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All Journal IJTIHAD YUSTISI Jurdimas (Jurnal Pengabdian Kepada Masyarakat) Royal AMALIAH: JURNAL PENGABDIAN KEPADA MASYARAKAT EkBis: Jurnal Ekonomi dan Bisnis Politea : Jurnal Politik Islam Community Development Journal: Jurnal Pengabdian Masyarakat Journal of Digital Marketing and Halal Industry Yustisi: Jurnal Hukum dan Hukum Islam Jurnal Pengabdian Masyarakat : Pemberdayaan, Inovasi dan Perubahan Al-Manahij : Jurnal Kajian Hukum Islam MIYAH: Jurnal Studi Islam AHKAM : Jurnal Hukum Islam dan Humaniora Priviet Social Sciences Journal El Dusturie: Jurnal Hukum dan Perundang-undangan Ziswaf Asfa Journal Sahaja : Journal Sharia and Humanities
Saipul Nasution
Universitas Darussalam Gontor
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Studi Perbandingan Politik Islam Al Mawardi dan Ibnu Taimiyyah Serta Relevansinnya Dengan Politik Demokrasi Modern Fazari Zul Hasmi Kanggas; Muhammad Azrul Amirullah; Saipul Nasution; Usamah Abdurrahman; Muhammad Akbar Hilman
Politea : Jurnal Politik Islam Vol. 9 No. 2 (2026): Digital Governance, Political Ethics, and Social Transformation in Islamic and
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/politea.v9i2.15499

Abstract

The concept of Ahlu al-Halli wa al-‘Aqdi formulated by Al Mawardi in Al-Ahkam al-Sultaniyyah represents an important foundation of classical Islamic political thought concerning leadership selection and governance. This study aims to analyze and critically examine Al Mawardi’s concept of Ahlu al-Halli wa al-‘Aqdi and its relevance to modern democratic politics from the perspective of Ibn Taymiyyah. The research employs a normative juridical and descriptive-analytical approach through the study of classical Islamic political literature and contemporary democratic systems. The findings indicate that Ahlu al-Halli wa al-‘Aqdi functioned as a representative body authorized to appoint and dismiss leaders based on criteria of justice, knowledge, and social influence. However, the mechanism differs significantly from modern democratic institutions such as the People’s Consultative Assembly (MPR), the House of Representatives (DPR), and Regional Representative Councils (DPRD), whose members are directly elected by the people through periodic elections. In Al Mawardi’s framework, leadership succession tended to be elitist and limited to certain authoritative groups. From Ibn Taymiyyah’s perspective, the legitimacy of political authority should prioritize public welfare (maslahah) and justice, allowing flexibility in governance systems according to social and political contexts. The study concludes that although the concept of Ahlu al-Halli wa al-‘Aqdi remains relevant as an ethical foundation for leadership and representation, its implementation requires contextual reinterpretation to align with democratic principles, public participation, accountability, and modern constitutional governance.
ANALYSIS OF THE 'URF CONCERNING THE PROHIBITION OF NGALOR NGULON MATRIMONY IN TUMPAKKEPUH VILLAGE, BAKUNG, BLITAR Rivaniansyah Siacahyo Winarno; Saipul Nasution; Jamhuri; Iman Nur Hidayat; Meitria Cahyani
Sahaja: Journal Sharia and Humanities Vol. 4 No. 1 (2025): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v4i1.398

Abstract

This study examines the practice of preventing marriage known as "Ngalor Ngulon" in Tumpakkepuh Village, which is primarily Muslim. This custom forbids marriage if the prospective groom's residence is situated in the north-west direction relative to the prospective bride's residence, as it is considered to result in calamities such as discord, mortality, or financial hardships. This research employs a qualitative methodology utilizing a sociological-legal framework. Data were collected via interviews with village heads, traditional authorities, religious leaders, and community members, in addition to direct observation. Literary analyses pertaining to Islamic jurisprudence concerning 'urf and matrimony further substantiate this research. The study's findings indicate that the practice of "Ngalor Ngulon" is categorized as 'urf fasid due to its lack of foundation in Islamic law. Islam does not forbid marriage depending on the orientation of the residence; instead, it underscores the fundamental principles and prerequisites of marriage. This tradition is preserved as a cultural heritage. This study aims to enhance the community's comprehension of the Islamic notion of marriage and to illuminate scholars' perspectives on the interplay between local customs and sharia law.
Ibn Taymiyyah's View on Waqf Development and How It’s Application in University Development in Indonesia Muhammad Azrul Amirullah; Fadhila Tianti Mudi Awalia; Saipul Nasution; Fazari Zul Hasmi Kanggas
ZISWAF ASFA Vol 4 No 1 (2026): ZISWAF ASFA Journal (May 2026)
Publisher : ASFA Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69948/ziswaf.64

Abstract

This study examines Ibn Taymiyyah’s perspective on waqf development and its application in university development in Indonesia. Using a descriptive qualitative method and content analysis approach, this research analyzes classical Islamic legal thought, contemporary waqf practices, and the implementation of waqf-based funding in several Indonesian Islamic universities. The findings show that Ibn Taymiyyah viewed waqf as a flexible and productive instrument aimed at maximizing public benefit (maṣlaḥah). He permitted the exchange, sale, or redevelopment of unproductive waqf assets when such actions generated greater social and educational benefits. This principle is highly relevant to the contemporary context of higher education financing in Indonesia, where universities increasingly require sustainable and independent funding sources. The study identifies four major forms of waqf development based on Ibn Taymiyyah’s thought: utilization of waqf proceeds, istibdal of unproductive assets, investment flexibility, and land financing. Several Indonesian universities have implemented these principles through productive waqf management, infrastructure development, scholarship programs, and educational investment schemes. This study argues that waqf can function not only as a religious instrument but also as a sustainable financial model for strengthening higher education development in Indonesia.
Co-Authors Abdurahman Abdurrahman Agata Daniswara Ahmad Ridwan Ahmad Yasin, Ahmad Al Farizi, Salman Albana, Muhammad Habibi Ali Muhsin, Ali Amirullah, Muhammad Azrul Annafi Almaarif, Mohammad Abdul Hafidz Annisa Silvi Kusumastuti Arif, Achmad Arrazi, Muhammad Amin Aulia Bahtiar, Rizky Cahya Azmi Hadyan Mumtaza Azrul Amirullah, Muhammad Bin Basri, Mokmin Devid Frastiawan Amir Sup DINAR DIPTA Fadhila Tianti Mudi Awalia Fadhila Tianti Mudi Awalia Fazari Zul Hasmi Kanggas Febrian Arif Wicaksana Ghina Alysia Amanda Hakim, Muhammad Luthfi Hanan, Kazhim Zatil Ibrahim, Ibnor Azli bin Ibrahim Iin Jayanti Pitaloka Imam Kamaluddin Iman Nur Hidayat Iman Nur Hidayat Jamhuri Jamhuri Kanggas, Fazari Zul Hasmi Lu’lu Galih Martajaya Mahadir Mahadir Mahmud, Hafini bin Meitria Cahyani Mohammad Ghozali, Mohammad Muhammad Akbar Hilman Muhammad Ariel Naafi' Muhammad Azrul Amirullah Muhammad Azrul Amirullah Muhammad Azrul Amirullah Muhammad Fakhri Rasyadi Muhammad Irkham Firdaus Muhammad Naufal Tsabitul Azmi Mulyono Jamal Nadia, Asma Nur Hasanah Nur Lailatul Fajria Nurcahyo, Muhammad Amrico Putra Prasetya, Teguh Eka Purnomo Purnomo Rachmawati, Andini Rahman, Mariam binti Haji Abdul Rashda Diana Rasyadi, Muhammad Fakhri Ratih Pratiwi Rivaniansyah Siacahyo Winarno Safitri, Aiza Rahma Sa’diah, Chindy Halimatus SIti Nurul Wahdatun Nafiah Teguh Eka Prasetya Triani Aprilia Saputri Usamah Abdurrahman Wardhani, Windi Novia Ratri Wela, Andi Achmad Ichsan Yaumi Sa'adah Yusuf Al Manaanu ‘Ilma Tsaqila Khoirun Nisa