Surah Ali Imran, al-Shura and al-Baqarah
Kekerasan dalam Rumah Tangga Perspektif Tafsir Tematik Sabari Sabari; Rosmini; Sohrah
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.950

Abstract

Domestic violence (DV) is a social problem that continues to increase and has serious impacts on women, children, and the structure of modern families. In the context of Islamic studies, several Qur’anic verses such as Q.S. An-Nisā’ 34, Q.S. Al-Baqarah 231–232, Q.S. An-Nisā’ 19, and Q.S. At-Taḥrīm 6 are often misunderstood as justifications for acts of domestic violence. This study examines these verses using the thematic exegesis method through the stages of verse arrangement, contextual analysis (asbāb al-nuzūl and munāsabah), concept integration, and a comprehensive study that combines all relevant scriptural texts. The results of the analysis show that these verses do not legitimize violence, but rather function as corrective and preventive instruments to protect families from Jahiliyyah practices characterized by gender inequality. The principle of tadarruj in Islamic law plays a role in gradually restructuring social order from a culture of violence toward more just and civilized family relations. Supporting evidence from the Prophet’s hadiths and the narrations of the Companions further emphasizes that Islam rejects harmful physical abuse and prioritizes conflict resolution based on dialogue, moral education, and protection. Therefore, a thematic understanding of these verses produces a relevant and contextual perspective for preventing domestic violence in contemporary society.
Co-Authors A. Jufri A.Izzul Haq Abdul Ghany Achmad Bahrur Rozi, Achmad Bahrur Ahmad Ridha Jafar Ali Fathurrahman Amin, Muh. Taufiq Amiruddin Andi Jufri Anita Marwing Arifuddin Siraj Ayu Andini Ayu Trysnawati Baiq Raudatussolihah Darmadali, Waode Surya Dwi Rezki Wahyuni Eka Damayanti Feri Eko Wahyudi Gufran Gufran Hamzah Saputra Haniah Haniah Hasyim Haddade Hasyim Haddade Jamila, Lailatul Jufri, A. Jufri, Andi Latifah Abdul Majid Lenni Suriyanti Luqman, Luqman Luzy Nurhalifah M. Zulfikar Sulkhi Aunillah Majid, Latifah Abdul Mardan Mario Mega Zaputra Muh Tabran Muh. Tahir Muhammad Muhammad Fikran Said Muhammad Fikran Said Muhammad Irham Muhammad Revi Fahrezi Muhammad Sadiq Sabry Muhammad Yusuf Muhsin Mahfudz Musyirah Saleh Nisa', Khairun Nur Sa'ada Mukmin Nurlelah Nurlelah Nursalam Nursalam Nursidah Nursidah Nurul Fathanah Alfikriah Nurwahidah Nurwahidah Qarinah Qarinah Qarinah Rahmawati Latief Rahmi Damis Rahmi Damis Ramli Ramli Reski Eka Putri Rini Susanti and Zainuddin Sabari Sabari Safitri, Nuri Safitri, Nursan Samsir Samsir Siddiq, Muhammad Yusuf Sitti Riadil Janna Sitti Riadil Janna Slama, Fathi Ben Sohra Sohrah Sohrah Suhab , Resky Faradibah Syamsidar Syamsidar Tiara Sani Ulfah Ulfah Ummu Fadhilah Imran Ibrahim Yasir Arafat Yobi Aprizal Yobi Zulayka Muchtar